Best 182 quotes in «state quotes» category

The human has genetic adaptation to natural electromagnetic radiation. Increasing, reducing or removing the natural radiation exposures results in a sickened human that may progress onto a diseased state.

The invisible hand of the market has always been undergrinded by the iron fist of the state, and array of systemic separations between the subjugated and exploited – patriarchy, “race”, class and so on.

The man Of virtuous soul commands not, nor obeys: Power, like a desolating pestilence, Pollutes whate'er it touches, and obedience, Bane of all genius, virtue, freedom, truth, Makes slaves of men, and, of the human frame, A mechanised automaton.

The mass State has no intention of promoting mutual understanding and the relationship of man to man; it strives, rather, for atomization, for the psychic isolation of the individual.

The problems on campus life today are not about free speech. They are about how the students have absolutely nothing to do with their lives but sit and listen to lectures, find the best parties to attend, and otherwise discover first-world problems to stew about and protest. That's the root of the problem. This is not a commercial environment where people are incentivized to find value in each other. Campuses have become completely artificial 4-year holding tanks for infantilized kids with zero experience in actual life in which people find ways to get along. These students are not serving each other in a market exchange, and very few have worked at day in their lives, so their default is to find some offense and protest. It's all they've been taught to do and all they know how to do. Idle hands and parents' money = trouble.

The real triumph of the state occurs when its subjects refer to it as “we,” like football fans talking about the home team.

There is no revelation in my words. I am merely stating what others have forgotten to write down.

There was something theatrical about the protest, ingratiating even. . . . There was a shadow of transaction between the demonstrators and the state. The protest was a form of systemic hygiene, purging and lubricating. It attested again, for the ten thousandth time, to the market culture’s innovative brilliance, its ability to shape itself to its own flexible ends, absorbing everything around it.

The sense of national emergency engendered by war transforms the destruction of dissident opinion into patriotism.

The sense that just about anything goes with the collection of public revenues and the making of public expenditure has contributed mightily to the current malaise.

The State in particular is turned into a quasi-animate personality from whom everything is expected. In reality it is only a camouflage for those individuals who know how to manipulate it.

The supreme law of the State is self-preservation at any cost. And since all States, ever since they came to exist upon the earth, have been condemned to perpetual struggle — a struggle against their own populations, whom they oppress and ruin, a struggle against all foreign States, every one of which can be strong only if the others are weak — and since the States cannot hold their own in this struggle unless they constantly keep on augmenting their power against their own subjects as well as against the neighborhood States — it follows that the supreme law of the State is the augmentation of its power to the detriment of internal liberty and external justice.

The vast majority of administrators, at all times and in all societies, are prone to commit grievous errors if left entirely to their own devices. Hence, they should not be left to their own devices, and should be allowed to govern only in consultation with the accredited representatives of the whole community, which is one of the classical lessons of history that no nation may neglect except at its own peril.

They who employ force by proxy are as much responsible for that force as though they employed it themselves.

When it comes to politicians, the question is not ‘Are they corrupt?’, but rather ‘How corrupt are they?’.

Ukiipenda sana nchi yako ni rahisi sana kuichukia serikali yake!

Ultimately, all arguments against markets are arguments against anarchy. Marx understood this much, at least.

Uniform of a soldier and uniform of a student both are equally needed for the nation.

Using coercion to drive charity is like using kidnapping to create love.

We are the bourgeoisie—the third estate, as they call us now—and what we want is a nobility of merit, nothing more. We don't recognize this lazy nobility we now have, we reject our present class hierarchy. We want all men to be free and equal, for no one to be someone else's subject, but for all to be subject to the law. There should be an end of privileges and arbitrary power. Everyone should be treated equally as a child of the state, and just as there are no longer any middlemen between the layman and his God, so each citizen should stand in direct relation to the state. We want freedom of the press, of employment, of commerce. We want all men to compete without any special privileges, and the only crown should be the crown of merit.

We (libertarians) find just as many things to rip on the left as we do on the right. People on the far-left and the far-right are the same exact person to us.

Well, it's true that the anarchist vision in just about all its varieties has looked forward to dismantling state power―and personally I share that vision. But right now it runs directly counter to my goals: my immediate goals have been, and now very much are, to defend and even strengthen certain elements of state authority that are now under severe attack. And I don't think there's any contradiction there―none at all, really. For example, take the so-called "welfare state." What's called the "welfare state" is essentially a recognition that every child has a right to have food, and to have health care and so on―and as I've been saying, those programs were set up in the nation-state system after a century of very hard struggle, by the labor movement, and the socialist movement, and so on. Well, according to the new spirit of the age, in the case of a fourteen-year-old girl who got raped and has a child, her child has to learn "personal responsibility" by not accepting state welfare handouts, meaning, by not having enough to eat. Alright, I don't agree with that at any level. In fact, I think it's grotesque at any level. I think those children should be saved. And in today's world, that's going to have to involve working through the state system; it's not the only case. So despite the anarchist "vision," I think aspects of the state system, like the one that makes sure children eat, have to be defended―in fact, defended very vigorously. And given the accelerating effort that's being made these days to roll back the victories for justice and human rights which have been won through long and often extremely bitter struggles in the West, in my opinion the immediate goal of even committed anarchists should be to defend some state institutions, while helping to pry them open to more meaningful public participation, and ultimately to dismantle them in a much more free society. There are practical problems of tomorrow on which people's lives very much depend, and while defending these kinds of programs is by no means the ultimate end we should be pursuing, in my view we still have to face the problems that are right on the horizon, and which seriously affect human lives. I don't think those things can simply be forgotten because they might not fit within some radical slogan that reflects a deeper vision of a future society. The deeper visions should be maintained, they're important―but dismantling the state system is a goal that's a lot farther away, and you want to deal first with what's at hand and nearby, I think. And in any realistic perspective, the political system, with all its flaws, does have opportunities for participation by the general population which other existing institutions, such as corporations, don't have. In fact, that's exactly why the far right wants to weaken governmental structures―because if you can make sure that all the key decisions are in the hands of Microsoft and General Electric and Raytheon, then you don't have to worry anymore about the threat of popular involvement in policy-making.

When I worked in high altitude astronomy, the worst sickness that I experienced was not at the 13,796 feet very high altitude summit of Mauna Kea Observatory (MKO) in Hawaii, it was at Kitt Peak National Observatory (KPNO) in Arizona at the much lower altitude of 6,875 feet. Due to my very high altitude experiences, I knew that this strange sickness was not primarily caused by altitude sickness and was most likely Sick Building Syndrome (SBS). After reporting various behavioral problems in all of the staff to the management team, my contract was not renewed, I was unable to legally protect the health and safety of the workers that I was responsible for, troubleshooting of this environmental problem stopped and I left in a sickened state for my next position before I could find the root cause.

When the Rule of Law disappears, we are ruled by the whims of men.

Wie es im Zeitalter der Könige naiv gewesen wäre zu glauben, dass der erstgeborene Königssohn der zum Herrschen Geeignetste wäre, so ist es in unserer zeit naiv zu glauben, dass der demokratisch gewählte Machthaber der Geeignetste sein wird. Die Nachfolgeregelung ist kein Rezept für die Bestimmung des besten Machthabers, sie ist ein Rezept für die Legitimierung dieser oder jener Person und somit für die Vermeidung von Bürgerkriegen. Die Wählerschaft - der Demos - glaubt, es sei ihre Aufgabe, den Besten auszuwählen, doch in Wahrheit ist ihre Aufgabe viel schlichter: einen Mann zu salben [...], gleichgültig welchen.

Without anarchy, there would be chaos.

Without territory a legal person cannot be a state.

Yet we also have much in common with the period of the witch hunts, namely financial and social collapse born from environmental catastrophes of our own making. This provokes a need for an enemy, an invisible international pervasive conspiracy for us to unite against, vilify, torture, and ultimately murder. [...] Torture by the state continues, and yes, the executions and kill lists of enemies and innocents alike. It would not be inaccurate to call this a Catholic inquisition, it is part of the same extended franchise. We have simply replaced the Church with the Corporate State and I predict that a new witchcraft will rise to confront it, with many heads.

You are free; you are free to go to your temples. You are free to go to your mosques or to any other places of worship in this State of Pakistan. You may belong to any religion, caste or creed—that has nothing to do with the business of the state.

Your ideas about possession must increase until you get to a state of full possession of the land, city and nation

You never can't put bad down, there is always something tricky... nothing is so easy if it's easy. It's in the state of possibility of the ability to be in a trap which they want to put you... so they succeed. - Better Next time think!

Thou, too, sail on, O Ship of State! Sail on, O Union, strong and great! Humanity with all its fears, With all the hopes of future years, Is hanging breathless on thy fate!