Best 2917 quotes in «attention quotes» category

To develop the person inside you is to pay attention and develop life within yourself

To feel the Supreme Source – you do not need the senses. To know the Supreme Source – you do not need the thoughts. The only way to know the source is to be the source.

To live, pray. To learn, read. To love, give. To listen, pay attention. But to be wise, apply all that you have acquired

To make people feel special you don't have to pay money but rather pay attention.

To notice is to select, to regard some bits of perception, or some features of the world, as more noteworthy, more significant, than others. To these we attend, and the rest we ignore—for which reason conscious attention is at the same time ignorance despite the fact that it gives us a vividly clear picture of whatever we choose to notice.

To shut something out place all your attention elsewhere.

Traffic is more of the in between time where we think more about where we are going than where we are at the moment.

Truly listening, attentively, and with care, is one of the simplest and most kind gifts we can give anyone.

Trying to be offensive for the sole purpose of being offensive should always deem one the least offensive of offenders.

Try to forgive by trying to understand how it would feel to be in the other’s shoes. If someone hurts you – ask them - “What hurts you so much that you would do this?” Listen to the answer and try to understand what is valid for them. They may have been fighting for your attention, but no one thinks of themselves as attackers, only defenders! So don’t judge their ways, only set them free by giving them a chance to speak. You may both learn a lot from your kindness and courage in asking for the truth. But even if nothing changes, release it, remember that you both have a right to be who you choose to be. When we make judgements we're inevitably acting on limited knowledge, so ask if you seek to understand, or simply let them be!

Urgency means paying the details the attention they deserve, with the respect they deserve, without delay.

Undying love, attention and sacrifice is an essential fuel for relations

We can learn to pay attention, concentrate, devote ourselves to authors. We can slow down so we can hear the voice of texts, feel the movement of sentences, experience the pleasure of words--and own passages that speak to us. (p. 41)

Vincent Marc Hoherz. On Unity. Unity is achieved by paying Attention to an Unit. #Vincent Marc Hoherz.<3

Was Du in Dir nährst, das wächst.

Wasn't hate merely love flipped over onto its back, kicking and squealing for attention, the angst of unrequited emotion that would not be denied?

We always have a choice as to, not what we hear, but what we listen to.

We are all gardeners, planting seeds of intention and watering them with attention in every moment of every day.

We are so often steered by our leaders towards the irrelevant so as to overlook our main concerns.

We do not have to cure every neurosis, we just have to learn how not to be caught by them. This is a difficult process because of how restricted our capacities for attention usually are. We do not suspend our judgments easily, nor do we generally have access to our childhood capacity for curiosity and exploration. Our attentional resources are hijacked early in our lives by our need to manage the intrusive or ignoring familial environments in which we are immersed. As a result, many of us end up in unreal states, stuck in our heads, unaware of our bodies, and unaware of being unaware.

We had everything: love, attention, the best money could buy, but we were taught that we had to first give to then receive.

We need to pay attention with a particular attitude: one of openness, curiosity, and receptiveness.

We know from several statements of Knecht's that he wanted to write the former Master's biography, but official duties left him no time for such a task. He had learned to curb his own wishes. Once he remarked to one of his tutors: "It is a pity that you students aren't fully aware of the luxury and abundance in which you live. But I was exactly the same when I was still a student. We study and work, don't waste much time, and think we may rightly call ourselves industrious–but we are scarcely conscious of all we could do, all that we might make of our freedom. Then we suddenly receive a call from the hierarchy, we are needed, are given a teaching assignment, a mission, a post, and from then on move up to a higher one, and unexpectedly find ourselves caught in a network of duties that tightens the more we try to move inside it. All the tasks are in themselves small, but each one has to be carried out at its proper hour, and the day has far more tasks than hours. That is well; one would not want it to be different. But if we ever think, between classrooms, Archives, secretariat, consulting room, meetings, and official journeys–if we ever think of the freedom we possessed and have lost, the freedom for self-chosen tasks, for unlimited, far-flung studies, we may well feel the greatest yearning for those days, and imagine that if we ever had such freedom again we would fully enjoy its pleasures and potentialities.

We move much too fast, and too frequently, to pause to savor landscapes or avoid disfiguring clutter.

we only shout when we neglect what silence can do

We’re so used to just glancing at the environment through the eyes of the past that we’re frequently not certain if we are in fact paying attention or if we merely think that we’re paying attention. Dynamic meditation in everyday existence involves the act of truthfully seeing. Many of us have changed some aspect of our appearance only to have this go unnoticed by friends. Perhaps you’ve shaved off a mustache, added a tattoo, or altered your hairstyle, but your acquaintances failed to initially notice. In such a case, your friends were looking at their environment through the eyes of the past instead of actually seeing what was taking place in the present.

We’re all looking for a bit of recognition, even if it’s the unconscious and hypocritical need for attention over the fact that we’re not publically seeking out attention.

We sometimes hear of the death of literature or of this or that genre, but literature doesn't die, just as it doesn't 'progress' or 'decay.' It expands, it increases. When we feel that it has become stagnant or stale, that usually just means we ourselves are not paying sufficient attention.

We show our animal nature by not living for the future, and our human nature by not living in the present.

We turn our attention to the government and we whine about the incompetence of the police, we also complain about the breakdown in law and order. Yet, we forget that we actually had a role to play in the consequences we are reaping.

We've already seen the attention merchant's basic modus operandi: draw attention with apparently free stuff and then resell it. but a consequence of that model is a total dependence on gaining and holding attention. This means that under competition, the race will naturally run to the bottom; attention will almost invariably gravitate to the more garish, lurid, outrageous alternative, whatever stimulus may more likely engage what cognitive scientists call our ''automatic'' attention as opposed to our ''controlled'' attention, the kind we direct with intent. The race to a bottomless bottom, appealing to what one might call the audience's baser instincts, poses a fundamental, continual dilemma for the attention merchant-just how far will he go to get his harvest? If the history of attention capture teaches us anything, it is that the limits are often theoretical, and when real, rarely self-imposed.

What did you say, Gram? About there being no church out here?" "I said that the sky was the roof of my cathedral and the desert was its floor and any time I paid attention, I could feel a higher power all around me.

Whatever you focus on is where you are putting your energy. If you focus on having problems, your energy will go towards having problems. If you focus on having solutions, your energy will go towards having solutions. Are you focusing on the right things?

Whatever is difficult can be done with regular attention and actions. Stay focused.

What gains the most attention may not always be the most valuable.

What is the greatest need of human beings? What is it they seek from me always? Intimacy. I listen with all my being, I am completely interested. I seek momentarily a full communion of eyes, feelings, thoughts.

What the hell do I have to do to get your attention? Do I need to get up there?” I throw an arm toward the stage. His eyes swell for just a second, in shock. He reaches forward to hold my hands, but he catches himself in time and instead folds them across his chest. “Believe me, you have my full attention.

What reality are you manifesting?

What we value is important to us. It rises in the finite hierarchy of things we pay attention to. We are willing to put effort and energy in it. What we value however arises from our perspective; the way our brain synthesizes reality filtering facts it sees through its library of memories, its catalogue of knowledge and its store of experience. Our perspective then determines how we see the world and sense our place in it which means it establishes our position in what I will call our known universe. The perspective we have then feeds our sense of identity; what we feel we are and our sense of how others see us modified through our need for others to see us in a specific way. Our sense of identity, in turn, gives rise to our values. Our values determine our energy expenditure and guide our attention. Our attention determines what’s important to us. You can see here how a misstep anywhere along this chain can derail us.

What we recognize and applaud as honesty and transparency in an individual is actually the humble demeanor of the apprentice, someone paying extreme attention, to themselves, to others, to life, to the next step, which they may survive or they may not; someone who does not have all the answers but who is attempting to learn what they can, about themselves and those with whom they share the journey, someone like everyone else, wondering what they and their society are about to turn into. We are neither what we think we are nor entirely what we are about to become, we are neither purely individual nor fully a creature of our community, but an act of becoming that can never be held in place by a false form of nomenclature.

What you feed in yourself that grows.

When something small loudly demands all our attention, its noise often drowns out the whisper of what's enormously important.

When I fully enter time’s swift current, enter into the current moment with the weight of all my attention, I slow the torrent with the weight of me all here.

When I was cooking I enjoyed a sense of being ‘out’ of myself. The action of dicing vegetables and warming oil made my hands tingle and my thoughts switch to a different hemisphere, right brain rather than left, or left rather than right. In my mind there were many rooms and, just as I still got lost in the labyrinth of corridors at college, I often found myself lost, with a sense of déjà vu, in some obscure part of my cerebral cortex, the part of the brain that plays a key role in perceptual awareness, attention and memory. Everything I had lived through or imagined or dreamed appeared to have been backed up on a video clip and then scattered among those alien rooms. I could stumble into any number of scenes, from the horrifically sexual, horror-movie sequences that were crude and painful, to visualizing Grandpa polishing his shoes.

When people support you when you have done something wrong. It doesnt mean you are right, but it means those people are promoting their hate , bad behavior or living their bad lives through you.

When students come in to see me, I hear complaint after complaint: about the schedule of the retreat, about the food, about the service, about me, on and on. But the issues that people bring to me are no more relevant or important than a “trivial” event such as stubbing a toe. How do we place our cushions? How do we brush our teeth? How do we sweep the floor, or slice a carrot? We think we’re here to deal with “more important” issues, such as our problems with our partner, our jobs, our health, and the like. We don’t want to bother with the “little” things, like how we hold our chopsticks, or where we place our spoon. Yet these acts are the stuff of our life, moment to moment. It’s not a question of importance, it’s a question of paying attention, being aware. Why? Because every moment in life is absolute in itself. That’s all there is. There is nothing other than this present moment; there is no past, there is no future; there is nothing but this. So when we don’t pay attention to each little this, we miss the whole thing. And the contents of this can be anything. This can be straightening our sitting mats, chopping an onion, visiting someone we don’t want to visit. It doesn’t matter what the contents of the moment are; each moment is absolute. That’s all there is, and all there ever will be. If we could totally pay attention, we would never be upset. If we’re upset, it’s axiomatic that we’re not paying attention. If we miss not just one moment, but one moment after another, we’re in trouble.

When I am not paying attention to my children, they appear to desperately need it. When I am giving them my full attention, they seem just as happy to play by themselves. It is as though they need to be certain of my attention in order to play their own games and ignore me.

When people don't like you... you feel it. They don't pay attention at you... they some kind a ignore you... they don't talk a lot of with you.....

When the body is healthy and whole – you do not feel it. When some physical pain or mental suffering draw your attention – only then you feel your body. In the same manner – when human mind is healthy and whole – you no longer feel yourself. Personal identity is a sign of sick and unhealthy mind. Self-identification is a disease of duality of running mind. In reality – To know – is not to know. To be – is not to be.

When they wish to be top dogs and become the heartbeat of all attention, some appear to be missing grit and find themselves relentlessly out of steam. Since the philosophy of their living seems to restrict itself to ‘enjoying wanting’ and keeping everything on a wish list, their life, eventually, remains mere wishful thinking. ( "Feeling like a fallen star" )