Best 159 quotes in «judaism quotes» category

The ruach blows wherever it pleases. You hear its sound, but cannot tell from where it comes or where it goes. God is He, He is Ruach (Spirit) and Ruach is speaking to our ruach (spirit) revealing great mysteries, knowledge, wisdom, understanding and joy.

The September 11 tragedies provided the Bush Administration with all the psychological, diplomatic, and administrative pull it needed to turn Americans’ controllable “fear of terror” into uncontrollable “terror of fear”, amid hysteria and rhetoric, topped often with outright lies, or unsubstantiated claims here and there, by some of the highest United States Administration officials.

the strongest principle of growth lies in human choice. The sons of Judah have to choose that God may again choose them. The Messianic time is the time when Israel shall will the planting of the national ensign. The Nile overflowed and rushed onward: the Egyptian could not choose the overflow, but he chose to work and make channels for the fructifying waters, and Egypt became the land of corn. Shall man, whose soul is set in the royalty of discernment and resolve, deny his rank and say, I am an onlooker, ask no choice or purpose of me? That is the blasphemy of this time. The divine principle of our race is action, choice, resolved memory. Let us contradict the blasphemy, and help to will our own better future and the better future of the world--not renounce our higher gift and say, 'Let us be as if we were not among the populations;' but choose our full heritage, claim the brotherhood of our nation, and carry into it a new brotherhood with the nations of the Gentiles. The vision is there; it will be fulfilled.

This is called My Youth in Vienna. It's a very nice edition--an association copy, Schnitzler to his Latin master, one Johann Auer, 'with thanks for the Auerisms.' [...] Here he apologizes for writing so much on 'the so-called Jewish question.' But he says that no Jew, no matter how assimilated, was allowed to forget the fact of his birth. [...] 'Even if you managed to conduct yourself so that nothing showed, it was impossible to remain completely untouched; as for instance a person may not remain unconcerned whose skin has been anesthetized but who has to watch, with his eyes open, how it is scratched by an unclean knife, even cut until the blood flows.' [...] He wrote that in the early 1900s. The imagery is very chilling, is it not, in the light of what followed. . . .

The scariest thing for non-Jewish Americans in talking about Palestinian self-determination is the fear of being or sounding anti-Semitic. The people of Israel are suffering, and Jewish people have a long history of oppression. We still have some responsibility for that, but I think it’s important to draw a firm distinction between the policies of Israel, as a state, and Jewish people. That's kind of a no-brainer, but there is very strong pressure to conflate the two.

The Torah teaches that God created all beings, all creatures are good in and of themselves, and that the Creator remains personally invested in creation. Scriptures also indicate that human beings were created “in the image of God” by a deity who is munificent and compassionate toward all creatures. The Creator assigned human beings the task of protecting and serving creation . . . . Jews are to be compassionate, to avoid harming anymals, and Jewish law specifically protects anymals as ends in themselves. Jewish religious traditions honor anymals as individuals, and as our kin. God created a vegan world, peaceful and without bloodshed, and the Tanakh encourages people to work to create a path back to this original Peaceable Kingdom.

This brings us to a further aspect of the doctrine of Tikkun, which is also the most important for the system of practical theosophy. The process in which God conceives, brings forth and develops himself does not reach its final conclusion in God. Certain parts of the process of restitution are allotted to man. Not all the lights which are held in captivity by the powers of darkness are set free by their own efforts; it is man who adds the final touch to the divine countenance; it is he who completes the enthronement of God, the king and the mystical Creator of all things, in His own Kingdom of Heaven; it is he who perfects the maker of all things! In certain spheres of being, divine and human existence are intertwined. The intrinsic, extramundane process of Tikkun, symbolically described as the birth of God's personality, corresponds to the process of mundane history. The historical process and its innermost soul, the religious act of the Jew, prepare the way for the final restitution of all scattered and exiled lights and sparks.

Those who preach bookish religion are the greatest atheists of all, because they don’t have the slightest idea of neither God nor religion. Their beloved religion is their book. And their God is in the doctrines.

Through the ages, many different groups have called themselves victims. Some came through wars and massacres. Some were slaves or minorities. But the Jews, who have always been victimized throughout history, don’t see themselves as victims. We see ourselves as survivors. The difference between survivors and victims is that survivors go on with their lives after a tragedy, whereas victims continue to wallow in self-pity.

To Judaism Christians ascribe the glory of having been the first religion to teach a pure monotheism. But monotheism existed long before the Jews attained to it. Zoroaster and his earliest followers were monotheists, dualism being a later development of the Persian theology. The adoption of monotheism by the Jews, which occurred only at a very late period in their history, was not, however, the result of a divine revelation, or even of an intellectual superiority, for the Jews were immeasurably inferior intellectually to the Greeks and Romans, to the Hindus and Egyptians, and to the Assyrians and Babylonians, who are supposed to have retained a belief in polytheism. This monotheism of the Jews has chiefly the result of a religious intolerance never before equaled and never since surpassed, except in the history of Christianity and Mohammedanism, the daughters of Judaism. Jehovistic priests and kings tolerated no rivals of their god and made death the penalty for disloyalty to him. The Jewish nation became monotheistic for the same reason that Spain, in the clutches of the Inquisition, became entirely Christian.

To illustrate how an individual can attain the goal of being submerged in physical reality while transforming it into holiness, we can use an analogy of a man who finds himself in a cold room. There are three ways that individual can maintain his body temperature: first, he can put on a warm coat; second, he can leave the room to go to a warmer environment; or third, he can light a fire. Similarly, if this individual finds himself in a "cold" environment, one which is detrimental to him, he can preserve his integrity through these three methods. First, he can put on a warm coat, which symbolizes strengthening himself inwardly so as not to be influenced by his surroundings. This however, is an incomplete victory, for if he were to relax his self-control he would capitulate. Second, he can leave the room, which implies separating himself from the negative influences surrounding him. Once again, this victory is only through removing himself from temptation and is, therefore, not permanent. He has not met the challenge by improving his surroundings. The third approach, lighting a fire, involves influencing the environment and raising it to a higher level. This is a complete triumph over one's surroundings for the dangers have not only been avoided, they have been entirely removed.

When my mother told my father what had happened, he didn't want to believe it. "Nobody ever wants to believe what happens to the Jews," she said, "not even us.

To me God’s voice and inspiration is stronger, of greater importance and authority than that of any fairy or any other spirit like creature from above or below earth. My Spirit Tales are stories based on truth and inspired by His writings. Stories about YHWH and His great wonderful acts are definitely not fairytales but Spirit Tales.

Torah is not just a book, not just a bunch of laws, and not just a history, but so much more. The Torah is a way ofd life to learn and live, and when studied, a spiritual way to understand life as well as providing instructions on getting closer to Adonai (God). When we treat others kindly, fairly, and lovingly, both in our home, social, and business lives, we are living Torah. The "truth" is the Torah is many things simultaneously.

What are the chances that of all 1.59629 quadrillion square feet of physical land on planet Earth, three major world religions are literally fighting over one single rock?

This kind of renunciation, in fact, has often been the strength, born of necessity, of the world's disinherited, of those who do not fit in with their surroundings or with their own body or with their own race or tradition and who hope, by means of renunciation, to assure for themselves a future world where, to use a Nietzschean expression, the inversion of all values will occur.

Was it not part of the secret black art of truly grand politics of revenge, of a farseeing, subterranean, slowly advancing, and premeditated revenge, that Israel must itself deny the real instrument of its revenge before all the world as a mortal enemy and nail it to the cross, so that 'all the world,' namely all the opponents of Israel, could unhesitatingly swallow just this bait? And could spiritual subtlety imagine any more dangerous bait than this? Anything to equal the enticing, intoxicating, overwhelming, and undermining power of that symbol of the 'holy cross,' that ghastly paradox of a 'God on the cross,' that mystery of an unimaginable ultimate cruelty and self-crucifixion of God for the salvation of man?

Whole branches of Judaism may wither and fall, but the trunk remains,

When you read a holy book, you emphasize that God exists. When you see people, you sympathize their existence.

Who is a Jew? A person whose integrity decays when unmoved by the knowledge of wrong done to other people.

If I am not for myself, then who will be for me? But when I am for myself, then what am "I"? And if not now, when?

A good journalistic organisation upholds four values: inform, reflect, crusade, connect.

Communism is Judaism. The Jewish Revolution in Russia was in 1918.

I'm an atheist .I was raised in British reform Judaism, which is not like American reform Judaism, much less any other strain of organised religion. So: no cults here.

Freemasonry, Judaism, and Occultism, whose alliance and reciprocal interpretation no longer require demonstration.

In Judaism social action is religiousness, and religiousness implies social action.

I find myself a little uncomfortable in the New Testament environment. And this is also true of what I would call late Judaism, the Judaism of the Second Temple and later.

Judaism is important to me from a tribal point of view.

In five years' time at this pace global warming becomes irreversible.

I love religions and find them fascinating, and I find Judaism very beautiful. It's enriched my life enormously.

It is through Christianity that Judaism has really conquered the world. Christianity is the masterpiece of Judaism.

Judaism boasts of no exclusive revelation of eternal truths that are indispensable to salvation, of no revealed religion in the sense in which that term is usually understood.

Judaism is absolutely incompatible with the abandonment of the Torah.

Judaism had absolutely nothing to do with my past marriage to Mike [Todd] or my upcoming marriage to Eddie Fisher, both of whom were Jewish. It was something I had wanted to do for a long time.

Judaism is an intellectually based religion, and the single most important theme is that of study.

Judaism teaches everyone tolerance towards everyone.

Judaism is not a religion. At best, it is a racial credo, designed to maintain racial cohesion, in this case the Khazar bloodlines.

Most of the times that I think about my relationship to Judaism, I not only accuse myself of a shallowness, but I feel certain that there's a shallowness there. That's not a bad thing, really.

Listening can be an antidote to judgement. Listening matters.

My husband, Jim, converted to Judaism just before our wedding.

I've got a good shepherd; you've got a sadistic dentist.

Pessimism is a luxury that a Jew can never allow himself.

Patriarchy is a bully notion, which if you will notice NEVER attacks a nation that can defend itself. Zionism is patriarchal and sets Judaism on its head.

Reform Judaism is like mock turtle soup-turtle soup without the turtle

The science of anti-Semitism has as its object Judaism as a social problem, being thus, necessarily, the synthesis of all sciences that can contribute to its solution.

There is no spirituality without ethics

Some call it Marxism — I call it Judaism.

The Tanakh says John Lennon is wrong.

The wedding of Christianity or Judaism with nationalism is lethal.

We have no problems with Jews and highly respect Judaism as a holy religion.