Best 74 quotes in «representation quotes» category

What finds its reflection in language, language cannot represent. What expresses itself in language, we cannot express by means of language.

What, then, is truth? A mobile army of metaphors, metonyms, and anthropomorphisms – in short, a sum of human relations, which have been enhanced, transposed, and embellished poetically and rhetorically, and which after long use seem firm, canonical, and obligatory to a people: truths are illusions about which one has forgotten that this is what they are; metaphors which are worn out and without sensuous power; coins which have lost their pictures and now matter only as metal, no longer as coins.

Why I am Passionate and Dedicated 1000% to producing and bringing my books Loving Summer, Bitter Frost, and other book series to the Screen is because these are the very books that I was cyber-bullied on. When confronted by bullies, you don't shy away, but you Fight Back. Many people have not read the books, but believe fake news and damaging slanders against them and me as a person because it was a marketing strategy used to sell my books' rival books. By bringing these very books to the screen, people can see how different my books are to theirs. Also, most of all, it is pretty darn fun and fierce for me, as a female Asian writer, director, and producer to bring these fan favorite books to screen.

What we have is not a direct comparison of workers’ performance or output, but a comparison between the audited representation of that performance and output. Inevitably, a short- circuiting occurs, and work becomes geared towards the generation and massaging of representations rather than to the official goals of the work itself. (...) What late capitalism repeats from Stalinism is just this valuing of symbols of achievement over actual achievement.

Without acknowledging the variety of the human experience, all you get is the perspective of majority representation, which is mostly white and male and straight and able-bodied and cisgender and "traditionally" attractive. None of those things are inherently negative... but neither are their alternatives. So, all deserve some spotlight.

With Pollution, emotion is irrelevant, it is not their nature,” Mearth sighed, making a face as if she were talking to an ignorant small child. “I didn’t create them, humans created the Pollution. Cheryl Nobel, Alecto Steele, Albert Sanders, Olivia Campbell, all my pretty little Representations, there aren’t many of them left these days but they’re still very dangerous! They’re here to tell society all about its mistakes! You don’t understand the world of Representations.

You can't draw her because you idolize her. You keep trying to create a tribute. But these drawings aren't about that. They're the truth.

Abstraction returned as soon as artists tried to come to closer grips with reality than naturalistic representation permitted.

Because I'm interested in depiction, representation, therefore you're interested in photography. You don't ignore it.

Dreams are distorted representations of desire. So are dream- analyses.

All representations of a thing are inherently abstract.

I feel just as creative focusing on just the sounds and getting the photographic representation of where the sounds should be. But it's all the same bag of bones for me. It's hard for me to compartmentalize production and engineering, and that's why I can't produce things unless I'm also recording. It's very tactile. I need my hands in the dirt.

Experiences aren't pornographic; only images and representations - structures of the imagination - are.

I have had very little interest in being an icon or visual representation for my music. I like playing music with my bandmates and I have more and more fun onstage these days, but the part where you're supposed to be a salesman for your music is pretty unappealing to me.

I'm no mathematician, so I'm stuck with the graphic representations.

I'm always skeptical about representations of trans people, especially when trans people are not making the work.

In societies where modern conditions of production prevail, all of life presents itself as an immense accumulation of spectacles. Everything that was directly lived has moved away into a representation.

My mustache has become this weird iconic representation of a certain era.

In my experience, sometimes a movie just hits at the wrong time, gets the wrong press, or gets the wrong representation, and it gets misunderstood.

I used to be a fan of proportional representation, but I am not at all now I have seen it in action.

I want everyone to vote. I want everyone to be a part of electing officials. Because when we are not a part, when we don't have a very broad voter base, then we don't have true representation.

I'm not that obsessed with making representations of ugliness. Everything I've seen is beautiful.

I think every record, good or bad, is a representation of us.

Magnitudes are algebraically represented by letter, men by men of letters, and so on.

Succession planning often results in the selection of a weaker representation of yourself.

Religious representations are collective representations which express collective realities.

Movies aren't just supposed to be a representation of reality. They're supposed to be an art.

The desire of representation exists only insofar as the original is always deferred. It is only in the absence of the original that representation can take place.

The photograph as an objective representation of reality simply does not exist. The photograph does not explain to you what is going on to the left or to the right or above or below the frame. Oftentimes, it doesn't even explain to you what is going on inside the frame.

The key to artificial intelligence has always been the representation.

The popular eye is not untrained; it is only wrongly trained - trained by inferior and insincere visual representations.

You want accuracy, but not representation. If you know how to make the figuration, it doesn't work. Anything you can make, you make by accident. In painting, you have to know what you do, not how, when you do it.

The one key difference is that Puerto Rico is a colonial territory. We don't have representation. We have a difficult time getting funding from the federal government. This is critical component that we need to change.

When I make a representation of something, this, too, is an analogy to what exists; I make an effort to get a grip on the thing by depicting it.

ALL THE STORIES ABOUT GODHOOD HAVE BEEN WRITTEN BY MEN. HOW, THEN, ARE THE TO BE BELIEVED? LESS HAVING FAITH IN A HIGHER POWER, THAN HAVING FAITH IN MEN TO NOT MISTYPE

All I ever wanted was for our story— the story of me and Mark told through the eyes of a non-sexual narrator— I wanted that story to be available so that other people who might never see themselves in print could have someone to identify with.

A single perspective is the enemy of reality.

And I tried to remember any case in the course of my reading where two women are represented as friends. (...) almost without exception they are shown in their relation to men. (...) [women in fiction were] not only seen by the other sex, but seen only in relation to the other sex. And how small a part of a woman's life is that

America Is A Gun England is a cup of tea. France, a wheel of ripened brie. Greece, a short, squat olive tree. America is a gun. Brazil is football on the sand. Argentina, Maradona's hand. Germany, an oompah band. America is a gun. Holland is a wooden shoe. Hungary, a goulash stew. Australia, a kangaroo. America is a gun. Japan is a thermal spring. Scotland is a highland fling. Oh, better to be anything than America as a gun.

Choose a leader who will build bridges - not walls. A leader who will promote peace - not wars. A leader who believes in equality - not discrimination. A leader who is transparent - not secretive. A leader who will speak for all - not just animals.

Entertainment in its broadest sense- popular ballads, vaudeville, films, sculptures, plays, paintings, pornography, pulp novels-- has not only been a primary mode of expression of LGBT identity, but one of the most effective means of social change. Ironically, the enormous political power of these forms was often understood by the people who wanted to ban them, not by the people who were simply enjoying them.

Even in school, children get subtle messages about whose stories matter. Literature classes routinely feature literature written by women and men of color as exceptional (one among many white male writers) or available for study in some schools as elective classes only. A recent global review found that gender bias is also "rife in textbooks." The result of pedagogical choices like these shape self-esteem, empathy, and understanding. They also shape resentment, confusion, and anger.

Even after human beings have reached adulthood and developmental maturity, there remain hindrances in human nature that make it difficult for them to act from moral principle. One of most fundamental challenges is the fact that the developmentally mature human mind is still a finite intelligence rather than an infinite intelligence. The adult human mind is equipped only with ‘a discursive, image-dependent understanding’ (CU V 408): in order to think abstractly, we need images. The finitude of the human condition thus poses a permanent challenge to the task of grasping ideas of pure reason such as a priori moral norms or the concept of a morally perfect will. Kant’s basic response to this challenge of human finitude is to articulate various strategies for representing moral concepts analogically and symbolically through images. As he remarks in Religion Within the Boundaries of Mere Reason, ‘for the human being the invisible needs to be represented through something visible (sensible)’ (Religion VI 192).

If one holds power, one can withstand or buffer misrepresentation at a group level and often at the individual level. Marginalized and oppressed people are linked to the status of their group and are less likely to be afforded individual status and insulation...

I have become very aware how under-represented are the stories of the underprivileged and undervalued. Our records are, in general, very male and if not always the material of the rich, certainly (for obvious reasons) the material of the literate.

I just like to say I'm from London, I don't have any specific area I represent. I'm not representing for a small group of people. I'd like everybody to be able to relate to a nerd, because everybody's a bit nerdy. I'm more interested in that than in where they're from. I'm more interested in what people do.

It is clear that now the war for legal equality has been won, the war for lover’s parity has begun.

...But if we are to say anything important, if fiction is to stay relevant and vibrant, then we have to ask the right questions. All art fails if it is asked to be representative—the purpose of fiction is not to replace life anymore than it is meant to support some political movement or ideology. All fiction reinscribes the problematic past in terms of the present, and, if it is significant at all, reckons with it instead of simply making it palatable or pretty. What aesthetic is adequate to the Holocaust, or to the recent tragedy in Haiti? Narrative is not exculpatory—it is in fact about culpability, about recognizing human suffering and responsibility, and so examining what is true in us and about us. If we’re to say anything important, we require an art less facile, and editors willing to seek it.

If we really want to represent God in our day and time, we must embrace knowledge.

...If you are never to see yourself depicted... Not in story nor song nor poem nor painting nor prose... No shred of a tale by some distant kindred soul who saw and knew and felt then as you do now, and else another who loved and bore witness... Never see yourself except as crude caricature, mythical beast, or Magdalene penitent... You believe no other like you ever existed. You begin to wonder if you even exist at all. Unquiet women, defiant women--we live invisible lives, and if we are seen and seen by strangers, we are reduced to monsters. Vampires, who have no reflection in a looking glass. Mermaids, who die and become sea foam, blown away by the wind. We will take up and take back the tools to tell our stories as our own. Civilizations may rise and fall and rewrite the history of the dead, as so often they do. But we were here... and we lived, and loved, and mattered.