Best 65 quotes in «self righteousness quotes» category

We all have different perspectives to life. We all do take different decisions in life each day based on our convictions. We may take wrong or right decisions knowingly and or unknowingly. We may regard the decisions of others as right or wrong. We may have a right or wrong reasons to judge others. We have a choice to condemn or uplift others regardless of their situation. May we, instead of finding reasons to condemn, find reasons to uplift others.

We all have different perspectives on life. We all do take different decisions in life each day based on our convictions. We may take wrong or right decisions knowingly and or unknowingly. We may regard the decisions of others as right or wrong. We may have a right or wrong reasons to judge others. We have a choice to condemn or uplift others regardless of their situation. May we, instead of finding reasons to condemn, find reasons to uplift others.

We all have different perspectives on life. We all do take different decisions in life each day based on our convictions. We may take wrong or right decisions knowingly and or unknowingly. We may regard decisions of others as right or wrong. We may have a right or wrong reason to judge others. We have a choice to condemn or uplift others regardless of their situation. May we, instead of finding reasons to condemn, find reasons to uplift others.

When we step outside ourselves and stop being merely subjective witnesses, we can recognize how the relentless cut and thrust of our own self-righteousness vanishes and new ground is broken for a state of independent thinking, where ”others” do matter. ("Wheeling and dealing.")

We can not, therefore, reserve as sacred anything that is not truth and yet we cannot turn from things of truth have inspired us in our everyday lives. We must merely embrace both hard and soft truths that must not be avoided. This does not mean we can reserve for ourselves the right to be self-righteous nor call others self-righteous simply because they disagree with us.

With good morality first candidates you'll get bad candor, bad ethics, bad loyalty and bad morality - lastly bad odor will surface to save the day if you maintain good optimism like I do.

When somebody tells us something that would be disturbing or inconvenient for us to believe, we reflexively scrutinize that person for some excuse to discredit him. Their disdain for emotion and dogged, blindered focus on Evidence and the Facts makes it tempting to speculate that people like Ken, rather than simply being more objective than the rest of us - which might threaten to make us feel stupid - just have more deeply buried agendas and are driven by unconscious forces about which they're in even better-defended denial. It's unusually not hard to find such ulterior motives in anyone, especially not in the sorts of people who are most likely to bring us such news.

Yet it is folly to argue against determined hardness; eloquence may strike the ear, and the language of sorrow draw forth the tear of compassion, but nothing can reach the heart that is steeled with prejudice.

Yet what moved Our Blessed Lord to invective was not badness but just such self-righteousness as this…He said that the harlots and the Quislings would enter the Kingdom of Heaven before the self-righteous and the smug. Concerning all those who endowed hospitals and libraries and public works, in order to have their names graven in stone before their fellow men, He said, “Amen I say to you, they have received their reward” (Matt. 6:2). They wanted no more than human glory, and they got it. Never once is Our Blessed Lord indignant against those who are already, in the eyes of society, below the level of law and respectability. He attacked only the sham indignation of those who dwelt more on the sin than the sinner and who felt pleasantly virtuous, because they had found someone more vicious than they. He would not condemn those whom society condemned; his severe words were for those who had sinned and had not been found out…He would not add His burden of accusation to those that had already been hurled against the winebibbers and the thieves, the cheap revolutionists, the streetwalkers, and the traitors. They were everybody’s target, and everybody knew that they were wrong…And the people who chose to make war against Our Lord were never those whom society had labeled as sinners. Of those who sentenced Him to death, none had ever had a record in the police court, had ever been arrested, was ever commonly known to be fallen or weak. But among his friends, who sorrowed at His death, were coverts drawn from thieves and from prostitutes. Those who were aligned against Him were the nice people who stood high in the community—the worldly, prosperous people, the men of big business, the judges of law courts who governed by expediency, the “civic-minded” individuals whose true selfishness was veneered over with public generosity. Such men as these opposed him and sent Him to His death.

You’re not exactly up for the Humanitarian of the Year award, so save your altruism for someone who can't see through you like cellophane.

God has nothing to say to the self-righteous.

While we as people of  God are certainly called to feed the hungry and clothe the naked, that whole "we're blessed to be a blessing" thing can still be kind of dangerous. It can be dangerous when we self-importantly place ourselves above the world, waiting to descend on those below so we can be the "blessing" they've been waiting for, like it or not.

Bradish had never had any occasion to experience self-righteousness other than the self-righteousness of the sinner.

Beware the self-righteous man, for he will destroy the world many times over before he sees his folly.

But it is the same with man as with the tree. The more he seeks to rise into the height and light, the more vigorously do his roots struggle earthword, downword, into the dark, the deep - into evil.

But why should he be open-minded when he thinks he’s right?

Clara shrugged and immediately knew her betrayal of Peter. In one easy movement she'd distanced herself from his bad behavior, even thought she herself was responsible for it. Just before everyone had arrived, she'd told Peter about her adventure with Gamache. Animated and excited she'd gabbled on about her box and the woods and the exhilarating climb up the ladder to the blind. But her wall of words hid from her a growing quietude. She failed to notice his silence, his distance, until it was too late and he'd retreated all the way to his icy island. She hated that place. From it he stood and stared, judged, and lobbed shards of sarcasm. 'You and your hero solve Jane's death?' 'I thought you'd be pleased,' she half lied. She actually hadn't thought at all, and if she had, she probably could have predicted his reaction. But since he was comfortably on his Inuk island, she'd retreat to hers, equipped with righteous indignation and warmed by moral certitude. She threw great logs of 'I'm right, you're an unfeeling bastard' onto the fire and felt secure and comforted.

Complacency traps people and besiege them until longer period. The biggest challenge is to become aware of its existence and stepping out of it quickly.

Death could make a person feel righteous in a way they had no right to be. Nothing in the world was less personal and nothing felt more like a poison arrow sent straight for your heart.

Even skies always changing; so does people, we grow, we change and we evolve, just dont let ourselves stuck! Stuck in our own self pity and in our own self-righteousness' (Ejump, 2017)

Faith should be a tool to set us free, not a means to fuel a fascist agenda seeking to impede the civil liberties of the "us"s. The first shall be last and the last shall be first... therefore, those who stand for their Pius self-righteousness in order to trample those they deem inferior will be the 'last' and the poor and oppressed shall be 'first.' If the self-righteous want a lesson on morality, then actually take a lesson from Jesus whose best friend was a former hooker and whose mother was a single parent.

For individuals to feel justified in doing horrible things to other people, they must feel an unwavering certainty in their own righteousness, in their own beliefs and deservedness. ...Evil people never believe that they are evil, rather, they believe that everyone else is evil.

God wants us to humbly and sincerely ask him things. How often do you enjoy people talking about you without taking the time to get to know you?

For God's sake, Larry, grow up. Develop a little self-righteousness. A lot of that is an ugly thing, God knows, but a little spread over all your scruples is an absolute necessity!

I count the need to be right among the major illnesses.

I did not intend making a philippic against covetousness, a sin to which I believe no one here is addicted. Let us not, however, plume ourselves in not being guilty of a vice to which, as we have no natural bias so in not committing it, we resist no temptation. What I meant to insist on was, that exchanging a turbulent for a quiet sin, or a scandalous for an orderly one, is not reformation.

Author compares the impact of biases to his experience as an average swimmer who overcame a considerable fear of water. While the swimming was easy in one particular experience, he was internally congratulating himself on his acquired skill. But when he realized he was swimming with a current he would now have to fight against, he realized just how definite his limits were.

He had the fault of thinking too well of himself--which who has not who thinks of himself at all, apart from his relation to the holy force of life, within yet beyond him? It was the almost unconscious, assuredly the undetected, self-approbation of the ordinarily righteous man, the defect of whose righteousness makes him regard himself as upright, but the virtue of whose uprightness will at length disclose to his astonished view how immeasurably short of rectitude he comes. At the age of thirty, Godfrey Wardour had not yet become so displeased with himself as to turn self-roused energy upon betterment; and until then all growth must be of doubtful result. … His friends notwithstanding gave him credit for great imperturbability; but in such willfully undemonstrative men the evil burrows the more insidiously that it is masked by a constrained exterior.

His self-righteousness has prevented him from enjoying the grace all around him.

In some countries, the strictly Progressive man reveals himself to be just as much as if not more prejudiced than the typical Reactionary. There is at times a sort of arrogant condescension in one's gushing, bleeding-heartedness, in that, behind the mask of social activism, one is acting on behalf of one's perceived 'inferiors'. He may promote himself as the savior of the world; he may pat on the head all those he insidiously assumes to be the lesser, whether in status or class or ability, and treat them as helpless children: but the biggest danger of all is that by his own conscience he may feel for them, think for them, and thus, decide for them. It is with such, this artificial brand of empathy, and self-righteousness and narcissism, that we always naively yet so ignorantly pity 'the others', and ultimately, in our schemes to secure them, we merely hold them down.

I reckon it does take a powerful trust in the Lord to guard a fellow, though sometimes I think that Cora’s a mite over-cautious, like she was trying to crowd the other folks away and get in closer than anybody else.

It is a strange kind of fire, the fire of self-righteousness, which gives us such pleasure by its warmth but does so little to banish the darkness.

It is far better to be seen by others as a sinner and plead fervently to Christ for salvation than to be regarded as a pious one and miss salvation! It is far better to be seen by others as wrong and seek to do what is right, than to be regarded as right when in reality, you might be heading towards a ditch!

I try to remember what I have too often forgotten to my peril: as far as teaching goes, when all you are is right, what you really are is in trouble.

If there was a common thread between the great warriors and runaways of my Hulkinov ancestors, and my father the pathological expatriate, and me, it was just that: hotheaded self-righteousness. And not the bad kind, either. We actually were right. We just cared more about being right than doing what was right. And we cared more about being right than about our own lives.

It's fallacious reasoning for the atheist to hate all religion due to men who manipulate religion to fit their own agendas. They are counterparts, therefore, if Truth is true, partners in crime. To believers, the atheist and the religiously corrupt boil down to the same person, the self-righteous: one denies Truth to fit his own agenda; the other manipulates Truth to fit his own agenda.

It's time to climb off our high horses and step into the shit.

Let a prejudice be bequeathed, carried in the air, adopted by hearsay, caught in through the eye,–however it may come, these minds will give it a habitation; it is something to assert strongly and bravely, something to fill up the void of spontaneous ideas, something to impose on others with the authority of conscious right; it is at once a staff and a baton.

My outrage feels empty because what I am desperate for is to speak the truth of my burden of sin and have Jesus take it from me, yet ranting about the system or about other people will always be my go-to instead. Because maybe if  I show the right level of outrage, it'll make up for the fact that every single day of my life I have benefitted from the very same system that acquitted George Zimmerman. My opinions feel good until I crash from the self-righteous sugar high, then realize I'm still sick and hungry for a taste of mercy.

Only God is in a position to look down upon someone.

Our poor world aspires simply to point out where Christians have gone wrong, and that is pretty much where it goes wrong. It is as though many of us, when of the world, are actually all the more judgmental: for we are stuck on a bad Christian while the Christian is pinned to a good Christ.

Self righteousness is a sin

It is too ordinary for us to think we are too ordinary. It is too unwise for us to think we are too wise. It is too sinful for us to think we are too sinful beyond pardon. It would be too unrighteous for us to think we are too righteous. There is always something we may think about, but let us think about something!

Mod Verdens Flok så ubønhørlig, og med sig selv så let medgjørlig. Farvel, nå har jeg rakt Dem Speilet brug det og suk så: Herregud slig ser en Himmelstormer ud.

Morality often involves tension within the group motivated by competition between different groups.

People don’t care about this kind of stuff, ya know? We want self-improvement, not self-knowledge. We want change,” he motioned with his hands in a strange attempt to mock modern-day hipsters' version of change, “But not for any particular reason. We want to do good deeds but only if we can tell others about it. We want all sorts of ideals, not for their own sake, but rather for the sake of appearances. We don’t want knowledge; we want to show others we have knowledge.

Religion means life. Religion means true service in love to man and God. Religion means what ought to be understood within the confines of the laws of God. Religion means discipline. Religion means uplifting the falling. Religion means caring for they that suffer in latent and understanding why Christ came to die for us. Religion means development and expansion within the scope of the laws of God that safeguards life and protects the creations of the Creator. Religion means understanding what ought to be understood. Religion means understanding trials and why trials come our way, the tenacity to endure to the end and the rightful use of comfort to please God. Religion never means destroying lives. If we understand religion well, we shall know that religion means true love without bitterness. If we understand religion well, we shall know that religion means humility and a true submissive to the will of God. . If we understand religion well, we shall know that religion simply means dos and don’ts according to the scope, purpose and the will of God for our lives and not according to our own convictions and how we think things should be. Excessive religiosity is the root cause of contentions in religion.

Self righteousness belongs to narrow-minded.

Some days you feel like you're the worst of sinners; others like you're the most righteous person on earth. I am convinced that the former is when you're closest to God.

Some people looove to feel offended because it makes them feel important. When your only tool is a hammer, suddenly every problem starts to look like a nail. And when the only time you feel relevant is when you claim to be offended, suddenly everything looks offensive.