Best 159 quotes in «judaism quotes» category

If I am not for myself, who will be? If I am for myself alone, what am I? And if not now, when?" Hillel's questions confront us with the uncomfortable fact that, trans or nontrans, we all have to become ourselves--not just once, by growing from childhood into adulthood, but throughout our lives... "If I am not for myself, who will be?" Hillel didn't have to know anything about transsexuality to know that the answer to that is "no one." No one expected me, needed me, or even wanted me to become myself. In fact, my family clearly needed me not to become myself. My journey toward becoming a person could begin only with the radical act of being-for-myself suggested by Hillel's question. Being-for-myself seemed selfish, solipsistic, even psychotic, for I would have to be for a self that didn't yet exist. But Hillel showed me, in the plainest possible terms, that if I wasn't for myself, my self would never be. Hillel's first question leads inexorably to his second: being for myself was only the first step toward becoming a person, because "If I am for myself alone, what am I?"... Hillel's question is more than a call to come out of the closet. It is also a demand that we take responsibility for the consequences to others of our becoming. If I am not, cannot be, for myself alone, if I need others to become myself, then I cannot ignore the pain that results from my becoming. However much I've suffered, my self and my life are no more important than the suffering selves and shattered lives of those whose destinies are tangled with mine. People I love are in anguish as a consequence of my transition, and, unless I acknowledge that that anguish is as real as the anguish that drove me to transition, I will be for myself alone... For most of my life, I tried to be for others without being for myself--to be the man they needed me to be, to suppress and deny the woman I felt I was. Once I began to transition, I wanted desperately to do the opposite, to insist that, after all the years of self-denial I had given them, their feelings didn't matter, to demand that they embrace and support the miraculous, cataclysmic process of my transition from death to life. Hillel's question forced me to recognize that to become a person, a real person and not someone acting like a woman, I had to be both for myself and for others, to be as true, as compassionate, as present to my family and friends as I was to myself.

If we could believe that he [Jesus] really countenanced the follies, the falsehoods, and the charlatanism which his biographers [Gospels] father on him, and admit the misconstructions, interpolations, and theorizations of the fathers of the early, and the fanatics of the latter ages, the conclusion would be irresistible by every sound mind that he was an impostor... We find in the writings of his biographers matter of two distinct descriptions. First, a groundwork of vulgar ignorance, of things impossible, of superstitions, fanaticisms and fabrications... That sect [Jews] had presented for the object of their worship, a being of terrific character, cruel, vindictive, capricious and unjust... Jesus had to walk on the perilous confines of reason and religion: and a step to right or left might place him within the gripe of the priests of the superstition, a blood thirsty race, as cruel and remorseless as the being whom they represented as the family God of Abraham, of Isaac and of Jacob, and the local God of Israel. They were constantly laying snares, too, to entangle him in the web of the law... That Jesus did not mean to impose himself on mankind as the son of God, physically speaking, I have been convinced by the writings of men more learned than myself in that lore. [Letter to William Short, 4 August, 1820]

If you’re an Orthodox believer, then what sustains this framework is the obligation that you follow. But if you live in a democratic, liberal world whose motto is: “Make choices and manage your choices according to what is good for you,” then there is a built-in tension between that which connects and that which divides. Between the material and the intellectual or ethical. Materialism is not a dirty word, but in this tension between the individual and the material on the one hand, and the communal and the ethical on the other, we are at the end of an age in which the material and the individual are triumphing.

I have found my way, step by step, proceeding from touch points that have emerged, some through conscious choice and some through dream state discovery.

In relation to Monotheism considered as such, Judaism stabilized but “confiscated” the Message; Christianity universalized but “altered” it; Islam in turn restored it by stabilizing and universalizing it.

...If statistics are right, the Jews constitute but one percent of the human race. It suggests a nebulous dim puff of stardust lost in the blaze of the Milky way. properly, the Jew ought hardly to be heard of, but he is heard of, has always been heard of. He is as prominent on the planet as any other people, and his commercial importance is extravagantly out of proportion to the smallness of his bulk. His contributions to the world’s list of great names in literature, science, art, music, finance, medicine, and abstruse learning are also away out of proportion to the weakness of his numbers. He has made a marvelous fight in this world, in all the ages; and had done it with his hands tied behind him. He could be vain of himself, and be excused for it. “The Egyptian, the Babylonian, and the Persian rose, filled the planet with sound and splendor, then faded to dream-stuff and passed away; the Greek and the Roman followed; and made a vast noise, and they are gone; other people have sprung up and held their torch high for a time, but it burned out, and they sit in twilight now, or have vanished. The Jew saw them all, beat them all, and is now what he always was, exhibiting no decadence, no infirmities of age, no weakening of his parts, no slowing of his energies, no dulling of his alert and aggressive mind. All things are mortal but the Jew; all other forces pass, but he remains. What is the secret of his immortality?

In this three -volume book I have provided as truthfully as I can a comprehensive theological critique as represented by the book title “In the Beginning: Hijacking of the Religion of God” revealing beyond the shadow of a doubt that we “People of the Book” have wronged our God beyond measure. But now as individual human beings standing before Him, one-on-One in His service, and knowing that “no soul shall bear the burden of another”, and that God is Just, Merciful, and Loving, we must never forget that “WITH EVERY DAYBREAK THERE IS A NEW BEGINNING WITH God.

In our towns and cities they will continue to be born, in our communities they will go on to be nurtured & radicalised & from within our neighbourhoods they will terrorise & murder our citizens including women & children in their attempt to destroy the very fabric & order of our civilised society. They are influenced by our ignorance, our lack of knowledge is their power, martyrdom in the name of their God and prophet is their aspiration & so it is critical that we waste no time & learn more about them & this ideology they follow before we can even begin to eradicate this chilling & growing endemic Islamic faith based terrorism’.

Israel is beautiful. Israel is vibrant. But Israel isn't clean -- far from it. Israel is sin, redemption, passion and blood. ... At its very foundation, Israel is the story of God's interaction with mankind.

In the Catskills, nostalgia runs backwards. The upwardly mobile Jewish masses of the 1950s and 1960s have been replaced by the Jews of 19th century Poland.

Many races as well as cultural influences of men of all kinds have mixed into any man. To select, for approbation the peculiar elements that come from some supposedly Jewish heredity is to open the door to all kinds of nonsense on racial theory.

Messianic Judaism is not Christianity.

It is night at the front, a shadow, a shot. The Jew who has just fired hears a moan... "And then, mother, the hair stands up on his head, for only a few feet from him in the darkness the enemy voice is reciting in Hebrew the prayer of the dying. Ai, God, the soldier has cut down a Jewish brother! Ai, misery! He drops his rifle and runs into no man's land, insane with shame and grief. Insane, you understand? The enemy fires at him, his comrades shout at him to come back. But he refuses; he stays in no man's land and dies. Ai, misery, ai...!

Mit der Dialogfähigkeit ist es nicht nötig, vom Bewährten abzurücken, gleichwohl es zur Stunde an allen Glaubensvertretern ist, der herben Enttäuschung ihrer Anhänger Halt zu gebieten und die verlorenen Schafe wieder in den Schoß ihrer Gemeinden zurückzuholen, in anderen Worten Religion als Marktmodell des Nutzens zu begreifen.

Most of the oppression of Muslims in the world right now is carried out by other Muslims.

It's not about country, it's about feeling at home inside yourself. It's not about culture its about sympathizing with our forefather Adam by connecting with our brothers/sisters in humanity to help us return to what he lost, all life is longing for the only source that can never run out or reach a threshold, God.

One of the best lessons we can learn is humility. You should define your material possessions; they shouldn’t define you. #

My wife believes in it not one whit, but is scrupulous in its observance," said Charles Leiden, sipping from his glass. "A curious state of affairs, don't you think? We are kosher, Fermi probably attends synagogue, Albert believed in Spinoza's God and helped raise money for Israel, Teller may end up teaching in a Jewish parochial school one day, Szilard has the soul of a Jewish prophet. And we tinker with light and atomic bombs, with the energy of the universe. Do you wonder that the world doesn't know what to make of its Jews? No one is on more familiar terms with the heart of the insanity in the universe than is the Jew, and no one is more frenetic and untidy in the search for the an answer.

Once more the priestly instinct of the Jew perpetrated the same old master crime against history--he simply struck out the yesterday and the day before yesterday of Christianity, and invented his own history of Christian beginnings. Going further, he treated the history of Israel to another falsification, so that it became a mere prologue to his achievement: all the prophets, it now appeared, had referred to his "Saviour."... Later on the church even falsified the history of man in order to make it a prologue to Christianity.

One notorious apikoros named Hiwa al-Balkhi, writing in ninth-century Persia, offered two hundred awkward questions to the faithful. He drew upon himself the usual thunderous curses—'may his name be forgotten, may his bones be worn to nothing'—along with detailed refutations and denunciations by Abraham ibn Ezra and others. These exciting anathemas, of course, ensured that his worrying 'questions' would remain current for as long as the Orthodox commentaries would be read. In this way, rather as when Maimonides says that the Messiah will come but that 'he may tarry,' Jewishness contrives irony at its own expense. If there is one characteristic of Jews that I admire, it is that irony is seldom if ever wasted on them.

One of the questions asked by al-Balkhi, and often repeated to this day, is this: Why do the children of Israel continue to suffer? My grandmother Dodo thought it was because the goyim were jealous. The seder for Passover (which is a shame-faced simulacrum of a Hellenic question-and-answer session, even including the wine) tells the children that it's one of those things that happens to every Jewish generation. After the Shoah or Endlösung or Holocaust, many rabbis tried to tell the survivors that the immolation had been a punishment for 'exile,' or for insufficient attention to the Covenant. This explanation was something of a flop with those whose parents or children had been the raw material for the 'proof,' so for a time the professional interpreters of god's will went decently quiet. This interval of ambivalence lasted until the war of 1967, when it was announced that the divine purpose could be discerned after all. How wrong, how foolish, to have announced its discovery prematurely! The exile and the Shoah could now both be understood, as part of a heavenly if somewhat roundabout scheme to recover the Western Wall in Jerusalem and other pieces of biblically mandated real estate. I regard it as a matter of self-respect to spit in public on rationalizations of this kind. (They are almost as repellent, in their combination of arrogance, masochism, and affected false modesty, as Edith Stein's 'offer' of her life to expiate the regrettable unbelief in Jesus of her former fellow Jews.) The sage Jews are those who have put religion behind them and become in so many societies the leaven of the secular and the atheist.

[My parents] deeply identified themselves as Jews for historical, genealogical, social reasons, and family reasons and community reasons. They powerfully identified as Jews. But theologically, I wonder. I wonder, really. I don't know.

On the other side, Church spokesmen could scarcely become enthusiastic about Planck's deism, which omitted all reference to established religions and had no more doctrinal content than Einstein's Judaism.

...on the topics of death and immortality, Judaism has little to say. While other religions are concerned with dying, Jews are most concerned with living. The Torah focuses on olam ha-ze: "this world.

Our story is not only about exile and oppression and suffering. It is the story of thriving, of triumph, and of great faith. It is the story of a people that laughs in the face of deepest despair, that stubbornly clings to life and to joy even in the face of horror and death. We take our pain and turn it into poetry. We take our misfortune and transform it into opportunity.

Prayer Against the Darkness Shekhina Pray for us now bound with scripture and shielded with shawl Armed with passion and loving care Pray for us now against suffering, turmoil, and injustice Pray for us now against the chaos of the dark.

Quotes By Transcendologist Kurt Kawohl 1941 - If the medieval practices and the medieval beliefs of Christianity, Judaism and Islam that are based on superstitions were eliminated, then we could start building a rational and logical belief system that is based on truth and an understanding of spirituality. This is the value of truthfulness and rationality. The goals of ALL religions are the same; a deserved, appropriate, just finale. God is the rational Purity that does not require servitude, ritualistic prayers or a forced slavery in order for the soul to be a part of that Purity for eternity. God is spiritual, the progressive and accumulative spiritual intelligence of all the righteous souls who have passed into the spiritual realm. God does not and never has meddled in the tangible universe. It is of no importance during our physical life whether God exists or not if one so chooses. Whether or not one believes in a spirit or God really makes no difference to God. Righteous living will determine the continuance and destiny of our spirit/soul. Abraham, Moses, Noah, Jesus, Muhammad, Buddha, Krishna, Bahá'u'lláh, Zoroaster, Ahmad, Nanak and many others of various faiths are believed to have achieved spiritual enlightenment by mastering the art of spiritual transcendence. Everything in the universe follows the universal laws which separate the physical and the spiritual existence. Energy is power, vigor, liveliness, intensity. It is a measurable quantity, without reference to its nature or source. Energy, or life is a fundamental attribute and function of the universe. Our bodies build up and harness a minute amount of spiritual energy that is transferred into the spiritual dimension upon our death. Then this spiritual energy is limitless because it lacks resistance and this energy can assimilate as a unity or be separate and individual. It is this spiritual energy that is God. It is a composition of the spiritual intellect of the universe, of every soul that has passed from the physical universe into the spiritual universe. It can create a spiritual existence of beauty that is beyond the imagination…my spirit has experienced it.

Religion is the most powerful entity on earth. A phenomenon that has conscripted millions to give or sacrifice their lives without so much as a minuscule query about their chosen beliefs or particular ideology. And today thousands of years on despite the huge advent, discovery and the advance of science forensic or otherwise, millions are still prepared and equipped to fall or kill in the name of their God, their Holy Scriptures, their messengers, their prophets and their faith’.

Religious intolerance is an idea that found its earliest expression in the Old Testament, where the Hebrew tribe depicts itself waging a campaign of genocide on the Palestinian peoples to steal their land. They justified this heinous behavior on the grounds that people not chosen by their god were wicked and therefore did not deserve to live or keep their land. In effect, the wholesale slaughter of the Palestinian peoples, eradicating their race with the Jew's own Final Solution, was the direct result of a policy of religious superiority and divine right. Joshua 6-11 tells the sad tale, and one needs only read it and consider the point of view of the Palestinians who were simply defending their wives and children and the homes they had built and the fields they had labored for. The actions of the Hebrews can easily be compared with the American genocide of its native peoples - or even, ironically, the Nazi Holocaust. With the radical advent of Christianity, this self-righteous intolerance was borrowed from the Jews, and a new twist was added. The conversion of infidels by any means possible became the newfound calling card of religious fervor, and this new experiment in human culture spread like wildfire. By its very nature, how could it not have? Islam followed suit, conquering half the world in brutal warfare and, much like its Christian counterpart, it developed a new and convenient survival characteristic: the destruction of all images and practices attributed to other religions. Muslims destroyed millions of statues and paintings in India and Africa, and forced conversion under pain of death (or by more subtle tricks: like taxing only non-Muslims), while the Catholic Church busily burned books along with pagans, shattering statues and defacing or destroying pagan art - or converting it to Christian use. Laws against pagan practices and heretics were in full force throughrout Europe by the sixth century, and as long as those laws were in place it was impossible for anyone to refuse the tenets of Christianity and expect to keep their property or their life. Similar persecution and harassment continues in Islamic countries even to this day, officially and unofficially.

Seeing God is all about getting in touch with reality. If you want to photograph God, focus your lens on Hamakom, The Place, anyplace where you see divine light illuminating reality. Let your camera collect the light reflecting from the reality shaping your everyday life and you will find yourself photographing God in action." (From the Introduction to the book Photograph God)

See, you don't wanna be a Jew. Too much work--there's a lot of holidays but it's even more work. It's sanctioned oppression, it's God's tyranny.

Sarucha (age 8): "Look, down there, I recognize it, ciudad de Jerusalén (the city of Jerusalem)! Jerusalén!, Jerusalén!" she exclaimed.

She was alone and destitute in a world of pointless carnage. By an eight-hundred-year-old Sepahrdic tradition she ad been since the age of twelve and a half "bogeret l'reshut nafsha"--an adult wit authority over her own soul. The Torah taught, Choose life. And so, rather than die of pride, Sofia Mendes sold what she had to sell, and she survived.

Shimmel: “NEVER TRUST THE GOYIM. They are just like these other weird dangerous people, Messianic Jews! How dare Jews become “Christian-like”, Messianic? We should cherem (ban) them from every aspect of Jewish life. And we must strip them of every Jewish privilege!

So," Art [Green] said, "it's hard to do Judaism and travel light. Judaism is not mostly about letting go, but mostly about attachment to God, through attachment to tradition, attachment to forms.

Someone once said to me, 'There are so many religions in the world. They can't all be right.' And my reply was, 'Well, they can't all be wrong either.' All religions in the world today share more commonalities than differences, yet language blinds many from seeing these truths. Some people will tell me that what I write about is straight from their holy book, but the truth is that the main principles found in all holy books were already engraved in all our hearts. If you think common sense, the golden rule and knowing right from wrong are exclusive only to your faith, then you need to open yourself up to the rest of the world's religions.

The apostle Paul often appears in Christian thought as the one chiefly responsible for the de-Judaization of the gospel and even for the transmutation of the person of Jesus from a rabbi in the Jewish sense to a divine being in the Greek sense. Such an interpretation of Paul became almost canonical in certain schools of biblical criticism during the nineteenth century, especially that of Ferdinand Christian Baur, who saw the controversy between Paul and Peter as a conflict between the party of Peter, with its 'Judaizing' distortion of the gospel into a new law, and the party of Paul, with its universal vision of the gospel as a message about Jesus for all humanity. Very often, of course, this description of the opposition between Peter and Paul and between law and gospel was cast in the language of the opposition between Roman Catholicism (which traced its succession to Peter as the first pope) and Protestantism (which arose from Luther's interpretation of the epistles of Paul). Luther's favorite among those epistles, the letter to the Romans, became the charter for this supposed declaration of independence from Judaism.

That's what being Jewish is: summoning the means to question who you are and how you have behaved. Have you remained alight in the darkness of cruel wishes,..? Have you forgiven? Have you lived up to the standards of your one and only heart?

The Blessing Heads are covered by the Tallit, or prayer shawl; hands are extended out with the fingers splayed to form the shape of the letter Shin, the first letter in the word Shaddai, a name for the Almighty. The chant, in Hebrew, is loud and ecstatic: "May the Lord bless and keep you." The Shekhina is summoned; the feminine essence of God. She enters the sanctuary to bless the congregation. The very sight of her, the awesome light emanating from the Shekhina, is dangerous to behold.

The Jesus that is uncovered in the process may not be the Jesus we expect; he certainly will not be the Jesus that most modern Christians would recognize. But in the end, he is the only Jesus that we can access by historical means. Everything else is a matter of faith.

The Jewish day begins in the calm of evening, when it won't shock the system with its arrival.

The noble old synagogue had been profaned and turned into a stable by the Nazis, and left open to the elements by the Communists, at least after they had briefly employed it as a 'furniture facility.' It had then been vandalized and perhaps accidentally set aflame by incurious and callous local 'youths.' Only the well-crafted walls really stood, though a recent grant from the European Union had allowed a makeshift roof and some wooden scaffolding to hold up and enclose the shell until further notice. Adjacent were the remains of a mikvah bath for the ritual purification of women, and a kosher abattoir for the ritual slaughter of beasts: I had to feel that it was grotesque that these obscurantist relics were the only ones to have survived. In a corner of the yard lay a pile of smashed stones on which appeared inscriptions in Hebrew and sometimes Yiddish. These were all that remained of the gravestones. There wasn't a Jew left in the town, and there hadn't been one, said Mr. Kichler, since 1945.

...The Presidential election has given me less anxiety than I myself could have imagined. The next administration will be a troublesome one, to whomsoever it falls, and our John has been too much worn to contend much longer with conflicting factions. I call him our John, because, when you were at the Cul de sac at Paris, he appeared to me to be almost as much your boy as mine. ...As to the decision of your author, though I wish to see the book {Flourens’s Experiments on the functions of the nervous system in vertebrated animals}, I look upon it as a mere game at push-pin. Incision-knives will never discover the distinction between matter and spirit, or whether there is any or not. That there is an active principle of power in the universe, is apparent; but in what substance that active principle resides, is past our investigation. The faculties of our understanding are not adequate to penetrate the universe. Let us do our duty, which is to do as we would be done by; and that, one would think, could not be difficult, if we honestly aim at it. Your university is a noble employment in your old age, and your ardor for its success does you honor; but I do not approve of your sending to Europe for tutors and professors. I do believe there are sufficient scholars in America, to fill your professorships and tutorships with more active ingenuity and independent minds than you can bring from Europe. The Europeans are all deeply tainted with prejudices, both ecclesiastical and temporal, which they can never get rid of. They are all infected with episcopal and presbyterian creeds, and confessions of faith. They all believe that great Principle which has produced this boundless universe, Newton’s universe and Herschel’s universe, came down to this little ball, to be spit upon by Jews. And until this awful blasphemy is got rid of, there never will be any liberal science in the world. I salute your fireside with best wishes and best affections for their health, wealth and prosperity. {Letter to Thomas Jefferson, 22 January, 1825}

There is no difference whatever between anti-Semitism and the denial of Israel's statehood. Classical anti-Semitism denies the equal right of Jews as citizens within society. Anti-Zionism denies the equal rights of the Jewish people its lawful sovereignty within the community of nations. The common principle in the two cases is discrimination." New York Times, 1975

The Torah teaches that God created all beings, all creatures are good in and of themselves, and that the Creator remains personally invested in creation. Scriptures also indicate that human beings were created “in the image of God” by a deity who is munificent and compassionate toward all creatures. The Creator assigned human beings the task of protecting and serving creation . . . . Jews are to be compassionate, to avoid harming anymals, and Jewish law specifically protects anymals as ends in themselves. Jewish religious traditions honor anymals as individuals, and as our kin. God created a vegan world, peaceful and without bloodshed, and the Tanakh encourages people to work to create a path back to this original Peaceable Kingdom.

This brings us to a further aspect of the doctrine of Tikkun, which is also the most important for the system of practical theosophy. The process in which God conceives, brings forth and develops himself does not reach its final conclusion in God. Certain parts of the process of restitution are allotted to man. Not all the lights which are held in captivity by the powers of darkness are set free by their own efforts; it is man who adds the final touch to the divine countenance; it is he who completes the enthronement of God, the king and the mystical Creator of all things, in His own Kingdom of Heaven; it is he who perfects the maker of all things! In certain spheres of being, divine and human existence are intertwined. The intrinsic, extramundane process of Tikkun, symbolically described as the birth of God's personality, corresponds to the process of mundane history. The historical process and its innermost soul, the religious act of the Jew, prepare the way for the final restitution of all scattered and exiled lights and sparks.

To illustrate how an individual can attain the goal of being submerged in physical reality while transforming it into holiness, we can use an analogy of a man who finds himself in a cold room. There are three ways that individual can maintain his body temperature: first, he can put on a warm coat; second, he can leave the room to go to a warmer environment; or third, he can light a fire. Similarly, if this individual finds himself in a "cold" environment, one which is detrimental to him, he can preserve his integrity through these three methods. First, he can put on a warm coat, which symbolizes strengthening himself inwardly so as not to be influenced by his surroundings. This however, is an incomplete victory, for if he were to relax his self-control he would capitulate. Second, he can leave the room, which implies separating himself from the negative influences surrounding him. Once again, this victory is only through removing himself from temptation and is, therefore, not permanent. He has not met the challenge by improving his surroundings. The third approach, lighting a fire, involves influencing the environment and raising it to a higher level. This is a complete triumph over one's surroundings for the dangers have not only been avoided, they have been entirely removed.

To me God’s voice and inspiration is stronger, of greater importance and authority than that of any fairy or any other spirit like creature from above or below earth. My Spirit Tales are stories based on truth and inspired by His writings. Stories about YHWH and His great wonderful acts are definitely not fairytales but Spirit Tales.

Torah is not just a book, not just a bunch of laws, and not just a history, but so much more. The Torah is a way ofd life to learn and live, and when studied, a spiritual way to understand life as well as providing instructions on getting closer to Adonai (God). When we treat others kindly, fairly, and lovingly, both in our home, social, and business lives, we are living Torah. The "truth" is the Torah is many things simultaneously.

When my mother told my father what had happened, he didn't want to believe it. "Nobody ever wants to believe what happens to the Jews," she said, "not even us.