Best 104 quotes in «pragmatism quotes» category

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    They want me to do something, and I'll do it, or I won't do it, and it'll work or not, and I'll survive or not.

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    Things aren't like this," he kept repeating. "It shouldn't be this way." As if he had access to some other plane of existence, some parallel, "right" universe, and had sensed that our time had somehow been put out of joint. Such was his vehemence that I found myself believing him, believing, for example, in the possibility of that other life in which Vina had never left and we were making our lives together, all three of us, ascending together to the stars. Then he shook his head, and the spell broke. He opened his eyes, grinning ruefully. As if he knew his thoughts had infected mine. As if he knew his power. "Better get on with it," he said. "Make do with what there is.

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    ...this is very nice, cozy. You got a nice cozy place, Lublin." "Cramped," Rosa said. "I work from a different theory. For everything, there's a bad way of describing, also a good way. You pick the good way, you go along better." "I don't like to give myself lies," Rosa said. "Life is short, we all got to lie.

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    To be a saint or a man of too good a nature in today's pragmatic world, with everyone out to get the other fellow, was equivalent to being a fool, wasn't it?

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    To make something good of the future, you have to look the present in the face.

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    Too much faith is the worst ally. When you believe in something literally, through your faith you'll turn it into something absurd. One who is a genuine adherent, if you like, of some political outlook, never takes its sophistries seriously, but only its practical aims, which are concealed beneath these sophistries. Political rhetoric and sophistries do not exist, after all, in order that they be believed; rather, they have to serve as a common and agreed upon alibi. Foolish people who take them in earnest sooner or later discover inconsistencies in them, begin to protest, and finish finally and infamously as heretics and apostates. No, too much faith never brings anything good...

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    To put it most simply, the evangelical ethos is activistic, populist, pragmatic, and utilitarian. It allows little space for broader or deeper intellectual effort because it is dominated by the urgencies of the moment.

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    What matters is what works.

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    We can start all the organic farms we want, but we can't stop congress from declaring pizza sauce a vegetable.

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    We stand on a mountain pass in the midst of whirling snow and blinding mist, through which we get glimpses now and then of paths which may be deceptive. If we stand still we shall be frozen to death. If we take the wrong road we shall be dashed to pieces. We do not certainly know whether there is any right one. What must we do? 'Be strong and of a good courage.' Act for the best, hope for the best, and take what comes.... If death ends all, we cannot meet death better.

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    To reach truth that one cannot be argued out of is to escape from the linguistically expressible to the ineffable. Only the ineffable—what is not describable at all—cannot be described differently.

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    Truth is what your contemporaries let you get away with.

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    Verträge bricht man um des Nutzens willen.

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    ...we are reluctant to admit that the poetic imagination sets the bounds for human thought. At the heart of philosophy's quarrel with poetry is the fear that the imagination goes all the way down—that there is nothing we talk about that we might not have talked of differently.

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    We do the self that is connected with the whole universe.

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    We need to think of imagination not as the faculty that produces visual or auditory images but as a combination of novelty and luck.

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    We need to think of imagination not as the faculty that produces visual or auditory images but as a combination of novelty and luck. To be imaginative, as opposed to being merely fantastical is to do something new and to be lucky enough to have that novelty be adopted by one's fellow humans, incorporated into their social practices.

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    What super powers are hiding behind your insanities?

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    What was the power that induced strong soldiers to put off their jackets and shirts, and present their hands to be tied up, and tortured for hours, it might be, under the scourge, with an air of ready volition? The moral coercion of despair; the result of an unconscious calculation of chances that satisfies them that it is ultimately better to do all that, bad as it is, than try the alternative. These unconscious calculations are going on every day with each of us, and the results embody themselves in our lives; and no one knows that there has been a process and a balance struck, and that what they see, and very likely blame, is by the fiat of an invisible but quite irresistible power.

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    What the pragmatist has his pragmatism for is to be able to say, Here is a definition and it does not differ at all from your confusedly apprehended conception because there is no practical difference.

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    When a kingdom rests on it, I always expect difficulty. Then, if there is none, no blame. But if there is, one is prepared.

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    Where our ideas cannot copy definitely their object, what does agreement with that object mean? Some idealists seem to say that they are true whenever they are what God means that we ought to think about that object. Others hold the copy-view all through, and speak as if our ideas possessed truth just in proportion as they approach to being copies of the Absolute's eternal way of thinking. These views, you see, invite pragmatistic discussion. But the great assumption of the intellectualists is that truth means essentially an inert static relation. When you've got your true idea of anything, there's an end of the matter. You're in possession; you KNOW; you have fulfilled your thinking destiny. You are where you ought to be mentally; you have obeyed your categorical imperative; and nothing more need follow on that climax of your rational destiny. Epistemologically you are in stable equilibrium. Pragmatism, on the other hand, asks its usual question. "Grant an idea or belief to be true," it says, "what concrete difference will its being true make in anyone's actual life? How will the truth be realized? What experiences will be different from those which would obtain if the belief were false? What, in short, is the truth's cash-value in experiential terms?" The moment pragmatism asks this question, it sees the answer: TRUE IDEAS ARE THOSE THAT WE CAN ASSIMILATE, VALIDATE, CORROBORATE AND VERIFY. FALSE IDEAS ARE THOSE THAT WE CANNOT. That is the practical difference it makes to us to have true ideas; that, therefore, is the meaning of truth, for it is all that truth is known-as.

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    When theories of values do not afford intellectual assistance in framing ideas and beliefs about values that are adequate to direct action, the gap must be filled by other means. If intelligent method is lacking, prejudice, the pressure of immediate circumstance, self-interest and class-interest, traditional customs, institutions of accidental historic origin, are not lacking, and they tend to take the place of intelligence.

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    You can run, but you can't hide. So keep running!

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    Witta feared nothing - except to be poor.

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    ...never let a passion for the perfect take precedence over pragmatism.

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    You’re not upset about that fate? “I can’t change it, right?” He paused. Pragmatic. Unexpectedly so. I didn’t expect logic from a wild witch like you.

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    A matter of pragmatism; chemically knocking someone senseless is usually quieter, less messy and less risky to the assailant than killing them.

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    WIth both trepidation and relief, I abandoned pragmatism in favor of magnetism.

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    A few simple tips for life: feet on the ground, head to the skies, heart open...quiet mind

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    Ayer may be considered a practical atheist: one who sees no reason to worship an invisible deity.

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    Pragmatism is the disguise progressive and other ideologues do when they want to demonize competing ideologies.

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    Americans will not and should not respond to a political creed that cherishes the past solely because it offers an excuse for shutting out the hard facts and difficult tasks of the present.

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    A painting shouldn't be just a picture, it should be a philosophy.

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    An outree explanation, violating all our preconceptions, would never pass for a true account of a novelty. We should scratch round industriously till we found something less excentric.

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    Are you choosing your life from the past, the expectation of the future, or from this very moment?

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    Blogging, writing conventional articles, and being science consultant and pocket protector ninja to various web portals and TV programs, quite often trying to promote the penicillin of hard data to people who had no interest in being cured of their ignorance.

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    -Atunci la ce foloseşti? De când te am, nu-mi dai decât informaţii inutile: cultură, ştiinţă...

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    Books and minds only work when they're open.

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    Coming from a business family, she shied away from abstractions.

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    Common sense is BETTER for one sphere of life, science for another, philosophic criticism for a third; but whether either be TRUER absolutely, Heaven only knows.

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    But then with me the horrid doubt always arises whether the convictions of man's mind, which has been developed from the mind of the lower animals, are of any value or at all trustworthy.

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    Cine a ucis stelele? Cine a surpat drumul spre viitor al celor din morminte?

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    Common-Law judges sometimes talk about the law, and schoolmasters talk about the latin tongue, in a way to make their hearers think they mean entities pre-existent to the decisions or the words and syntax, determining them unequivocally and requiring them to obey. But the slightest exercise of reflection makes us see that, instead of being principles of this kind, both law and latin are results. [...] Truth grafts itself on previous truth, modifying it in the process, just as idiom grafts itself on previous idiom, and law on previous law.

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    Congressmen had a use for their very own son of a bitch.

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    Democracy is not an end; it is the best political means available toward the achievement of these values.

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    Defined simply, narcissism means excessive self-preoccupation; pragmatism means excessive focus on work, achievement, and the practical concerns of life; and restlessness means an excessive greed for experience, an overeating, not in terms of food but in terms of trying to drink in too much of life...And constancy of all three together account for the fact that we are so habitually self-absorbed by heartaches, headaches, and greed for experience that we rarely find the time and space to be in touch with the deeper movements inside of and around us.

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    Dad had turned conservative, but not in the way of the demonologists who sold us out for tenure and crumbs. More like a man who spurns the false talk of revolution for the humbler mission of resurrecting one soul at a time.

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    Der Pragmatismus ersetzt uns alles, was früher die großen Ideen, die Ideologien und Religionen, der Glaube an Friede, Menschenrechte und Demokratie zu bieten hatten. Der Pragmatismus hält uns davon ab, zu Verbrechern zu werden, oder er macht uns zu solchen, wenn es nötig ist. Er legitimiert das Bestehen von Rechtssystem, Familie und Arbeit, er lässt uns nett sein und empfiehlt, sich ein angenehmes Äußeres zu erwerben. Nachdem wir uns aller Zwänge nach und nach erledigt haben, sorgt ein einziger Betreuer für uns: Pragmatismus.

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    Den som har visjoner, bør oppsøke lege.