Best 159 quotes in «judaism quotes» category

In five years' time at this pace global warming becomes irreversible.

In Judaism social action is religiousness, and religiousness implies social action.

Judaism boasts of no exclusive revelation of eternal truths that are indispensable to salvation, of no revealed religion in the sense in which that term is usually understood.

Judaism is important to me from a tribal point of view.

It is through Christianity that Judaism has really conquered the world. Christianity is the masterpiece of Judaism.

I've got a good shepherd; you've got a sadistic dentist.

Judaism is absolutely incompatible with the abandonment of the Torah.

Judaism had absolutely nothing to do with my past marriage to Mike [Todd] or my upcoming marriage to Eddie Fisher, both of whom were Jewish. It was something I had wanted to do for a long time.

Judaism is not a religion. At best, it is a racial credo, designed to maintain racial cohesion, in this case the Khazar bloodlines.

Judaism is an intellectually based religion, and the single most important theme is that of study.

Judaism teaches everyone tolerance towards everyone.

Listening can be an antidote to judgement. Listening matters.

Most of the times that I think about my relationship to Judaism, I not only accuse myself of a shallowness, but I feel certain that there's a shallowness there. That's not a bad thing, really.

My husband, Jim, converted to Judaism just before our wedding.

Pessimism is a luxury that a Jew can never allow himself.

Patriarchy is a bully notion, which if you will notice NEVER attacks a nation that can defend itself. Zionism is patriarchal and sets Judaism on its head.

Some call it Marxism — I call it Judaism.

Reform Judaism is like mock turtle soup-turtle soup without the turtle

There is no spirituality without ethics

The very point of Labor's Zionist program is to have as much land as possible and as few Arabs as possible!

The science of anti-Semitism has as its object Judaism as a social problem, being thus, necessarily, the synthesis of all sciences that can contribute to its solution.

The wedding of Christianity or Judaism with nationalism is lethal.

Very well then; emancipation from usury and money, that is, from practical, real Judaism, would constitute the emancipation of our time.

We have no problems with Jews and highly respect Judaism as a holy religion.

When Jews left Judaism, they didn't stop being religious. They simply swapped God-based Judaism for godless secular humanism and leftism. For left-wing Jews, Judaism is their ethnicity; leftism is their religion.

What seems new is only new to us.

A Jew ain't only a religion, and it ain't a race. It isn't an ethnicity, and you aren't disqualified if you're good at spreading mayonnaise on white bread or bad at money or good at sports or bad at guilt. It ain't about whether your mother is Jewish or your father converted or both parents fasted on Yom Kippur. It don't matter if you were bar or bat mitzvahed, or if your grandma's recipe for chicken soup kicked Campbell's ass, or any of that. It ain't about a toe in Israel, or an opinion on Palestine, or an uncle who died of a heart attack in Brooklyn or Queens, or a family story from Ellis Island, or an aunt who was murdered by nazis or Russian pogromchiks, or whether or not three-fifths of your person is scared shitless of Auggie's "schvartzes," or at least the young bucks you see walking with guns out and half their pants down.

The Tanakh says John Lennon is wrong.

A Christian sits in his or her well and thinks that the whole world is his or her well. The Jew sits in his or her little well and thinks that it is the whole world. A Muslim sits cooped up in his or her tiny well and believes it to be the whole universe. The same goes for a Hindu and all others. Also, atheists are no different from all those orthodox believers.

After Jesus showed up, the Old Testament basically became a way for Bible publishers to keep their word count up. Of course, just because Jesus replaces the Old Testament doesn't mean that you should necessarily skip it. That would be like skipping Batman and Robin just because the story starts over in Batman Begins. The important thing to realize is that both the old and new stories are about an all-powerful being trying to rid the world of evildoers, only in the new one The Batman can eat pork.

All their religious conceptions are outward and material. They say that God is of a bodily nature, and has a body in form like that of a man. Material, too, is their conception of eternal life. Ask to what place they are departing, or what hope they have, and they answer — “To another land better than this.” Divine men of old told of a happy life for happy souls, to be passed in the “isles of the blest,” or in the Elysian plains of which Homer speaks. Plato taught that the soul was immortal, and expressly calls the place where it is sent “earth." …They expect to see God with the bodily eye, to hear His voice with their ears, and to touch Him with sensible hands…If a race so craven and carnal can understand anything, let them give ear. Give up your outward vision and look upwards with your mind ; turn aside from the eye of the flesh and raise the eye of the soul : only so will you see God. And if you seek a guide, you must shun vagabonds and jugglers who recommend their phantoms ; you must not blaspheme as idols those who prove themselves to be gods, while you worship one who is not even an idol, but truly a dead man, and seek out a father like unto Him.

And at the end of the evening he and Dym had made plans, airy ambitious plans, of all that they would do after the war. Euphemia had laughed at the planners. “What boundless energy you have, Jacob!” she had said. Jacob had turned - Tony could see the dark, curly head and sparkling eyes quite plainly - and smiled at her. “Madam,” he had said, “if I had a thousand lives, I could fill them all.

And in all truth it can be said- yes the zionist jews were responsible for 9/11.

As a convinced atheist, I ought to agree with Voltaire that Judaism is not just one more religion, but in its way the root of religious evil. Without the stern, joyless rabbis and their 613 dour prohibitions, we might have avoided the whole nightmare of the Old Testament, and the brutal, crude wrenching of that into prophecy-derived Christianity, and the later plagiarism and mutation of Judaism and Christianity into the various rival forms of Islam. Much of the time, I do concur with Voltaire, but not without acknowledging that Judaism is dialectical. There is, after all, a specifically Jewish version of the eighteenth-century Enlightenment, with a specifically Jewish name—the Haskalah—for itself. The term derives from the word for 'mind' or 'intellect,' and it is naturally associated with ethics rather than rituals, life rather than prohibitions, and assimilation over 'exile' or 'return.' It's everlastingly linked to the name of the great German teacher Moses Mendelssohn, one of those conspicuous Jewish hunchbacks who so upset and embarrassed Isaiah Berlin. (The other way to upset or embarrass Berlin, I found, was to mention that he himself was a cousin of Menachem Schneerson, the 'messianic' Lubavitcher rebbe.) However, even pre-enlightenment Judaism forces its adherents to study and think, it reluctantly teaches them what others think, and it may even teach them how to think also.

A person who is insufficiently honored as a child is destined to chase honor as an adult.

As you know, six nights a week we gather together to sing songs we know and love, to dance, to escape our daily lives. But on the seventh night … God created Yiddish theater.

A true god surely cannot have been born of a girl, nor died on the gibbet, nor be eaten in a piece of dough... [or inspired] books, filled with contradictions, madness, and horror.

Become a great artist. That is the only way to justify what you are doing to everyone's life.'... I did not understand what he meant. I did not feel I had to justify anything... I did not want to paint in order to justify anything, I wanted to paint because I wanted to paint. I wanted to paint the same way my father wanted to travel and work for the Rebbe. My father worked for Torah. I worked for - what? How could I explain it? For beauty? No. Many of the pictures I painted were not beautiful. For what, then? For a truth I did not know how to put into words. For truth I could only bring to life by means of color and line and texture and form.

Being Jewish means loving something that’s gone. Your parents, your grandparents, the place they came from. Jerusalem itself. Creation.

Biblical, Talmudic, or Koranic literalists remind me of children wrinkling their noses at Belon oysters and asking for more Chef Boy-E-Dee. They want the world to be as simple as they are.

Being Jewish did not compromise the humanitarian and universalist ideals of my close relatives who, having experienced persecution close hand, were more concerned with bringing about peace, justice and equality in the world than in trying to cut out a niche where they could continue an insular — Jewish — fantasy.

But if ever these lines should be read in the land of Israel, which I shall never see, will someone there please say a khaddish for me?

But how has it happened that millions of fables, tales, legends, have been blended with both Jewish and Christian revelation that have made them the most bloody religion that ever existed? How has it happened that all the fine arts, architecture, painting, sculpture, statuary, music, poetry, and oratory, have been prostituted, from the creation of the world, to the sordid and detestable purposes of superstition and fraud? [Letter to judge F.A. Van der Kamp, December 27, 1816.]

Chapter 1: Genesis 37 12 And [they] went – his brothers – to shepherd the flock of their father in Shechem. 13 And Israel said to Yosef (Joseph), “Are not your brothers shepherding in Shechem? Go and [I] will send you to them.” And [he] said to him, “Behold: [here] I [am]!

But let’s not forget the Jew. Anybody that gives even a just criticism of the Jew is instantly labeled anti-Semite. The Jew cries louder than anybody else if anybody criticizes him. You can tell the truth about any minority in America, but make a true observation about the Jew, and if it doesn’t 't pat him on the back, then he uses his grip on the news media to label you anti-Semite.

But you've always used words so wordily in crafty defense of your Trinity, although He never needed such defense before you got Him from me as a Unity.

Chapter 1: Genesis 37 1 And Ya'akov (Jacob) sat in the land of the residence of his father in the land of K'na'an (Canaan). 2 These are the [descendents in the] genealogy of Ya'akov (Jacob): Yosef (Joseph) [was] seventeen years old, [he] would shepherd with his brothers among the flock [of animals], and he [was merely] a youth with the sons of Bilhah and with the sons of Zilpah (the women of his father), and Yosef (Joseph) brought their slander – [it was] evil – to their father

Chapter 1: Genesis 37 3 And Israel loved Yosef (Joseph) [most] from all his sons because a son of his old-age he [was] to him, and [he] made for him a striped tunic. 4 And [they] saw – his brothers – that their father loved him [most] from all his brothers, and [they] hated him, and [they] could not speak [of] him for peace.

Chapter 1: Genesis 37 14 And [he] said to him, “Go, please, see [to] the peace of your brothers, and [to] the peace of the flock, and return to me a word, and [he] sent him from the valley of Ḥevron (Hebron), and [he] came to Shechem. 15 And a man found him, and behold: [He was] mistakenly [wandering] in the field, and [he] asked him – the man – saying, “What [do you] request [to find]?” 16 And [he] said, “My brothers I request [to find] – Say, please, to me: Where [are] they shepherding?” 17 And [he] said – the man – “[They] journeyed from this [place] because [I] heard [them] saying, '[We] will go to Dothan.'” And [he] went – Yosef (Joseph) – after his brothers, and [he] found them in Dothan.

Chapter 1: Genesis 37 25 And [they] sat to eat bread, and [they] lifted [up] their eyes, and [they] saw, and behold: A caravan of Ishmaelites [was] coming from Gil'ad and their camels bearing spices, and balsam, and myrrh going to bring down to Mitzraim (Egypt). 26 And Yehudah (Judah) said to his brothers, “What gain [is there] that [we] will kill our brother and [by our] covering [up] his blood? 27 Come, and [let's] sell him to the Ishmaelites, and our hand [let] not be [up]on him because [he is] our brother – our flesh [and blood] he [is].” And [they] heard – his brothers – [and heeded].