Best 182 quotes in «state quotes» category

When it comes to politicians, the question is not ‘Are they corrupt?’, but rather ‘How corrupt are they?’.

When I worked in high altitude astronomy, the worst sickness that I experienced was not at the 13,796 feet very high altitude summit of Mauna Kea Observatory (MKO) in Hawaii, it was at Kitt Peak National Observatory (KPNO) in Arizona at the much lower altitude of 6,875 feet. Due to my very high altitude experiences, I knew that this strange sickness was not primarily caused by altitude sickness and was most likely Sick Building Syndrome (SBS). After reporting various behavioral problems in all of the staff to the management team, my contract was not renewed, I was unable to legally protect the health and safety of the workers that I was responsible for, troubleshooting of this environmental problem stopped and I left in a sickened state for my next position before I could find the root cause.

When the Rule of Law disappears, we are ruled by the whims of men.

A man can lead a reasonably full life without a family, a fixed local residence, or a religious affiliation, but if he is stateless he is nothing. He has no rights, no security, and little opportunity for a useful career. There is no salvation on earth outside the framework of an organized state.

Wie es im Zeitalter der Könige naiv gewesen wäre zu glauben, dass der erstgeborene Königssohn der zum Herrschen Geeignetste wäre, so ist es in unserer zeit naiv zu glauben, dass der demokratisch gewählte Machthaber der Geeignetste sein wird. Die Nachfolgeregelung ist kein Rezept für die Bestimmung des besten Machthabers, sie ist ein Rezept für die Legitimierung dieser oder jener Person und somit für die Vermeidung von Bürgerkriegen. Die Wählerschaft - der Demos - glaubt, es sei ihre Aufgabe, den Besten auszuwählen, doch in Wahrheit ist ihre Aufgabe viel schlichter: einen Mann zu salben [...], gleichgültig welchen.

Without territory a legal person cannot be a state.

You are free; you are free to go to your temples. You are free to go to your mosques or to any other places of worship in this State of Pakistan. You may belong to any religion, caste or creed—that has nothing to do with the business of the state.

You never can't put bad down, there is always something tricky... nothing is so easy if it's easy. It's in the state of possibility of the ability to be in a trap which they want to put you... so they succeed. - Better Next time think!

Your ideas about possession must increase until you get to a state of full possession of the land, city and nation

... acolo unde nu există aparat de stat și supramuncă, nu există nici model-Muncă. Există doar o variație continuă a acțiunii libere, trecând de la cuvânt la acțiune, de la o acțiune la alta, de la acțiune la cântec, de la cântec la cuvânt, de la cuvânt la întreprindere, într-un ciudat cromatism, cu momente de vârf sau de efort pe care observatorul extern nu poate decât să le ‘traducă’ în termeni de muncă, izbucnind intens și rar. E adevărat că întotdeauna s-a spus despre negri: ‘Nu muncesc, nu știu ce înseamnă munca.’ ... La fel de adevărat este că și indienii nici măcar nu înțelegeau despre ce este vorba, fiind total incapabili de vreun fel de organizare a muncii, chiar și sclavagistă: americanii nu vor fi importat atâția negri decât pentru că nu se puteau folosi de indieni, care preferau mai degrabă să moară. Anumiți etnologi remarcabili au pus o întrebare esențială. Au știut să întoarcă problema: societățile primitive nu sunt niște societăți de penurie sau de subzistență, dat fiindcă nu cunosc munca, ci, dimpotrivă, niște societăți ale acțiunii libere și ale spațiului neted, care nu au nicio nevoie de un factor-muncă , tot așa cum nici nu constituie stocuri. Aceste societăți nu sunt niște societăți ale lenei, chiar dacă diferența lor față de muncă poate să se exprime sub forma unui ‘drept la lene’. Și nu sunt niște societăți fără legi, chiar dacă diferența lor față de lege poate să se exprime sub aparența unei ‘anarhii’. Ele au mai curând legea nomos-ului, care reglează o variație continuă a activității, cu propria ei rigoare și propria ei cruzime (a te debarasa de ceea ce nu poți să transporți – batrâni sau copii...). (Gilles Deleuze et Félix Guattari)

A fist is not a thing but a particular state of a particular thing.

A man who fears God is careful about his integrity all the time, while a person who fears punishment of the State is careful only when there is a likelihood of being caught and punished.

A million zeros joined together do not, unfortunately, add up to one. Ultimately everything depends on the quality of the individual, but our fatally shortsighted age thinks only in terms of large numbers and mass organizations, though one would think that the world had seen more than enough of what a well-disciplined mob can do in the hands of a single madman. Unfortunately, this realization does not seem to have penetrated very far - and our blindness is extremely dangerous.

A mob is not autonomous: it executes the real will of the people who rule the State. The slaughter in Birmingham, Alabama, for example, was not merely the action of a mob.

Anarcho-capitalism is not by definition libertarian. It is rather a prediction, not a definition.

A nation which expects to be ignorant and free, in a state of civilization, expects that which never was and never will be.

And is this not the very reason for the establishment of the State? If there were cause and reason for confidence among individuals, the State would never have come into existence. The sacred and essential foundation for the State is our mutual and well-founded suspicion of each other. Anyone questioning this foundation throws suspicion upon the State.

As a matter of fact, states everywhere are highly intent on outlawing or at least controlling even the mere possession of arms by private citizens—and most states have indeed succeeded in this task—as an armed man is clearly more of a threat to any aggressor than an unarmed man. It bears much less risk for the state to keep things peaceful while its own aggression continues, if rifles with which the taxman could be shot are out of the reach of everyone except the taxman himself!

As is well known, what characterizes both the Fascist and Nazi regimes is that they allowed the existing constitutions (the Albertine Statute and the Weimar Constitution, respectively) to subsist, and according to a paradigm that has been acutely defined as "dual state" - they placed beside the legal constitution a second structure, often not legally formalized, that could exist alongside the other because of the state of exception.

Awareness is our true self; it’s what we are. So we don’t have to try to develop awareness; we simply need to notice how we block awareness, with our thoughts, our fantasies, our opinions, and our judgments. We’re either in awareness, which is our natural state, or we’re doing something else. The mark of mature students is that most of the time, they don’t do something else. They’re just here, living their life. Nothing special.

Badness is of the self, the one, the you or me on our oddy knockies, and that self is made by old Bog or God and is his great pride and radosty. But the not-self cannot have the bad, meaning they of the government and the judges and the schools cannot allow the bad because they cannot allow the self.

Because the state uses violence to achieve its ends, and there is no rational end to the use of violence, states grow until they destroy civilized interactions through the corruption of money, contracts, honesty, family and self-reliance. No state in history has ever been contained. It’s only taken a little more than a century for the US – founded on the idea of limited government, to break the bonds of the constitution, institute the income tax, take control of the money supply and the educational system and begin its catastrophic expansion.

Breakthrough depends on your state, the story you tell yourself, and your strategies.

By giving full expression to the contradiction between civil society and the state, the French Revolution radically transformed both its terms. To put it differently: dualism was not abolished but, rather, displaced within the space delimited by the two poles of the contradiction. This created a new split between 'man', a member of civil society, and the 'citizen', a member of the state. It is only by 'abstracting' from his condition as man and his insertion into the organization of civil society that the political subject can become a citizen and make his entry into the political community: it is only as a 'sheer, blank individual' who accepts the fact that the political is divorced from the social that he can take part in the life of the state, which is based on the freedom and equality of its citizens. (...) The political state is 'abstract' in the sense suggested by the etymology of the word; it appears as the residue or the 'precipitate' of the constitutive movement by means of which civil society transcends its own limits to attain political existence, while leaving its internal differences intact, or, rather, transforming them into mere 'differences of social life' 'without significance in political life'. The state is incapable of substantially affecting the contents of civil society, for it is, precisely, a product of civil society's abstraction from itself.

Coming of age in a fascist police state will not be a barrel of fun for anybody, much less for people like me, who are not inclined to suffer Nazis gladly and feel only contempt for the cowardly flag-suckers who would gladly give up their outdated freedom to live for the mess of pottage they have been conned into believing will be freedom from fear. Ho ho ho. Let's not get carried away here. Freedom was yesterday in this country. Its value has been discounted. The only freedom we truly crave today is freedom from Dumbness. Nothing else matters.

Consider the following sequence of cases, which we shall call the Tale of the Slave, and imagine it is about you. 1. There is a slave completely at the mercy of his brutal master’s whims. He is often cruelly beaten, called out in the middle of the night, and so on. 2. The master is kindlier and beats the slave only for stated infractions of his rules (not fulling the work quota, and so on). He gives the slave some free time. 3. The master has a group of slave, and he decides how things are to be allocated among them on nice grounds, taking into account their needs, merit, and so on. 4. The master allows the slave four days on their own and requires them to work only three days a week on his land. The rest of the time is their own. 5. The master allows his slaves to go off and work in the city (or anywhere they wish) for wages. He also retains the power to recall them to the plantation if some emergency threatens his land; and to raise or lower the three-sevenths amount required to be turned over to him. He further retains the right to restrict the slaves from participating in certain dangerous activities that threaten his financial return, for example, mountain climbing, cigarette smoking. 6. The master allows all of his 10,000 slaves, except you, to vote, and the joint decision is made by all of them. There is open discussion, and so forth, among them, and they have the power to determine to what use to put whatever percentage of your (and their) earnings they decide to take; what activities legitimately may be forbidden to you, and so on. 7. Though still not having the vote, you are at liberty (and are given the right) to enter into discussion of the 10,000, to try to persuade them to adopt various policies and to treat you and themselves in a certain way. They then go off to vote to decide upon policies covering the vast range of their powers. 8. In appreciation of your useful contributions to discussion, the 10,000 allow you to vote if they are deadlocked; they commit themselve3s to this procedure. After the discussion you mark your vote on a slip of paper, and they go off and vote. In the eventuality that they divide evenly on some issue, 5,000 for and 5,000 against, they look at your ballot and count it in. This has never yet happened; they have never yet had occasion to open your ballot. (A single master may also might commit himself to letting his slave decide any issue concerning him about which he, the master, was absolutely indifferent.) 9. They throw your vote in with theirs. If they are exactly tied your vote carries the issue. Otherwise it makes no difference to the electoral outcome. The question is: which transition from case 1 to case 9 made it no longer the tale of the slave?

Copyright: a system of monopoly privilege over the expression of ideas that enables government to stop consumer-friendly economic development and reward uncompetitive and legally privileged elites to fleece the public through surreptitious use of coercion.

Den Staat kümmert nicht, ob der Bürger lebt oder stirbt. Wichtig für den Staat und sein Archiv ist, ob der Bürger am Leben oder tot ist.

Earth, water, fire, and wind are states of matter.

Encouragement of sedentarism is perhaps the oldest "state project," a project related to the second-oldest state project of taxation.

Every state's emblematic propaganda is worshiped by the consumer-citizen as a super-logo, a brand Juggernaut.

Every step which leads from capitalism toward planning is necessarily a step nearer to absolutism and dictatorship.

For Art alone is great: The bust survives the state, The crown the potentate.

He hated the Inquisition and what it had done to the Spains. He found it logical that the Church should want to safeguard the doctrines that empowered it, but at what cost? Thousands upon thousands had been tortured, hundreds upon hundreds had died in agony, tens of thousands had been banished from the land. A whole society had been upended. But preserving the Faith was only part of it. The war for the crown of Castile, in which his family had been slaughtered, plus the war in Grenada–the whole Reconquista, in fact–had bankrupted the monarchy. Banishing the Jews and Moors did more than make the Spains a Christian realm. It left the abandoned properties to be looted by the Church and the royal treasury–an equal share between them. The same with heretics: the Church and the treasury divided their property and money down the middle. Wealth and power–the two Holy Grails of Church and state.

I am fearful of the police.

I came to see the streets and the schools as the arms of the same beast. One enjoyed the official power of the state while the other enjoyed its implicit sanction. But fear and violence were the weaponry of both.

If God is so concerned about the state of truth in any society, I think that should begin to concern us as well

In a democracy the poor will have more power than the rich, because there are more of them, and the will of the majority is supreme. & It is also in the interests of a tyrant to keep his people poor, so that they may not be able to afford the cost of protecting themselves by arms and be so occupied with their daily tasks that they have no time for rebellion.

In a system of full capitalism, there should be (but, historically, has not yet been) a complete separation of state and economics, in the same way and for the same reasons as the separation of state and church.

In large States public education will always be extremely mediocre, for the same reason that in large kitchens the cooking is at best only mediocre.

It is a sad state of affairs in the USA that for the sick and the poor that jail offers better benefits than the freedom of no healthcare, bills that cannot be paid and starvation.

It is possible I can make very little of myself; but this little is everything, and better than what I allow to be made out of me by the might of others, by the training of custom, religion, the laws, the State.

It still remains unrecognised, that to bring a child into existence without a fair prospect of being able, not only to provide food for its body, but instruction and training for its mind, is a moral crime, both against the unfortunate offspring and against society; and that if the parent does not fulfil this obligation, the State ought to see it fulfilled, at the charge, as far as possible, of the parent.

It takes a huge amount of culture to normalize "crazy", and of course that's its main focus

Neighbor: the state next door

Nevertheless, there is a queer quality in that time [The Medieval Age]; which, while it was international was also internal and intimate. War, in the wide modern sense, is possible, not because more men disagree, but because more men agree.

New laws are always being passed but they alter almost nothing. Their real purpose is, precisely, to engender debate, to give the people of Italy a chance to express a lively opposition to the state so unanimous that it actually creates a supportive atmosphere of unity and national well-being. Everyone feels the state is fleecing them, treating them unfairly, so that feeling cheated by the state - and finding some small ways of cheating the state - turns out to be the cement that binds the nation together. In this way, the state is sacrificed to the idea of the nation.

Non sono mai nato, non mi vergogno di essere nell'equivoco italiota, non mi interessano gli italiani. Qualunque governo come qualunque arte (o tutta l'arte borghese), tutta l'arte è rappresentazione di Stato, è statale. È uno stato che si assiste fin troppo, se no alla mediocrità chi ci pensa? La mediocrità, par excellence, è proprio lo Stato. Lo Stato dovrebbe smetterla di governare, ecco. Si può dare uno Stato senza governo, mi spiego? Non deve amministrare, deve lasciarlo fare a dei privati.

Not surprisingly, the all-powerful evocation of terrorism is reserved only for those acts that threaten the government-sponsored status quo, but not that perpetrated by the state or corporations against the population. So, for example, the ugly history of white people lynching, bombing, and killing Blacks in the United States is not understood, taught, or remembered as a part of the homeland’s history of terrorism.

Not upholding a persons legal rights is a form of abuse. Unfortunately, USA government abuse of the general public is a normal state of affairs in many areas.