Best 104 quotes in «pragmatism quotes» category

We need to think of imagination not as the faculty that produces visual or auditory images but as a combination of novelty and luck.

We need to think of imagination not as the faculty that produces visual or auditory images but as a combination of novelty and luck. To be imaginative, as opposed to being merely fantastical is to do something new and to be lucky enough to have that novelty be adopted by one's fellow humans, incorporated into their social practices.

We stand on a mountain pass in the midst of whirling snow and blinding mist, through which we get glimpses now and then of paths which may be deceptive. If we stand still we shall be frozen to death. If we take the wrong road we shall be dashed to pieces. We do not certainly know whether there is any right one. What must we do? 'Be strong and of a good courage.' Act for the best, hope for the best, and take what comes.... If death ends all, we cannot meet death better.

What matters is what works.

What super powers are hiding behind your insanities?

When a kingdom rests on it, I always expect difficulty. Then, if there is none, no blame. But if there is, one is prepared.

What was the power that induced strong soldiers to put off their jackets and shirts, and present their hands to be tied up, and tortured for hours, it might be, under the scourge, with an air of ready volition? The moral coercion of despair; the result of an unconscious calculation of chances that satisfies them that it is ultimately better to do all that, bad as it is, than try the alternative. These unconscious calculations are going on every day with each of us, and the results embody themselves in our lives; and no one knows that there has been a process and a balance struck, and that what they see, and very likely blame, is by the fiat of an invisible but quite irresistible power.

What the pragmatist has his pragmatism for is to be able to say, Here is a definition and it does not differ at all from your confusedly apprehended conception because there is no practical difference.

Pragmatism is the disguise progressive and other ideologues do when they want to demonize competing ideologies.

When theories of values do not afford intellectual assistance in framing ideas and beliefs about values that are adequate to direct action, the gap must be filled by other means. If intelligent method is lacking, prejudice, the pressure of immediate circumstance, self-interest and class-interest, traditional customs, institutions of accidental historic origin, are not lacking, and they tend to take the place of intelligence.

You’re not upset about that fate? “I can’t change it, right?” He paused. Pragmatic. Unexpectedly so. I didn’t expect logic from a wild witch like you.

Where our ideas cannot copy definitely their object, what does agreement with that object mean? Some idealists seem to say that they are true whenever they are what God means that we ought to think about that object. Others hold the copy-view all through, and speak as if our ideas possessed truth just in proportion as they approach to being copies of the Absolute's eternal way of thinking. These views, you see, invite pragmatistic discussion. But the great assumption of the intellectualists is that truth means essentially an inert static relation. When you've got your true idea of anything, there's an end of the matter. You're in possession; you KNOW; you have fulfilled your thinking destiny. You are where you ought to be mentally; you have obeyed your categorical imperative; and nothing more need follow on that climax of your rational destiny. Epistemologically you are in stable equilibrium. Pragmatism, on the other hand, asks its usual question. "Grant an idea or belief to be true," it says, "what concrete difference will its being true make in anyone's actual life? How will the truth be realized? What experiences will be different from those which would obtain if the belief were false? What, in short, is the truth's cash-value in experiential terms?" The moment pragmatism asks this question, it sees the answer: TRUE IDEAS ARE THOSE THAT WE CAN ASSIMILATE, VALIDATE, CORROBORATE AND VERIFY. FALSE IDEAS ARE THOSE THAT WE CANNOT. That is the practical difference it makes to us to have true ideas; that, therefore, is the meaning of truth, for it is all that truth is known-as.

Witta feared nothing - except to be poor.

You can run, but you can't hide. So keep running!

...never let a passion for the perfect take precedence over pragmatism.

A few simple tips for life: feet on the ground, head to the skies, heart open...quiet mind

WIth both trepidation and relief, I abandoned pragmatism in favor of magnetism.

Ayer may be considered a practical atheist: one who sees no reason to worship an invisible deity.

A matter of pragmatism; chemically knocking someone senseless is usually quieter, less messy and less risky to the assailant than killing them.

Common-Law judges sometimes talk about the law, and schoolmasters talk about the latin tongue, in a way to make their hearers think they mean entities pre-existent to the decisions or the words and syntax, determining them unequivocally and requiring them to obey. But the slightest exercise of reflection makes us see that, instead of being principles of this kind, both law and latin are results. [...] Truth grafts itself on previous truth, modifying it in the process, just as idiom grafts itself on previous idiom, and law on previous law.

Are you choosing your life from the past, the expectation of the future, or from this very moment?

Blogging, writing conventional articles, and being science consultant and pocket protector ninja to various web portals and TV programs, quite often trying to promote the penicillin of hard data to people who had no interest in being cured of their ignorance.

But then with me the horrid doubt always arises whether the convictions of man's mind, which has been developed from the mind of the lower animals, are of any value or at all trustworthy.

Cine a ucis stelele? Cine a surpat drumul spre viitor al celor din morminte?

Common sense is BETTER for one sphere of life, science for another, philosophic criticism for a third; but whether either be TRUER absolutely, Heaven only knows.

Congressmen had a use for their very own son of a bitch.

Americans will not and should not respond to a political creed that cherishes the past solely because it offers an excuse for shutting out the hard facts and difficult tasks of the present.

An outree explanation, violating all our preconceptions, would never pass for a true account of a novelty. We should scratch round industriously till we found something less excentric.

A painting shouldn't be just a picture, it should be a philosophy.

-Atunci la ce foloseşti? De când te am, nu-mi dai decât informaţii inutile: cultură, ştiinţă...

Books and minds only work when they're open.

Coming from a business family, she shied away from abstractions.

Dad had turned conservative, but not in the way of the demonologists who sold us out for tenure and crumbs. More like a man who spurns the false talk of revolution for the humbler mission of resurrecting one soul at a time.

Democracy is not an end; it is the best political means available toward the achievement of these values.

Defined simply, narcissism means excessive self-preoccupation; pragmatism means excessive focus on work, achievement, and the practical concerns of life; and restlessness means an excessive greed for experience, an overeating, not in terms of food but in terms of trying to drink in too much of life...And constancy of all three together account for the fact that we are so habitually self-absorbed by heartaches, headaches, and greed for experience that we rarely find the time and space to be in touch with the deeper movements inside of and around us.

Der Pragmatismus ersetzt uns alles, was früher die großen Ideen, die Ideologien und Religionen, der Glaube an Friede, Menschenrechte und Demokratie zu bieten hatten. Der Pragmatismus hält uns davon ab, zu Verbrechern zu werden, oder er macht uns zu solchen, wenn es nötig ist. Er legitimiert das Bestehen von Rechtssystem, Familie und Arbeit, er lässt uns nett sein und empfiehlt, sich ein angenehmes Äußeres zu erwerben. Nachdem wir uns aller Zwänge nach und nach erledigt haben, sorgt ein einziger Betreuer für uns: Pragmatismus.

Den som har visjoner, bør oppsøke lege.

Ein Tier muss an nichts glauben außer an den unsinnigen Sinn des Überlebens. Allein, der pragmatische Mensch unterscheidet sich vom pragmatischen Tier in einer bedeutenden Einzelheit. Sein Spieltrieb erlischt nicht mit dem Eintritt der Geschlechtsreife. Sein Spieltrieb lebt ewig.

Do you know what I think?" Marcone said. "You think we should shoot Nicodemus in the back at the first opportunity and let Michael dismember him." "Yes." I drew my gun. "Okay.

Don’t be deceived when they tell you things are better now. Even if there’s no poverty to be seen because the poverty’s been hidden. Even if you ever got more wages and could afford to buy more of these new and useless goods which industries foist on you and even if it seems to you that you never had so much, that is only the slogan of those who still have much more than you. Don’t be taken in when they paternally pat you on the shoulder and say that there’s no inequality worth speaking of and no more reason to fight because if you believe them they will be completely in charge in their marble homes and granite banks from which they rob the people of the world under the pretence of bringing them culture. Watch out, for as soon as it pleases them they’ll send you out to protect their gold in wars whose weapons, rapidly developed by servile scientists, will become more and more deadly until they can with a flick of the finger tear a million of you to pieces.

Es [gibt] vielleicht pragmatische Urteile, nicht aber pragmatische Gerechtigkeit.

In going to the cross, Jesus was not being practical; he was being faithful. Jesus didn’t take a pragmatic approach to the problem of evil; Jesus took an aesthetic approach to the problem of evil. Jesus chose to absorb the ugliness of evil and turn it into something beautiful—the beauty of forgiveness.

Even though he said no store in uncanny things, he was soldier enough to value with whatever weapon came to hand.

I have shown small respect indeed for the Absolute, and I have until this moment spoken of no other superhuman hypothesis but that. But I trust that you see sufficiently that the Absolute has nothing but its superhumanness in common with the theistic God. On pragmatistic principles, if the hypothesis of God works satisfactorily in the widest sense of the word, it is true. Now whatever its residual difficulties may be, experience shows that it certainly does work, and that the problem is to build it out and determine it, so that it will combine satisfactorily with all the other working truths. I cannot start upon a whole theology at the end of this last lecture; but when I tell you that I have written a book on men's religious experience, which on the whole has been regarded as making for the reality of God, you will perhaps exempt my own pragmatism from the charge of being an atheistic system. I firmly disbelieve, myself, that our human experience is the highest form of experience extant in the universe. I believe rather that we stand in much the same relation to the whole of the universe as our canine and feline pets do to the whole of human life. They inhabit our drawing-rooms and libraries. They take part in scenes of whose significance they have no inkling. They are merely tangent to curves of history the beginnings and ends and forms of which pass wholly beyond their ken. So we are tangents to the wider life of things. But, just as many of the dog's and cat's ideals coincide with our ideals, and the dogs and cats have daily living proof of the fact, so we may well believe, on the proofs that religious experience affords, that higher powers exist and are at work to save the world on ideal lines similar to our own. You see that pragmatism can be called religious, if you allow that religion can be pluralistic or merely melioristic in type. But whether you will finally put up with that type of religion or not is a question that only you yourself can decide. Pragmatism has to postpone dogmatic answer, for we do not yet know certainly which type of religion is going to work best in the long run. The various overbeliefs of men, their several faith-ventures, are in fact what are needed to bring the evidence in. You will probably make your own ventures severally. If radically tough, the hurly-burly of the sensible facts of nature will be enough for you, and you will need no religion at all. If radically tender, you will take up with the more monistic form of religion: the pluralistic form, with its reliance on possibilities that are not necessities, will not seem to afford you security enough. But if you are neither tough nor tender in an extreme and radical sense, but mixed as most of us are, it may seem to you that the type of pluralistic and moralistic religion that I have offered is as good a religious synthesis as you are likely to find. Between the two extremes of crude naturalism on the one hand and transcendental absolutism on the other, you may find that what I take the liberty of calling the pragmatistic or melioristic type of theism is exactly what you require. The End

Every positive attempt was as a result of encouragement, every encouragement leads to success.

Experience presents itself as the method, and the only method, for getting at nature, penetrating its secrets, and wherein nature empirically discloses (by the use of empirical method in natural science) deepens, enriches and directs the further development of experience.

For, however cautiously one proposes to control men's desires, the stark reality of the theory soon becomes shockingly plain. Dewey wants to manipulate men as completely as science manipulates physical nature. Certain manipulators will control the thoughts of the populace and make everybody desire what the manipulators want them to desire... The ideal is complete, inescapable control. No longer will it be possible for individuals to want those things they have heretofore wanted. Parents will not be able to want to teach their children their own religion; they will not be able to believe in inalienable rights.

Genius cannot simply float in the clouds, it must also operate down on earth.

He gave me a hard smile before clapping on his helmet. It enclosed his entire head and featured a multifunction power-optic visor, holovid camera with continuous map-revise data stream, laser communication capability, and an omnifilter respirator. Like his soft-armored combat jumpsuit, it had an environmental system to keep him comfy. His belt held a Kagi sidearm, a monster commando knife in place of the usual Ivanov stunner, small flexcanteens of water, coffee and nutrigoo, and a bulb of trailblazer spray.

I am growing old enough not to care much for the MANNER of doing things.