Best 65 quotes in «self righteousness quotes» category

Author compares the impact of biases to his experience as an average swimmer who overcame a considerable fear of water. While the swimming was easy in one particular experience, he was internally congratulating himself on his acquired skill. But when he realized he was swimming with a current he would now have to fight against, he realized just how definite his limits were.

Death could make a person feel righteous in a way they had no right to be. Nothing in the world was less personal and nothing felt more like a poison arrow sent straight for your heart.

Beware the self-righteous man, for he will destroy the world many times over before he sees his folly.

But why should he be open-minded when he thinks he’s right?

Clara shrugged and immediately knew her betrayal of Peter. In one easy movement she'd distanced herself from his bad behavior, even thought she herself was responsible for it. Just before everyone had arrived, she'd told Peter about her adventure with Gamache. Animated and excited she'd gabbled on about her box and the woods and the exhilarating climb up the ladder to the blind. But her wall of words hid from her a growing quietude. She failed to notice his silence, his distance, until it was too late and he'd retreated all the way to his icy island. She hated that place. From it he stood and stared, judged, and lobbed shards of sarcasm. 'You and your hero solve Jane's death?' 'I thought you'd be pleased,' she half lied. She actually hadn't thought at all, and if she had, she probably could have predicted his reaction. But since he was comfortably on his Inuk island, she'd retreat to hers, equipped with righteous indignation and warmed by moral certitude. She threw great logs of 'I'm right, you're an unfeeling bastard' onto the fire and felt secure and comforted.

Complacency traps people and besiege them until longer period. The biggest challenge is to become aware of its existence and stepping out of it quickly.

Bradish had never had any occasion to experience self-righteousness other than the self-righteousness of the sinner.

But it is the same with man as with the tree. The more he seeks to rise into the height and light, the more vigorously do his roots struggle earthword, downword, into the dark, the deep - into evil.

I count the need to be right among the major illnesses.

Even skies always changing; so does people, we grow, we change and we evolve, just dont let ourselves stuck! Stuck in our own self pity and in our own self-righteousness' (Ejump, 2017)

Faith should be a tool to set us free, not a means to fuel a fascist agenda seeking to impede the civil liberties of the "us"s. The first shall be last and the last shall be first... therefore, those who stand for their Pius self-righteousness in order to trample those they deem inferior will be the 'last' and the poor and oppressed shall be 'first.' If the self-righteous want a lesson on morality, then actually take a lesson from Jesus whose best friend was a former hooker and whose mother was a single parent.

For God's sake, Larry, grow up. Develop a little self-righteousness. A lot of that is an ugly thing, God knows, but a little spread over all your scruples is an absolute necessity!

He had the fault of thinking too well of himself--which who has not who thinks of himself at all, apart from his relation to the holy force of life, within yet beyond him? It was the almost unconscious, assuredly the undetected, self-approbation of the ordinarily righteous man, the defect of whose righteousness makes him regard himself as upright, but the virtue of whose uprightness will at length disclose to his astonished view how immeasurably short of rectitude he comes. At the age of thirty, Godfrey Wardour had not yet become so displeased with himself as to turn self-roused energy upon betterment; and until then all growth must be of doubtful result. … His friends notwithstanding gave him credit for great imperturbability; but in such willfully undemonstrative men the evil burrows the more insidiously that it is masked by a constrained exterior.

For individuals to feel justified in doing horrible things to other people, they must feel an unwavering certainty in their own righteousness, in their own beliefs and deservedness. ...Evil people never believe that they are evil, rather, they believe that everyone else is evil.

God wants us to humbly and sincerely ask him things. How often do you enjoy people talking about you without taking the time to get to know you?

His self-righteousness has prevented him from enjoying the grace all around him.

I did not intend making a philippic against covetousness, a sin to which I believe no one here is addicted. Let us not, however, plume ourselves in not being guilty of a vice to which, as we have no natural bias so in not committing it, we resist no temptation. What I meant to insist on was, that exchanging a turbulent for a quiet sin, or a scandalous for an orderly one, is not reformation.

It is far better to be seen by others as a sinner and plead fervently to Christ for salvation than to be regarded as a pious one and miss salvation! It is far better to be seen by others as wrong and seek to do what is right, than to be regarded as right when in reality, you might be heading towards a ditch!

In some countries, the strictly Progressive man reveals himself to be just as much as if not more prejudiced than the typical Reactionary. There is at times a sort of arrogant condescension in one's gushing, bleeding-heartedness, in that, behind the mask of social activism, one is acting on behalf of one's perceived 'inferiors'. He may promote himself as the savior of the world; he may pat on the head all those he insidiously assumes to be the lesser, whether in status or class or ability, and treat them as helpless children: but the biggest danger of all is that by his own conscience he may feel for them, think for them, and thus, decide for them. It is with such, this artificial brand of empathy, and self-righteousness and narcissism, that we always naively yet so ignorantly pity 'the others', and ultimately, in our schemes to secure them, we merely hold them down.

I reckon it does take a powerful trust in the Lord to guard a fellow, though sometimes I think that Cora’s a mite over-cautious, like she was trying to crowd the other folks away and get in closer than anybody else.

If there was a common thread between the great warriors and runaways of my Hulkinov ancestors, and my father the pathological expatriate, and me, it was just that: hotheaded self-righteousness. And not the bad kind, either. We actually were right. We just cared more about being right than doing what was right. And we cared more about being right than about our own lives.

It is a strange kind of fire, the fire of self-righteousness, which gives us such pleasure by its warmth but does so little to banish the darkness.

I try to remember what I have too often forgotten to my peril: as far as teaching goes, when all you are is right, what you really are is in trouble.

It is too ordinary for us to think we are too ordinary. It is too unwise for us to think we are too wise. It is too sinful for us to think we are too sinful beyond pardon. It would be too unrighteous for us to think we are too righteous. There is always something we may think about, but let us think about something!

Our poor world aspires simply to point out where Christians have gone wrong, and that is pretty much where it goes wrong. It is as though many of us, when of the world, are actually all the more judgmental: for we are stuck on a bad Christian while the Christian is pinned to a good Christ.

It's fallacious reasoning for the atheist to hate all religion due to men who manipulate religion to fit their own agendas. They are counterparts, therefore, if Truth is true, partners in crime. To believers, the atheist and the religiously corrupt boil down to the same person, the self-righteous: one denies Truth to fit his own agenda; the other manipulates Truth to fit his own agenda.

It's time to climb off our high horses and step into the shit.

Morality often involves tension within the group motivated by competition between different groups.

Only God is in a position to look down upon someone.

Let a prejudice be bequeathed, carried in the air, adopted by hearsay, caught in through the eye,–however it may come, these minds will give it a habitation; it is something to assert strongly and bravely, something to fill up the void of spontaneous ideas, something to impose on others with the authority of conscious right; it is at once a staff and a baton.

Mod Verdens Flok så ubønhørlig, og med sig selv så let medgjørlig. Farvel, nå har jeg rakt Dem Speilet brug det og suk så: Herregud slig ser en Himmelstormer ud.

My outrage feels empty because what I am desperate for is to speak the truth of my burden of sin and have Jesus take it from me, yet ranting about the system or about other people will always be my go-to instead. Because maybe if  I show the right level of outrage, it'll make up for the fact that every single day of my life I have benefitted from the very same system that acquitted George Zimmerman. My opinions feel good until I crash from the self-righteous sugar high, then realize I'm still sick and hungry for a taste of mercy.

Religion means life. Religion means true service in love to man and God. Religion means what ought to be understood within the confines of the laws of God. Religion means discipline. Religion means uplifting the falling. Religion means caring for they that suffer in latent and understanding why Christ came to die for us. Religion means development and expansion within the scope of the laws of God that safeguards life and protects the creations of the Creator. Religion means understanding what ought to be understood. Religion means understanding trials and why trials come our way, the tenacity to endure to the end and the rightful use of comfort to please God. Religion never means destroying lives. If we understand religion well, we shall know that religion means true love without bitterness. If we understand religion well, we shall know that religion means humility and a true submissive to the will of God. . If we understand religion well, we shall know that religion simply means dos and don’ts according to the scope, purpose and the will of God for our lives and not according to our own convictions and how we think things should be. Excessive religiosity is the root cause of contentions in religion.

People don’t care about this kind of stuff, ya know? We want self-improvement, not self-knowledge. We want change,” he motioned with his hands in a strange attempt to mock modern-day hipsters' version of change, “But not for any particular reason. We want to do good deeds but only if we can tell others about it. We want all sorts of ideals, not for their own sake, but rather for the sake of appearances. We don’t want knowledge; we want to show others we have knowledge.

Sophie Kruger had worked in a house herself, up in Middle Swan. But now she pretended she was quality. There were none so self-righteous as those who rewrote their past.

Self righteousness is a sin

Some people looove to feel offended because it makes them feel important. When your only tool is a hammer, suddenly every problem starts to look like a nail. And when the only time you feel relevant is when you claim to be offended, suddenly everything looks offensive.

Self righteousness belongs to narrow-minded.

She, if anyone, was on a hell-bound train. I mean, if you're masquerading as a do-gooder, why not go all the way?

Some days you feel like you're the worst of sinners; others like you're the most righteous person on earth. I am convinced that the former is when you're closest to God.

Some people think they are always right; they are always ready to judge those who they see as wrong!

Suddenly, I could see it all so vividly: the cruelty and inhumanity of self-righteous people, who like to think that they're saints, pure as the driven snow.

We all have different perspectives to life. We all do take different decisions in life each day based on our convictions. We may take wrong or right decisions knowingly and or unknowingly. We may regard the decisions of others as right or wrong. We may have a right or wrong reasons to judge others. We have a choice to condemn or uplift others regardless of their situation. May we, instead of finding reasons to condemn, find reasons to uplift others.

The emphasis and the reason for a pure humility is to result in love for others; not always necessarily the belittlement of self. When there is pride and self-righteousness and being pretentiously too far above, generally, one has a difficult time reaching the compassionate side of love for others, the side that understands (or at least attempts to understand): 'I am aware that I am not so far from falling in the same way.' Humility seeks to understand, and sometimes even relate; and in result, the love lovingly, properly, effectively wills the removal of the destructive sins of another as from oneself.

The main difference is that the enlightened believe that the poor criminal should be rehabilitated while the righteous believe that the immoral criminal should be locked up in jail. Since almost the only available system of rehabilitation in America is to be locked up in jail, the difference remains highly abstract.

Though there is no evil in righteousness, there is in self-righteousness,

Through Scripture I came to the conclusion that I was prone on the one hand to think of God as less righteous than He is and myself as more righteous than I am, yet on the other hand to consider God as less compassionate and forgiving than He is and myself more compassionate and forgiving than I am. I had confused myself with God.

We all have different perspectives on life. We all do take different decisions in life each day based on our convictions. We may take wrong or right decisions knowingly and or unknowingly. We may regard decisions of others as right or wrong. We may have a right or wrong reason to judge others. We have a choice to condemn or uplift others regardless of their situation. May we, instead of finding reasons to condemn, find reasons to uplift others.

Ten years I'd simmered in my own self-righteousness, holding my grudge against her as if the only way to win was to stay mad the longest.

The nice people do not come to God, because they think they are good through their own merits or bad through inherited instincts. If they do good, they believe they are to receive the credit for it; if they do evil, they deny that it is their own fault. They are good through their own goodheartedness, they say; but they are bad because they are misfortunate, either in their economic life or through an inheritance of evil genes from their grandparents. The nice people rarely come to God; they take their moral tone from the society in which they live. Like the Pharisee in front of the temple, they believe themselves to be very respectable citizens. Elegance is their test of virtue; to them, the moral is the aesthetic, the evil is the ugly. Every move they make is dictated, not by a love of goodness, but by the influence of their age. Their intellects are cultivated—in knowledge of current events; they read only the bestsellers, but their hearts are undisciplined. They say that they would go to church if the Church were only better—but they never tell you how much better the Church must be before they will join it. They sometimes condemn the gross sins of society, such as murder; they are not tempted to these because they fear the opprobrium which comes to them who commit them. By avoiding the sins which society condemns, they escape reproach, they consider themselves good par excellence.