Best 384 quotes in «individualism quotes» category

The increased presence of Muslims in Italy and in Europe is directly proportional to our loss of freedom.

The intellectually sophisticated person is indifferent to all genuine individuality, because relationships and reactions result from it which cannot be exhausted with logical operations.

The intrinsic social structure, the family structure and so forth, is certainly in a very bad state. And I think that this is showing up in productivity. I think part of the reason, and I can't prove this, we're seeing a decline in some places is the breakup of the family, which is partly the result of an extreme form of individualism.

The longer mathematics lives the more abstract - and therefore, possibly also the more practical - it becomes.

The meaning ascribed in popular usage to the word 'selfishness' is not merely wrong: it represents a devastating intellectual 'package-deal,' which is responsible, more than any other single factor, for the arrested moral development of mankind.

The most practical kind of politics is the politics of decency.

The older I get, the more individuality I find in animals and the less I find in humans.

The old man, of whom we know how he has become what he is, is more of an individual than the young man; for it is only in the course of an eventful life that men are differentiated into full individuality.

The psychological basis of the metropolitan type of individuality consists in the intensification of nervous stimulation which results from the swift and uninterrupted change of outer and inner stimuli.

The Public provides freedom...Individualism begins after the roads are built, after individualists have had an education, after medical research has cured their diseases.

There's been a boiling down of real emotion into a set pattern instead of individualism.

The social problem of the twentieth century is whether civilized nations can restore themselves to sanity after their nineteenth-century aberrations of individualism and capitalism.

The straight line is godless and immoral. The straight line is not a creative line, it is a duplicating line, an imitating line.

The unity of a nation's spirit and will are worth far more than the freedom of the spirit and will of an individual; and that the higher interests involved in the life of the whole must here set the limits and lay down the duties of the interests of the individual.

This right to life, this right to liberty, and this right to pursue one's happiness is unabashedly individualistic, without in the slightest denying at the same time our thoroughly social nature. It's only that our social relations, while vital to us all, must be chosen - that is what makes the crucial difference.

To be a socialist is to submit the I to the thou; socialism is sacrificing the individual to the whole.

To this day the Arab influence is evident in southern Italy, northern Africa and, above all, in Spain.

We are in a period of such individualism that one no longer speaks of disciples; one speaks of thieves.

We are the universe pretending to be individuals.

We're facing a crisis that we have not provoked, yet we are the main victims of the greatest crisis since the 1930s. It's not been generated by factors external to the system, but by factors that are of the very essence of the system: exacerbated individualism, deregulation, competition, and so on.

What's natural and right is to go with the energy of how it all has to work together. What's natural and right is interconnectedness, not individualism. What is natural and right is respect for the system, not killing the system. What's natural and right is love.

You don't become a saint until you lead a good life whether in Tibet or Italy or America.

You have to ask yourself, 'Who owns me? Do I own myself or am I just another piece of government property?'

Adrian kom denna klara höst till socialisterna, dit varje ung individualist kommer, då han vill söka uttrycket för sin individualism, utan att finna det. Människan vill aristokrati. Den fattigaste arbetare älskar djupast sett endast lyxkvinnan, som bäst förkroppsligar hans kvinnoideal, står över hans förnuft och även över klasskampen, liksom skönheten står över allting. Men när den ensamme icke når dit han vill, då går individualisten till socialisterna och inordnar sig i kampen för den demokratiska idén." (Sid. 231)

A farmer can toil harder when a respite is promised at the end of the day and a feat at the end of the year. In the same manner, a human can live ferociously because death is promised at the end. “Teacher, what do you mean by the feat and rest? What is the relationship between?” The teacher answers, “forgetfulness, of every labor and sweats, and of himself in that condition.” Winter becomes bearable by the presence of forthcoming greens, marriage by children, letters by knowledge, urban by nature and canticle by beauty.

After Napoleon's 1815 defeat at Waterloo, Europeans had created nation-states in the image and likeness of Napoleon. The new states became the foci of popular affection, even worship. All organized themselves as Napoleon had France, and as Hegel had prescribed, with every house numbered so that bureaucratic government could pass its science to and collect sustenance from each. The states became the purveyors of education and sources of authority. They fostered the myth that people within their borders formed distinct races with different geniuses and destinies. All partook of Charles Darwin's ideology that life is an evolutionary struggle in which the fittest survive.

A hand gets way cleaner from washing, not itself, but the other hand.

Ah, sir, that's just mean. She's not a Victoria's Secret model, but she's pretty in her way.

A libertarian is somebody who believes, of course, in personal liberty. And liberty is a personal thing; it is not collective. You don’t gain liberty because you belong to a group. So we don’t talk about women’s rights or gay rights or anything else. Everybody has an absolute equal right as an individual, and it comes to them naturally.

All men are born great but die on the way. But a virtuous never dies but once.

All spiritual techniques seek to awaken fallen man from the dream in which he lives : he dreams continuously of individual state of being, and of the many forms through which the external world presents itself to him; he builds for himself a paradise of illusions, so as to forget the absence of God. To recover the vision of the spiritual world, the soul of man must "die" to this dream, this ceaseless flow of images which fallen man regards as normal, everyday state of his consciousness.

A man who chooses between drinking a glass of milk and a glass of a solution of potassium cyanide does not choose between two beverages; he chooses between life and death. A society that chooses between capitalism and socialism does not choose between two social systems; it chooses between social cooperation and the disintegration of society. Socialism is not an alternative to capitalism; it is an alternative to any system under which men can live as human beings.

American culture is a sheep culture—long on talk about individualism, but even longer on absolute conformity. Most still believe that individuality is based on which model car you like best—commodity identity, a selection of personalities on a shelf full of products approved by the Federal Identity Administration. I’m a Taurus aspiring to be a Lexus.

American culture, perhaps more than any other, prizes individualism. Our narratives of art, politics, and business idolize the person who triumphs against the odds, with only himself or herself to answer to. The lone wolf. The stranger in town. The maverick. The plucky kid. The Final Girl. You've only got yourself, in the end. It's all up to you.

A million zeros joined together do not, unfortunately, add up to one. Ultimately everything depends on the quality of the individual, but our fatally shortsighted age thinks only in terms of large numbers and mass organizations, though one would think that the world had seen more than enough of what a well-disciplined mob can do in the hands of a single madman. Unfortunately, this realization does not seem to have penetrated very far - and our blindness is extremely dangerous.

Anarchism alone stresses the importance of the individual, his possibilities and needs in a free society. Instead of telling him that he must fall down and worship before institutions, live and die for abstractions, break his heart and stunt his life for taboos, Anarchism insists that the center of gravity in society is the individual--that he must think for himself, act freely, and live fully. The aim of Anarchism is that every individual in the world shall be able to do so. If he is to develop freely and fully, he must be relieved from the interference and oppression of others. Freedom is, therefore, the cornerstone of the Anarchist philosophy. Of course, this has nothing in common with a much boasted "rugged individualism." Such predatory individualism is really flabby, not rugged. At the least danger to its safety it runs to cover of the state and wails for protection of armies, navies, or whatever devices for strangulation it has at its command. Their "rugged individualism" is simply one of the many pretenses the ruling class makes to unbridled business and political extortion.

Anarcho-capitalism is not by definition libertarian. It is rather a prediction, not a definition.

And, don't you see, the terror of the position was not in being knocked on the head - though I had a very lively sense of that danger, too - but in this, that I had to deal with a being to whom I could not appeal in the name of anything high or low. I had, even like the niggers, to invoke him - himself - his own exalted and incredible degradation. There was nothing either above or below him, and I knew it. He had kicked himself loose of the earth. Confound the man! he had kicked the very earth to pieces. He was alone, and I before him did not know whether I stood on the ground of floated in the air.

And is this not the very reason for the establishment of the State? If there were cause and reason for confidence among individuals, the State would never have come into existence. The sacred and essential foundation for the State is our mutual and well-founded suspicion of each other. Anyone questioning this foundation throws suspicion upon the State.

And the wind shall say: 'Here were decent Godless people: Their only monument the asphalt road And a thousand lost golf balls.

And yet it was a fact that if Syme grasped, even for three seconds, the nature of his, Winston's, secret opinions, he would betray him instantly to the Thought Police. So would anybody else for that matter: but Syme more than most. Zeal was not enough. Orthodoxy was unconsciousness.

An exchange student from Afghanistan "finds himself in the midst of America's circus of self-invention" as he experiences Halloween for the first time. His hosts bauble, "It's the greatest of holidays when you can become anything you want.

An individualist—a man who has no intention of ever exploring the goals of others because he has no intention of compromising with his own—may become: (a) a hermit of limited goals, (b) a tyrant surrounded by slaves with rebellion in his future and covert hostility in his present.

An individual is a complex, indefinable object. And so only the individual possesses something that can without lying be called existence. As the Cynic philosophers already knew, nothing real, nothing concrete is definable. The necessities of thought, speech, of science and action force us to act as if the definable exists. Let us consent to this, while all the while smiling at the inevitable. But we should never forget that no word can give us the essence of a being, not even my own essence, and that no thought, whatever good will and sympathy might animate it, will ever penetrate the essence of another. Our most beautiful, strongest, most penetrating truths glory — modestly — in being but lesser lies. The more I strive to seize the concrete, the more my formulas become complex and hesitant, then the more I become irritated at not being able to make them flexible and mobile. Whenever I pronounce absolute words I know I am speaking in the abstract and that I am speaking of the void.

A Pakistani exchange student's maternal American host "managed to summon the transforming question of her culture, built on the revolutionary idea that people are the sovereign, the boss, captains of their own fate. She said, simply, "But what do YOU think?

A person who is truly cool is a work of art. And remember, original works of art cost exponentially higher than imitations. Just take a look at the the coolest people in history. They will always be a part of history for being extremely original individuals, not imitations.

Aristocracy in general does not favour individualism; it bases its claim to privilege upon virtues which are common to the whole class or at least to whole clans.

Art is not a toy. It is a mirror of beyond

As a human being you have the right to express yourself. You have the right to journey wherever your mind wanders and to express the thoughts you come up with along the way. You have the right to believe, and to atone, the same way you have the right to love and to hate.

As every barrier to the constraint of individualism is removed - as 'I' and 'my' appear in the names of more and more software applications and IT products - nevertheless today's rampant mimeticism ensures that 'I' and 'my' become less and less differentiated from 'you' and 'yours'...We crave differentiation, and deprived of it we blame the failing institutions that once might have delivered it.