Best 923 quotes in «logic quotes» category

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    Truth as a logic structure is closer to simple and the further away from simple you get, the deeper and more nuanced an explanation will become until you reach a point where the energy is so high that no explanation is possible.

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    Truth is on the side of compassion.

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    Try not to force your idea on someone, but rather think about it with him. If you feel you have won the discussion, that is the wrong attitude. Try not to win the argument; just listen to it.

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    Turing attended Wittgenstein's lectures on the philosophy of mathematics in Cambridge in 1939 and disagreed strongly with a line of argument that Wittgenstein was pursuing which wanted to allow contradictions to exist in mathematical systems. Wittgenstein argues that he can see why people don't like contradictions outside of mathematics but cannot see what harm they do inside mathematics. Turing is exasperated and points out that such contradictions inside mathematics will lead to disasters outside mathematics: bridges will fall down. Only if there are no applications will the consequences of contradictions be innocuous. Turing eventually gave up attending these lectures. His despair is understandable. The inclusion of just one contradiction (like 0 = 1) in an axiomatic system allows any statement about the objects in the system to be proved true (and also proved false). When Bertrand Russel pointed this out in a lecture he was once challenged by a heckler demanding that he show how the questioner could be proved to be the Pope if 2 + 2 = 5. Russel replied immediately that 'if twice 2 is 5, then 4 is 5, subtract 3; then 1 = 2. But you and the Pope are 2; therefore you and the Pope are 1'! A contradictory statement is the ultimate Trojan horse.

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    Two wrongs' create an additional problem. 'A wrong' plus 'A right' creates a remorse. 'Two rights' create a solution.

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    Ultimate meaning is meaningless. Meaning meaning means everything else.

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    Unreasonable friendship is friendship that defies reason or logic.

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    Until you can understand illogicality, and the meaningfulness of it, shun the Sufis except for limited, precise, self-evident services.

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    Using the scientific knowledge that we currently possess, we can take simple logical steps, backed by the strongest evidence that we have, to come to the best and most reasonable conclusion that God is the cause of everything - all without ever taking even a single step of blind faith.

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    We are fed ideas in small sound bites that are really just the conclusions of particular beliefs. We do not examine what underpins these sound bites. If the sound bites are presented by a source we are accustomed to accepting as true, there is a danger we will assimilate the conclusion without knowing, or caring, whether it is based on solid arguments and assumptions.

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    We explain agreeable general feelings as produced by our trust in God, and by our consciousness of good deeds (the so-called "good conscience" — a physiological state which at times looks so much like good digestion that it is hard to tell them apart). They are produced by the successful termination of some enterprise (a naive fallacy: the successful termination of some enterprise does not by any means give a hypochondriac or a Pascal agreeable general feelings). They are produced by faith, charity, and hope — the Christian virtues. In fact, all these supposed causes are actually effects, and as it were, translate pleasant or unpleasant feelings into a misleading terminology. One is in a state of hope because the basic physiological feeling is once again strong and rich; one trusts in God because the feeling of fullness and strength gives a sense of rest. Morality and religion belong entirely to the psychology of error: in every single case, cause and effect are confused; or truth is confused with the effects of believing something to be true; or a state of consciousness is confused with its physiological origins.

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    We are so logic-driven that we can't stand the absence of it.

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    We are raised in a society where we are taught to believe a more logical reason for an illogical happening rather than the illogical reason for something which may be of the unknown, hence, why the logical answer is illogical to the logical person.

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    We can be the very first generation which fails to see the logic or pride in defining ourselves by anything else but what is found within ourselves: our values

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    We encounter regression to the mean almost every day of our lives. We should try to anticipate it, recognize it, and not be fooled by it.

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    We have come to love the music of proof. Logical connection for us is not some popular song about a finch, but a choral symphony, so difficult and so inspired that the conductor must exert all his energy to keep the performers under his control.

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    We're forgetting each plant's proper naming, Classifications we've learnt from reading; We stop recalling the links and logic, Accounts of the world's internal working, And I wonder—do you hear strange music?

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    We men of intelligence will learn to harness the insanities of reason. We can't leave the world any longer to the direction of chance. We can't allow dangerous maniacs like Luther, mad about dogma, like Napoleon, mad about himself, to go on casually appearing and turning everything upside down. In the past it didn't so much matter; but our modern machine is too delicate. A few more knocks like the Great War, another Luther or two, and the whole concern will go to pieces. In future, the men of reason must see that the madness of the world's maniacs is canalised into proper channels, is made to do useful work, like a mountain torrent driving a dynamo...

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    We humans seem to be extremely good at generating ideas, theories, and explanations that have the ring of plausibility. We may be relatively deficient, however, in evaluating and testing our ideas once they are formed

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    We loved with a love that was more than love.” ― Edgar Allen Poe tags: logic, love 8594 likes Liked!

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    We should not be afraid of mathematics. If you already understand nature, you understand mathematics.

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    We seldom make logical mistakes, but often have mistaken logics.

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    We're surrounded by people who don’t make that distinction. If you say to them ‘there’s a monster living in my closet, you can’t see him, but you gotta have faith that he’s there’ people would say ‘well that’s ridiculous, you’re out of you’re mind, you should be locked up’ but the same thing does not apply to a guy living on a cloud... We suspend our powers of logic.

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    What a paradox it is, the sane causes more problems than the insane! It is! The real problems of the world do not come from the insane but, the sane!

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    What do you think science is? There's nothing magical about science. It is simply a systematic way for carefully and thoroughly observing nature and using consistent logic to evaluate results. Which part of that exactly do you disagree with? Do you disagree with being thorough? Using careful observation? Being systematic? Or using consistent logic?

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    What chance does logic have against a glass of wine and a kiss?

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    Whatever form your body takes from a fierce and healthy lifestyle is a beautiful body. Beauty isn't looking a specific way or having a specific body fat percentage. It just so happens that a fierce and healthy lifestyle forms a slim and athletic body. We who do fitness for the right reasons still end up being judged as superficial just because we end up as slim. When we can't really help it, it's just biology doing its thing.

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    Whatever you do or practice that reflects your way of thoughts and logic that, make the people laugh out of it or provide them the knowledge.

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    What feminists refer to as microaggressions, the rest of us sane adults call life....The concept of microaggressions encourages women to think that every single thing in the world is, or should be, about them. It encourages breathless levels of narcissism, solipsism and just plain delusion....Feminism encourages women to believe that they have the same reasoning and coping abilities as toddlers. No thanks.

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    WHAT IS TRUTH? Truth is not a thing Or a concept. It is as multidimensional In its meaning As it is in its reflection. It is both invisible And visible. It carries tons of weight, But can be carried. It is understood first through the spirit Before science, And felt in the heart, Before the mind. Truth is not always heard by reason, Because reason sometimes Ignores Truth. Always listen to your conscience. Your conscience is your heart And reason is your mind. Your mind is simply there to reason With your heart. But remember, Truth is in your heart, And only through your heart Can you connect to the light of God. He who is not motivated by his heart Will not see Truth, And he who thinks only with his mind Will be blind to Truth. He who does not think With his conscience, Does not stand by God, For the language of light Can only be decoded by the heart. He who reads and recites words of God Also does not stand by God – If he merely understands Words with his mind But not his heart. Truth is black and white, And the entire spectrum Of colors in-between. It can have many parts, But has a solid foundation. Truth lacks perfection, For it is the reflection of all, Yet its reflection as a whole, Is more beautiful Than the accumulated flaws Of the small. Truth is the only brand Worth breathing And believing. So stand for truth In everything you do, And only then Does your life have Meaning. Poetry by Suzy Kassem

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    What I admire about the modern atheist is not at all his logic, but rather his gift of imagination. There will always be the cartoon versions of Christianity further perpetuated by the extremist atheists who do not possess the humility to ask real scholars and theologians its difficult questions. There is little doubt that the atheist has the bigger imagination: the first reason is due to his persistent caricatures of what constitutes a Christian; the second because of his belief that most of his questions are actually rhetorical. From this I can infer that, instead of laughing at one another (the Christian at modern atheist immaturity and the modern atheist at Christian stupidity), we would have a better chance at productivity laughing with one another as we all dumb down what we don't understand.

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    What is gained by the transcendence of the object is the identifiability of the object in a plurality of acts and the identifiability of what is thought by several individuals. This identifiability is not restricted to ideal objects, which are generated according to a definite operational law and are therefore producible by everyone out of the same material of intuition which is given prior to any particular sense-experience. The identifiability obtains in precisely the same way for objects of myth and folklore, of belief and artistic fantasy. Goethe’s Faust, Apollo, and Little Red Riding Hood can be identified by several individuals and are the objects of common, universally valid statements. Indeed, exact identity of the nature of the object in question and evidential knowledge of this identity can occur *only* in the case of ideal objects. Our certainty that we all think the same number 3 in the strictest identity of its nature is much more evident than that we all think the same real object, a tree, for instance. In the case of real objects we can actually prove that it is impossible for the momentary content in which the object is represented and thought to be exactly the same in a plurality of acts and for many individuals. The only other contribution made by the fact of the consciousness of transcendence, so long overlooked in recent philosophy, to the problem of reality is this: the acts in which this consciousness is present can bring the givenness of reality, of which we shall speak later, into “objective” form, and can therefore elevate that which is given in this way as real to the status of a real “object.” But with this, the contribution of the consciousness of transcendence to the problem of reality is at an end. Although N. Hartmann made the same point with respect to Paul Linke’s otherwise shrewd and pertinent comments on his doctrine of reality, still we should emphasize that the transcendence of the object does not *exclude* the reality of the object, not even of the *same* object in the strict sense of “same.” ―from_Idealism and Realism_

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    What is the logic in it that one agrees to peace after causing millions of people killed than before it happens, indeed, it shows business or idiocy?

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    What is the purpose of reason, Richard Parker? Is it no more than to shine at practicalities - the getting of food, clothing and shelter? Why can't reason give greater answers? Why can we throw a question further than we can pull in an answer? Why such a vast net of there's so little fish to catch?

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    What were the Mechanic's elders like? She had said they were like his own, strange though that sounded. Did they listen to her? Had she passed on the warning, only to have her elders dismiss her words as Alain's elders had dismissed his? He suddenly felt certain that this Mechanic had no choice but to go onward to danger. Once again, he knew how she must feel. A strange sensation, worrisome. How to make it go away? How to release the hold she had placed upon him? She had saved his life. Alain almost smiled before he caught himself. That was it. Several times she had "helped" him. The Mechanic had used that to influence him. No wonder the elders warned against helping. How to cancel it out? Like cancelled like. Power could defeat power. She had saved him, she had helped him. He would help her, perhaps even save her life. That would cancel whatever the Mechanic had done to him. He would be free of her. The logic had no flaws.

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    What unites computer and a person is logic.

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    What truly is logic? Who decides reason? [...] It is only in the mysterious equations of love that any logic or reason can be found.

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    What, then, should you do? With an excellent hand, you should bet: You lose nothing if your opponent folds, while giving yourself a good chance of winning a big pot if he calls. But with a middling hand, you shouldn't bet: If he has a bad hand, he'll fold, and you'll win the ante, which is what you'd have won anyway by checking; but if he has a good hand, he'll call and win. It's heads he wins, tails you don't. You should check instead, and hope your middling hand wins the ante. What about with a terrible hand? Should you check or bet? The answer is surprising. Checking would be unwise, because the hands will be compared and you will lose. It actually makes more sense to bet with these bad hands, because the only way he might drop out is if you make a bet. Perversely, you are better off betting with awful cards than with mediocre ones, the quintessential (and rational) bluff. There's a second reason for you to bet with terrible cards rather than middling ones: Your opponent will have to call a little more often. Because he knows that your bets are sometimes very weak, he can't afford to fold too easily. That means that when you bet with a good hand, you are more likely to be called, and to win when you are. Because you are bluffing with bad cards, your good hands make more money.

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    when there is no sound mind in the society people's thinking and their decisions, don’t always follow the natural flow of logic, because the society and the culture of the land has polluted the minds of ordinary people

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    When life throws a lemon at you, you throw it straight back at life and miss completely. That's my logic.

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    When logic meets love and falls in love with her, then only you will understand my madness.

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    When somebody comes with a conclusion, then he looks through that conclusion and chooses only things which support his position. Logic is a prostitute. It can help anybody - for or against, it has no problem.

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    When speaking to an asshole, why expect anything but shit?

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    When we characterize talk as hot air, we mean that what comes out of the speaker’s mouth is only that. It is mere vapor. His speech is empty, without substance or content. His use of language, accordingly, does not contribute to the purpose it purports to serve. No more information is communicated than if the speaker had merely exhaled. There are similarities between hot air and excrement, incidentally, which make hot air seem an especially suitable equivalent for bullshit. Just as hot air is speech that has been emptied of all informative content, so excrement is matter from which everything nutritive has been removed. Excrement may be regarded as the corpse of nourishment, what remains when the vital elements in food have been exhausted. […] In any event, it cannot serve the purposes of sustenance, any more than hot air can serve those of communication.

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    When you didn't force yourself to think in formal reconstructions, when you didn't catch these moments of ravishments under the lens of premises and conclusions, when you didn't impale them and label them, like so many splayed butterflies, bleeding the transcendental glow right out of them, then... what?

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    When we talk mathematics, we may be discussing a secondary language, built on the primary language truly used by the central nervous system. Thus the outward forms of our mathematics are not absolutely relevant from the point of view of evaluating what the mathematical or logical language truly used by the central nervous system is. However, the above remarks about reliability and logical and arithmetical depth prove that whatever the system is, it cannot fail to differ considerably from what we consciously and explicitly consider as mathematics.

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    When you kill a man, You steal a life. You steal his wife's right to a husband, Rob his children of a father.

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    When you're alone, you harbour one hundred percent all of the good things. But this also means that you harbour all the bad things. I learnt my own goals slowed down when I was with others, but having shared the good things, sharing the pain, having that friendship excelled what I alone couldn't do. It doesn't need to be logical, friendships are a part of life, and when is that logical? Life doesn't make sense, but you don't have to live it alone.

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    When you're alone, you harbour one hundred percent all off the good things. But this also means that you harbour all the bad things. I learnt my own goals slowed down when I was with others, but having shared the good things, sharing the pain, having that friendship excelled what I alone couldn't do. It doesn't need to be logical, friendships are a part of life, and when is that logical? Life doesn't make sense, but you don't have to live it alone.

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    Wherever a choice has had to be made between the man of reason and the madman, the world has unhesitatingly followed the madman. For the madman appeals to what is fundamental, to passion and the instincts; the philosophers to what is superficial and supererogatory - reason.