Best 66 quotes in «interconnectedness quotes» category

All of our ancestors live within each one of us whether we are aware of it or not.

It is not the amount of knowledge that makes a brain. It is not even the distribution of knowledge. It is the interconnectedness.

Pull a thread here and you’ll find it’s attached to the rest of the world.

...at some indiscernible moment he sees all of us clearly — every face distinct, like immiscible droplets of water, all of us individuals constituting an interconnected sea of beings.

At that point, I realized that I could see myself in all things… objects, people, places, experiences, what have you… as long as I was willing to look. And I guess that’s it… as we begin to look through the layers of our own existence, their green gems will reveal themselves. It’s up to us to polish them with prominence. And let them shine.

All these threads, like the ley-lines he'd read about in his Time-Life history books, converging on the Cicciaro girl, who lay there unaware, a glass-coffined beauty whose kingdom was in ruins.

Automation won’t take your job, but the self-inflicted imprisonment of industrial isolation will.

Both the mythical and archaeological evidence indicate that perhaps the most notable quality of the pre-dominator mind was its recognition of our oneness with all of nature,which lies at the heart of both Neolithic and the Cretan worship of the Goddess. Increasingly, the work of modern ecologists indicates that this earlier quality of mind, in our time often associated with some types of Eastern spirituality, was far advanced beyond today's environmentally destructive ideology.

A vision of underground connections flashed before him again, only inverted. A towering construction like a tree strung with lights, shimmering, changing, and in the middle, a darkness—the object or concept holding the visible together.

Connectedness. One thing leads to another. Often in unexpected ways.

But activists must not work against one another in their single-minded dedication to one specific cause. Those fighting to protect horses must not eat cattle. We do well to specialize, we do not do so well if we specialize without knowledge of interlocking oppressions—or without the application of that knowledge.

Dolmens constantly remind us to live in harmony with nature, to live within our needs and not in our greed. It reminds us that we should keep on helping everyone in need; not only those who are right in front of our eyes, but everyone and everything that are interconnected in time and space. Only abstract consequences of our good deeds and our kind actions continue to exist as soul and connect us with the past, present and upcoming generations. Rest of it will be molten into nothingness!

Ecofeminists call attention to the fact that environmentalists, feminists, and those fighting racism and poverty, are pulling on different straws in the same broom.

Ecofeminist analysis is generally much more expansive than environmentalism and feminism. . . . Ecofeminism draws on ecological, socialist, and feminist thought, incorporating a handful of social justice movements, such as feminism, peace activism, labor movements, women’s health care, anti-nuclear, environmental, and animal liberation.

Ecofeminists focus on interconnections between the domination/oppression of women and the domination/oppression of nature.

Despite the fact we give hurricanes names like Katrina and Rita, a hurricane isn't a self-contained unit. A hurricane is an impermanent, ever-changing phenomenon arising out of a particular set of interacting conditions - air pressure, ground temperature, humidity, wind and so on. The same applies to us: we aren't self-contained units either. Like weather patterns, we are also an impermanent, ever-changing phenomenon arising out of a particular set of interacting conditions. Without food, water, air and shelter, we'd be dead. Without our genes, family, friends, social history, and culture, wouldn't act or feel as we do.

Flowers magnetize us with their beauty and reflect back to us our own essence. Their qualities magnify positive aspects of ourselves. They serve as messengers to remind us of the preciousness of life at the most crucial times of our lives. Flowers are doing this for us all the time, and all we have to do is pay attention.

Everything is connected,' stated Rachel. 'Patterns everywhere.

For all human beings, everything begins and ends with the brain. Every move we make, every instinct we have, every problem we solve, every complicated emotional scenario we could conjure, every moment of joy, and every moment of pain are the result of the interplay between our brain, our body, and the world around us.

For a moment, he thought he sensed, beneath the visible world, some blind infrastructure connecting the two of them, or the three of them, and connecting them to still others. People he hadn't even met.

I feel part of the environment, not separate from it, as though I’m at home rather than visiting—as though I’m tapped into some eternal omnipresence beyond the transient physical forms.

If we are nothing, there is nothing at all to serve as a barrier to our boundless expression of love. Being nothing in this way, we are also, inevitably, everything. 'Everything' does not mean self-aggrandizement, but a decisive recognition of interconnection; we are not separate. Both the clear, open space of 'nothing' and the interconnected mess of 'everything' awakens us to our true nature.

If you are neutral in times of injustice, you have chosen the side of the oppressor.

In spiritual moments we nearly perceive a grand, divine conspiracy of interconnectedness between us and everything.

In all honesty, I don’t envy you the possession of this power over memory, nor do I admire you. Because humans are usually completely unconcerned with the memories of other creatures. Human existence involves the willful destruction of the existential memories of other creatures and of your own memories as well. No life can survive without other lives, with the ecological memories of other living creatures have, memories of the environments in which the live. People don’t realize they need to rely on the memories of other organisms to survive. You think that flowers bloom in colorful profusion just to please your eyes. That a wild boar exists just to provide meat for your table. That a fish takes the bait just for you sake. That only you can mourn. That a stone falling into a gorge is of no significance. That a sambar deer, its head bent low to sip at a creek is not a revelation . . . When in fact the finest movement of any organism represents a change in an ecosystem.” The man with the compound eyes takes a deep sign and says: “But if you were any different you wouldn’t be human.

I pace the shallow sea, walking the time between, reflecting on the type of fossil I’d like to be. I guess I’d like my bones to be replaced by some vivid chert, a red ulna or radius, or maybe preserved as the track of some lug-soled creature locked in the sandstone- how did it walk, what did it eat, and did it love sunshine?

It seemed to him that there was a scarlet thread running through the fabric of life, one that joined events across the years, piercing human hearts and plunging underground, only to reemerge without warning, a thread connecting lives and sometimes dates.

It is increasingly difficult for social justice activists to advocate – with a clear conscience – for women, the poor, or immigrants while eating other animals or consuming the nursing milk of cattle. Animal activists have already begun to effectively expose the links of oppression across species.

My brother asked the birds to forgive him: that sounds senseless, but it is right; for all is like an ocean, all is flowing and blending; a touch in one place sets up movement at the other end of the earth. It may be senseless to beg forgiveness of the birds, but birds would be happier at your side –a little happier, anyway– and children and all animals, if you yourself were nobler than you are now. It’s all like an ocean, I tell you. Then you would pray to the birds too, consumed by an all-embracing love in a sort of transport, and pray that they too will forgive you your sin.

Most ecofeminists reject dichotomies and hierarchies as alien to the natural world – nature is interconnections.

In my mind, I could sense their roots under the soil, creeping in helical tangles of ever-increasing complexity outward and in all directions—out beyond the perimeter of the Helsingør Wood, out below Yami’s Under City, out along the banks of the river, out to the nearest coast and thereupon out into the sea; the roots crept down further along the continental shelf, downward into the abysses, downward into the ocean floor, burrowing under the corals and under trenches, and then back up again to sprout in the darkened forest on a foreign continent: all the trees of the world now had conjoined roots, for they were now of one conjoined consciousness!

Myth and nature are the two great garments of the world, with nature being the living green garment that covers the planet and myth being the multidimensional, many-colored fabric that continually weaves human culture.

Notice people connecting with each other. Notice caring in action all around. Put your focus on love and change your life. I dare you.

Nature is interconnections.

No individual or species is privileged in the world of nature: All eat and are eaten; all become sick and die in their turn. Humans are part of an interconnected continuum of life.

Our lives intersect and interfere and there is no telling where certain beauties might come from. Some song in her heart where otherwise there wouldn't have been one and in Sarah's too passed on down.

Our individual power to effect change may not seem like much, but remember, we are all interconnected: We are One. Powerlessness itself is an illusion. Every positive action we take, no matter how small, will have an impact.

On a personal level, I chose not to look at the eclipse but rather sat outside during it and listened and appreciated nature, instead of participating in it like a pop festival. My decision was based partly on belief but also I have to contemplate the mass production of glasses and how they will only be used once, polluting our earth with plastics and harmful metals.

Quoting geneticists, Guy Murcia says we’re all family. You have at least a million relatives as close as tenth cousin, and no one on Earth is further removed than your fiftieth cousin. Murcia also describes out kinship though an analysis of how deeply we share the air. With each breath, you take into your body 10 sextillion atoms, and-owing to the wind’s ceaseless circulation- over a year’s time you have intimate relations with oxygen molecules exhaled by every person alive, as well as everyone who ever lived. (The Seven Mysteries of Life)

[People] are beginning to awaken to an idea we gave meaning to in the sixties: We are one people, one family, the human family, and what affects one of us affects us all.

Perhaps it was an accident, I told myself. Perhaps he didn’t mean to expose himself to me deliberately. But then again, wasn’t he the very same person who told our class that there were no accidents or coincidences? That every action we make creates a ripple in the universe which meant that all actions are interconnected?

She knew that she had a tendency to allow her mind to wander, but surely that's what made the world interesting. One thought led to another, one memory triggered another. How dull it would be, she thought, not to be reminded of the interconnectedness of everything, how dull for the present not to evoke the past, for here not to imply there.

Specialists will continue to lose not because of automation, but because of the imprisonment of industrial isolation. Leaders and innovators who stay relevant see the interconnectedness of a broad use of skillsets that specialists can’t see and use creativity to solve problems in times of complexity.

The case for interconnectedness between conscious human lives is hard to deny.

Steinbeck wrote about the tide pools and how profoundly they illustrate the interconnectedness of all things, folded together in an ever-expanding universe that's bound by the elastic string of time. He said that one should look from the tide pool to the stars, and then back again in wonder.

The fundamental delusion of humanity is to suppose that I am here and you are out there. -Yasutani Roshi, Zen master (1885-1973)

The more we understand the One Idea, how all of life is interconnected and interdependent, the more we can act in positive ways for the good of all.

Racists cling to the false notion that we are separate. They refuse to acknowledge that they are connected to, and even descended from, other people of different skin color. Their egos demand that they be superior and that others be inferior. This is how they seek to justify their hatred of, and cruelty towards, others.

Those who are willing to work for change, and make changes, too often do so only for the sake of their own liberation, without much thought to the oppression of others—especially other species. Feminists lobby against sex wage discrepancies, gays fight homophobic laws, and the physically challenged demand greater access—each fighting for injustices that affect their lives, and/or the lives of their loved ones. Yet these dedicated activists usually fail to make even a slight change in their consumer choices for the sake of other much more egregiously oppressed and exploited individuals. While it is important to fight for one’s own liberation, it is counterproductive (not to mention selfish and small minded) to fight for one’s own liberation while willfully continuing to oppress others who are yet lower on the rungs of hierarchy. While fighting for liberation, it makes no sense for feminists to trample on gays, for gays to trample on the physically challenged, or for the physically challenged to trample on feminists. It also makes no sense for any of these social justice activists to willfully exploit factory farmed animals. Can we not at least avoid exploiting and dominating others while working for our personal liberation? Those who seek greater justice—whatever their cause—must make choices that diminish the cruel exploitation of others. As a matter of consistency and solidarity, social justice activists must reject dairy products, eggs, and flesh. There is no other industry as cruel and oppressive as factory farming. With regard to numbers affected, extent and length of suffering, and numbers of premature deaths, no other industry can even approach factory farming. Billions of individuals are exploited from genetically engineered birth, through excruciating confinement, to conveyor belt dismemberment. Consequently, there is no industry more appropriate for social justice activists to boycott. Even if we aren’t prepared to take a public stand, or take on another cause, we must at least make a private commitment on behalf of cows, pigs, and hens by leaving animal products on the shelf at the grocery store.

Those who suggest that individual animals do not matter in light of larger ecological problems, fail to realize that speciesism and ecological devastation are interconnected.