Best 272 quotes in «animal rights quotes» category

My body is not a tomb for animals.

The Bible's emphasis is on the good treatment of animals, and not just the forbidding of cruel treatment.

A man is only noble when he has pity on all living creatures.” -Shenita Etwaroo

The definition of obscenity on the newsstands should be extended to many hunting magazines.

The greatest thrill is not to kill- but to let live.

This is a revolution, damn it! We're going to have to offend somebody!

To become vegetarian is to step into the stream which leads to nirvana.

Whatever it takes to stop someone from abusing animals is certainly morally acceptable

When people go within and connect with themselves, they realize they are connected to the universe and they are connected to all living things.

Winners don't eat wieners.

Acknowledging and protecting nonhuman individuals places limits on human power, and will put an end to a host of ill-gotten gains – just as emancipation curtailed white power and put an end to the ill-gotten gains of Caucasian-Americans. Consequently, animal activists who push for change are often met with derision and indifference by those who wish to continue their accustomed diet, those who do not want to rethink their leather shoes, toiletries, or treasured forms of entertainment. Feminists and civil rights protesters who asked others to change for the sake of justice – to give up their ill-gotten gains – were and are met with similar insults and raucous rejections.

All children should be encouraged to love and respect animals.. Not turn a blind eye to their suffering and stab forks into their dead bodies..

Along with people in other creative professions, such as artists and musicians, many scientists experience this transcendence. I do so every day. For one, it's impossible to look an ape in the eye and not see oneself. There are other animals with frontally oriented eyes, but none that give you the shock of recognition of the ape's. Looking back at you is not so much an animal but a personality as solid and willful as yourself.

Americans care more about the rights of animals than about what happens to us!

This, for many people, is what's most offensive about hunting—to some, disgusting: that it encourages, or allows, us not only to kill but to take a certain pleasure in killing

Violence begins with the fork.

We should stop bringing more domestic animals into existence.

You have just dined, and however scrupulously the slaughterhouse is concealed in the graceful distance of miles, there is complicity.

A big reason for optimism about the end of animal farming is that it doesn't have to be the end of meat.

After you have witnessed the reality, you can no longer look at a piece of steak, and simply think "yum".

A human body in no way resembles those that were born for ravenousness; it hath no hawk’s bill, no sharp talon, no roughness of teeth, no such strength of stomach or heat of digestion, as can be sufficient to convert or alter such heavy and fleshy fare. But if you will contend that you were born to an inclination to such food as you have now a mind to eat, do you then yourself kill what you would eat. But do it yourself, without the help of a chopping-knife, mallet or axe, as wolves, bears, and lions do, who kill and eat at once. Rend an ox with thy teeth, worry a hog with thy mouth, tear a lamb or a hare in pieces, and fall on and eat it alive as they do. But if thou had rather stay until what thou eat is to become dead, and if thou art loath to force a soul out of its body, why then dost thou against nature eat an animate thing? There is nobody that is willing to eat even a lifeless and a dead thing even as it is; so they boil it, and roast it, and alter it by fire and medicines, as it were, changing and quenching the slaughtered gore with thousands of sweet sauces, that the palate being thereby deceived may admit of such uncouth fare.

Along with people in other creative professions, such as artists and musicians, many scientists experience this transcendence. I do so every day. For one, it's impossible to look an ape in the eye and not see oneself. There are other animals with frontally oriented eyes, but none that give you the shock of recognitions of the ape's. Looking back at you is not so much an animal but a personality as solid and willful as yourself.

Although the body of each living creature may be different, the soul remains the same.” -Shenita Etwaroo

Animals suffer as much as we do. The spirit of unconscious cruelty with which we treat the animals should be fought against. We won’t have the audacity and the stony heart to impose such sufferings on them if only we were humane and understand what true humanity entails. And appallingly, humanity may not find the desired peace until we extend our circle of compassion to all living things.” -Shenita Etwaroo

Animal creation has been so enslaved for long. It’s so bad that we have treated our distant cousins in feathers and furs badly that agreeably beyond doubts, they would depict the Devil in a human form if they were to formulate a religion about us.” -Shenita Etwaroo

Animal testing, including vivisection, only tests the ability of the human being to be inhuman.” -Shenita Etwaroo

Animal trafficking brings $20 billion, yes, billion with a b, into the United States every year, and that’s why you don’t see tighter regulations, higher fines, heftier punishments. As they say, follow the money. Shenita Etwaroo

Animal welfarism is a blatant lie. Anyone who truly cares for the welfare of another, would never dream of exploiting them. For just as when slavery is deeply set into the psyche of a nation, those crying for slave welfare and not abolitionism, argue in favour of slavery and exploitation, and thus push eventual abolitionism further into the future.

Animal rights and environmentalism walk hand in hand. We simply cannot take care of one without the other. If we try to do that, we fail. Protect the animals, protect our planet.” -Shenita Etwaroo

Animal welfare - yes. Animal rights - don't make me laugh. I'm not an animals rights activist. I certainly do not love animals. In fact, I secretly mistrust all four-legged / furry / two-winged / feathered / shelled ar scaly brothers and sisters. If I were them, I would by now be plotting ultimate revenge on a scale previously unknown to man. ... I stick to a vegan diet only for reasons of self-preservertion. Call it insurance. When the time of the great animal uprising comes, I may have a small chance of escaping ...

Anthropomorphism originally meant the attribution of human characteristics to God. It is curious that the word is now used almost exclusively to ascribe human characteristics--such as fidelity or altruism or pride, or emotions such as love, embarrassment, or sadness--to the nonhuman animal. One is guilty of anthropomorphism, though it is no longer a sacrilegious word. It is a derogatory, dismissive one that connotes a sort of rampant sentimentality. It’s just another word in the arsenal of the many words used to attack the animal rights movement.

Animal and human rights are not ‘on the fence’ issues. You’re either on the right side or the wrong side of the fence.” -Shenita Etwaroo

Animal rights are not a gift we give to animals. They are a birthright we have taken from them.

Animals are forever true to their God-given natures, communicating well enough with canny precision in languages we are perhaps too arrogant to understand.

A postsexist environment is not something that animal liberationists need passively await, in the meantime deferring to present sexism in the manner of our presentation.

As he was leaving it occurred to him that he would not come back, to this zoo or to any of them. With the elephants more than any of the others, he thought as he left them--as he left behind these great beasts who recognized him when he came, who rumbled and swayed sadly--he could feel them waiting. He had thought at first it was food they were waiting for. Here they were, the last animals, locked up and ogled, who had no chance remaining of not being alone. Here they were, and what he had assumed in his smallness was that they wanted food. It was possible to be fooled by the signs of their animation, in the course of a day. But it was not food that interested them. Food was only a diversion for them, because they had little else. They were not waiting for food, but they were, in fact, waiting. He had not been wrong about that. It was obvious: all of them waited and they waited, up until their last day and their last night of sleep. They never gave up waiting, because they had nothing else to do. They waited to go back to the bright land; they waited to go home.

A prison for animals who committed no crimes is what a zoo is." - On Zoos

A simple act of kindness and compassion towards a single animal may not mean anything to all creatures, but will mean everything to one.

A simple trick from the backyard astronomer: if you are having trouble seeing something, look slightly away from it. The most light-sensitive parts of our eyes (those we need to see dim objects) are on the edges of the region we normally use for focusing. Eating animals has an invisible quality. Thinking about dogs, and their relationship to the animals we eat, is one way of looking askance and making something invisible visible.

As long as humans feel they are forced to defend their own rights and worth by placing someone beneath them, oppression will not end.

At the same time we see the phenomenon of successful women adopting the standards of men with a vengeance. Will women's march to power ascendancy, won against all odds, mean that they too will choose to flaunt their preferences for red meat, animal skin, sport hunting, and even bullfighting? As women are swelling the ranks of biomedical science, many have adopted the practice of animal experimentation. Will animal exploitation become the ultimate symbol of equality with the white male?

A time will come in life when men will look at the maltreatment and killings of animals the same way they look on the murder of men.” -Shenita Etwaroo

As per the law of karma, that which is your meat today, this dear beloved animal will make mincemeat of you tomorrow. In another birth.

As we struck across the ridges and hollows of the undulating terrain, our attention was caught by a slight rustling in a clump of long grass to our left. In a few strides we had drawn level, and pushed aside the straggling stalks, to reveal the quivering body of a rabbit, on its side, oddly contorted. Ralph bent to examine it, and its fright became even greater; there was agony in its staring eyes. Gently, he tried to pick it up, only to withdraw his hand with a moan of disgust; moist and warm redness stained his fingers, and his face became set and sullen. Very little additional examination was required to establish that the creature had been shot by one of the Hall’s marauding parties, but that the job had been botched, and the victim had managed to effect a temporary escape to sink down here, and drain away to oblivion. It was remotely possible that the wound was the work of some more instinctive predator, but by far the greater likelihood rested with an incompetent marksman. As we watched, the animal began to succumb with paroxysms of twitching, and life fled from it very shortly. ‘Is it worth our fee, then, to work for people who enjoy this kind of thing?’ I enquired, bitterly, after we had walked a little way in silence. Ralph stared straight ahead. ‘I have accepted her terms, and she must accept mine. I only said I would look into the cause of her “little difficulty”. I did not say I would deal with it. I shall keep my word—exactly so.

Bacon would not be a choice if the pig had any say in the matter. A lamb, given the gift of speech, would most probably say "no" if you asked if you could eat her leg. Fish would no doubt choose to stay in the water, if they could and I feel pretty sure turkeys must object once their Christmas fête (or should that be fate?) is made clear to them. Chickens are surely protesting from having their eggs systematically stolen and freedoms restricted, and both cows and their calves would be up in arms, if they had any, with the theft of their milk and violent separation. Given the chance, bees will attack and defend ferociously, even sacrificing themselves in the process, in order to protect their precious honey; a sure sign they do not part with it voluntarily.

Bad is that often wildlife trafficking is described as a “victimless” crime. Nothing could be further from the truth. Many of the trafficked items come from murdered animals; Rhinoceros Horn, Ivory and Tiger skins; and hundreds of thousands of birds and animals die in transit in the most horrible circumstances imaginable. Just because they cannot communicate with us does not mean they are not victims. They feel, fear and die, just like humans.

Because the heart beats under a shelter of wings, feathers, fur or hairs, it is, for that sake, to be of no account?” -Shenita Etwaroo

Because the oppression of nonhuman individuals is normative, it is largely invisible, and most of us are complicit in one way or another. While social justice activists now widely recognize that the poor, elderly, and non-white racialized minorities are harmed by patriarchy, few are willing to similarly recognize the harm of patriarchal dualisms and hierarchy on nonhuman animals – even ecofeminist theorists. Very few social justice activists have even a rudimentary understanding of speciesism, or of the harmful exploitation that stems from such marginalization and cruel domination of nonhuman animals.

Behold, man and animal are brothers

Before child labor laws, there were businesses that treated their ten-year-old employees well. society didn’t ban child labor because it’s impossible to imagine children working in a good environment, but because when you give that much power to businesses over powerless individuals, it’s corrupting. When we walk around thinking we have a greater right to eat an animal than the animal has a right to live without suffering, it’s corrupting.