Best 440 quotes in «cruelty quotes» category

I believe the intensity of the pity you feel for an animal has to do with how it evokes pity for yourself.... Innocence is something we humans pass through and leave behind, unable to return. But animals live and die in that state, and seeing innocence violated in the form of cruelty to a mere duck can seem like the most barbaric act in the world.

I close my eyes, knowing that afterward we will fall asleep together on our small mattress, as we do every night, listening to the wind in the palm trees outside our window, believing in our thick dreams that we are capable of nothing cruel.

I coudn't be kind to him after what he'd done, couldn't be cruel after what I had done

I cried myself, thinking of the grass growing on her tennis court, and the cruelty that was natural.

I'd believed mine was the greatest of all the arts, the noblest of all the lies, the creation of hope. I thought hope could overcome everything, but I was wrong. Hope cannot overcome truth. Hope and truth cannot co-exist. Truth destroys hope. The most savage cruelties man inflicts on man are committed in the pursuit of truth. My last lie had been the most honest, the most honorable of them all, for there is an art greater even than the creation of hope. The greatest art of all is the destruction of truth.

I didn't want a world in which I had to choose between blind human babies and tortured monkey ones. To be frank, that's the sort of choice I expect science to protect me from, not give me.

I’d known cruelty in a school—cruelty that would keep these amateurs up all night. But this kind of scene—crowds batting around a person because they thought he was weak—happened to be my personal trigger.

I don't believe vegans (or vegetarians) who still get their (packaged, preservative/chemical-ridden) food from industrial food systems have any righteous ground to stand on, nor do I think a deep look at the sentient life of plants or the true environmental impact of agriculture permits them any comfortable distance from cruelty. Everything in this world eats something else to survive, and that something else, whether running on blood or chlorophyll, would always rather continue to live rather than become sustenance for another. No animal wants to be penned up and milked, or caged and harvested, and you've never seen plants growing in regimented lines of their own accord.

I don't have to be a monster to hurt people. I can do it gently, with a single careless breath.

I do wonder sometimes, I do wonder what it is about the human mind that goes to pain and degradation. I do wonder what it is. We talk about original sin. We talk about ignorance. We talk about people not having had a chance. We talk about poverty--a bunch of things--but there is something not quite right about the human species, because, given half a chance, we'd be eating one another.

If anything should take place behind closed doors, it was cruelty and betrayal.

If blood can produce money through rituals or the so-called human sacrifice, then it is the basis on which we live, so it is very essential to save and protect it from the fiendish eyes of blood sucking predators.

If you just become some new cruel people, because you have been treated with cruelty by some old cruel people, and start treating others with cruelty, then they will end up becoming the new cruel people who will lead to many more generations of cruelty and violence. So, the cycle must break with you. Break the cycle my friend - break the cycle of violence, break the cycle of racism, break the cycle of bigotry. That's the only way all humans can live in peace.

If I am anything, I’m cruelty.

If I’m a monster, mademoiselle, it’s because man’s cruelty has made me so.

If there is a deity of the kind imagined by votaries of the big mail-order religions such as Christianity and Islam, and if this deity is the creator of all things, then it is responsible for cancer, meningitis, millions of spontaneous abortions everyday, mass killings of people in floods and earthquakes-and too great mountain of other natural evils to list besides. It would also,as the putative designer of human nature, ultimately be responsible or the ubiquitous and unbeatable human propensities for hatred, malice, greed, and all other sources of the cruelty and murder people inflict on each other hourly.

If we believe that god is the creator of evil, maybe there is evil also in heaven, if that is the case, we are not out of the woods yet

If we saw how everything was made, from start to finish, most companies would go out of business.

If animals could speak, we’d charge them rent.

{From Lindsey's address at the funeral of renowned scientist Luther Burbank. Burbank was one of the most beloved people in the early 20th century due to his countless contributions to humanity, but when, in an interview, he revealed that he was an atheist, the public quickly turned on him, sending him hundreds of death threats. Upset and grief stricken, the kind-hearted Burbank tried to respond to every letter amiably, a task that ultimately led to his death} . . . Luther Burbank had a philosophy that actually works for human betterment, that dares to challenge the superstition, hypocrisy, and sham, which so often have worked for cruelties, inquisitions, wars and massacres. Superstition that stood across the road of Progress, commanded, not by a god or gods, but the meanest devils that we know--Ignorance, Intolerance, Bigotry, Fanaticism, and Hate. The prejudiced beneficiaries of organized theology refused to see what Burbank, the gifted child of Nature, saw with a vision as crystal as theirs is dense and dark. And so they assailed him. One of the saddest spectacles of our times is the effort of hidebound theologians, still desperately trying to chain us to the past--in other forms that would still invoke the inquisitions, the fears, and the bigotries of the dark ages, and keep the world in chains. The chains of lies, hypocrisies, taboos, and the superstitions, fostered by the dying, but still the organized, relentless outworn theology of another age. They refuse to see that in their stupid lust for power they are endangering all that is good.

If you haven't caused a scene in a psych unit, it's just because you haven't been inside long enough.

I'm afraid it's not nonsense," Genghis said, shaking his turbaned head and continuing his story. "As I was saying before the little girl interrupted me, the baby didn't dash off with the other orphans. She just sat there like a sack of flour. So I walked over to her and gave her a kick to get her moving." "Excellent idea!" Nero said. "What a wonderful story this is! And then what happened?" "Well, at first it seemed like I'd kicked a big hole in the baby," Genghis said, his eyes shining, "which seemed lucky, because Sunny was a terrible athlete and it would have been a blessing to put her out of her misery." Nero clapped his hands. "I know just what you mean, Genghis," he said. "She's a terrible secretary as well." "But she did all that stapling," Mr. Remora protested. "Shut up and let the coach finish his story," Nero said. "But when I looked down," Genghis continued, "I saw that I hadn't kicked a hole in a baby. I'd kicked a hole in a bag of flour! I'd been tricked!" "That's terrible!" Nero cried.

I know about sureness,' said Didactylos. 'I remember, before I was blind, I went to Omnia once. And in your Citadel I saw a crowd stoning a man to death in a pit. Ever seen that?' 'It has to be done,' Brutha mumbled. 'So the soul can be shriven and-' 'Don't know about the soul. Never been that kind of philosopher,' said Didactylos. 'All I know is, it was a horrible sight.' 'The state of the body is not-' 'Oh, I'm not talking about the poor bugger in the pit,' said the philosopher. 'I'm talking about the people throwing the stones. They were sure all right. They were sure it wasn't them in the pit. You could see it in their faces. So glad it wan't them in the pit that they were throwing just as hard as they could.

I know what I'm talking about, Alecto! When I think of Jud, I think of the times he wanted to be a coal miner, the times he took Wendy and me sailing in the harbour, the times he showed me how to play soccer, but I forgot all the bullying and I’ll never understand why. And now you ask me, you ask me what happened once we were in high school. You said you didn’t understand what having a family was like, so ask me!” Mandy was shouting at him without even realizing it, her words sharp and unforgiving. “I….” Alecto started, hesitating for a moment. “You don’t seem like yourself Mandy Valems, not at all….” “No, go ahead! You want to know what having a real family is like?” Mandy snapped, turning to stare at him coldly. “Ask me what happened, I’ll tell you anything you want to know!” “…What happened?” Alecto asked quietly, looking nervous and confused. “I stayed late after school in shop class when I was in grade 9, trying to keep my lousy grades up. I was building a birdhouse, something like that, and that was when Jud and all his popular jock friends came storming in, laughing and swearing like a bunch of pigs,” Mandy continued. “So ask me what happened next.” “I… I don’t want to ask you what happened,” Alecto replied. “Ask me!” Mandy yelled. “Alright, what happened next…?” Alecto questioned.

I looked in vain for LaRoue, my cruelty toward her now in me like a splinter, where it would sit for years in my helpless memory, the skin growing around; what else can memory do? It can do nothing; It pretends to eat the shrapnel of your acts, yet it cannot swallow or chew.

Imagine, if you will: Meradinis! The stuff myths are made of! The Turtle Island of the stars – home planet to the fearsome and once legendary Corsairs. The very name of this world immediately grabbed the imaginations of young boys and girls, and universally mesmerize dreamers and romantics alike. The truth though was less romantic – and as reality so often demonstrates in real life - instead rather ugly and brutal. The Corsairs were not corn-ball comics that went about with parrots on their shoulders, saying “Arr!” to everything they encountered. They were anything but. Behind the Corsairs and their culture lay a history fraught with a struggle to survive, a vengefulness and a cruelty – and a drive to survive by preying upon others that struck fear into the hearts of neighboring fringe worlds.

I meant that the hatred of that July day in Nashville was alive and well on that horrible day in Pittsburgh. People hate others so they strike like snakes. It’s all connected—we’re all connected, bumping around into each other, some of us good, some bad, most a mixture. Every thought acted upon has consequences. Every one.

I'm not a cruel man. I mean, technically I'm not a man at all.

In a cruel world kindness is certainly an unsafe virtue

I’m sure the people stuck without potable water or electricity in Puerto Rico are also so interested in the upcoming seasons of TV Series.” -Shenita Etwaroo

In all Thénardier's outpourings, the words and gestures, the fury blazing in his eyes, this explosion of an evil nature brazenly exposed, the mixture of bravado and abjectness, arrogance, pettiness, rage, absurdity; the hodgepodge of genuine distress, and lying sentiment, the shamelessness of a vicious man rejoicing in viciousness, the bare crudity of an ugly soul -- in this eruption of all suffering and hatred there was something which was hideous as evil itself and still as poignant as truth.

I never said you didn't have a heart. But it would be nice if it beat every now and then.

In a now-familiar paradox of punishment it was explained again and again that all these physical attacks were a kindness. The Church persecutes, Augustine said, in the spirit of love. Jerome, the biblical scholar and saint, concurred: it was not cruel to defend God’s honour – in the Bible sinners suffer punishments up to and including death. Chrysostom agreed: if he were to punish your earthly body, he reassured his listeners, it was only to protect your eternal one so that ‘you may be saved, and we may rejoice, and God may be glorified now and always, for ever and ever without end. Amen.’ Those receiving such salvation might, not unreasonably, have felt otherwise. One monk in Shenoute’s care was saved with beatings so savage that he died of his injuries. And what if people, disinclined to rejoice, became frightened by the fact that their neighbours were spying on them, reporting on them, hounding them in their homes? Well, fear too had its benefits. Better to be scared than to sin. ‘Where there is terror,’ said Augustine, ‘there is salvation . . . Oh, merciful savagery!’ The intellectual foundations for a thousand years of theocratic oppression were being laid.

I never really believed in Satan, or that there was pure evil in the world, until I came here.

in every pleasure, cruelty has its place...

In great hearts the cruelty of life gives birth to good.

Inhumanity is part of humanity as much as suffering is a part of stories. Cruelty is written in the human script.

Inhuman, V says. But that's an easy word. We've been doing that sort of thing to each other all through history, back past the Pyramids. Humans are inhuman, whether it's by direct action or by acceptance of a horrible action as normal.

Innocence bears no weight to the cruel at heart, for their goals seek nothing more than selfishness and greed

In my head this cruel unspeakable truth: that we battled and we cursed and we spilled each other’s blood, we relished our taste of hell and strangled heaven’s love.

In the hands of a cruel person, honesty can be a lethal weapon.

In our inmost and secret heart, which you ask us to bare to you, we wish to banish them as we were banished, to a cold and lonely house, in the charge of a man who hated us. And we wish them trapped there as we were trapped.' 'You consider that unjust, Serenity?' 'We consider it cruel,' Maia said. 'And we do not think that cruelty is ever just.

In society, we do horrible things to one another because we don’t see the person it affects. We don’t see their face. We don’t see them as people.

I return one last time to the places of death all around us, the places of slaughter to which, in a huge communal effort, we close our hearts. Each day a fresh holocaust, yet, as far as I can see, our moral being is untouched. We do not feel tainted. We can do anything, it seems, and come away clean. We point to the Germans and Poles and Ukrainians who did and did not know of the atrocities around them. We like to think they were inwardly marked by the after-effects of that special form of ignorance. We like to think that in their nightmares the ones whose suffering they had refused to enter came back to haunt them. We like to think they woke up haggard in the mornings and died of gnawing cancers. But probably it was not so. The evidence points in the opposite direction: that we can do anything and get away with it; that there is no punishment.

I remember an hypothesis argued upon by the young students, when I was at St. Omer's, and maintained with much learning and pleasantry on both sides, 'Whether supposing that the flavour of a big who obtained his death by whipping (per flagellationem extremem) superadded a pleasure upon the palate of a man more intense than any possible suffering we can conceive in the animal, is man justified in using that method of putting an animal to death?' I forget the decision.

I saw exactly one picture of Marx and one of Lenin in my whole stay, but it's been a long time since ideology had anything to do with it. Not without cunning, Fat Man and Little Boy gradually mutated the whole state belief system into a debased form of Confucianism, in which traditional ancestor worship and respect for order become blended with extreme nationalism and xenophobia. Near the southernmost city of Kaesong, captured by the North in 1951, I was taken to see the beautifully preserved tombs of King and Queen Kongmin. Their significance in F.M.-L.B. cosmology is that they reigned over a then unified Korea in the 14th century, and that they were Confucian and dynastic and left many lavish memorials to themselves. The tombs are built on one hillside, and legend has it that the king sent one of his courtiers to pick the site. Second-guessing his underling, he then climbed the opposite hill. He gave instructions that if the chosen site did not please him he would wave his white handkerchief. On this signal, the courtier was to be slain. The king actually found that the site was ideal. But it was a warm day and he forgetfully mopped his brow with the white handkerchief. On coming downhill he was confronted with the courtier's fresh cadaver and exclaimed, 'Oh dear.' And ever since, my escorts told me, the opposite peak has been known as 'Oh Dear Hill.' I thought this was a perfect illustration of the caprice and cruelty of absolute leadership, and began to phrase a little pun about Kim Jong Il being the 'Oh Dear Leader,' but it died on my lips.

In this world where too many are willing to see only the light that is visible, never the Light Invisible, we have a daily darkness that is night, and we encounter another darkness from time to time that is death, the deaths of those we love, but the third and most constant darkness is with us everyday, at all hours of every day, is the darkness of the mind, the pettiness and meanness and hatred, which we have invited into ourselves, and which we pay out with generous interest.

I, on the other hand, interrupt people because my thoughts fly out of my mouth. My handbag's full of rubbish. And I want to do something that matters with my life. Right now I'd like to write plays, sing in musicals, and/or rid the world of poverty, violence, cruelty, and right-wing conservative politics.

I saw cities, and roads of marvelous construction. I saw cruelty and greed, but I've seen them here too. I saw a people live a life that was strange in many ways, but also much the same as anywhere else." "Then why are they so cruel?" There was an earnestness to the girl's face, an honest desire to know. "Cruelty is in all of us," he said. "But they made it a virtue.

Is cruelty still cruel if it is necessary? Is cruelty still cruel if it is part of a lie?