Best 4497 quotes in «technology quotes» category

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    I like the way Twitter makes one be more concise. It looks like someone is saying sometthing wise

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    I like walking because it is slow, and I suspect that the mind, like the feet, works at about three miles an hour. If this is so, then modern life is moving faster than the speed of thought or thoughtfulness.

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    Il me semble qu'ils confondent but et moyen ceux qui s'effraient par trop de nos progrès techniques. Quiconque lutte dans l'unique espoir de biens matériels, en effet, ne récolte rien qui vaille de vivre. Mais la machine n'est pas un but. L'avion n'est pas un but : c'est un outil, un outil comme la charrue. Si nous croyons que la machine abîme l'homme c'est que, peut-être, nous manquons un peu de recul pour juger les effets de transformations aussi rapides que celles que nous avons subies. Que sont les cent années de l'histoire de la machine en regard des deux cent mille années de l'histoire de l'homme? C'est à peine si nous nous installons dans ce paysage de mines et de centrales électriques. C'est à peine si nous commençons d'habiter cette maison nouvelle, que nous n'avons même pas achevé de bâtir. Tout a changé si vite autour de nous : rapports humains, conditions de travail, coutumes. Notre psychologie elle-même a été bousculée dans ses bases les plus intimes. Les notions de séparation, d'absence, de distance, de retour, si les mots sont demeurés les mêmes, ne contiennent plus les mêmes réalités. Pour saisir le monde aujourd'hui, nous usons d'un langage qui fut établi pour le monde d'hier. Et la vie du passé nous semble mieux répondre à notre nature, pour la seule raison qu'elle répond mieux à notre langage. Pour le colonial qui fonde un empire, le sens de la vie est de conquérir. Le soldat méprise le colon. Mais le but de cette conquête n'était-il pas l'établissement de ce colon? Ainsi dans l'exaltation de nos progrès, nous avons fait servir les hommes à l'établissement des voies ferrées, à l'érection des usines, au forage de puits de pétrole. Nous avions un peu oublié que nous dressions ces constructions pour servir les hommes. (Terre des Hommes, ch. III)

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    I looked up and she said, "You have to believe I did everything a reasonable person would do. Maybe I didn't reach my hands into toilet water, but I did everything else I could.

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    …I’m afraid of what the digital age will do to the world, to the things we think are important… it’s almost like people want to believe in some illusion that they’re robots and forget altogether that they’re real, living people… but everything these days is disposable, even people themselves, and that’s why I’m afraid for the world,” Mandy confessed, looking depressed and worried. “So am I… but I’ll still watch all of it as the world dooms itself, because I want to see how it ends, and whether or not they’ll be intelligent enough to forget all of this digital illusion afterwards,” Alecto explained. “I’m sure that they’ll be able to realize how wrong it all is… even though the idiots outnumber most people these days, there are still enough intelligent people to fight against it.

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    Imagination is not, as some poets have thought, simply synonymous with good. It may be either good or evil. As long as art remained primarily mimetic, the evil which imagination could do was limited by nature. Again, as long as it was treated as an amusement, the evil which it could do was limited in scope. But in an age when the connection between imagination and figuration is beginning to be dimly realized, when the fact of the directionally creator relation is beginning to break through into consciousness, both the good and the evil latent in the working of imagination begin to appear unlimited. We have seen in the Romantic movement an instance of the way in which the making of images may react upon the collective representations. It is a fairly rudimentary instance, but even so it has already gone beyond the dreams and responses of a leisured few. The economic and social structure of Switzerland is noticeably affected by its tourist industry, and that is due only in part to increased facilities of travel. It is due not less to the condition that (whatever may be said about their ‘particles’) the mountains which twentieth-century man sees are not the mountains which eighteenth-century man saw. It may be objected that this is a very small matter, and that it will be a long time before the imagination of man substantially alters those appearances of nature with which his figuration supplies him. But then I am taking the long view. Even so, we need not be too confident. Even if the pace of change remained the same, one who is really sensitive to (for example) the difference between the medieval collective representations and our own will be aware that, without traveling any greater distance than we have come since the fourteenth century, we could very well move forward into a chaotically empty or fantastically hideous world. But the pace of change has not remained the same. It has accelerated and is accelerating. We should remember this, when appraising the aberrations of the formally representational arts. Of course, in so far as these are due to affectation, they are of no importance. But in so far as they are genuine, they are genuine because the artist has in some way or other experienced the world he represents. And in so far as they are appreciated, they are appreciated by those who are themselves willing to make a move towards seeing the world in that way, and, ultimately therefore, seeing that kind of world. We should remember this, when we see pictures of a dog with six legs emerging from a vegetable marrow or a woman with a motorbicycle substituted for her left breast.

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    I might love my e-reader, but I'd never pass up the chance to browse real books.

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    In all your getting, get understand. Proverbs paraphrased

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    In al-Qaeda we see a terrorist grouping with, in many ways, a medieval ideology, employing today's technology to great advantage. It works in a thoroughly modern way, virtual, amorphous, franchised and unbounded by geography. It has recruited people from all over the world. It understands the power of images, both in its campaign of terror and in its recruitment and proselytising material. It skillfully exploits the instant communications and social networking of the IT age.

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    In any modern hotel, having a centralized system is critical in order to increase efficiency, avoid time waste and reduce human error, therefore PMS must eventually connect to nearly all the software the hotel is using.

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    In another thirty to fifty years, the demand for cheap labor will have produced even more machines over the employment of actual humans. And in that time frame, humans will have lost their voice, their power, all freedoms, and all worth. It is inevitable that machines will one day become the ultimate enemies of mankind. We are not evolving or progressing with our technology, only regressing. Technology is our friend today, but will be our enemy in the future.

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    In an era of fake news, and the filter bubble, [Gen Z is] also more likely to be able to push through the noise. . . Not only are they able to consume more information than any group before, they have also become accustomed to cutting through it. They are perhaps the most brand-critical, bullshit-repellent, questioning group around and will call out any behavior they dislike on social media. (Little wonder brands are quaking in their boots.)

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    In crime books it's possible to chart forensic technology by how well it has to be explained to a reader. In mid-Victorian crime novels fingerprinting has to be explained because it's new. Nowadays it's part of our world and we can simply assume that knowledge if we write about it.

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    Individually, the experience of most people was of accelerating impotence and incomprehension. They lived in a world of superstition. They relied on voodoo - charms, fetishes, and crystal balls whose caprices they were helpless to govern, yet without which the conduct of daily life came to a standstill. Faith that the computer would switch on one more time and do as it was asked had more a religious than a rational cast. When the screen went black, the gods were angry.

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    In every tool we create, an idea is embedded that goes beyond the function of the thing itself.

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    Information age. I guess I'm part of it, even if I can't remember how to use my iPhone from week to week, and have to learn how to send e-mails all over again every couple of years, and can't retain any profound technological knowledge about the computers I sometimes use.

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    Ingenious philosophers tell you, perhaps, that the great work of the steam-engine is to create leisure for mankind. Do not believe them: it only creates a vacuum for eager thought to rush in. Even idleness is eager now—eager for amusement; prone to excursion-trains, art museums, periodical literature, and exciting novels; prone even to scientific theorizing and cursory peeps through microscopes. Old Leisure was quite a different personage. He only read one newspaper, innocent of leaders, and was free from that periodicity of sensations which we call post-time. He was a contemplative, rather stout gentleman, of excellent digestion; of quiet perceptions, undiseased by hypothesis; happy in his inability to know the causes of things, preferring the things themselves. He lived chiefly in the country, among pleasant seats and homesteads, and was fond of sauntering by the fruit-tree wall and scenting the apricots when they were warmed by the morning sunshine, or of sheltering himself under the orchard boughs at noon, when the summer pears were falling. He knew nothing of weekday services, and thought none the worse of the Sunday sermon if it allowed him to sleep from the text to the blessing; liking the afternoon service best, because the prayers were the shortest, and not ashamed to say so; for he had an easy, jolly conscience, broad-backed like himself, and able to carry a great deal of beer or port-wine, not being made squeamish by doubts and qualms and lofty aspirations.

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    In his fight against the powers of the surrounding world his first weapon was magic, the first forerunner of our modern technology. We suppose that this confidence in magic is derived from the over-estimation of the individual’s own intellectual operations, from the belief in the ‘omnipotence of thoughts’, which, incidentally, we come across again in our obsessional neurotics.

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    In life, you get what you believe you deserve.

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    In Japan, so many emoticons have been created that it’s reasonable to assume Japanese appreciate their convenience more than anyone else.

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    In many ways, the steamships of the late-nineteenth and early-twentieth centuries had become the secular equivalent of medieval cathedrals. They were the source of endless pride to the communities and nations that built them, and were just as much an expression of men's hopes and dreams of technical perfection as the great churches had once been of hopes for spiritual purity.

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    Innovation serves as the engine that powers our infrastructures and institutions

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    In nature, ecosystems consist of fauna and flora, climatic characteristics, soil conditions, geologic features, and a host of other interacting influences. Similarly, the precision medicine ecosystem is made of many interacting components, including patients, clinicians, researchers, laboratory services, CDS software, genomic databases, smartphones, servers, claims data, mobile apps, biobanks to store clinical specimens, and EHRs. EHRs need to serve as gateways to this ecosystem. And for the EHR to become an effective conduit, it needs a way to organize these diverse sources in a way that lets clinicians and patients make more effective diagnostic and treatment decisions.

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    Innovation invasion is a brand's wheel that turns fortunes

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    In order to be a tech leader, visionary and strategist you can't fear being wrong - it is going to happen sooner or later!

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    Innovation and creativity are the basic ingredients of success.

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    Innovative ideas don’t come only to those, who look at the future, but also to those, who want to bring new, modern and innovative touch to devices and products that were big in the past. Like the founder of RokBlok – the world’s first infinitely portable, wireless record player that allows you to listen to your vinyl records anywhere you want.

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    Innovators with resources and smartness, are more busy with pompous dreams of colonizing mars, while their own kind suffers on earth.

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    Insight and drive are all the skills you need. Everything else can be hired.

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    ...intelligence nowadays is all about application: it is the ability 'to take in a complex system and learn its rules on the fly'. For young people, this ability is second nature. Any fool knows that, if you need a new and unfamiliar VCR programmed in a hurry, you commandeer any small passing child to do it.

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    in spite of the phenomenal growth of the Internet and mobile devices, I still believe television will continue to be an incredibly important medium for the Church. After all, over the last century, radio never killed movies, and TV never killed radio. Everything finds its level in the media universe.

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    Installing kali linux but don't know about hacking is like getting married but have no idea what is sex.

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    Interesting how fashion is cyclical,” Jaccob said when she came out of the store with two black plastic bags. “Goth was the look when I was young, too.” “It’s not a look,” Chuck said. “I’m just wearing my feelings on the outside.” “Uh huh.” His phone buzzed. “Hang on a second." He rolled up his sleeve to check his HUD, but the call hadn’t come through there. Huh. He had to pick up his phone and check the read-out, which listed a phone number: an old school page. “That’s funny…” “Dad, you’re doing that thing again,” Chuck said. “What thing?” Jaccob asked. “That thing where you have to check every single doohickey you carry around.” “I am not.” Jaccob took his hand out of his coat pocket, where he’d been reaching to check his police scanner or music player (he hadn’t decided which to use first).

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    In the half-century of his life, a tick on the Doomsday clock, he had borne witness to the most unbelievable technological advances. He had started off listening to an old Bush radio in the corner of the living room and now he had a phone in his hand on which he could pretend to throw a scrunched-up piece of paper into a waste bin. The world had waited a long time for that.

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    In the field of technology, simplification is always an enormous advance...

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    In the imposition of a unitary and homogeneous popular culture, disseminated now throughout the world by the spread of Western technology and communications, is to be found one of the central features of modernity's distinctive way of achieving the priority of the one over the many. Homogeneity derives from the creation of an undifferentiated social or other reality...It is not therefore the priority of the many that distinguishes modernity from other cultures, but the shape the priority of the one takes in practice. Thus both the ancient and modern eras, in so far as they can be distinguished in the way often attempted, share in a tendency to elevate the one over the many: to enslave the many to the heteronomous rule of the one. The pathos of the modern condition is that, after rejecting what it rightly sees to be the oppressive forms of unity deriving from the past, it has itself succumbed to various false universals that replicate or even exacerbate the bondage from which it had hoped to free itself.

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    In this section you will learn how to use the tools the way that I think you will choose to use them by default.

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    in these shitty plastic days ...

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    In this age, you must be relentlessly remarkable to stay relevant, if not you will be relegated.

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    In those years before mobile phones, email and Skype, travelers depended on the rudimentary communications system known as the postcard. Other methods--the long-distance phone call, the telegram--were marked "For Emergency Use Only." So my parents waved me off into the unknown, and their news bulletins about me would have been restricted to "Yes, he's arrived safely,"and "Last time we heard he was in Oregon," and "We expect him back in a few weeks." I'm not saying this was necessarily better, let alone more character-forming; just that in my case it probably helped not to have my parents a button's touch away, spilling out anxieties and long-range weather forecasts, warning me against floods, epidemics and psychos who preyed on backpackers.

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    In today's society, the cell phone has become a remote control. People do not leave their homes without it. With it, they navigate the world and this device turns into their guide to reality.

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    In the short run, technology many be more efficient than man, but it will never be perfect. Every piece of equipment will eventually reveal an error code. In the long run, man will never be perfect, but prove to be more reliable than technology.

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    Inventions have long-since reached their limit--and I see no hope for further developments." -- Julius Frontinus, world-famous engineer (Rome, 10 AD)

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    I offer you a fable for our times... A magic box sits in your pocket with all the knowledge and music and entertainment of the world contained within it. If you opened this box and looked down into it... ...How could you ever possibly look up again? - Larry Ferrell (Unfollow)

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    I pick my technology like I picked my husband. It has to complement, not complicate, my life.

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    IoT-Coming soon in a "THING" near you.

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    I press buttons with letters on them, just as my tongue presses the palate of my mouth as my diaphragm rises and I have told you something by the sound of my voice, I tell you something now, and you hear me, as we both engage with a device rooted in external reality- a computer screen, or the fluorescent face of a silicon phone- and you cannot tell me that Mind and this device through which we Know the things and engage with things and express things of the nature which the Mind is crafted by and through- are separate. Tell me you are not already integrated with this device you hold in your hands. Now this- this nexus- will be the stage where the battles of yore, which were fought upon dirt and in the sand and in lush, wild forests with sticks and spears and gunpowder, will now meet and address each other by name, and where they will wreak change with their fury as war is waged for territory of a different kind. And because of this, congratulations- you will be the stage, you will be the weapon, you will stand in the crossfire of wars that are not your own, as men always have through history and time, and “war” will be a different kind of thing. And, staying true to another law of humankind, like bronze, like iron, like steel, the same things that forge our tools will also craft our weapons.

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    I pride myself in being a technology innovator, so our specialty at Veeam is our laser-focused commitment to R&D, but you cannot build solid solutions without knowing what the goals are for your customers.

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    I point out to you, Marcus Claire Luyseyal, a lesson from past over-machined societies which you appear not to have learned. The devices themselves condition the users to employ each other the way they employ machines.

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    It has proven unfortunate for the survival of Indian nations that their way of viewing the world is so drastically at odds with the views of American technological society. Indigenous systems of logic have not led them to emphasize expansion, power, or high-impact technologies of violence. Meanwhile, several aspects of the industrial system, especially in capitalist societies, to celebrate and even require the goals of expansion, growth, and exploitation and the development of the technologies appropriate to those goals. When the two world views come into conflict, we in the industrial cultures have the brute advantage of the violent technologies to help wipe out indigenous cultures; we then interpret this so-called victory as further evidence of our greater fitness to survive.