Best 477 quotes in «seeing quotes» category

Choosing beauty and love does not mean being uninformed or weak; it means you clearly see the ugliness, but choose love anyway.

Do not look too far for you will see nothing.

Don’t be an interpreter of reality, be a visionary. Don’t think about it, see it!

Eight years ago, I wouldn't have painted this subject I'm starting now: a clearing filled with grasses. It would have seemed too much of a jumble. I had to keep looking and drawing, and looking. Now, because of all that time I spent drawing these grasses, I know what I'm looking for.

Drawing is never reproducing - in order to see, you have to know how to look, and you have to know what you’re looking at.

Even the worst in people cannot hide the best in people if you commit to seeing the best in people and not let the worst in people stop you from seeing the best in them.

Even so, I’m somebody. I’m the Discoverer of Nature. I’m the Argonaut of true sensations. I bring a new Universe to the Universe Because I bring the Universe to itself.

Every experience is seen through your mind's eye, so when you change your mind you change your entire world.

I am blinded. I open my eyes wide and only see. But the secret - that I neither see nor feel. Could I be making here a true orgy of what's behind thought?

Everything can be seen directly except the eye through which we see.

Everything’s different from us. That’s why everything exists.

Eyes sense what mind sees.

Faith is a question of eyesight; even the blind can see that.

Greed blinds the hearts ability to see.

His eyes saved him. What they insisted on seeing and reporting to him took him out of the autism of terror.

I am sitting here, you are sitting there. Say even that you are sitting across the kitchen table from me right now. Our eyes meet; a consciousness snaps back and forth. What we know, at least for starters, is: here we- so incontrovertibly- are. This is our life, these are our lighted seasons, and then we die. In the meantime, in between time, we can see. The scales are fallen from our eyes, the cataracts are cut away, and we can work at making sense of the color-patches we see in an effort to discover where we so incontrovertibly are. I am as passionately interested in where I am as is a lone sailor sans sextant in a ketch on an open ocean. I have at the moment a situation which allows me to devote considerable hunks of time to seeing what I can see, and trying to piece it together. I’ve learned the name of some color-patches, but not the meanings. I’ve read books; I’ve gathered statistics feverishly: the average temperature of our planet is 57 degrees F…The average size of all living animals, including man, is almost that of a housefly. The earth is mostly granite, which is mostly oxygen…In these Appalachians we have found a coal bed with 120 seams, meaning 120 forests that just happened to fall into water…I would like to see it all, to understand it, but I must start somewhere, so I try to deal with the giant water bug in Tinker Creek and the flight of three hundred redwings from an Osage orange and let those who dare worry about the birthrate and population explosion among solar systems. So I think about the valley. And it occurs to me more and more that everything I have seen is wholly gratuitous. The giant water bug’s predations, the frog’s croak, the tree with the lights in it are not in any real sense necessary per se to the world or its creator. Nor am I. The creation in the first place, being itself, is the only necessity for which I would die, and I shall. The point about that being, as I know it here and see it, is that as I think about it, it accumulates in my mind as an extravagance of minutiae. The sheer fringe and network of detail assumes primary importance. That there are so many details seems to be the most important and visible fact about creation. If you can’t see the forest for the trees, then look at the trees; when you’ve looked at enough trees, you’ve seen a forest, you’ve got it. If the world is gratuitous, then the fringe of a goldfish’s fin is a million times more so. The first question- the one crucial one- of the creation of the universe and the existence of something as a sign and an affront to nothing is a blank one… The old Kabbalistic phrase is “the Mystery of the Splintering of the Vessels.” The words refer to the shrinking or imprisonment of essences within the various husk-covered forms of emanation or time. The Vessels splintered and solar systems spun; ciliated rotifers whirled in still water, and newts laid tracks in the silt-bottomed creek. Not only did the Vessels splinter; they splintered exceeding fine. Intricacy then is the subject, the intricacy of the created world.

Everything is like a wall. Said a scholar to the troll. Bang your head to go on through. Then you'll see, there is no queue.

He looks me to pieces … I realize now that I have been glimpsed and corner-of-the-eyed before, by the Chief and my sister and the yawning tourists. But I have never actually been looked at. Not like this.

He should be happy because he can think about the unhappiness of others! He’s stupid if he doesn’t know other people’s unhappiness is theirs, And isn’t cured from the outside, Because suffering isn’t like running out of ink, Or a trunk not having iron bands! There being injustice is like there being death.

How can I number the worlds to which the eye gives me entry? - the world of light, of colour, of shape, of shadow: of mathematical precision in the snowflake, the ice formation, the quartz crystal, the patterns of stamen and petal: of rythm in the fluid curve and plunging line of the mountain faces. Why some blocks of stone, hacked into violent and tortured shapes, should so profoundly tranquillise the mind I do not know. Perhaps the eye imposes its own rhythm on what is only a confusion: one has to look creatively to see this mass of rock as more than jag and pinnacle - as beauty. Else why did men for so many centuries think mountains repulsive? A certain kind of consciousness interacts with the mountain-forms to create this sense of beauty. Yet the forms must be there for the eye to see. And forms of a certain distinction: mere dollops won't do it. It is, as with all creation, matter impregnated with mind: but the resultant issue is a living spirit, a glow in the consciousness, that perishes when the glow is dead. It is something snatched from non-being, that shadow which creeps in on us continuously and can be held off by continuous creative act. So, simply to look on anything, such as a mountain, with the love that penetrates to its essence, is to widen the domain of being in the vastness of non-being. Man has no other reason for his existence.

I am not an ornithologist—I am a bird.

I am sitting under a sycamore by Tinker Creek. I am really here, alive on the intricate earth under trees. But under me, directly under the weight of my body on the grass, are other creatures, just as real, for whom also this moment, this tree, is “it”… in the top inch of soil, biologists found “an average of 1,356 living creatures in each square foot… I might as well include these creatures in this moment, as best as I can. My ignoring them won’t strip them of their reality, and admitting them, one by one, into my consciousness might heighten mine, might add their dim awareness to my human consciousness, such as it is, and set up a buzz, a vibration…Hasidism has a tradition that one of man’s purposes is to assist God in the work of “hallowing” the things of Creation. By a tremendous heave of the spirit, the devout man frees the divine sparks trapped in the mute things of time; he uplifts the forms and moments of creation, bearing them aloft into the rare air and hallowing fire in which all clays must shatter and burst.

I chanced on a wonderful book by Marius von Senden, called Space and Sight. . . . For the newly sighted, vision is pure sensation unencumbered by meaning: "The girl went through the experience that we all go through and forget, the moment we are born. She saw, but it did not mean anything but a lot of different kinds of brightness." . . . In general the newly sighted see the world as a dazzle of color-patches. They are pleased by the sensation of color, and learn quickly to name the colors, but the rest of seeing is tormentingly difficult. . . . The mental effort involved . . . proves overwhelming for many patients. It oppresses them to realize, if they ever do at all, the tremendous size of the world, which they had previously conceived of as something touchingly manageable. . . . A disheartening number of them refuse to use their new vision, continuing to go over objects with their tongues, and lapsing into apathy and despair. . . . On the other hand, many newly sighted people speak well of the world, and teach us how dull is our own vision.

I don’t know what understanding myself is. I don’t look inside. I don’t believe I exist behind myself.

I felt alone, my loneliness suffocated me, and I craved to scream, shout and kill me while seeing all this. However, self-hatred also occupied me.

I don't sleep. I just let my body lie itself into numbness and lie to myself that I can't hear, see, or feel anything.

If someone looks into your eyes, I read in a book one time, he'll see right into your soul. I didn't want anyone to see into my soul.

If science wants to be truthful, What science is more truthful than the science of things without science? I close my eyes and the hard earth where I’m lying Has a reality so real even my back feels it. I don’t need reason — I have shoulderblades.

If the eye cannot see the hidden aspects of the existential being, it cannot see anything yet. The truth itself lies in this darkness.

If you allow the life to happen, by connecting with your inner world, then you don’t have to worry about the changes with your perception or the change in the outside world. All you have to do is to follow your inner truth, to reach to your destination.

If you look at today through the eyes of the past, you can never see what the present moment has to offer.

If you change your way of thinking and being, you will change your way of seeing.

If you look deep enough into anyone's eyes you will see yourself.

... if you really see a daisy, you see from here to infinity...

If you watch great things, you empower your thought greatly. They that do great things do not only look but they see.

In the forty minutes I watched the muskrat, he never saw me, smelled me, or heard me at all. When he was in full view of course I never moved except to breathe. My eyes would move, too, following his, but he never noticed. Only once, when he was feeding from the opposite bank about eight feet away did he suddenly rise upright, all alert- and then he immediately resumed foraging. But he never knew I was there. I never knew I was there, either. For that forty minutes last night I was as purely sensitive and mute as a photographic plate; I received impressions, but I did not print out captions. My own self-awareness had disappeared; it seems now almost as though, had I been wired to electrodes, my EEG would have been flat. I have done this sort of thing so often that I have lost self-consciousness about moving slowly and halting suddenly. And I have often noticed that even a few minutes of this self-forgetfulness is tremendously invigorating. I wonder if we do not waste most of our energy just by spending every waking minute saying hello to ourselves. Martin Buber quotes an old Hasid master who said, “When you walk across the field with your mind pure and holy, then from all the stones, and all growing things, and all animals, the sparks of their souls come out and cling to you, and then they are purified and become a holy fire in you.

I have often noticed that these things, which obsess me, neither bother nor impress other people even slightly. I am horribly apt to approach some innocent at a gathering, and like the ancient mariner, fix him with a wild, glitt’ring eye and say, “Do you know that in the head of the caterpillar of the ordinary goat moth there are two hundred twenty-eight separate muscles?” The poor wretch flees. I am not making chatter; I mean to change his life.

I love flowers for being flowers, directly. And I love trees for being trees without my thought.

I’m learning how to see. I don’t know what the reason is, but everything enters into me more deeply and no longer stops at the point where it used to come to an end. I have an inner self that I knew nothing about. Now everything goes into it. I don’t know what happens there.

In order that the concept of substance could originate--which is indispensable for logic although in the strictest sense nothing real corresponds to it--it was likewise necessary that for a long time one did not see or perceive the changes in things. The beings that did not see so precisely had an advantage over those who saw everything "in flux." At bottom, every high degree of caution in making inferences and every skeptical tendency constitute a great danger for life. No living beings would have survived if the opposite tendency--to affirm rather than suspend judgment, to err and make up things rather than wait, to assent rather than negate, to pass judgment rather than be just-- had not been bred to the point where it became extraordinarily strong.

I have no recollection of seeing a mercury vapor detector at facilities where mercury was in use.

Infrared satellite imagery, optical telescopes, and the Hubbell space telescope bring vastness within our visual sphere. Electron microscopes let us wander the remote universe of our own cells. But at the middle scale, that of the unaided eye, our senses seem to be strangely dulled. With sophisticated technology, we strive to see what is beyond us, but are often blind to the myriad sparkling facets that lie so close at hand. We thing we're seeing when we've only scratched the surface. Our acuity at this middle scale seems diminished, not by any failing of the eyes, but by the willingness of the mind. Has the power of our devices led us to distrust our unaided eyes? Or have we become dismissive of what takes no technology but only time and patience to perceive? Attentiveness alone can rival the most powerful magnifying lens.

In later years it would sometimes happen that I’d wake up at night and see the stars so real in the sky and so meaningful in their course, and couldn’t understand how anyone could bring themselves to miss so much of the world.

I see people everywhere disagreeing, who actually agree with each-other, but cannot see that they agree.

I only enjoy what I can see, because I don't feel anything. For example, your new wallpaper. I like it and it can stay, it's quiet and it keeps quiet at least. Luckily I don't have to feel it, just see it.

I see a sacred beautiful art.

I see you in every passing moment.

It is a torture to see people whom you don't like.

It is naive to think you know someone so well. To think that whatever time you have shared in knowing their habits, their history, their stories, their weaknesses, their strengths, their wounds, and deepest corners of their heart could ever sum them up-- is unjust. It is a shame to be unaware of the shifts and changes that happen every day, every moment, right before your eyes. The little crinkles around her eyes that get ever-so-slightly deeper and wiser. The silver linings of her hair. The wonders of time and how they show their presence in such ways. You may think that a flower is simply a flower. A flower that looks and smells just as simply as it always has. Or that the ocean is simply salt water and blue. The flower is always moving, changing, blossoming, and giving life to the birds and the bees. The ocean's tides rise and fall with the phases of the moon. The currents change direction. And depending on how the sun hits the water, the colors and shades of blue are in fact, infinite. Everything around you and everyone is always changing. Take time to smell the roses. Take time to watch the tide. Take time to see your love with new eyes. It would be a shame to miss it.

It is the eye that discovers the mystery of light, not only the moon and the stars and the vast splendours of the Aurora, but the endless changes the earth undergoes under changing lights.