Best 18416 quotes in «country quotes» category

In terms intellectually, [what] shaped my life was the whole Munich thing [the Munich Agreement] that I knew about all my life, in terms of how large powers make decisions that affect small countries, and the unintended consequences of that. The other part is I knew about the Holocaust. l just didn't know that it applied to my family. But that did affect the way I thought about what I was seeing as ethnic cleansing in the Balkans; there's no question about that.

In terms of the revolution, I believe that the revolution will be a revolution of dispossessed people in this country: that's the Mexican American, the Puerto Rican American, the American Indian, and black people.

Internationally, there are countries going well beyond the course, with airlines, transportation. There are systems around the world that have explored mining, rail transport, television, communication, Internet service - there very common examples around the world that we can draw examples from.

Internet exchanges and internet service providers - international fiber optic landing points - these are the key tools that governments go after in order to enable their programs of mass surveillance. If they want to be able to watch the entire population of a country instead of a single individual, you have to go after those bulk interchanges.

In terms of my profession, I'm passionate about financial literacy. I want to live in a financially literate society. I want kids to understand the importance of savings and investing. I want to try to replicate the great savers who came out of the Depression, the best savers the country has ever seen. It's crucial that people understand the importance of financial literacy, because it's actually life saving.

Internationalism means that we can see into the dark corners of the world, and hold those companies to account when they are devastating forests or employing children as bonded labour. Globalization is the complete opposite, its rules pit country against country and workers against workers in the blinkered pursuit of international competitiveness.

In terms of the principles of politics, I think I understand well. Thailand needs someone who has leadership, who has the management skills to help the country.

International institutions ought to be, as the national ones in democratic countries, established by the peoples and for the peoples

In terms of America, I think any profound consideration is bound to return us to the notion of twins because, though you certainly can contend there are many Americas, our history has been binary from the beginning, with its hairline fracture down the country's center between what American has wanted to be and what America has been. That fracture is slavery, of course. To some extent it's still slavery, in that collectively we refuse to come to grips with the American fact of slavery.

In terms of having people come into our country, we have many criminal illegal aliens. When we want to send them back to their country, their country says we don’t want them. In some cases, they’re murderers, drug lords, drug problems. And they don’t want them.

International war is the sum total of millions of individual wars, raging in the minds of the people, between what is selfish and what is selfless. To the extent that you and I develop selflessness in our own hearts, to that extent we contribute to peace in our family, community, country, and world.

Internal peace is an essential first step to achieving peace in the world. How do you cultivate it? It's very simple. In the first place by realizing clearly that all mankind is one, that human beings in every country are members of one and the same family.

Interviewer: What would you say to a woman in this country who assumes she is no longer oppressed, who believes women's liberation has been achieved? el Saadawi: Well I would think she is blind. Like many people who are blind to gender problems, to class problems, to international problems. She's blind to what's happening to her.

In the 1960s, I would have considered China with its CPC an ideologically more dynamic country than the Soviet Union. But the Soviet Union was strategically more threatening.

In that, we agreed with Andrew Carnegie, who said that huge fortunes that flow in large part from society should in large part be returned to society. In my case, the ability to allocate capital would have had little utility unless I lived in a rich, populous country in which enormous quantities of marketable securities were traded and were sometimes ridiculously mispriced. And fortunately for me, that describes the U.S. in the second half of the last century.

In the 1980s America reacted to the Soviet Union's invasion of Afghanistan. We supported a war that left a nation torn to pieces. And as the last Soviet tank left the country, so did we.

In the 1980s, we were advised, why don't you follow Reaganomics or Thatcherite economics. We said, yes, there are good points, let's see how we can fit them in the Indian economy. Every country has its own way of moving forward.

In that little party there was not one who would desert another; yet we were of different countries, different colours, different races, different religions--and one of us was of a different world.

In the 1880s, people all over the world looked to America for inspiration. Its very existence was proof that it was possible to have a relatively free and peaceful country. No income tax, no foreign wars, no welfare state, no intrusions on civil liberties.

In the 1950s and '60s the [democrat] party included many obviously earnest and thoughtful liberals who supported goals that were in line with and expressions of serious beliefs. They believed that America was an exceptional country.

In the 1990s, Michael Jordan was the preeminent athlete in the country. And when the product with his name on it seemed to be linked to crime and violence in poor communities, many called on him to address it. They asked him to weigh in on robberies, on kids robbed for their high-priced Air Jordan sneakers. But he wouldn`t.

In the background lurks the scourge of international terrorism. There are people exercising power in a few countries and leading political factions in others who seem to be moved by narrow, brutal and irrational impulses. Their view of their own self-interest is so blinkered as to leave no space for purely human values, for peaceful negotiation or for economic advancement. They are bent on the destruction of the established order and of civilised ways of doing business. They must never be allowed to succeed.

In the Brown decision, the United States Supreme Court unanimously struck down the legal and moral footing of racially segregated public education in this country.

In the appendix to my History of the Russian Revolution I give a detailed and documented study of the ideas of the Bolshevik party on the October revolution. This study, I hope, will make it impossible in the future to ascribe to [Vladimir] Lenin the theory of Socialism in a single country.

In the bad sixties, when drugs came into widespread use among adolescents and when Scarsdale mothers developed the habit of not asking about each others children for fear of what they'd hear, one knew that they were speaking-or not speaking, keeping their unhappy silence-on behalf of stricken motherhood everywhere in the country.

In the beginning of the 19th century, maybe forty percent of women and fifty percent of men could produce a signature, which meant that they'd had at least three years of education because it was in third grade that people started penmanship in the 19th century. And of course black people could get killed if they got caught teaching themselves to read in some parts of the country.

In the case of my country, Guatemala, 65% of the inhabitants are indigenous. The constitution speaks of protection for the indigenous. Who authorized a minority to protect an immense majority? It is not only political, cultural and economic marginalization, it is an attempt against the dignity of the majority of the population.

In the Conservative Party we have no truck with outmoded Marxist doctrine about class warfare. For us it is not who you are, who your family is or where you come from that matters, but what you are and what you can do for your country that counts.

In the construction of a country, it is not the practical workers but the idealists and planners that are difficult to find.

In the countries of Europe, one after another, the gentleman has been ousted by politicians and entrepreneurs, as materialism has given rewards to the sort of cunning incompatible with any kind of idealism.

In the country, I stopped being a person who, in the words of Sylvia Boorstein, startles easily. I grew calmer, but beneath that calm was a deep well of loneliness I hadn't known was there. ... Anxiety was my fuel. When I stopped, it was all waiting for me: fear, anger, grief, despair, and that terrible, terrible loneliness. What was it about? I was hardly alone. I loved my husband and son. I had great friends, colleagues, students. In the quiet, in the extra hours, I was forced to ask the question, and to listen carefully to the answer: I was lonely for myself. [p. 123]

In the current situation, it is very difficult for foreign NGOs to work in Somalia because it is so unstable and dangerous. I really hope that my country will one day rise out of this mess and reach the potential it has.

In the country, our best years economically were from the 1940s into the 1970s, when we had the best public works - we call it infrastructure today - in the history of the world. Highways, bridges, water and sewer, community colleges and medical research. We don't do that the way we used to.

In the days when the spinning wheels hummed busily in the farmhouses--and even great ladies, clothed in silk and thread lace, had their toy spinning wheels of polished oak--there might be seen, in districts far away among the lanes, or deep in the bosom of the hills, certain palled undersized men who, by the side of the brawny country-folk, looked like the remnants of a disinherited race.

In the country the darkness of night is friendly and familiar, but in a city, with its blaze of lights, it is unnatural, hostile and menacing. It is like a monstrous vulture that hovers, biding its time.

In the days of Ram Mohan Roy when English education was introduced in this country, the Mahomedans did not accept it... They did not accept English education and at the same time they were divorced from the culture which their fathers had advanced. The result was that whereas the Hindus got on in life, got into government employment, got many things which people value in life, the Mahomedans were left without it and gradually there came to be a sort of estrangement between the two nationalities at the time of the Swadeshi movement.

In the city a funeral is just an interruption of traffic; in the country it is a form of popular entertainment.

in the city at best one lives the life of others, the life of the shop, the street, the crowd, while in the country one must live one's own life.

In the country field, we’re brought up in spiritual homes, we’re taught to “judge not lest you be judged,” and it’s always been a mystery to me how people jump all over things just to criticize, condemn and judge other people when that is so un-Christian – and they claim to be good Christians! We’re supposed to love one another. We’re supposed to accept and love one another. Whether we do or not, that’s a different story. But that’s what we’re supposed to do.

In the country, people are kind. In the city, people are hard an' cold, like the concrete and steel.

In the country, without any interference from the law, the agricultural life favors the permanence of families.

In the course of history many more people have died for their drink and their dope than have died for their religion or their country.

In the communist revolution in North Korea, when they threw out the Japanese occupiers, they claimed the power in the dynamic of this volcano for their revolution, saying that this is at the center of the dynamics of our revolution. Everything that you encounter - you don't have, for example, any advertisements, you don't have anything like that anywhere in the country - if you see anything it would be propaganda, and propaganda always inevitably comes back to the volcano. It's always including the volcano. You see the new leader and standing behind him you see the volcano.

In the country It seems as if every tree Said to me 'Holy! Holy!' Who can ever express The ecstasy of the woods! Almighty One, In the woods I am blessed. Happy every one in the woods. Every tree speaks through Thee. O God! What glory in the woodland.

In the country Sunday is the day on which you do exactly as much work as you do on other days but feel guilty all the time you are doing it because Sunday is a day of rest.

In the country, weather is as important as food and sometimes means the difference between life and death.

In the developed countries of the capitalist world, the mass media are beginning to become businesses, and huge businesses at that. The freedom of journalists is now becoming, in most cases, a very relative thing: it ends where the interests of the business begin... In socialist areas, it is enough to recall that the means of social communication are the monopoly of the party.

In the end, my story, in Iraq and afterward, is about more than just killing people or even fighting for my country. It's about being a man. And it's about love as well as hate.

In the early days of films, the movie star in this country replaced royalty. They've been demoted since then but they're still treated as beings larger than life.

In the end, excellence in education means excellence in teaching, and if this country would give the status to first grade teachers that we give to full professors, this one act alone would revitalize the nation's schools.