Best 149 quotes in «free speech quotes» category

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    Et quand l'actu tue au royaume des aveugles, il y a des borgnes à ne pas dépasser. - Charlie Hebdo

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    Everyone is entitled to his own opinion, but not to his own facts.

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    Faced with a brass band that was positioned to drown out free speech, Russian activists reacted to the potential confrontation with lemons. With activists eating lemons or pretending to, involuntary saliva reaction of the band made it impossible for them to interrupt.

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    Feminism, which is supposedly for everybody, apparently has no place for conservative women. Why would feminists need to exclude entire swaths of the population? Because they know their ideology cannot stand up to challenges, they know they themselves do not understand it, and they know that to accomplish their goals they cannot allow discussion to occur....To pretend that your ideology is impenetrable and the obvious answer to modern social problems and then to turn around and exclude people from the discussion only creates more holes in the theories themselves and serves to demonstrate the liberal superiority complex.

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    Having the freedom of speech doesn’t mean saying whatever you want, it means saying what’s humane, hateless and non-prejudicial.

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    Honestly, people are definitely dumber. They just keep passing stuff around. Nobody fact-checks anything anymore — I mean, that’s how Trump got elected. He just said whatever he wanted, and people believed everything, and when the things he said turned out not to be true, people didn’t care because they’d already accepted it. It’s real scary. I’ve never seen anything like it.

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    I am aware that many object to the severity of my language; but is there not cause for severity? I will be as harsh as truth, and as uncompromising as justice. On this subject, I do not wish to think, or to speak, or write, with moderation. No! no! Tell a man whose house is on fire to give a moderate alarm; tell him to moderately rescue his wife from the hands of the ravisher; tell the mother to gradually extricate her babe from the fire into which it has fallen; — but urge me not to use moderation in a cause like the present. I am in earnest — I will not equivocate — I will not excuse — I will not retreat a single inch — AND I WILL BE HEARD.

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    Every man — in the development of his own personality — has the right to form his own beliefs and opinions. Hence, suppression of belief, opinion and expression is an affront to the dignity of man, a negation of man’s essential nature." [Toward a General Theory of the First Amendment (1963)]

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    Feminists often pretend to be angry and offended in order to win debates or, I should say, prevent debates from ever happening. If you can act angry and offended, especially on a college campus, you can shut down the other side using a speech code.

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    First, if any opinion is compelled to silence, that opinion may, for aught we can certainly know, be true. To deny this is to assume our own infallibility. Secondly, though the silenced opinion be an error, it may, and very commonly does, contain a portion of the truth; and since the general or prevailing opinion on any subject is rarely or never the whole truth, it is only by the collision of adverse opinions that the remainder of the truth has any chance of being supplied.

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    Folk bør ha rett til å fremsette feilaktige eller avskyelige påstander, men man er da også i sin fulle rett til å hevde at det de sier er feilaktig og avskyelig.

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    Free speech is very precious, we may not like what some people say but at least the elephant is there in full display

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    Freedom of speech as I define it is more than a right granted by government. It's a process that each of us must believe in and fight for. You cannot have free speech in a world where everyone wants to deplatform you, destroy you, discard you, or distort you for what you say. Freedom of speech only works to the extent that people embrace it. The "right" alone is meaningless.

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    Freedom of speech gives us the right to offend others, whereas freedom of thought gives them the choice as to whether or not to be offended.

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    Freedom of speech is a fallacy, it is not absolute. It can be hailed absolute only if the person possessing it, has the conscience to distinguish the right from the wrong, justice from injustice, acceptance from discrimination.

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    Free speech and debate are essential in our search for the truth.

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    From time to time our national history has been marred by forgetfulness of the Jeffersonian principle that restraint is at the heart of liberty. In 1789 the Federalists adopted Alien and Sedition Acts in a shabby political effort to isolate the Republic from the world and to punish political criticism as seditious libel. In 1865 the Radical Republicans sought to snare private conscience in a web of oaths and affirmations of loyalty. Spokesmen for the South did service for the Nation in resisting the petty tyranny of distrustful vengeance. In the 1920's the Attorney General of the United States degraded his office by hunting political radicals as if they were Salem witches. The Nation's only gain from his efforts were the classic dissents of Holmes and Brandeis. In our own times, the old blunt instruments have again been put to work. The States have followed in the footsteps of the Federalists and have put Alien and Sedition Acts upon their statute books. An epidemic of loyalty oaths has spread across the Nation until no town or village seems to feel secure until its servants have purged themselves of all suspicion of non-conformity by swearing to their political cleanliness. Those who love the twilight speak as if public education must be training in conformity, and government support of science be public aid of caution. We have also seen a sharpening and refinement of abusive power. The legislative investigation, designed and often exercised for the achievement of high ends, has too frequently been used by the Nation and the States as a means for effecting the disgrace and degradation of private persons. Unscrupulous demagogues have used the power to investigate as tyrants of an earlier day used the bill of attainder. The architects of fear have converted a wholesome law against conspiracy into an instrument for making association a crime. Pretending to fear government they have asked government to outlaw private protest. They glorify "togetherness" when it is theirs, and call it conspiracy when it is that of others. In listing these abuses I do not mean to condemn our central effort to protect the Nation's security. The dangers that surround us have been very great, and many of our measures of vigilance have ample justification. Yet there are few among us who do not share a portion of the blame for not recognizing soon enough the dark tendency towards excess of caution.

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    Here comes the penalty which a land pays when it stifles free speech and free discussion and turns itself over entirely to propaganda. It does not make any difference if at the time the things advocated are absolutely right, the nation nevertheless becomes morally emasculated and mentally hog-tied, and cannot evolve that healthy difference of opinion which leads to the discovery of truth under changing conditions. -- W.E.B. DuBois, Black Reconstruction in America (Harcourt Brace & Company, New York, 1935, first edition), page 144

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    Hvis du tar til orde for at Europa en gang skal bli fritt for muslimer, tar du samtidig til orde, i beste fall, for en tvangsdeportering av mer enn femti millioner mennesker vekk fra det europeiske kontinentet. I verste fall tar du til orde for voldshandlinger mot en religiøs gruppering som allerede er sterkt utsatt for fordommer og hets. Hvis målet ditt er at islam skal utryddes fra Europa, kan du ikke samtidig påstå at du er fredelig sjel som aldri har hatt som formål å skade noen. Du må skjønne at politikken du forfekter faktisk handler om mennesker. Og du må tåle å bli møtt med motargumenter. At noen motsier argumentene dine betyr ikke at du knebles. Det betyr at du deltar i debatten.

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    I am bound to accord you, in the name of free speech, the full right to shout, lie and write to your heart’s content. But you are bound to grant me, in the name of freedom of association, the right to enter into, or withdraw from, association with people advocating this or that view.

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    I don't care if they are reading our mail. Bring it on, Tron! I dare you. Try to take away my freedom of expression. I'm a journalist. A free-speech warrior. I serve in the Army of the First Amendment. I didn't take this job for the bad money, and the regressive health care coverage. I'm here for the truth, the sunshine, the casting open of closed doors!

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    I fear yet this iron yoke of outward conformity hath left a slavish print upon our necks: the ghost of a linnen decency yet haunts us.

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    If the party was so great and benevolent, why should it be so frightened of dissent or free thinking? Yet, they punished even the slightest opposition.

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    If there be time to expose through discussion the falsehood and fallacies, to avert the evil by the processes of education, the remedy to be applied is more speech, not enforced silence." [Whitney v. California, 274 U.S. 357 (1927)]

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    If we conceive of free speech as promoting the search for truth—as the metaphor of “the marketplace of ideas” suggests—we should be troubled whether that search is hindered by public officials or private citizens. The same is true of democratic justifications for free speech. If the point of free speech is to facilitate the open debate that is essential for self-rule, any measure that impairs that debate should give us pause, regardless of its source.

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    If we do not believe in freedom of expression for people we despise, we do not believe in it at all.

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    If we think to regulat Printing, thereby to rectifie manners, we must regulat all recreations and pastimes, all that is delightfull to Man.

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    I am halfway through Hillary Clinton's latest called "Living History"...pretty lighthearted on the scale...unlike David Hick's autobiography...I had to skip a couple of hundred pages in the middle of that one because it was too distressing for me to read. Undoubtedly yours will be the same...I will read the beginning, skip all the awful bit in the middle and read your happy ever after bit at the end.

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    If you defend free speech for bigots but not to combat bigotry, then you believe in bigotry, not free speech.

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    I don't see how the study of language and literature can be separated from the question of free speech, which we all know is fundamental to our society. [p.92]

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    If you want to know who rules over you, look at who you are not allowed to criticize.

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    If we suggest that it is okay to make fun of everything except certain aspects of Islam because Muslims are much more sensitive than the rest of the population, isn’t that discrimination? Shouldn’t we treat the second largest religion in France exactly as we treat the first? It’s time to put an end to the revolting paternalism of the white, middle-class, “leftist” intellectual trying to coexist with these “poor, subliterate wretches.” “'I’m educated; obviously I get that 'Charlie Hebdo' is a humor newspaper because, first, I’m very intelligent, and second, it’s my culture. But you—well, you haven’t quite mastered nuanced thinking yet, so I’ll express my solidarity by fulminating against Islamaphobic cartoons and pretending not to understand them. I will lower myself to your level to show you that I like you. And if I need to convert to Islam to get even closer to you, I’ll do it!” These pathetic demagogues just have a ravenous need for recognition and a formidable domination fantasy to fulfill.

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    I have an opinion and I'm not scared to use it.

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    [I]n my own case at least I feel my professional need for freedom of speech and expression prejudices me toward a government whose constitution guarantees it.

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    In old days men had the rack. Now they have the Press. That is an improvement certainly. But still it is very bad, and wrong, and demoralizing. Somebody — was it Burke? — called journalism the fourth estate. That was true at the time no doubt. But at the present moment it is the only estate. It has eaten up the other three. The Lords Temporal say nothing, the Lords Spiritual have nothing to say, and the House of Commons has nothing to say and says it. We are dominated by Journalism.

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    In an era of weaponized sensitivity, participation in public discourse is growing so perilous, so fraught with the danger of being caught out for using the wrong word or failing to uphold the latest orthodoxy in relation to disability, sexual orientation, economic class, race or ethnicity, that many are apt to bow out. Perhaps intimidating their elders into silence is the intention of the identity-politics cabal — and maybe my generation should retreat to our living rooms and let the young people tear one another apart over who seemed to imply that Asians are good at math.

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    I once had a mind of quicksand, That dragged ideas into its depths, Inhaling specks of sunlight, Every time I drew a breath, But the world thought me a hazard, When every word I spoke, I meant, So around me they put caution tape, And filled me with cement.

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    I thought they’d fact-check it, and it’d make them look worse. I mean that’s how this always works: Someone posts something I write, then they find out it’s false, then they look like idiots. But Trump supporters — they just keep running with it! They never fact-check anything! Now he’s in the White House. Looking back, instead of hurting the campaign, I think I helped it. And that feels [bad].

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    It is free speech, just edited into defeat.

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    It is the press, above all, which wages a positively fanatical and slanderous struggle, tearing down everything which can be regarded as a support of national independence, cultural elevation, and the economic independence of the nation.

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    It matters, it always matters, to name rubbish as rubbish … to do otherwise is to legitimize it." Outside The Whale (Granta, 1984)

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    It's a great country: you can say whatever you like so long as it is strictly true--nobody will ever take you seriously.

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    It's now very common to hear people say, 'I'm rather offended by that.' As if that gives them certain rights. It's actually nothing more... than a whine. 'I find that offensive.' It has no meaning; it has no purpose; it has no reason to be respected as a phrase. 'I am offended by that.' Well, so fucking what." [I saw hate in a graveyard -- Stephen Fry, The Guardian, 5 June 2005]

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    It was, for him, an object lesson in the importance of the “better out than in” free speech argument—that it was better to allow even the most reprehensible speech than to sweep it under the carpet, better to publicly contest and perhaps deride what was loathsome than to give it the glamour of taboo, and that, for the most part, people could be trusted to tell the good from the bad.

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    If you've made it this far in this book, you might be thinking yourself lucky. You might be feeling be feeling grateful that you never went to a tea party meeting, you never wrote a climate research paper, you never donated to Prop 8, you never supported Scott Walker, you never donated any money to ALEC, you never ran a company subject to shareholder proxies, you never volunteered for Americans for Prosperity, you have never had your speech rights assaulted. Only, you'd be wrong. You have. Every person in the United States of America did on Sept. 11, 2014. That day goes down in constitutional infamy. In some ways it shouldn't have come as a surprise. The Left started its intimidation game by trying to silence a non profit here a company there, a big donor here a trade associate there, but along the way it wrapped in small donors and scholars and scientists and petition signers and share holders and free market professors and grass root groups. It was only a matter of time before it came to the obvious conclusion - everybody has too much free speech. And so on Sept. 11, 2014, fifty four members of the senate democratic caucus voted to do something that has never been attempted in the history of the this glorious country. They voted to alter the first amendment.

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    I've never subscribed to the "words can never hurt me" point of view. Because if words can't hurt, then neither can they help or heal or inspire. Yes, words can brutalize. They can shame and scar. But people must be free to say them anyway. We protect free speech not because words are harmless, but because they are powerful.

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    I was astonished, bewildered. This was America, a country where, whatever its faults, people could speak, write, assemble, demonstrate without fear. It was in the Constitution, the Bill of Rights. We were a democracy... But I knew it wasn't a dream; there was a painful lump on the side of my head... The state and its police were not neutral referees in a society of contending interests. They were on the side of the rich and powerful. Free speech? Try it and the police will be there with their horses, their clubs, their guns, to stop you. From that moment on, I was no longer a liberal, a believer in the self-correcting character of American democracy. I was a radical, believing that something fundamental was wrong in this country--not just the existence of poverty amidst great wealth, not just the horrible treatment of black people, but something rotten at the root. The situation required not just a new president or new laws, but an uprooting of the old order, the introduction of a new kind of society--cooperative, peaceful, egalitarian.

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    I've always been a great advocate of free speech. I think the more perspectives we hear, the better we'll understand how stupid we are.

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    Most people mostly use freedom of speech as freedom to bitch.

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    Never interpret wrong! If you couldn't understand the actual meaning of my philosophy.