Best 2531 quotes in «food quotes» category

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    Those who fight for food will die in hunger, those who fight for wealth will end up poor heated, only those who seek knowledge and freedome will succeed even at there past.

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    Those who waste bread will be condemned to as many years in purgatory as the number of crumbs wasted and will have to pick those crumbs up, one by one, with their eyelids.

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    Though we eat little flesh and drink no wine, Yet let's be merry; we'll have tea and toast; Custards for supper, and an endless host Of syllabubs and jellies and mincepies, And other such ladylike luxuries.

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    Though they won't say, it has been estimated that Cargill and ADM together probably buy somewhere near a third of all the corn grown in America.

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    Three Italians sitting around a kitchen table without food or drink is a sure sign of trouble.

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    Tiramisu for desert.

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    Today, if you pay a[n US] dollar for a pound of apples in the supermarketm only about six cents covers the farmwork used to get it there; (...)

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    Today it [high fructose corn syrup] is the most valuable food product refined from corn, accounting for 530 million bushels every year. (A bushel of corn yields 33 pounds of fructose)

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    Today's orthodoxy thrives on someone else doing the cooking. The single-service packet from the supermarket has replaced the sit-down home-cooked meal as the most common food choice. Easy foodism disengages people from the process and creates a level of food illiteracy unthinkable just a few short decades ago.

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    To eat well in England you should have breakfast three times a day.

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    To eat or not to eat, that is the question: whether 'tis Nobler in the stomach to suffer the Slings and Arrows of outrageous Hunger (while keeping mouthparts in pristine kissing condition) or to take Spoon against Slice of cake, and-- "Yes, please," my stomach pipes up.

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    To experience biophilia is to love a diversity that, as limitless as it is fragile, both haunts us and fills us with hope.

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    ...to give a clear picture of the whole scene of Italian gastronomy.

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    To hear Camrose tell of it, as he often does and in excruciating detail, his early years were tantamount to a parallel Dickensian universe inasmuch as every meal was boiled down to gruel. (Please sir, I don’t want any more.) Whatever vegetables the commune were able to come by through barter, theft or scavenging – though oddly not from a community garden which no one had ever thought to plant – were tossed into a pot with a few heaping scoops of lentils and a handful of curry powder, then boiled down until thick and grayish brown. The resulting semi-solid porridge landed in the bowl with a wet thump reminiscent of raw liver smacking the floor and forced its way to the stomach with an angry lurch. Invalids fed through feeding tubes found more satisfaction in their daily bread than young Camrose.

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    To identify with others is to see something of yourself in them and to see something of them in yourself--even if the only thing you identify with is the desire to be free from suffering.

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    To know what's in my food means to prepare a gun, to know what I drink means to go and put ammo in the gun after cleaning it and finding it and to as last just to push the trigger and look... I'm dead. I'm now just watching my body!

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    Tomatoes and oregano make it Italian; wine and tarragon make it French. Sour cream makes it Russian; lemon and cinnamon make it Greek. Soy sauce makes it Chinese; garlic makes it good.

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    To most Americans, a dog is a potential mate. To some Chinese, a dog is potential meat.

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    To my faithful readers, because a book is like a pie—the only thing more satisfying than cooking up the story is knowing that somebody might be out there eating it up with a spoon.

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    Too lazy to peel fresh? You don't deserve to eat garlic.

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    Too often we only identify the crucial points in our lives in retrospect. At the time we are too absorbed in the fetid detail of the moment to spot where it is leading us. But not this time. I was experiencing one of my dad’s deafening moments. If my life could be understood as a meal of many courses (and let’s be honest, much of it actually was), then I had finished the starters and I was limbering up for the main event. So far, of course, I had made a stinking mess of it. I had spilled the wine. I had dropped my cutlery on the floor and sprayed the fine white linen with sauce. I had even spat out some of my food because I didn’t like the taste of it. “But it doesn’t matter because, look, here come the waiters. They are scraping away the debris with their little horn and steel blades, pulled with studied grace from the hidden pockets of their white aprons. They are laying new tablecloths, arranging new cutlery, placing before me great domed wine glasses, newly polished to a sparkle. There are more dishes to come, more flavors to try, and this time I will not spill or spit or drop or splash. I will not push the plate away from me, the food only half eaten. I am ready for everything they are preparing to serve me. Be in no doubt; it will all be fine.” (pp.115-6)

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    To share your food with your neighbour is a kind act of bonding.

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    To those of us who believe that all of life is sacred every crumb of bread and sip of wine is a Eucharist, a remembrance, a call to awareness of holiness right where we are. I want all of the holiness of the Eucharist to spill out beyond church walls, out of the hands of priests and into the regular streets and sidewalks, into the hands of regular, grubby people like you and me, onto our tables, in our kitchens and dining rooms and backyards.

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    To steel yourself against mangoes showed a degree of iciness that was almost inhuman.

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    To Tree’s surprise, e could still feel the blade of Univervia that was on the deer’s tongue. And the feelings that came at Tree were fast, intense and surprising. The whole blade lay languid, surrendering as the tongue mashed the strands of grass up to the roof of the doe’s mouth. Then the deer twisted the grass sideways and ground teeth into the grass. As the grass was destroyed, each cell popped and gave shots of grass life-force into the hungry deer, in little pops of ecstatic release. The whole thing happened as swiftly as a string of firecrackers going off into light and smoke, leaving behind a dull residue that gave no sense of the evanescent beauty that had been enchanting the air only moments before. Tree felt this chunk of Univervia embrace willful dissolution and then suddenly all these little pieces that had been integrated into Univervia were separated into something like ananda, the joy which powers the universe and then... then the grass was deer.

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    Training is everything. The peach was once a bitter almond; cauliflower is nothing but cabbage with a college education.

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    Toward the end of February 1954, James Beard was at work in his Greenwich Village kitchen doing what he most loved to do: cooking delicious meals.

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    travel.

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    Une alimentation équilibrée de type méditerranéen ou japonais traditionnel peut prévenir 40% des pathologies cardio-vasculaires, cancers et maladies métaboliques et ralentir l'évolution de ces pathologies dans 60% des cas. Il n'existe pas de médicament qui ait cette efficacité.

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    Try as we might, each of us can eat only about 1500 pounds of food a year. What this means for the food industry is that its natural rate of growth is somewhere around 1% every year (growth of American population).

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    t smells in. Let the smell of hot tarmac in the summer remind you of a meal you ate the first time you landed in a hot place, when the ground smelled like it was melting. Let the smell of salt remind you of a paper basket of fried clams you ate once, squeezing them with lemon as you walked on a boardwalk. Let it reach your deeper interest. When you smell the sea, and remember the basket of hot fried clams, and the sound of skee-balls knocking against each other, let it help you love what food can do, which is to tie this moment to that one. Then something about the wind off the sea will have settled in your mind, and carried the fried clams and squeeze of a lemon with it.

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    Turn that worthless lawn into a beautiful garden of food whose seeds are stories sown, whose foods are living origins. Grow a garden on the flat roof of your apartment building, raise bees on the roof of your garage, grow onions in the iris bed, plant fruit and nut trees that bear, don't plant 'ornamentals', and for God's sake don't complain about the ripe fruit staining your carpet and your driveway; rip out the carpet, trade food to someone who raises sheep for wool, learn to weave carpets that can be washed, tear out your driveway, plant the nine kinds of sacred berries of your ancestors, raise chickens and feed them from your garden, use your fruit in the grandest of ways, grow grapevines, make dolmas, wine, invite your fascist neighbors over to feast, get to know their ancestral grief that made them prefer a narrow mind, start gardening together, turn both your griefs into food; instead of converting them, convert their garage into a wine, root, honey, and cheese cellar--who knows, peace might break out, but if not you still have all that beautiful food to feed the rest and the sense of humor the Holy gave you to know you're not worthless because you can feed both the people and the Holy with your two little able fists.

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    Twenty years ago, the vast majority of persons, as we then wrote, had never tasted a really new-laid egg, and did not know what it was like: now many thousands do, and are willing to pay for it.

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    Und was hilft es dem Veganer, wenn er dem Kalb seine Milch lässt, aber dazu beiträgt, dass sein auf Palmöl basierender Brotaufstrich den Lebensraum von Orang-Utans und Tigern zerstört? Was hilft es dem Vegetarier, wenn er das Huhn vor der Schlachtung bewahrt, der Transport seiner Cashewkerne, Avocados und Kososnussmilch aber Erdölkatastrophen fördert, die ganze Vogelschwärme töten?

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    Until there is a reversal of the sense of values which cares more for size and appearance than for quality, there will be no solving the problem of food pollution.

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    TV cookery is very like internet porn - the overwhelming majority of its audience will never ever get to act out what's happening on screen.

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    Ukila chakula mwili wote unafaidi! Ukiomba kitu kwa Mungu omba kwa ajili ya wote.

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    Unlike a painting or a sculpture, food is an impermanent, fleeting art form. A momentary artistic offering, the enjoyment of which necessitates its destruction.

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    Use high-quality carnival food machines or Equipment to make delicious food for your event or party, We offer you fairy floss, popcorn and chocolate machines for hire in your budget.

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    Usipokula maisha maisha yatakufanya chakula.

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    Vegetables cooked for salads should always be on the crisp side, like those trays of zucchini and slender green beans and cauliflowerets in every trattoria in Venice, in the days when the Italians could eat correctly. You used to choose the things you wanted: there were tiny potatoes in their skins, remember, and artichokes boiled in olive oil, as big as your thumb, and much tenderer...and then the waiter would throw them all into an ugly white bowl and splash a little oil and vinegar over them, and you would have a salad as fresh and tonic to your several senses as La Primavera. It can still be done, although never in the same typhoidic and enraptured air. You can still find little fresh vegetables, and still know how to cook them until they are not quite done, and chill them, and eat them in a bowl.

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    Ved kvældsmaten skulde familjen ha en dram, det var gammel takst, og Rinaldus var den som skulde skjænke i glassene. Det var ham et høitidelig øieblik han skulde holde karaflen med de store malte roser i sine små hænder. Alles øine vogtet på ham... Maten var den reneste fremmedmat, det var både lefse og sirup og et ægg til hver. Man kunde se at det var jul, for det var atpå kjøpet smør til lefserne. (Jul i Åsen, Stridende liv)

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    Variety in your diet is health in your life.

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    Vegans have a way of circling every conversation back to food, much like born-again Christians have a way of returning every conversation to the scripture.

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    Victor eyed the glistening tubes in the tray around Dibbler's neck. They smelled appetizing. They always did. And then you bit into them, and learned once again that Cut-me-own-Throat Dibbler could find a use for bits of an animal that the animal didn't know it had got. Dibbler had worked out that with enough fried onions and mustard people would eat anything.

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    Vision gives meaning to grace just as hunger gives meaning to food.

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    We all have a book in us. The first step is recognising this. Writing it is a whole new journey.

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    Walking through town with Trip, I thought about how easily he had folded me into his group. Sometimes when Didi makes peanut butter cookies, she'll get all cranky trying to blend the peanut butter in the sugar, eggs, and butter. See, the peanut butter always stays in a big clump and the eggs are all slimy and you have to really work at it before everything gets nice and smooth. But the way Trip pulled me into his buttery, sugary life, you'd never know when I was peanut butter in the first place.

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    Watch out for those health claims.

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    Wealth is important in life just as food is important for sustenance of the body. Yet excessive accumulation of wealth, like excessive consumption of food, only leads to misery.