Best 4576 quotes in «views quotes» category

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    Men are not afraid of things, but of how they view them.

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    Men do not rest content with parrying the attacks of a superior, but often strike the first blow to prevent the attack being made. And we cannot fix the exact point at which our empire shall stop; we have reached a position in which we must not be content with retaining but must scheme to extend it, for, if we cease to rule others, we are in danger of being ruled ourselves. Nor can you look at inaction from the same point of view as others, unless you are prepared to change your habits and make them like theirs.

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    Men being born with a title to perfect freedom and uncontrolled enjoyment of all the rights and privileges of the law of nature. No one can be put out of his estate and subjected to the political view of another, without his consent.

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    Men's ideas about what women are have been formed from their ruling caste position, and have assigned women characteristics that would most advantage their masters, as well as justify men's rule over them. They do not represent 'truth' but have been promoted as if they were, with the backing of science and patriarchal views of biology.

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    Mesarovic and Pestel are critical of the Forrester-Meadows world view, which is that of a homogeneous system with a fully predetermined evolution in time once the initial conditions are specified.

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    Merripen, despite his fear of heights, had often climbed a ladder to wash the second floor window for her. He had wanted her view of the outside world to be clear. He had said the sky should always be blue for her.

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    Millar Burrows of Yale observes: 'Archeology has in many cases refuted the views of modern critics. It has shown in a number of instances that these views rest on false assumptions and unreal, artificial schemes of historical development. This is a real contribution and not to be minimized.'

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    Mike Huckabee represents something that is either tremendously encouraging or deeply disturbing, depending on your point of view: a marriage of Christian fundamentalism with economic populism.

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    Misconceptions play a prominent role in my view of the world.

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    Mitchell claimed that her materialist view leads to “humbleness.” But it is not humbling; it is dehumanizing. It essentially reduces humans to robots.

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    Mitt - what I speak to Mitt Romney about is jobs. What I speak to Mitt Romney about is China, because he's got a great view on China and how they're trying to destroy our country by taking our jobs and making our product and manipulating their currency, so that it makes it almost impossible for our companies to compete.

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    Modern man, seeking a middle position in the evaluation of sense impression and thought, can, following Plato , interpret the process of understanding nature as a correspondence, that is, a coming into congruence of pre-existing images of the human psyche with external objects and their behaviour. Modern man, of course, unlike Plato , looks on the pre-existent original images also as not invariable, but as relative to the development of a conscious point of view, so that the word "dialectic" which Plato is fond of using may be applied to the process of development of human knowledge.

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    Modern historians have suggested that in his last years he (Richard II) was overtaken by mental disease, but that is only a modern view of the malfunction common to 14th century rulers: inability to inhibit impulse.

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    Modern man has so long preached a doctrine of false tolerance; he has so long believed that right and wrong were only differences in a point of view, that now when evil works itself out in practice he is paralyzed to do anything against it.

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    Mom and Pop were proud of my popularity, but from their point of view, show business was no way to make a living.

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    More and more, I have come to realize how thoughts and concepts are all that block us from always being . . . in the absolute. . . . When the view is there, thoughts are seen for what they truly are: fleeting and transparent, and only relative. . . . You do not cling to thoughts and emotions or reject them, but welcome them all within the vast embrace of Rigpa.

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    More importantly, the Court forgets that ours is a government of laws and not of men. That means we are governed by the terms of our laws, not by the unenacted will of our lawmakers. 'If Congress enacted into law something different from what it intended, then it should amend the statute to conform to its intent.' In the meantime, this Court 'has no roving license ... to disregard clear language simply on the view that ... Congress 'must have intended' something broader.

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    More non-fringe, non-radical homosexuals emerge into public view every day. As the stereotype of the homosexual as antisocial deviant crumbles, a (political) party or faction that tolerates gay-baiting rhetoric in the name of 'family values' makes 'family values' look more and more like common bigotry.

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    Most Christians are still living with an Old Testament view of their heart. Jeremiah 17:9 says, 'My heart is deceitfully wicked.' No, it's not. Not after the work of Christ, because the promise of the new covenant is a new heart.

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    Most contemporary novelists, especially the American and the French, are too subjective, mesmerized by private demons; theyre enraptured by their navels and confined by a view that ends with their own toes.

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    Most Christians are not convinced of their own faith. I would say 90 percent of Christians do not have a worldview, in other words a view of the world, based on the Scripture and a relationship with God. And so they cannot discern between the truth and falsehood.

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    Most human beings who are accustomed to attempting to see the world from various points of view tend to be more liberal than conservative.

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    Most of the great works of juvenile literature are subversive in one way or another: they express ideas and emotions not generally approved of or even recognized at the time; they make fun of honored figures and piously held beliefs; and they view social pretenses with clear-eyed directness, remarking - as in Andersen's famous tale - that the emperor has no clothes.

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    Most of the media bullshit you about who they are. We don’t. We’re not programming to conservatives, we’re just not eliminating their point of view.

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    Most of us human beings tend to be parochial in our perceptions. What happens is that we have a very limited and narrow view of our self interest and do not adequately weight the price that has to be paid on the other side for any of these measures we are promoting.

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    Most of us tend to view childhood as a time of carefree pleasure. Those of us who have looked at the real condition of children in America, however, see a very different picture-one in which children are victims of terrible discrimination, prejudice, and abuse. They need protection. But the protection they need most is to have the protection of civil rights, so that they can be regarded as full persons under the law.

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    Most people are far more prone to let the bad experiences shape their views than the good ones.

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    Most people haven't got a point of view; they need to have it given to them––and what's more, they expect it from you.

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    Most people prefer to think that their resentment is entirely the fault of the person they resent, and that twisted logic seems to make sense in their minds. But it makes no sense to me at all... But it's a popular point of view. Probably because it's so much easier. It relieves you of the burden of any and all self-examination. (Nathan to Nat)

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    Most people have this protective view of the presidency. Anybody who holds the office is always gonna get the benefit of the doubt unless the media spends four years destroying them like they did Bush, and with Bush not returning fire.

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    Mothers have a huge influence on how their daughters view themselves and how they treat their bodies.

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    Most people simply don't view going to meetings as doing work.

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    Most young people have tremendous respect for older people's views.

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    Most writers' view of the New West is either phony - obsessed with the same tired mythology - or it's obsessed with anti-mythology, ... There's not a lot of realistic, observant writing about the West right now.

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    Mountaintops are for views and inspiration, but fruit is grown in the valleys.

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    Movies are, like sharp sunlight, merciless; we do not imagine, we view.

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    Most people view female directors as female only, that we only deal with women's issues and women characters. Although most of my films have dealt with women, I do have work that deals with other matters, and I'm always open to different stories regardless of gender.

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    Movies are arguably the most influential, important medium in the world. They have a tremendous cultural impact. Because women are now making movies, then women's ideas, philosophy, point of view will seep into that culture. And that's never happened in history. Ever, ever, ever. We can't even see the impact of that yet.

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    Mr Bush, Mr. Blair and now Mr Brown's sense of human rights precludes our people's right to their God-given resources, which in their view must be controlled by their kith and kin. I am termed dictator because I have rejected this supremacist view and frustrated the neo-colonialists.

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    Mr. Breschnev says we will bury you, I don't subscribe to that point of view. It seems like such an ignorant thing to do, if the Russians love their children, too.

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    Music is worth doing just because. It doesn’t have to be justified by some political point of view, and it’s kind of insulting to the music to make it a tool for something else.

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    Music is escapism from the grim realities of life. But then as soon as you escape into the music, from my point of view, I found I had to deal with the very things that I thought I was running away from. I wanted to hit those problems on the head and resolve them. So they didn't remain as issues in my psyche.

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    Music may not make you a genius, or rich, or even a better person. But it helps train you to think differently, to process different points of view — and most important, to take pleasure in listening.

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    My actual life is a fact, in view of which I have no occasion to congratulate myself; but for my faith and aspiration I have respect. It is from these that I speak.

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    My answer would be definite yes! Destructive atheism, in my view and the view of the Church, is part of a much larger picture - cosmic warfare, that is, between God and Evil, between God and Satan.

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    My belief in free competitive economic enterprise does not rest solely or even mainly on arguments of economic efficiency, though, heaven knows, these are cogent enough. It rests essentially on the view that the free market is the only safe way of ensuring that productive effort is directed towards supplying what individuals actually want, and in a way which secures the dignity and independence of the worker.

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    My art tends toward the literary. My pictures tend toward the outskirts of painting: But why generalize? It is possible to realize one thing or another, according to the impressions gained from one point of view or another. But it is too difficult to make a general rule.

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    My basic view of things is - not to have any basic view of things. From having been exceedingly dogmatic, my views on life have gradually dissolved. They don't exist any longer.

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    My basic approach is to recognize that mainstream legal theories of contract have been muddied by unlibertarian and positivistic conceptions of law and rights. Questions about what rights are "alienable" or not, loose talk about how promises should be "binding," etc., highlight the need for clarity in this area. In my view, to sort these issues out one needs a very clear and consistent understanding of the nature of property rights and ownership.

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    My being subsists only from a supreme point of view which is precisely incompatible with my point of view. The perspective in which I fade away for my eyes restores me as a complete image for the unreal eye to which I deny all images. A complete image with reference to a world devoid of image which imagines me in the absence of any imaginable figure. The being of a nonbeing of which I am the infinitely small negation which it instigates as its profound harmony. In the night shall I become the universe?