Best 4497 quotes in «technology quotes» category

I’d been an outcast my entire life. Growing up with technophobe parents in the dawn of a Cyborg Age did that to a person.

Idiocy in the modern age isn't an all-encompassing, twenty-four-hour situation for most people. It's a condition that everybody slips into many times a day. Life is just too complicated to be smart all the time.

If Amazon’s dream of a world without gatekeepers becomes reality, then the company itself will become a powerful gatekeeper.

I fear the day that technology will surpass our human interaction. The world will have a generation of idiots.

If an innovation doesn't solve a problem, it's an innovation that you can live without.

If e-book readers were invented before print books, (petty things such as) the smell of ink would have been some people’s only reason for not abandoning e-books.

I fear for the world the Internet is creating. Before the advent of the web, if you wanted to sustain a belief in far-fetched ideas, you had to go out into the desert, or live on a compound in the mountains, or move from one badly furnished room to another in a series of safe houses. Physical reality—the discomfort and difficulty of abandoning one’s normal life—put a natural break on the formation of cults, separatist colonies, underground groups, apocalyptic churches, and extreme political parties. But now, without leaving home, from the comfort of your easy chair, you can divorce yourself from the consensus on what constitutes “truth.” Each person can live in a private thought bubble, reading only those websites that reinforce his or her desired beliefs, joining only those online groups that give sustenance when the believer’s courage flags.

I fear that we live in an ahistorical age in which we believe that we are so wise that we no longer need the lessons of the past, perhaps most disturbingly of all that technology has put us beyond the lessons of the past.

If he could not go out into the world, the world could come to him.

I find these comparisons particularly poignant: life versus death, hope versus fear. Space exploration and the highly mechanized destruction of people use similar technology and manufacturers, and similar human qualities of organization and daring. Can we not make the transition from automated aerospace killing to automated aerospace exploration of the solar system in which we live?

If it's impossible to understand how I could kick a weeping, torn-in-half cog that was gushing something that looked like tapioca pudding and whale semen on my nice shiny space suit, then you probably never kicked a car for getting a flat tire, or slapped a television remote when the batteries were getting weak, in which case you'll never understand what it means or meant to be a human.

If leaders don’t change. Change the leaders,

If life, you get what you believe you deserve.

If it hurts, do it more frequently, and bring the pain forward.

I found that reading gave me a certain relief – one form of escapism that seemed safe, and maybe more than safe. I felt saner – less fragmented- after reading for an hour. location 3234

If Paul Revere had been a modern day citizen, he wouldn't have ridden down Main Street. He would have tweeted.

If we want a real frictionless hotel experience, we need to have frictionless hotel infrastructures

If we are to maintain global wellbeing, at both personal and social level, then social media awareness programs are to be made compulsory in schools and professional firms.

If where we are now and whatever we are going through does not motivate us to leave this world better than the way we met it, we are in this world for wrong reasons.

if we agree that in the future, every organization is essentially a digital organization—enabled through digital technologies, engaging customers on digital platforms and using online applications to drive sales, engagement or compliance—then it isn’t just the seamlessness of outcomes, but equally the methodology employed to deliver those outcomes which must be consistent across a large organization

If we fail, the planet will grow sterile and your people will die in hunger, thirst and waves of plagues. Our people and the thrm's will die more slowly because the poisons here will render us unable to conceive. The skies will cease to be blue, the land will lose its verdure and the seas, well, the seas will be the first to go. Anything that does survive will be broken, mutant, discontinuous from us and mutually exclusive. It will be the new life of a shattered world, a world for chitinous, crawly things, not one for soft and tender emotion. I hope, child, I have answered your question." Meg said nothing. None of it made sense, but she still felt an urge to deny it, deny it, even though Ekaterina's strange, rolling words carried a ring of truth. Suddenly, the autumn chill cut through all her layers of bundling wraps. She could not stop shivering.

If you are not EXCITED enough at your present life its mean your future is not EXITING. Excitement will give you ENTHUSIASM and enthusiasm will give you a positive energetic LIFE STYLE which could give you a successful exiting life…

If you can imagine a solution, you can make it happen.

if you can write "hello world" you can change the world

If you don’t collect any metrics, you’re flying blind. If you collect and focus on too many, they may be obstructing your field of view.

If you enjoy sex or explore aspects of your sexual identity using technology, that experience should belong to you. Only you should get to decide whether it was a good or bad thing to do.

If you had come to me a hundred years ago, do you think I should have dreamed of the telephone? Why, even now I cannot understand it! I use it every day, I transact half my correspondence by means of it, but I don’t understand it. Think of that little stretched disk of iron at the end of a wire repeating in your ear not only sounds, but words—not only words, but all the most delicate and elusive inflections and nuances of tone which separate one human voice from another!

If you accept mass production, you accept that a small number of people will supervise the daily existence of a much larger number of people. You accept that human beings will spend long hours, every day, engaged in repetitive work, while suppressing any desires for experience or activity beyond this work. The workers' behaviour becomes subject to the machine. With mass production, you also accept that huge numbers of identical items will need to be efficiently distributed to huge numbers of people and that institutions such as advertising will arise to do this. One technological process cannot exist without the other, creating symbiotic relationships among technologies themselves.

I hope when this is done I'll be able to get back into my happy gardening vibe that was so healthy for me. I want to go back to my routine and my morning ritual with the compost, but it will probably be that my life will split in two. New Leaf Gardening in Wood Green will be happening in parallel to a fantasy that runs along the bottom of that screen like a ticker. Alice will be fine. Rabbit will stay up tonight, and every night. Resending and resending, reopening the page to see if she has responded, if anyone has. The spinning wheel will make my eyes hurt and everything else will go dark.

If you're having a conversation with someone in speech, and it's not being tape-recorded, you can change your opinion, but on the Internet, it's not like that. On the Internet it's almost as if everything you say were being tape-recorded. You can't say, "I changed my mind.

If your priority is a cinema experience in your own home then you should buy a large screen television, if it is good sleep and health then you should buy a small screen television.

I hate how it’s so much easier to be open and straightforward to a computer screen than to an actual person.

I have only touched one other computer at my friend Marissa's house, and found the experience disconcerting. There was something sinister about the green letters and numbers that flashed on the screen as the computer booted up, and I hated the way Marissa stopped answering questions or noticing me the second it was turned on.

If your Ipad can do it better than you, then it is not a skill.

If you want innovation, growth, and culture, invest in people, not technology. Technology can't lead, love, or connect.

I have a dream, there will be critical point in the future, where economics and technology will negate each other.

I have to resort to email, and email is not enough. I am starting to get tired of relying on words. They are full of meaning, yes, but they lack sensation. Writing to her is not the same as seeing her face as she listens. Hearing back from her is not the same as hearing her voice. I have always been grateful for technology, but now it feels as if there's a little hitch of separation woven into any digital interaction. I want to be there, and this scares me. All my usual disconnected comforts are being taken away, now that I see the greater comfort of presence.

I know there’s a proverb which says “To err is human,” but a human error is nothing to what a computer can do if it tries.

I like the way Twitter makes one be more concise. It looks like someone is saying sometthing wise

I like walking because it is slow, and I suspect that the mind, like the feet, works at about three miles an hour. If this is so, then modern life is moving faster than the speed of thought or thoughtfulness.

Il me semble qu'ils confondent but et moyen ceux qui s'effraient par trop de nos progrès techniques. Quiconque lutte dans l'unique espoir de biens matériels, en effet, ne récolte rien qui vaille de vivre. Mais la machine n'est pas un but. L'avion n'est pas un but : c'est un outil, un outil comme la charrue. Si nous croyons que la machine abîme l'homme c'est que, peut-être, nous manquons un peu de recul pour juger les effets de transformations aussi rapides que celles que nous avons subies. Que sont les cent années de l'histoire de la machine en regard des deux cent mille années de l'histoire de l'homme? C'est à peine si nous nous installons dans ce paysage de mines et de centrales électriques. C'est à peine si nous commençons d'habiter cette maison nouvelle, que nous n'avons même pas achevé de bâtir. Tout a changé si vite autour de nous : rapports humains, conditions de travail, coutumes. Notre psychologie elle-même a été bousculée dans ses bases les plus intimes. Les notions de séparation, d'absence, de distance, de retour, si les mots sont demeurés les mêmes, ne contiennent plus les mêmes réalités. Pour saisir le monde aujourd'hui, nous usons d'un langage qui fut établi pour le monde d'hier. Et la vie du passé nous semble mieux répondre à notre nature, pour la seule raison qu'elle répond mieux à notre langage. Pour le colonial qui fonde un empire, le sens de la vie est de conquérir. Le soldat méprise le colon. Mais le but de cette conquête n'était-il pas l'établissement de ce colon? Ainsi dans l'exaltation de nos progrès, nous avons fait servir les hommes à l'établissement des voies ferrées, à l'érection des usines, au forage de puits de pétrole. Nous avions un peu oublié que nous dressions ces constructions pour servir les hommes. (Terre des Hommes, ch. III)

Imagination is not, as some poets have thought, simply synonymous with good. It may be either good or evil. As long as art remained primarily mimetic, the evil which imagination could do was limited by nature. Again, as long as it was treated as an amusement, the evil which it could do was limited in scope. But in an age when the connection between imagination and figuration is beginning to be dimly realized, when the fact of the directionally creator relation is beginning to break through into consciousness, both the good and the evil latent in the working of imagination begin to appear unlimited. We have seen in the Romantic movement an instance of the way in which the making of images may react upon the collective representations. It is a fairly rudimentary instance, but even so it has already gone beyond the dreams and responses of a leisured few. The economic and social structure of Switzerland is noticeably affected by its tourist industry, and that is due only in part to increased facilities of travel. It is due not less to the condition that (whatever may be said about their ‘particles’) the mountains which twentieth-century man sees are not the mountains which eighteenth-century man saw. It may be objected that this is a very small matter, and that it will be a long time before the imagination of man substantially alters those appearances of nature with which his figuration supplies him. But then I am taking the long view. Even so, we need not be too confident. Even if the pace of change remained the same, one who is really sensitive to (for example) the difference between the medieval collective representations and our own will be aware that, without traveling any greater distance than we have come since the fourteenth century, we could very well move forward into a chaotically empty or fantastically hideous world. But the pace of change has not remained the same. It has accelerated and is accelerating. We should remember this, when appraising the aberrations of the formally representational arts. Of course, in so far as these are due to affectation, they are of no importance. But in so far as they are genuine, they are genuine because the artist has in some way or other experienced the world he represents. And in so far as they are appreciated, they are appreciated by those who are themselves willing to make a move towards seeing the world in that way, and, ultimately therefore, seeing that kind of world. We should remember this, when we see pictures of a dog with six legs emerging from a vegetable marrow or a woman with a motorbicycle substituted for her left breast.

I looked up and she said, "You have to believe I did everything a reasonable person would do. Maybe I didn't reach my hands into toilet water, but I did everything else I could.

…I’m afraid of what the digital age will do to the world, to the things we think are important… it’s almost like people want to believe in some illusion that they’re robots and forget altogether that they’re real, living people… but everything these days is disposable, even people themselves, and that’s why I’m afraid for the world,” Mandy confessed, looking depressed and worried. “So am I… but I’ll still watch all of it as the world dooms itself, because I want to see how it ends, and whether or not they’ll be intelligent enough to forget all of this digital illusion afterwards,” Alecto explained. “I’m sure that they’ll be able to realize how wrong it all is… even though the idiots outnumber most people these days, there are still enough intelligent people to fight against it.

I might love my e-reader, but I'd never pass up the chance to browse real books.

In al-Qaeda we see a terrorist grouping with, in many ways, a medieval ideology, employing today's technology to great advantage. It works in a thoroughly modern way, virtual, amorphous, franchised and unbounded by geography. It has recruited people from all over the world. It understands the power of images, both in its campaign of terror and in its recruitment and proselytising material. It skillfully exploits the instant communications and social networking of the IT age.

In all your getting, get understand. Proverbs paraphrased

In any modern hotel, having a centralized system is critical in order to increase efficiency, avoid time waste and reduce human error, therefore PMS must eventually connect to nearly all the software the hotel is using.

In another thirty to fifty years, the demand for cheap labor will have produced even more machines over the employment of actual humans. And in that time frame, humans will have lost their voice, their power, all freedoms, and all worth. It is inevitable that machines will one day become the ultimate enemies of mankind. We are not evolving or progressing with our technology, only regressing. Technology is our friend today, but will be our enemy in the future.

In an era of fake news, and the filter bubble, [Gen Z is] also more likely to be able to push through the noise. . . Not only are they able to consume more information than any group before, they have also become accustomed to cutting through it. They are perhaps the most brand-critical, bullshit-repellent, questioning group around and will call out any behavior they dislike on social media. (Little wonder brands are quaking in their boots.)