Best 843 quotes in «theology quotes» category

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    Don’t misunderstand me. The terrorist actions of Al-Qaeda were and are unmitigatedly evil. But the astonishing naivety which decreed that America as a whole was a pure, innocent victim, so that the world could be neatly divided up into evil people (particularly Arabs) and good people (particularly Americans and Israelis), and that the latter had a responsibility now to punish the former, is a large-scale example of what I’m talking about - just as it is immature and naive to suggest the mirror image of this view, namely that the western world is guilty in all respects and that all protestors and terrorists are therefore completely justified in what they do. In the same way, to suggest that all who possess guns should be locked up, or (the American mirror-image of this view) that everyone should carry guns so that good people can shoot bad ones before they can get up to their tricks, is simply a failure to think into the depths of what’s going on.

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    do something from nothing for nothing is nothing unless it is made something. There is always something common with something and nothing and that is the 'thing

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    Doubtless questions will arise on various points inquiring for solution according to the plan herein presented. Careful, thoughtful Bible study will settle many of these at once; and to all we can confidently say, No question which you can raise need go without a sufficient answer, fully in harmony with the views herein presented. Succeeding volumes elaborate the various branches of this one plan, disclosing at every step that matchless harmony of which the truth alone can boast. And be it known that no other system of theology even claim, or has ever attempted, to harmonize in itself every statement of the Bible, yet nothing short of this can we claim for these views. This harmony not only with the Bible, but with the divine character and with sanctified common sense, must have arrested the attention of the conscientious reader already, and filled him with awe, as well as with hope and confidence. It is marvelous indeed, yet just what we should expect of the TRUTH, and of God's infinitely wise and beneficent plan.

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    early modern Christianity is often portrayed as an essentially European religion. This is regrettable because classic Christianity has its pre-European roots in cultures that are far distant from Europe and that preceded the development of early modern European identity, and some of its some of its greatest minds have been African.

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    Education without the knowledge of the Holy One is the darkest doom.

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    English is so past,’ she said. ‘Sure, we need people who can write about what we do, but they don’t have to be English graduates. Theology graduates who don’t believe any of it – that would be useful.

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    Ergo, while the Argument from Design appears to be a nice, neat answer to account for the presence of a multifarious Universe, the truth is that it backfires on itself, shifting the need for an explanation back and back and back…and back…without end, without resolution. This is called an infinite regress, and its presence in the logic of the argument fails to prove the existence of God; if anything, it reveals that the idea of a designer is patently ridiculous, even more so than a godless Cosmos. The argument therefore answers nothing; it merely moves the mystery of origins to an even higher level, demanding that the Creator have his own Creator.

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    Eternal torture is nowhere suggested in the Old Testament Scriptures, and only a few statements in the New Testament can be so misconstrued as to appear to teach it; and these are found either among the symbolisms of Revelation, or among the parables and dark sayings of our Lord, which were not understood by the people who heard them (Luke 8:10) and which seem to be but little better comprehended today. [...]

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    Eccentric and secret genius that he was, Bosch not only moved the heart, but scandalized it into full awareness. The sinister and monstrous things that he brought forth are the hidden creatures of our inward self-love: he externalizes the ugliness within, and so his misshapen demons have an effect beyond curiosity. We feel a hateful kinship with them. The Ship of Fools is not about other people. It is about us.

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    Epicuro,” Spain interrupted with a firmness that made us all turn, “you don’t want humanity to fail your Great Test because the lot of us, who should be out there shepherding, were stuck here, riveted, listening to you arguing theodicy with Voltaire.

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    Even if one gives up the concept of God, there are quite a few recognized immaterial things that one has to struggle with. Things such as thought, truth, logic, morality, purpose, and justice become a real problem if the universe is simply material. One could say that these things are imaginary, but then they would have to explain the immaterial construct of imagination.

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    Everybody has theology whether they admit it or not.

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    EVERYDAY ADVENTURE: LIVING THE MYSTERY OF MARRIAGE “See marriage as the high risk, even heroic, adventure that it is, in which one risks one's all in a partnership, filled with hope, 'till death do us part.” Leon R. Kass, Wing to Wing and Oar to Oar Every marriage, family, church and community needs to have a conversation about the future of marriage. This conference is the place to begin to prepare yourself for these crucial conversations.

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    Every human being is, by definition, a theologian.

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    Every book is a great action and every great action is a book!

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    Every man needs God's mercy.

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    [E]very heresy is due to an overemphasis upon some truth, without allowing other truths to qualify and balance it.

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    Even though God could create all kinds of things, he could hardly create himself before he had a "self" to create with. So there was only one possibility left: God had always existed. But she had already rejected that possibility! Everything that existed had to have a beginning.

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    Every man has forgotten who he is. One may understand the cosmos, but never the ego; the self is more distant than any star. Thou shalt love the Lord thy God; but thou shalt not know thyself. We are all under the same mental calamity; we have all forgotten our names. We have all forgotten what we really are. All that we call common sense and rationality and practicality and positivism only means that for certain dead levels of our life we forget that we have forgotten. All that we call spirit and art and ecstasy only means that for one awful moment we remember that we forget.

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    Every single Biblical doctrine of theology, directly or indirectly, ultimately has its basis in the book of Genesis.

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    Everything hinges on the Christ of the cross. The fact of the cross is the axiom of theological thought. It is impossible to think about the gospel if we have the slightest hesitation on this point. We must determine to carry this theme throughout all the problems of theology without exception... The essence of God can be comprehended only from the 'word of the cross.

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    Except they kept asking me questions like 'What is your biggest source of conflict about the Pope?' Or 'Has the Pope ever tried to suppress your scientific work?' Completely out of left field! "They didn't want to hear me tell them how much Pope Benedict supported the Vatican Observatory and its scientific work. So, finally, frustrated that they weren't getting the story they wanted out of me, one of them asked, 'Would you baptize an extraterrestrial?' "What did you answer?" "Only if she asks!" "I love it! How did they react?" "They all got a good laugh, which is what I intended. And then, the next day, they all ran my joke as if it were a straight story, as if I had made some sort of official Vatican pronouncement about aliens.

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    Everyone has gods. You just don't think they're gods.

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    Existence is One Self-Loving Event. This is who you are, this is what all is, we are this One-Self-Experiencing Reality that is Love itself. We are Love, We are this One that is Love itself.

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    Everyone is by absolute natural right the master of his own thoughts, and thus utter failure will attend any attempt in a commonwealth to force men to speak only as prescribed by the sovereign despite their different and opposing opinions.

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    Experiencing grief and pain is like falling off a cliff. Everything has been turned upside down, and we are no longer in control. As we fall, we see one and only one tree that is growing out from the rock face. So we grab hold of it and cling to it with all our might. This tree is our holy God. He alone can keep us from falling headfirst to our doom. There simply aren’t any other trees to grab. So we cling to this tree (the holy God) with all our might. But what we didn’t realize is that when we fell and grabbed the tree our arm actually became entangled in the branches, so that in reality, the tree is holding us. We hold on to keep from falling, but what we don’t realize is that we can’t fall because the tree has us. We are safe. God, in his holiness, is keeping us and showing mercy to us. We may not be aware of it, but it is true. He is with us even in the deepest and darkest pit.

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    Exploring the intersection of sexuality and Catholic theology kept me alive, and provided an outlet for my spirit’s raging demand for love.

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    Faith in the Trinity rests on God's revelation of himself in the economy of salvation. We do not have access to the Trinity outside what God revealed to us by sending his own Son and giving us his Holy Spirit. This point is crucial.

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    Faith in God is sure foundation.

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    Faith in God is full assurance of hope.

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    Faith is the knowledge of God.

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    Faith is the only belief which remains alive between heaven and hell.

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    Faith is intrinsic to humanity and the freedom to practice one's religion is a right no power can deny

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    For all his gentleness and humility unto death on the Cross, God does not relinquish his attribute of being judge and consuming fire. Nothing is more majestic than his Passion; even his anxiety is sublime. And God never denies his attributes to those who are his light in the world. They shine like stars in the cosmos, and even their anxiety, if God allows it, bears the marks of their divine destiny.

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    For all with the courage to explore, God awaits.

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    For a lot of people, God lives in their Bibles and they open it when they feel He has something to say.

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    Followers of Jesus do well to spend more time engaging him than explaining him.

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    For theologians groaning under the oppression of demands to justify their discipline before the bar of what is supposed to be universally valid scientific method the appeal of non-foundationalism is immense. It liberates a celebration of the rights of particularity. It enables the theologian to say that theological method must be different from other methods because it shapes its approach from the distinctive content with which it has to do - just as, indeed, other disciplines shape their approaches in the light of their distinctive content. Non-foundationalism, that is to say, is a way of advocating the autonomy of distinct intellectual disciplines.

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    For Christians . . . an unreflective faith is not possible if we take seriously the injunction to love God with the mind as well as the heart and soul.

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    Forget everything you ordinarily associate with religious study. Strip away all the reverence and the awe and the art and the philosophy of it. Treat the subject coldly. Imagine yourself to be a theologist, but a special kind of theologist, one who studies gods the way an entomologist studies insects. Take as your dataset the entirety of world mythology and treat it as a collection of field observations and statistics pertaining to a hypothetical species: the god. Proceed from there.

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    Forty of Paracelsus's theological manuscripts still survive, as well as sixteen Bible commentaries, twenty sermons, twenty works on the Eucharist, and seven on the Virgin Mary. Half of these have never been properly edited, let alone printed in modern form. There is no question that Paracelsus thought long and hard about Christianity, and by styling himself a professor of theology (without, it seems, any official academic sanction) he implies that he regarded this component of his output to be the equal of his medical and chemical theories. That his role in the history of science and medicine has received far more attention than his theological oeuvre is, however, understandable and probably apt, for it cannot be said that he had much influence even on the religious debates of his day. In theology he never aspired to be a Luther, and that would in any case have been a futile aspiration for one so lacking in political acumen or the ability to foster disciples.

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    _For what ends_ does one claim cosmopolitanism? _Whose interest_ does it serve?

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    For when man is faced with a curse he answers, "I'll take care of my problems." And he puts everything to work to become powerful, to keep the curse from having its effects. He creates the arts and the sciences, he raises an army, he constructs chariots, he builds cities. The spirit of might is a response to the divine curse.

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    For wordsmiths and masters of words, without necessarily being harsh with words, the words have a tendency to shoot straight to the hearts of people, and this either deeply touches them or deeply angers them. Like the apostles in all their loving controversies are those who are masters of words while combining this gift with truth.

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    Free gift of grace is the great mercy of God.

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    From the very beginning of the movement in the sixteenth century, Anabaptists shared a deep suspicion of the so-called Schriftgelehrten - the university-trained scholars who, they claimed artfully dodged the clear and simple teachings of Jesus by appealing to complex arguments and carefully crafted statements of doctrine. In other words, they confused theological discussions with lived faith.

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    Fuel for religious violence comes from the creeds of the religious organizations that fundamentally depict that there is only one absolute and undeniable truth, and all others even mildly different truths are expendable.

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    Fusing the doctrines of Plotinus and Proclus with the creeds and beliefs of Christianity, Dionysius the Pseudo-Areopagite combined the Neo-Platonic conviction of the fundamental oneness and luminous aliveness of the world with the Christian dogmas of the triune God, original sin and redemption. The universe is created, animated and unified by the perpetual self-realization of what Plotinus had called "the One," what the Bible had called "the Lord," and what he calls "the superessential Light.

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    Fundamentalism's strident denunciation of its opponents is a sign of its weakness, its dogmatic authoritarianism is a pathological mutation of faith.

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    Gideon conquers, the church conquers, we conquer, because faith conquers. But the victory belongs not to Gideon, the church, or ourselves, but to God. And God's victory means our defeat, our humiliation; it means God's derision and wrath at all human pretensions of might, at humans puffing themselves up and thinking they are somebodies themselves. It means the world and its shouting is silenced, that all our ideas and plans are frustrated; it means the cross. The cross over the world -- that means that human beings, even the most noble, go down to dust whether it suits them or not, and with them all the gods and idols and lords of this world. The cross of Jesus Christ --that means God's bitter mockery of all human grandeur and God's bitter suffering in all human misery, God's lordship over all the world.