Best 202 quotes in «property quotes» category
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By Anonym
What is politics, after all, but the compulsion to preside over property and make other peoples' decisions for them?
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By Anonym
When I get that question, about diversity, I don't go, "Yeah, well you know they don't pay me." That's not my story. I own six properties; Hollywood has been damn good to me. Now you can ask me, "Have they paid you what you deserve?" That's the question, but you'd have to go to the studios, I don't know. I do the work!
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By Anonym
When a man dies he kicks the dust.
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By Anonym
Where there are children, people become neighbors; they don't merely hold property adjacent to one another.
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By Anonym
When death becomes the property of the believer it receives a new name and is called sleep.
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By Anonym
Without property rights, no other rights are possible.
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By Anonym
Without that sense of security which property gives, the land would still be uncultivated.
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By Anonym
Where there's property, there's theft.
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By Anonym
You see, after all, few rich men own their property. The property owns them.
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By Anonym
A customer oriented realtor not only finds you a good home, he also finds you a good neighborhood.
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By Anonym
A good real estate agent sells himself before he sells his services.
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By Anonym
A great realtor is always in relationship with real estate.
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By Anonym
A great real estate agent don't sells, he helps.
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By Anonym
A man who chooses between drinking a glass of milk and a glass of a solution of potassium cyanide does not choose between two beverages; he chooses between life and death. A society that chooses between capitalism and socialism does not choose between two social systems; it chooses between social cooperation and the disintegration of society. Socialism is not an alternative to capitalism; it is an alternative to any system under which men can live as human beings.
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By Anonym
Americans think New Yorkers are property obsessed, but clearly they haven’t lived a day in Hong Kong. In this part of the world, a man isn’t a man until he is a homeowner. His entire life leads up to the singular moment when he hands over the down-payment check and puts his signature on the triplicate purchase agreement. All the good grades and job promotions he has received are mere preparation; and every source of happiness - marriage, children and retirement - depends on it.
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By Anonym
And when the earth began to rumble and quake, as fear and frantic set in, he ran back inside the house past his wife and children, gathering all the valuables and things he thought of importance, and ran back to his car packing away. After making two trips in and out, he waited in the car for his family to come out, in fear they darted through the darkness and pelting cold rain. When everything calmed down, and the house was intact and safe, he returned putting everything back in its place, had the kids go to bed, told his wife he loves her and turned off the light.
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By Anonym
With the people, especially a people seized of property, resides the aggregate of original power.
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By Anonym
An Odonian undertook monogamy just as he might undertake a joint enterprise in production, a ballet or a soap-works. Partnership was a voluntarily constituted federation like any other. So long as it worked, it worked, and if it didn't work it stopped being. It was not an institution but a function. It had no sanction but that of private conscience.
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By Anonym
A peasant who has harvested twenty sacks of wheat, which he with his family proposes to consume, deems himself twice as rich as if he had harvested only ten; likewise a housewife who has spun fifty yards of linen believes that she is twice as rich as if she had spun but twentyfive. Relatively to the household, both are right; looked at in their external relations, they may be utterly mistaken. If the crop of wheat is double throughout the whole country, twenty sacks will sell for less than ten would have sold for if it had been but half as great; so, under similar circumstances, fifty yards of linen will be worth less than twenty-five: so that value decreases as the production of utility increases, and a producer may arrive at poverty by continually enriching himself. And this seems unalterable, inasmuch as there is no way of escape except all the products of industry become infinite in quantity, like air and light, which is absurd. God of my reason! Jean Jacques would have said: it is not the economists who are irrational; it is political economy itself which is false to its definitions. Mentita est iniquitas sibi.
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By Anonym
...A vision from a universe where the Equal Rights Amendment--with its redefinition of personhood--is rejected by the house of deputies: A universe where to die is to become property and to be created outwith a gift of parental DNA is to be doomed to slavery.
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By Anonym
Being vegan isn't about restricting oneself in any way, it's simply about ceasing to take things which clearly are not ours.
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By Anonym
Bei vielen Menschen [...] vermute ich eine geheime Verfassung, deren virtueller Artikel 1 lautet: "Die Besitzstandswahrung ist unantastbar.
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By Anonym
Both women and nonhuman animals have traditionally been viewed as property—"things” to be owned and controlled by those in power. While the plight of women is linked with that of nonhuman animals through a single system of oppression, through their comparative powerlessness and invisibility, and through sexual exploitation, it is important to elucidate these similarities through concrete examples. Links between women and nonhuman animals are nowhere more apparent than through the vulnerabilities of mothers and their young, and the control of pregnancies and offspring; this particular form of oppression is nowhere more blatant than on factory farms.
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By Anonym
Central to Möser's view of the human world was "honor," a notion that was as important to corporatist society as the notion of dignity would be for the more individualistic society that succeeded it. In Möser's view, a person acquired his identity from his place in the institutional structure of society, a society in which economic, social, and political institutions were not distinguished from one another. His status (as a guildsman, noble landowner, serf, or independent peasant cottager) determined not only how he earned his living, but his sense of who he was, of what his duties and obligations were, of those to whom he ought to defer and those who ought to defer to him. (In the language of modern sociology, Möser's society was one in which almost all of the individual's roles derived from a single status.) Who one was was largely a continuation of what one's forebears had been. For Möser the real self was the socially encumbered self, the self based on status, on historical and regional particularity, and on property. It was a self whose prime virtue was honor. Status and the honor that attached to it were inherited, although they could be lost if one failed to live up to the duties of one's rank.
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By Anonym
For the same reason a disease cannot be cured by more of the germ that caused it, the inflation and debt accumulation of the Obama years will not inflate our way out of it.
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By Anonym
A pickpocket is obviously a champion of private enterprise. But it would perhaps be an exaggeration to say that a pickpocket is a champion of private property. The point about Capitalism and Commercialism, as conducted of late, is that they have really preached the extension of business rather than the preservation of belongings; and have at best tried to disguise the pickpocket with some of the virtues of the pirate.
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By Anonym
Your property is in danger when your neighbour's house is on fire.
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By Anonym
Do you know how they brainwash people? They repeat something over and over. And that's what we do in this country. Owning things is good. More money is good. More property is good. More commercialism is good. More is good. More is good. We repeat it-- and have it repeated to us-- over and over until nobody bothers to even think otherwise. The average person is so fogged up by all this, he has no perspective on what's really important anymore.
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By Anonym
Few objects awaken as much as the book the feeling of absolute property. Fallen in our hands, the books become our slaves.
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By Anonym
From Smith's principle that labor is the true measure of price—or, as Warren phrased it, that cost is the proper limit of price—these three men (Josiah Warren, Pierre-Joseph Proudhon and Karl Marx) made the following deductions: that the natural wage of labor is its product; that this wage, or product, is the only just source of income (leaving out, of course, gift, inheritance, etc.); that all who derive income from any other source abstract it directly or indirectly from the natural and just wage of labor; that this abstracting process generally takes one of three forms, interest, rent, and profit; that these three constitute the trinity of usury, and are simply different methods of levying tribute for the use of capital; that, capital being simply stored-up labor which has already received its pay in full, its use ought to be gratuitous, on the principle that labor is the only basis of price; that the lender of capital is entitled to its return intact, and nothing more; that the only reason why the banker, the stockholder, the landlord, the manufacturer, and the merchant are able to exact usury from labor lies in the fact that they are backed by legal privilege, or monopoly; and that the only way to secure to labor the enjoyment of its entire product, or natural wage, is to strike down monopoly.
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By Anonym
Genevieve was familiar with one of the duke's properties- Rosemont- as she'd gone to tour it once when he was away at one of his other vast tracts of lands. It was surprisingly modest by duke terms, a redbrick manor in West Sussex presiding over a collection of softly swelling hills, which surrounded a lake populated by enormous, irritable swans and overhung with willows. The garden had been brilliant with its namesake blooms and the fountain in the courtyard featured a lasciviously grinning stone satyr performing an arabesque and spitting water high into the air. She'd found it delightful. Its pocket-sized, whimsical beauty hardly seemed to suit him, but then he normally spent his time in London and likely had all but forgotten he owned it.
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By Anonym
He sank back into his black-and-white world, his immobile world of inanimate drawings that had been granted the secret of motion, his death-world with its hidden gift of life. But that life was a deeply ambiguous life, a conjurer's trick, a crafty illusion based on an accidental property of the retina, which retained an image for a fraction of a second after the image was no longer present. On this frail fact was erected the entire structure of the cinema, that colossal confidence game. The animated cartoon was a far more honest expression of the cinematic illusion than the so-called realistic film, because the cartoon reveled in its own illusory nature, exulted in the impossible--indeed it claimed the impossible as its own, exalted it as its own highest end, found in impossibility, in the negation of the actual, its profoundest reason for being. The animated cartoon was nothing but the poetry of the impossible--therein lay its exhilaration and its secret melancholy. For this willful violation of the actual, while it was an intoxicating release from the constriction of things, was at the same time nothing but a delusion, an attempt to outwit mortality. As such it was doomed to failure. And yet it was desperately important to smash through the constriction of the actual, to unhinge the universe and let the impossible stream in, because otherwise--well, otherwise the world was nothing but an editorial cartoon.
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By Anonym
For the recognition of private property has really harmed Individualism, and obscured it, by confusing a man with what he possesses.
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By Anonym
If you don't find a good deal for your customer, your competitor will.
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By Anonym
In my mind, I could sense their roots under the soil, creeping in helical tangles of ever-increasing complexity outward and in all directions—out beyond the perimeter of the Helsingør Wood, out below Yami’s Under City, out along the banks of the river, out to the nearest coast and thereupon out into the sea; the roots crept down further along the continental shelf, downward into the abysses, downward into the ocean floor, burrowing under the corals and under trenches, and then back up again to sprout in the darkened forest on a foreign continent: all the trees of the world now had conjoined roots, for they were now of one conjoined consciousness!
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By Anonym
I resist the urge to claim some of the pretty purple flowers for myself, though Gaewha tries the scissors and then clutches some flowers in her hand, tightly, fiercely. We have never been allowed possessions of our own. [...] Gaewha huddles in a corner with the scissors, ready to defend her flowers to the death.
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By Anonym
Given an area of law that legislators were happy to hand over to the affected industries and a technology that was both unfamiliar and threatening, the prospects for legislative insight were poor. Lawmakers were assured by lobbyists a) that this was business as usual, that no dramatic changes were being made by the Green or White papers; or b) that the technology presented a terrible menace to the American cultural industries, but that prompt and statesmanlike action would save the day; or c) that layers of new property rights, new private enforcers of those rights, and technological control and surveillance measures were all needed in order to benefit consumers, who would now be able to “purchase culture by the sip rather than by the glass” in a pervasively monitored digital environment. In practice, somewhat confusingly, these three arguments would often be combined. Legislators’ statements seemed to suggest that this was a routine Armageddon in which firm, decisive statesmanship was needed to preserve the digital status quo in a profoundly transformative and proconsumer way. Reading the congressional debates was likely to give one conceptual whiplash. To make things worse, the press was—in 1995, at least—clueless about these issues. It was not that the newspapers were ignoring the Internet. They were paying attention—obsessive attention in some cases. But as far as the mainstream press was concerned, the story line on the Internet was sex: pornography, online predation, more pornography. The lowbrow press stopped there. To be fair, the highbrow press was also interested in Internet legal issues (the regulation of pornography, the regulation of online predation) and constitutional questions (the First Amendment protection of Internet pornography). Reporters were also asking questions about the social effect of the network (including, among other things, the threats posed by pornography and online predators).
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By Anonym
Go to hell." "I've already been there. I own property in it.
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By Anonym
Humans are like an ever flowing river of fresh water. We stagnate if we stop progressing.
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By Anonym
I am not speaking strictly of slavery here, but of that process that dislodges people from the webs of mutual commitment, shared history, and collective responsibility that make them what they are, so as to make them exchangeable--that is, to make it possible to make them subject to the logic of debt. Slavery is just the logical end-point, the most extreme from of such disentanglement. But for that reason it provides us with a window on the process as a whole. What's more, owing to its historical role, slavery has shaped our basic assumptions and institutions in ways that we are no longer aware of and whose influence we would probably never wish to acknowledge if we were. If we have become a debt society, it is because the legacy of war, conquest, and slavery has never completely gone away. It's still there, lodged in our most intimate conceptions of honor, property, even freedom. It's just that we can no longer see that it's there.
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By Anonym
If one prevents a man from working for the good of society while at the same time providing for the satisfaction of his own needs, then only one way remains open to him: to make himself richer and others poorer by the violent oppression and spoliation of his fellow men.
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By Anonym
If you believe in democracy, make arrangements to distribute property as widely as possible.
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By Anonym
It was not, then, race and culture calling out of the South in 1876; it was property and privilege, shrieking to its own kind, and privilege and property heard and recognized the voice of its own.
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By Anonym
It was a fact generally acknowledged by all but the most contumacious spirits at the beginning of the seventeenth century that woman was the weaker vessel; weaker than man, that is. ... That was the way God had arranged Creation, sanctified in the words of the Apostle. ... Under the common law of England at the accession of King James I, no female had any rights at all (if some were allowed by custom). As an unmarried woman her rights were swallowed up in her father's, and she was his to dispose of in marriage at will. Once she was married her property became absolutely that of her husband. What of those who did not marry? Common law met that problem blandly by not recognizing it. In the words of The Lawes Resolutions [the leading 17th century compendium on women's legal status]: 'All of them are understood either married or to be married.' In 1603 England, in short, still lived in a world governed by feudal law, where a wife passed from the guardianship of her father to her husband; her husband also stood in relation to her as a feudal lord.
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By Anonym
I've been so bothered with my property, that I'm tired of it, and don't mean to save up any more, but give it away as I go along, and then nobody will envy me, or want to steal it, and I shan't be suspecting folks and worrying about my old cash.
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By Anonym
Mungu akikubariki kipaji chako watu watasema ni laana. Maisha yako ni sawa na mto. Unakoelekea ni baharini. Lakini sasa umefika kwenye mlango wa bahari. Unahangaika upite wapi kufika baharini, ambapo utaogelea kwa kadiri utakavyoweza. Utakapofika baharini, watu, badala ya kusema umebarikiwa, watasema umelaaniwa, badala ya kukuita malaika, watakuita shetani. Mafanikio hayapimwi kwa pesa au mali kiasi gani unayo, mafanikio yanapimwa kwa amani ya moyo au maisha ya watu kiasi gani umeboresha.
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By Anonym
Many a rich man’s bed is bigger than many a poor woman’s bedroom; his bedroom, her house.
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By Anonym
Imani ina thamani kubwa kuliko mali, wale wenye mali wana thamani machoni pa Mammon, wale wenye imani wana thamani machoni pa Yehova.
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By Anonym
Mungu hataki tuwe maskini, kwani fedha na dhahabu ni mali yake. Anachotaka kutoka kwetu, zaka.
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By Anonym
My house, my wife, my child-as if anything belongs to us.