Best 923 quotes in «logic quotes» category

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    No, I'd better not speak of it. It's a secret for me alone, of vital importance for me, and not to be put into words. This new feeling has not changed me, has not made me happy and enlightened all of a sudden as I dreamed. Just like the feeling for my child, there was no surprise in this either. Faith—or not faith—I don't know what it is—but this feeling has come just as imperceptibly through suffering, and has taken firm root in my soul. I shall go on in the same way, losing my temper with Ivan the coachman, falling into angry discussions, expressing my opinions tactlessly. There will be still the same wall between the holy of holies of my soul and other people, even my wife. I shall still go on scolding her for my own terror, and being remorseful for it. I shall still be as unable to understand with my reason why I pray, and I shall still go on praying. But my life now—my whole life apart from anything that can happen to me—every minute of it—is no more meaningless as it was before, but has the positive meaning of goodness, which I have the power to put into it.

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    No man can outrun Logic or Time.

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    No one can command over the images of your mind but an Author can and if you won't believe on me then read my book.

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    Not everyone can experience what other people can... That's why movies come out... films and books... and short stories and novels...

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    Not for the first time I find our lives are a shadow, and I am not afraid to say that people who think they have everything figured out and are masters of logic - they are responsible for the greatest folly. No human being is happy. Strike it rich and you are luckier than your neighbor - but happy, never.

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    Nothing in any religious teachings goes beyond Humanism, unless you add the supernatural...Make believe is the only difference between being human and being religious.

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    Nothing, indeed, is more symptomatic of our modern lack of logic than our consciousness of the futility of mere material affluence in itself, and at the same time our pathetic belief that the salvation of the “poor” is to lift them into affluence!

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    Nothing in this world is illogical. What might seem as illogic to one, is doctrine to another. Through experiences, logic is formed and that logic influences prospective experiences until disbanded.

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    Nothing is necessitated whose opposite is possible.

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    Not too long ago thousands spent their lives as recluses to find spiritual vision in the solitude of nature. Modern man need not become a hermit to achieve this goal, for it is neither ecstasy nor world-estranged mysticism his era demands, but a balance between quantitative and qualitative reality. Modern man, with his reduced capacity for intuitive perception, is unlikely to benefit from the contemplative life of a hermit in the wilderness. But what he can do is to give undivided attention, at times, to a natural phenomenon, observing it in detail, and recalling all the scientific facts about it he may remember. Gradually, however, he must silence his thoughts and, for moments at least, forget all his personal cares and desires, until nothing remains in his soul but awe for the miracle before him. Such efforts are like journeys beyond the boundaries of narrow self-love and, although the process of intuitive awakening is laborious and slow, its rewards are noticeable from the very first. If pursued through the course of years, something will begin to stir in the human soul, a sense of kinship with the forces of life consciousness which rule the world of plants and animals, and with the powers which determine the laws of matter. While analytical intellect may well be called the most precious fruit of the Modern Age, it must not be allowed to rule supreme in matters of cognition. If science is to bring happiness and real progress to the world, it needs the warmth of man's heart just as much as the cold inquisitiveness of his brain.

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    Now it is such a bizarrely improbable coincidence that anything so mind-bogglingly useful could have evolved purely by chance that some thinkers have chosen to see it as the final and clinching proof of the non-existence of God. The argument goes something like this: "I refuse to prove that I exist,'" says God, "for proof denies faith, and without faith I am nothing." "But," says Man, "The Babel fish is a dead giveaway, isn't it? It could not have evolved by chance. It proves you exist, and so therefore, by your own arguments, you don't. QED." "Oh dear," says God, "I hadn't thought of that," and promptly vanishes in a puff of logic. "Oh, that was easy," says Man, and for an encore goes on to prove that black is white and gets himself killed on the next zebra crossing.

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    Now, me lord, you know you oughtn’t talk like that at this hour of the morning. Yougot to pardon his lordship, sir,” he said apologetically to Jones. “His father—theduke, you know—had him schooled in logic. He can’t really help it, like.” Spoken by a most loyal valet, Tom Bryd, in defense of the inherit workings of the mind of his employer, Lord John Grey

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    Now logic is a wonderful thing but it has, as the process of evolution discovered, certain drawbacks. Anything that thinks logically can be fooled by something else which thinks at least as logically as it does.

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    Now, Watson," said he, "we have picked up two clues this morning. One is the bicycle with the Palmer tyre, and we see what that has led to. The other is the bicycle with the patched Dunlop. Before we start to investigate that, let us try to realize what we do know, so as to make the most of it, and to separate the essential from the accidental.

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    Objectivity begins with the realization that one is subjective.

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    Occam's Razor is a term plagiarized by the fact it is not easy to find its source and meaning. My attempts to find an author lead me nowhere, and I can only find unsatisfactory descriptions of how it works. Therefore, it is meaningless to me and I will use it as a placeholder to define: That which is unnecessary tends to be false. Necessity is by purpose. Therefore, purpose writes itself. Now, I have a tool.

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    Of course, when you shut off your brain from rational analysis, any book is dangerous. Taking literally ancient parables from thousands of years ago is much more dangerous than playing with a loaded gun. Ancient scrawls, written by different authors in different centuries with different agendas--yeah, let's get mad literal about that. The literalness problem is compounded in religion by the circular logic of not being allowed to question anything, or else you're lacking faith.

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    Oh, you humans may prefer empathy and mercy, but that's like intuiting the answer to an equation: you still have to go back and work the problem to be certain you were right. We can come to genuinely moral conclusions by our own paths.

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    One chooses logical argument only when one has no other means. One knows that one arouses mistrust with it, that it is not very persuasive. Nothing is easier to nullify than a logical argument: the tedium of long speeches proves this. It is a kind of self-defense for those who no longer have other weapons. Unless one has to insist on what is already one's right, there is no use for it. The Jews were argumentative for that reason; Reynard the Fox also — and Socrates too?

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    One of the difficulties in raising public concern over the very severe threats of global warming is that 40 percent of the US population does not see why it is a problem, since Christ is returning in a few decades. About the same percentage believe that the world was created a few thousand years ago. If science conflicts with the Bible, so much the worse for science. It would be hard to find an analogue in other societies.

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    One needs to be Supernatural or Insane to defy Logic.

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    One can only see what one observes, one observes only things which are already in the mind.

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    One of the first unanswerable questions I asked was when I was eight years old. Some cousins of mine always said a prayer before eating: God is kind, God is good, And we thank him For our food. At that time we always heard the children in Europe were starving, therefore we should not waste any food. Two questions arose in my mind. First, what I knew about poetry was that it had to rhyme, and 'food' and 'good' didn't rhyme, so I always said 'Fud' with a silent sneer, and made it rhyme. Second: I once asked my aunt if god is good and we thank him for our Fud, why are the kids in Europe starving? I asked her if the kids in Europe were all bad. I remember her saying, 'Be thankful that you have food,' but, of course, she couldn't deal with the rest of it. I never accepted religion so I had nothing to reject as such. The history of 'Christiansanity' (my own coinage of which I am proud!) is so brutal of mind, emotions, freedom, progress, science, and all that I hold precious, that by any standards of justice its leaders in almost any given period would be incarcerated for life, or worse!

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    [One way] researchers sometimes evaluate people's judgments is to compare those judgments with those of more mature or experienced individuals. This method has its limitations too, because mature or experienced individuals are sometimes so set in their ways that they can't properly evaluate new or unique conditions or adopt new approaches to solving problems.

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    On one side of his brain, logic was standing on a chair, waving its arms to get his attention. On the other side, lust and yearning rubbed their hands together in unholy anticipation.

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    our society today does not just need politicians but, politicians for a great and a positive change. our society today does not just need teachers but, teachers for a great impact and life transformation. Our society today does not just need lawyers but, Lawyers for a change. Our society today does not just need doctors but, doctors to put smiles on our faces. Our society today does not just need farmers but, farmers for a change. Our society today does not just need scholars but, scholars to solve the societal woes. Our society today does not just need the business man but, the business man for a great societal change. Life is all about change and we either change to the worst arena of life or to the best arena life. Let us think of a great and a positive change

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    Our knowledge springs from two fundamental sources of our mind; the first is to receive representations (receptivity of impressions), the second is the faculty of knowing an object through these representations (spontaneity of concepts). Through the first an object is *given* to us, through the second the object is *thought* in relation to that representation (which is a mere determination of the mind). Intuition and concepts constitute, therefore, the elements of all our knowledge, so that neither concepts without an intuition in some way corresponding to them, nor intuition without concepts can yield knowledge. Both are either pure or empirical. They are empirical when they contain sensation (sensation presupposes the actual presence of the object). They are *pure* when no sensation is mixed in with the representation. Sensation may be called the matter of sensible knowledge. Pure intuition, therefore, contains only the form under which something is intuited, and the pure concepts contains only the form of thinking an object in general. Pure intuitions and pure concepts alone are possible *a priori*, empirical intuitions and empirical concepts only *a posteriori*. We call *sensibility* the *receptivity* of our mind to receive representations insofar as it is in some wise affected, while the *understanding*, on the other hand, is our faculty of producing representations by ourselves, or the *spontaneity* of knowledge. We are so constituted that our intuition can never be other than *sensible*; that is, it contains only the mode in which we are affected by objects. The faculty, on the contrary, which enables us to *think* the object of sensible intuition is the *understanding*. Neither of these properties is to be preferred to the other. Without sensibility no object would be given to us, without understanding no object would be thought. Thoughts without content are empty, intuitions without concepts are blind. It is, therefore, just as necessary to make our concepts sensible (i.e., to add the object to them in intuition) as to make our intuitions understandable (i.e., to bring them under concepts). These two faculties or capacities cannot exchange their functions. The understanding cannot intuit anything, the senses cannot think anything. Only from their union can knowledge arise. But this is no reason for confounding their respective contributions; rather, it gives us a strong reason for carefully separating and distinguishing the one from the other. We therefore distinguish the science of the rules of sensibility in general, i.e., aesthetic, from the science of the rules of the understanding in general, i.e., logic." ―Transcendental Doctrine of Elements. Transcendental Logic: The Idea of a Transcendental Logic

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    Origin of the Logical. Where has logic originated in men’s heads? Undoubtedly out of the illogical, the domain of which must originally have been immense. But numberless beings who reasoned otherwise than we do at present, perished; albeit that they may have come nearer to truth than we! Whoever, for example, could not discern the "like" often enough with regard to food, and with regard to animals dangerous to him, whoever, therefore, deduced too slowly, or was too circumspect in his deductions, had smaller probability of survival than he who in all similar cases immediately divined the equality. The preponderating inclination, however, to deal with the similar as the equal - an illogical inclination, for there is no thing equal in itself - first created the whole basis of logic. It was just so (in order that the conception of substance should originate, this being indispensable to logic, although in the strictest sense nothing actual corresponds to it) that for a long period the changing process in things had to be overlooked, and remain unperceived; the beings not seeing correctly had an advantage over those who saw everything "in flux." In itself every high degree of circumspection in conclusions, every sceptical inclination, is a great danger to life. No living being might have been preserved unless the contrary inclination - to affirm rather than suspend judgment, to mistake and fabricate rather than wait, to assent rather than deny, to decide rather than be in the right - had been cultivated with extraordinary assiduity. - The course of logical thought and reasoning in our modern brain corresponds to a process and struggle of impulses, which singly and in themselves are all very illogical and unjust; we experience usually only the result of the struggle, so rapidly and secretly does this primitive mechanism now operate in us.

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    Philosophy is easy... who on the fucking world has said that it's easy... it's not about logic... but and aboutnon logic... once enable logic... once and forever non logic is state disable.

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    Panic is more like protection from the danger, stuff when they don't go on plan it's a code on "how much humans we are"...

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    Paradoxes are less paradoxical in their reference to truth than most of the most plausible axioms.

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    People will hold an opinion because they want to keep the company of others who share the opinion, or because they think it is the respectable opinion, or because they have publicly expressed the opinion in the past and would be embarrassed by a “U-turn,” or because the world would suit them better if the opinion were true, or . . . Perhaps it is better to get on with your family and friends, to avoid embarrassment, or to comfort yourself with fantasies than to believe the truth. But those who approach matters in this way should give up any pretensions to intellectual seriousness. They are not genuinely interested in reality.

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    Perfect logic applied to insufficient information in limited time almost always results in a flawed decision

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    Perhaps it's the alien equivalent of a discarded tomato can. Does a beetle know why it can enter the can only from one end as it lies across the trail to the beetle's burrow? Does the beetle understand why it is harder to climb to the left or right, inside the can, than it is to follow a straight line? Would the beetle be a fool to assume the human race put the can there to torment it — or an egomaniac to believe the can was manufactured only to mystify it? It would be best for the beetle to study the can in terms of the can's logic, to the limit of the beetle's ability. In that way, at least, the beetle can proceed intelligently. It may even grasp some hint of the can's maker. Any other approach is either folly or madness.

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    Poetry is seeing everything when there is only one thing. It is looking at a rose but seeing the stars, moons, seas, and trees. It is a truth beyond logic, an experience beyond thought. Poetry is the Earth pausing on its axis in order to manifest itself as a rose.

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    Persistence wears down resistance.

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    Physical laws are ruled by logic, and are ungovernable: so when the die comes to rest on its edge, it owes neither apology nor account.

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    Prejudice is by definition unreasonable and illogical. A reasoned dislike or a logical objection is not a prejudice, although false reasoning and pseudo logic are often found in the service of prejudice. Prejudice is invariably a symptom of a character defect, but tragically it is one that is shared in some degree by us all. Race, national and cultural prejudice is being recognized by thinking men as the great evil which as brought us to the brink of destruction. Prejudice which finds its focus in the accents,manners and styles of others is passed off as comparatively innocuous, but even this brand of prejudice does more to divide men than does any real differences in ideals and aspirations.

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    Pure mathematics consists entirely of assertions to the effect that, if such and such a proposition is true of anything, then such and such another proposition is true of that thing. It is essential not to discuss whether the first proposition is really true, and not to mention what the anything is, of which it is supposed to be true. [...] Thus mathematics may be defined as the subject in which we never know what we are talking about, nor whether what we are saying is true. People who have been puzzled by the beginnings of mathematics will, I hope, find comfort in this definition, and will probably agree that it is accurate.

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    Pure analysis puts at our disposal a multitude of procedures whose infallibility it guarantees; it opens to us a thousand different ways on which we can embark in all confidence; we are assured of meeting there no obstacles; but of all these ways, which will lead us most promptly to our goal? Who shall tell us which to choose? We need a faculty which makes us see the end from afar, and intuition is this faculty. It is necessary to the explorer for choosing his route; it is not less so to the one following his trail who wants to know why he chose it.

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    Rage swallowed remorse. Rage drop-kicked self-pity. Rage murdered sorrow. And then, like blood-red wine tucked into the refrigerator, rage chilled to become cold, calculating anger. Anger was a creature that arrived on her doorstep with a suitcase full of strategy and vengeance. It tipped its hat at her and hopped into her brain. It knocked on the Logic Department's door. It found a broken mirror somewhere in the crevices between her hippocampus and her hypothalamus, and it was wondering if somebody had misplaced it. No retaliation? It scoffed. Think again, missy.

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    Quentin was thin and tall, though he habitually hunched his shoulders in a vain attempt to brace himself against whatever blow was coming from the heavens, and which would logically hit the tall people first.

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    Questioning a genius with logic limits his imagination.

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    Reason itself is fallible, and this fallibility must find a place in our logic.

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    Reason is an outcome of frailty and resentment. When Will fails to cope with the labour of life, or the life of labour, its fragile remnants are set to construct a slighter world of justifications.

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    Recently I am so much in to numbers, equations & scientific facts! I learned how to link logic to reason, and to be honest sometimes I couldn't, simply because logic is not stander defined, it defers from one to another (it is the science of reasoning), that made me think deeply about life, what is the real reason behind all the unbelievable stories in my life, how can I discover the logic behind what is happening behind the scene! Then it hit me, I discovered that everything is supernaturally working in harmony to serve me at the end, no matter how hard it felt ! I was granted hope in different ways, only in the mysterious equations of love that any logic or reasons can be found, Because of the only logic I found I am able to be alive now! Amazing how God love us, yet we are so blind to see it, because we accept blessings as a given right!

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    Reason like a sphere? What type of reasoning does a wooden sphere do?" "The circular type, I should think. And, by coincidence, it is my favorite type as well. Perhaps that's why I'm so good at the game.

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    Reasonable doubt trumps everything.

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    Reason. It is no more reliable a tool than instinct, myth or dream. But it has the potential to be far more dangerous...

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    Religion, like science, is only noteworthy when it emphasizes a matter of what is true rather than whose belief is greater or lesser or which deity works for whom. Sincere religion and tested science are similar in that their assertions can be argued logically and objectively; otherwise, we get false cults and babble.