Best 149 quotes in «free speech quotes» category

It's now very common to hear people say, 'I'm rather offended by that.' As if that gives them certain rights. It's actually nothing more... than a whine. 'I find that offensive.' It has no meaning; it has no purpose; it has no reason to be respected as a phrase. 'I am offended by that.' Well, so fucking what." [I saw hate in a graveyard -- Stephen Fry, The Guardian, 5 June 2005]

It was, for him, an object lesson in the importance of the “better out than in” free speech argument—that it was better to allow even the most reprehensible speech than to sweep it under the carpet, better to publicly contest and perhaps deride what was loathsome than to give it the glamour of taboo, and that, for the most part, people could be trusted to tell the good from the bad.

I was astonished, bewildered. This was America, a country where, whatever its faults, people could speak, write, assemble, demonstrate without fear. It was in the Constitution, the Bill of Rights. We were a democracy... But I knew it wasn't a dream; there was a painful lump on the side of my head... The state and its police were not neutral referees in a society of contending interests. They were on the side of the rich and powerful. Free speech? Try it and the police will be there with their horses, their clubs, their guns, to stop you. From that moment on, I was no longer a liberal, a believer in the self-correcting character of American democracy. I was a radical, believing that something fundamental was wrong in this country--not just the existence of poverty amidst great wealth, not just the horrible treatment of black people, but something rotten at the root. The situation required not just a new president or new laws, but an uprooting of the old order, the introduction of a new kind of society--cooperative, peaceful, egalitarian.

I've always been a great advocate of free speech. I think the more perspectives we hear, the better we'll understand how stupid we are.

Make up your minds that happiness depends on being free, and freedom depends on being courageous.

Never interpret wrong! If you couldn't understand the actual meaning of my philosophy.

I've never subscribed to the "words can never hurt me" point of view. Because if words can't hurt, then neither can they help or heal or inspire. Yes, words can brutalize. They can shame and scar. But people must be free to say them anyway. We protect free speech not because words are harmless, but because they are powerful.

Nobody ever wanted to go to war, but if a war came your way, it might as well be the right war, about the most important things in the world, and you might as well, if you were going to fight it, be called "Rushdie," and stand where your father had placed you, in the tradition of the grand Aristotelian, Averroës, Abul Walid Muhammad ibn Ahmad ibn Rushd.

Long before it was known to me as a place where my ancestry was even remotely involved, the idea of a state for Jews (or a Jewish state; not quite the same thing, as I failed at first to see) had been 'sold' to me as an essentially secular and democratic one. The idea was a haven for the persecuted and the survivors, a democracy in a region where the idea was poorly understood, and a place where—as Philip Roth had put it in a one-handed novel that I read when I was about nineteen—even the traffic cops and soldiers were Jews. This, like the other emphases of that novel, I could grasp. Indeed, my first visit was sponsored by a group in London called the Friends of Israel. They offered to pay my expenses, that is, if on my return I would come and speak to one of their meetings. I still haven't submitted that expenses claim. The misgivings I had were of two types, both of them ineradicable. The first and the simplest was the encounter with everyday injustice: by all means the traffic cops were Jews but so, it turned out, were the colonists and ethnic cleansers and even the torturers. It was Jewish leftist friends who insisted that I go and see towns and villages under occupation, and sit down with Palestinian Arabs who were living under house arrest—if they were lucky—or who were squatting in the ruins of their demolished homes if they were less fortunate. In Ramallah I spent the day with the beguiling Raimonda Tawil, confined to her home for committing no known crime save that of expressing her opinions. (For some reason, what I most remember is a sudden exclamation from her very restrained and respectable husband, a manager of the local bank: 'I would prefer living under a Bedouin muktar to another day of Israeli rule!' He had obviously spent some time thinking about the most revolting possible Arab alternative.) In Jerusalem I visited the Tutungi family, who could produce title deeds going back generations but who were being evicted from their apartment in the old city to make way for an expansion of the Jewish quarter. Jerusalem: that place of blood since remote antiquity. Jerusalem, over which the British and French and Russians had fought a foul war in the Crimea, and in the mid-nineteenth century, on the matter of which Christian Church could command the keys to some 'holy sepulcher.' Jerusalem, where the anti-Semite Balfour had tried to bribe the Jews with the territory of another people in order to seduce them from Bolshevism and continue the diplomacy of the Great War. Jerusalem: that pest-house in whose environs all zealots hope that an even greater and final war can be provoked. It certainly made a warped appeal to my sense of history.

Most people mostly use freedom of speech as freedom to bitch.

Nobody has the right to not be offended. That right doesn't exist in any declaration I have ever read. If you are offended it is your problem, and frankly lots of things offend lots of people. I can walk into a bookshop and point out a number of books that I find very unattractive in what they say. But it doesn't occur to me to burn the bookshop down. If you don't like a book, read another book. If you start reading a book and you decide you don't like it, nobody is telling you to finish it. To read a 600-page novel and then say that it has deeply offended you: well, you have done a lot of work to be offended.

Nobody is capable of of free speech unless he knows how to use language, and such knowledge is not a gift: it has to learned and worked at. [p.93]

Now, it's are you now, have you ever been, and will you ever be in the future a supporter of non-violent boycotts against Israeli violations of international law? That's an outrage.

Now she understood a few things: that the American academy, which one might have thought the place to defend freedom of speech, had been the seat and soul of abrogating freedom of speech, if the first assault on its freedom can be said to be restricting, or handcuffing speech. The day she heard “redneck” on NPR, she turned NPR off, not because broadcasters were still using the term, but because she knew one day they would not be. In fact, she had a vision of the quiet moment backstage at a Boston studio when a good, surprised correspondent was let go for saying “redneck” the last time it would be said.

Oil may run out, liquidity may dry up, but as long as ink flows freely, the next chapter of Life will continue to be written.

On peut rire de tout mais pas avec n'importe qui.

Potentially, anyone writing on the Web can reach a global audience. In practice, hardly anyone ever does.

Question everything - ban nothing

No idea is above scrutiny and no people are beneath dignity.

Our country is the only one that truly permits you to speak bad of your country, so you really shouldn’t say anything bad about it.

Religion, a mediaeval form of unreason, when combined with modern weaponry becomes a real threat to our freedoms. This religious totalitarianism has caused a deadly mutation in the heart of Islam and we see the tragic consequences in Paris today. I stand with Charlie Hebdo, as we all must, to defend the art of satire, which has always been a force for liberty and against tyranny, dishonesty and stupidity. ‘Respect for religion’ has become a code phrase meaning ‘fear of religion.’ Religions, like all other ideas, deserve criticism, satire, and, yes, our fearless disrespect." [I Stand With Charlie Hebdo, as We All Must (Wall Street Journal, January 7, 2015)]

Right to speak comes with a duty to listen.

Saying the "right" things is always the "liked" thing.

Solutions are not found by pointing fingers they are reached by extending hands.

The framers of the constitution knew human nature as well as we do. They too had lived in dangerous days; they too knew the suffocating influence of orthodoxy and standardized thought. They weighed the compulsions for restrained speech and thought against the abuses of liberty. They chose liberty." [Beauharnais v.Illinois, 342 U.S. 250, 287 (1952) (dissenting)]

The censors of our age do not yet burn books, they attempt to restrict speech in the name of "offense". The tactics may be different but the desire for control is the same.

The claim "hate speech is not free speech" implies "free" is a type of speech, as opposed to how speech is treated in a free society.

The hushing of the criticism of honest opponents is a dangerous thing. It leads some of the best of the critics to unfortunate silence and paralysis of effort, and others to burst into speech so passionately and intemperately as to lose listeners.

[T]he imagination, like certain wild animals, will not breed in captivity.

The mere fact that I exist, means that I deserve to be here and to express myself any damn way I please.

The mere fact that I exist means that I deserve to be here and to express myself any damn why I please.

...the nations that have thrived have been those, like America, that are most comfortable with the cacophony, and even occasional messiness, that come from robust discourse" Benjamin Franklin

The propensity to say and do dumb things, and even wicked things, is simply part of human nature. One can blame the Church or Christianity for such things only on the thoroughly unwarranted assumption that Christianity claims to have abolished human nature. The truth is that Christianity, and the Catholic Church in particular, is the mother of Western civilization, with all it strengths and weaknesses, including its frequently exaggerated penchant for self-criticism. Like others who know what it is to be a mother, she is not surprised, although sometimes disappointed, when she is blamed for everything and thanked for nothing.

The state can't give you free speech, and the state can't take it away. You're born with it, like your eyes, like your ears. Freedom is something you assume, then you wait for someone to try to take it away. The degree to which you resist is the degree to which you are free...

Those who cannot bear any offensive speech do not believe in free speech.

To where we came? If we talk about free speech.

To where we came, if we talks about free speech?

Truthfully, wicked people reveal themselves in words first, to inhibit speech would inhibit us seeing the wicked before they act.

Twitter, far from fostering debate and broadening minds, has turned us into a hive of scolds. Angry mobs wait on the sidelines to strike and then bask in the glow of their moral superiority.

Vi har noen rettigheter, plikter og verdier vi tar som en selvfølge. Men også selvfølgelighetene må begrunnes og forsvares. De oppleste og vedtatte sannhetene har godt av å bli utfordret, ikke minst for å gi oss anledning til å lese dem opp og vedta dem på nytt.

We are all free to be assholes, but we are not free to do so without consequence.

We are free to speak as we choose without fear of prosecution or persecution, but we are not free to speak as we choose without consequence.

We feel this is a matter of free speech, people should have the right to put alternative views across and criticise multinationals, especially those who spend a fortune pushing their own propaganda.

The attempt [by the far-left] to boil down fascism to 'anything I don't like' is simply idiotic. Which is more fascist: Christina Hoff Sommers coming to speak about the lies of the feminist movement, or the people who are suggesting that they should actually be able to shut down her lecture by use of force? That seems a little more fascist to me.

The real Machiavellian genius of the First Amendment is that free speech turns out to be mostly harmless — a lot of P.C. nit-picking, dingbat conspiracy theories, tedious libertarian screeds and name calling. The only “free speech” that has any effect in a stable, well-run plutocracy is the kind protected by Buckley vs. Valeo in the form of campaign contributions.

[T]here is both an intrinsic and instrumental value to privacy. Intrinsically, privacy is precious to the extent that it is a component of a liberty. Part of citizenship in a free society is the expectation that one's personal affairs and physical person are inviolable so long as one remains within the law. A robust concept of freedom includes the freedom from constant and intrusive government surveillance of one's life. From this perspective, Fourth Amendment violations are objectionable for the simple fact that the government is doing something it has no licence to do–that is, invading the privacy of a law-abiding citizen by monitoring her daily activities and laying hands on her person without any evidence of wrongdoing. Privacy is also instrumental in nature. This aspect of the right highlights the pernicious effects, rather than the inherent illegitimacy, of intrusive, suspicionless surveillance. For example, encroachments on individual privacy undermine democratic institutions by chilling free speech. When citizens–especially those espousing unpopular viewpoints–are aware that the intimate details of their personal lives are pervasively monitored by government, or even that they could be singled out for discriminatory treatment by government officials as a result of their First Amendment expressive activities, they are less likely to freely express their dissident views.

There is no right not to be offended.

There is no such thing as free speech for some. You either have free speech for everyone or you don't have free speech at all.

The right to free speech and the unrealistic expectation to never be offended can not coexist.

The world is full of hurtful and offensive things, and notable among the worst is unfair censorship.