Best 4497 quotes in «technology quotes» category

Smart entrepreneurs learn that they must fail often and fast.

Smartphones are tools which fools fiddle with when they are around people that they don’t have the courage, or, the intellect, to converse with.

Smartphones are a great portal for knowledge, but when the people do not know how to use them, those very devices do more harm to the inner wellbeing of a person, young and old alike, than they do good.

So as convenient as technologies can be, they also have the potential of making us stupid.

Social norms have changed. New technologies—the cotton gin, the automobile, the airplane—always alter human civilization, and not always for the better. Yes, some of the more deleterious effects of the Internet will probably flatten out over time, but by then our youth, maybe even our lives, will have been squandered.

Software always remain softly for End users! But sometimes hardly to developers!

Software will give you respect, but hardware will give you the Power.

Software testing is a sport like hunting, it's bughunting.

So I was just thinking about how something happened today and it was quite insightful, humbling and puts things into perspective. If you look at anything, everything has it's 'story' so to speak. For instance, for me to even write this status requires an obscene amount of processes (essentially limitless). Just the biological processes that have to take place are in the trillions. Then you add the technological component, the psychology behind it(self-awareness/consciousness). Then you start looking at the macro factors behind it which include how I came into existence, how life came to be for that to occur, how earth came to be, the sun, the solar system, the galaxy, universe...etc. So the odds for all those things to occur for me to write a simple (or not so simply) status like this....is pretty fucking incredible to say the least.

So many likes and retweets for having the "GUTS" to say what every- one thinks ON THE FUCKING INTER- NET (but never in the street).

Someday they would discover that the stars were not sacred, but made from the same material as their bodies. They would learn it was the stars that created their worlds, that worlds created their minds, that minds created tools, and tools could create stars. Growing, sprawling, thriving until they too became masters of their own understanding, chasing enlightenment with the fervor of having nothing to lose, launching from their homelands like fireworks with glorious yellow tails.

Some people believe labor-saving technological change is bad for the workers because it throws them out of work. This is the Luddite fallacy, one of the silliest ideas to ever come along in the long tradition of silly ideas in economics. Seeing why it's silly is a good way to illustrate further Solow's logic. The original Luddites were hosiery and lace workers in Nottingham, England, in 1811. They smashed knitting machines that embodied new labor-saving technology as a protest against unemployment (theirs), publicizing their actions in circulars mysteriously signed "King Ludd." Smashing machines was understandable protection of self-interest for the hosiery workers. They had skills specific to the old technology and knew their skills would not be worth much with the new technology. English government officials, after careful study, addressed the Luddites' concern by hanging fourteen of them in January 1813. The intellectual silliness came later, when some thinkers generalized the Luddites' plight into the Luddite fallacy: that an economy-wide technical breakthrough enabling production of the same amount of goods with fewer workers will result in an economy with - fewer workers. Somehow it never occurs to believers in Luddism that there's another alternative: produce more goods with the same number of workers. Labor-saving technology is another term for output-per-worker-increasing technology. All of the incentives of a market economy point toward increasing investment and output rather than decreasing employment; otherwise some extremely dumb factory owners are foregoing profit opportunities. With more output for the same number of workers, there is more income for each worker. Of course, there could very well be some unemployment of workers who know only the old technology - like the original Luddites - and this unemployment will be excruciating to its victims. But workers as a whole are better off with more powerful output-producing technology available to them. Luddites confuse the shift of employment from old to new technologies with an overall decline in employment. The former happens; the latter doesn't. Economies experiencing technical progress, like Germany, the United Kingdom, and the United States, do not show any long-run trend toward increasing unemployment; they do show a long-run trend toward increasing income per worker. Solow's logic had made clear that labor-saving technical advance was the only way that output per worker could keep increasing in the long run. The neo-Luddites, with unintentional irony, denigrate the only way that workers' incomes can keep increasing in the long-run: labor-saving technological progress. The Luddite fallacy is very much alive today. Just check out such a respectable document as the annual Human Development Report of the United Nations Development Program. The 1996 Human Development Report frets about "jobless growth" in many countries. The authors say "jobless growth" happens whenever the rate of employment growth is not as high as the rate of output growth, which leads to "very low incomes" for millions of workers. The 1993 Human Development Report expressed the same concern about this "problem" of jobless growth, which was especially severe in developing countries between 1960 and 1973: "GDP growth rates were fairly high, but employment growth rates were less than half this." Similarly, a study of Vietnam in 2000 lamented the slow growth of manufacturing employment relative to manufacturing output. The authors of all these reports forget that having GDP rise faster than employment is called growth of income per worker, which happens to be the only way that workers "very low incomes" can increase.

Something like missionary reductionism has happened to the internet with the rise of web 2.0. The strangeness is being leached away by the mush-making process. Individual web pages as they first appeared in the early 1990S had the flavor of personhood. MySpace preserved some of that flavor, though a process of regularized formatting had begun. Facebook went further, organizing people into multiple-choice identities, while Wikipedia seeks to erase point of view entirely. If a church or government were doing these things, it would feel authoritarian, but when technologists are the culprits, we seem hip, fresh, and inventive. People will accept ideas presented in technological form that would be abhorrent in any other form. It is utterly strange to hear my many old friends in the world of digital culture claim to be the true sons of the Renaissance without realizing that using computers to reduce individual expression is a primitive, retrograde activity, no matter how sophisticated your tools are.

Something was wrong with the devices themselves. Digging deep into the internal structure of the circuit boards with powerful microscopes, Simon's team had discovered broken and incorrect connections, electronic dead-ends, short circuits, and nonsensical pathways.

Some things are just like riding a bicycle; you jump on, pedal, and hope you don’t fall.

Sometimes I think it is because we remember when we could smoke in pubs, and that we pull our phones out together as once we pulled out our cigarette packets. But probably it’s because we are easily bored.

So which is more probable: That today's atheist apocalyptans are unique and right? Or that they are like their many predecessors—at the very least, in their motivations? If anything, the vehemence with which the believers in emergent complexity debunk all religion may betray their own creeping awareness of the religious underpinnings and precedents for their declarations. In fact, the concept of Armageddon first emerged in response to the invention of monotheism by the ancient Persian priest Zoroaster, around the tenth or eleventh century BCE. Until that time, the dominant religions maintained a pantheon of gods reigning in a cyclical precession along with the heavens, so there was little need for absolutes. As religions began focusing on a single god, things got a bit trickier. For if there is only one god, and that god has absolute power, then why do bad things happen? Why does evil still exist? If one's god is fighting for control of the universe against the gods of other people, then there's no problem. Just as in polytheism, the great achievements of one god can be undermined by the destructive acts of another. But what if a religion, such as Judaism of the First and Second Temple era, calls for one god and one god alone? How do its priests and followers explain the persistence of evil and suffering? They do it the same way Zoroaster did: by introducing time into the equation. The imperfection of the universe is a product of its incompleteness. There's only one true god, but he's not done yet. In the monotheist version, the precession of the gods was no longer a continuous cycle of seasonal deities or metaphors. It was nor a linear story with a clear endpoint in the victory of the one true and literal god. Once this happens, time can end. Creation is the Alpha, and the Return is the Omega. It's all good. This worked well enough to assuage the anxieties of both the civilization of the calendar and that of the clock. But what about us? Without time, without a future, how to we contend with the lingering imperfections in our reality? As members of a monotheist culture—however reluctant—we can't help but seek to apply its foundational framework to our current dilemma. The less aware we are of this process—or the more we refuse to admit its legacy in our construction of new models—the more vulnerable we become to its excesses. Repression and extremism are two sides of the same coin. In spite of their determination to avoid such constructs, even the most scientifically minded futurists apply the Alpha-Omega framework of messianic time to their upgraded apocalypse narratives. Emergence takes the place of the hand of God, mysteriously transforming a chaotic system into a self-organized one, with coherence and cooperation. Nobody seems able to explain how this actually happens.

Some upstarts always try to get closer to the source of creation by ascending to the source's level. The story of Icarus is of course a parable about the folly of such an effort. Get too close to the sun and your hubris will get you burned. Yet in the eyes of twenty-first-century capitalist culture, which worships at the twin altars of the individual and technology, Icarus had initiative. And his melted wings do not represent some deep character flaw; he just needed better beta testers.

Somewhere I read, if Apple is an school then Samsung is the brilliant student. In Indian market I can say that Micromax is the smartest student

Soon became convinced I was right and undertook the task with all the fire and boundless confidence of youth.

Speed to fail should be every entrepreneur's motto. When you finally find the one idea that can't be killed, go with it.

Spy planes, drone aircraft, satellites with cameras that can see from three hundred miles what you can see from a hundred feet. They see and they hear. Like ancient monks, you know, who recorded knowledge, wrote it painstakingly down. These systems collect and process. All the secret knowledge of the world.

Sports, Politics and Technology. All the same game.

Standing before costly objects of technological beauty, we may be tempted to reject the possibility of awe, for fear that we could grow stupid through admiration. We may feel at risk of becoming overimpressed by architecture and engineering, of being dumbstruck by the Bombardier trains that progress driverlessly between satellites or by the General Electric GE90 engines that hang lightly off the composite wings of a Boeing 777 bound for Seoul. And yet to refuse to be awed at all might in the end be merely another kind of foolishness.

Stop treating internet like it's a different thing and start focusing on what you actually want your society to look like.

Technology evolution is far from linear. It is very, very bumpy

Strong executive commitment is a success factor for implementing Scrum, and management can best demonstrate their support of the transformation through their actions.

Success doesn't teach as many lessons as failure

Sure, but…” Roz thinks about everything she uses Information for, all the time. “If you’re driving, and you come to an intersection, how do you know what vehicles might be approaching from either side?” “Well, we try not to design blind intersections,” Maria says. “And we use mirrors.” Mirrors! Ingenious. “You must have found it much easier than we did when Information went out during the elections,” Roz says, trying to offer Maria’s odd cult some credit.

Surrounding every technology are institutions whose organization — not to mention their reason for being — reflects the world-view promoted by the technology. Therefore, when an old technology is assaulted by a new one, institutions are threatened. When institutions are threatened, a culture finds itself in crisis.

Take lightly what you hear about individuals. We need not distort trust for our paltry little political agendas. We tend to trust soulless, carried information more than we trust soulful human beings; but really most people aren't so bad once you sit down and have an honest, one-on-one conversation with them, once, with an open heart, you listen to their explanations as to why they act the way they act, or say what they say, or do what they do.

Talking on a landline with no interruptions used to be an everyday thing. Now it's exotic; the jewel in the crown.

Technology causes problems as well as solves problems. Nobody has figured out a way to ensure that, as of tomorrow, technology won't create problems. Technology simply means increased power, which is why we have the global problems we face today." (Interview, Sierra Magazine, May/June 2005)

[Technology] has taught us how to become gods before we have learned to be men.

Technology has transformed the world into a global village. And communities, families, friends, etc., into local islands.

Technology is a wonderful thing, it brings everyone so closer that you can actually see the distance between them. The infinite distance.

Technology is neutral. But the process of technology will cause a free world to become ever freer, and a totalitarian world to become ever more repressive.

Technology and innovation may aid, speed, support and even prolong the human race - but only love and compassion can save it.

Technology and Science is what you make it.

Technology doesn’t change people’s basic needs or their natures.

Technology has become a crutch I'm using to get through an uncomfortable experience. Its a way of putting off the work but still convincing myself I'm doing something worthwhile. Aside from talking to my family, none of it has been worthwhile. In this instance technology is a distraction that is keeping me from feeling uncomfortable, from thinking too deeply, from doing too much. The biggest culprits behind the endless scrolling: - Boredom - procrastination - emotional discomfort - self sabotage - self loathing or dissatisfaction - habit - looking for someone or something to inspire us. Always pay attention to what we're doing and why we're doing it. Use it as a tool, not as a crutch.

Technology has uncovered our world. Hardly a moment goes unrecorded, analytics engines trail our every move, giving us a confidence in the world around us beyond the ken of anyone who lived before us. Everything they knew, we know, the moment we might need to know it.

Technology is a goddamn bully.

Technology is grey. More technology, less colors. We're building a world with colors only in poems.

Technology is important to Art because it connects creativity with innovation and the spirit of inventiveness. Whether we are using technology to create our art, or to share our art, it challenges artists to explore new realms of aesthetic experience and cultural relevance. But, on the other hand, Art is important to Technology for the most important reason of all. Art gives Technology its humanity. And our humanity is the driving force behind every new technology we design and every product we manufacture. We are all makers. Without creativity, we don’t make anything. If we don’t make anything, we don’t progress.

Technology is not the problem. We are the problem.

Technology is often portrayed as an objective measure of development, and its advancement as something that can be examined outside of politics. But the history of technology, particularly military technology, has been deeply inflected by nationalist sentiment.

Technology is the idol of our age. The Bible describes the evils of worshipping things built by the hand of man. Back then, it was a simple statue, today it is far more insidious. And for every problem technology creates, we look to technology for solutions.

Telephone did not come into existence from the persistent improvement of the postcard.

That's right - a kid's brain on tech looks like a brain on drugs.