Best 3954 quotes in «church quotes» category

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    Donald Trump in a church getting interrupted by the pastor because he started attacking Hillary Clinton.

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    Donald Trump has not held an event in the black community. He has not gone to a black church, as Hillary Clinton has done.

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    Do not allow the Church or State to govern your thought or dictate your judgment

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    Do not let your deeds belie your words, lest when you speak in church someone may say to himself, "Why do you not practice what you preach?

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    Don’t allow the Internet to become your congregation. YouTube is a horrible place to go to church.

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    Don't ever forget where God found you.

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    Don't ever come to church without coming as though it were the first time, as though it could be the best time, and as though it could be the last time.

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    Don`t imitate: imitation creates falsity, pseudo-ness, inauthenticity. Just feel your own way and don`t bother about what others say. It is nobody else`s business. Don`t bother about what churches say, organizations say - listen to your own heart.

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    Don't jump down - folks, contraception in the Catholic Church is a thing.

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    Don't let your church be a cul-de-sac on the Great Commission highway.

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    Don't let anyone tell you that you cannot know the truth for yourself or that you cannot achieve yourself spiritually without being tied to a temple or church. You were not born a spiritual slave. You are the authority who distinguishes what is true and untrue, spiritual and unspiritual.

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    Don't tell me that you have a Reformed Church in the tradition of Calvin until you have the preaching of the Word every day of the week, devote Wednesday's to prayer and have the church gather together for prayer.

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    Don't try so hard to be hip. When the Church finds out what is cool, it is not cool anymore.

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    Doubts about the fundamentals of the gospel exist in certain churches, I am told, to a large extent. My dear friends, where there is a warm-hearted church, you do not hear of them. I never saw a fly light on a red-hot plate.

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    Do we claim to believe in God? He's a missionary God. You tell me you're committed to Christ. He's a missionary Christ. Are you filled with the Holy Spirit? He's a missionary Spirit. Do you belong to the church? It's a missionary society. And do you hope to go to heaven when you die? It's a heaven into which the fruits of world mission have been and will be gathered.

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    Do what your momma tells you to do, go to sunday school, go to church, and when you die, you'll go to Statesboro.

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    Do what Jesus says... what he commands through his ministers who are in the Church [see 1 Cor 6:4]. Be subject to his vicars, your leaders, not only those who are gentle and kind, but even those who are overbearing [see 1 Pt 2:18].

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    Do you realize the weight of the one who has invited us to follow him? He is worthy of more than church attendance and casual association; he is worthy of total abandonment and supreme adoration.

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    Do you see this egg? With this you can topple every theological theory, every church or temple in the world.

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    Do you recall the laughter of the Philistines at the helpless Sampson? You can hear the echo of that laughter to-day, as the church, shorn of her strength by her own sin, is an object of ridicule to the world, who cry in derision, "Where is your boasted triumph and your Millennial glory?

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    Do you look forward to going to church, or is it something you do out of obligation?

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    Do you remember the church across the sands? You stood outside and planned to travel the lands, where the pilgrims go. So you packed your world up inside a canvas sack, set off down the highway with your rings and Kerouac. Someone said they saw you in Nepal a long time back. Tell me why you look away, don't you have a word to say?

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    Due to our consumer mindset, people are prone to jump from church to church, which weakens the church overall.

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    During a frustrating argument with a Roman Catholic cardinal, Napoleon Bonaparte supposedly burst out: “Your eminence, are you not aware that I have the power to destroy the Catholic Church?” The cardinal, the anecdote goes, responded ruefully: “Your majesty, we, the Catholic clergy, have done our best to destroy the church for the last 1,800 years. We have not succeeded, and neither will you.”

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    Economics is like a church, and it fulfills the same function the church had fulfilled for centuries: the justification of the status quo.

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    Each individual Christian and each new age of the Church has to make this rediscovery, this return to the source of Christian life.

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    Each of us has to face the matter — either the Church is true, or it is a fraud. There is no middle ground. It is the Church and kingdom of God, or it is nothing.

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    Early man recognised these lines of force and marked them out on the landscape with, well, any old thing, really standing stones, ditches, mounds, tumps, sacred wells, and that sort of thing. And, later on, with churches, market crosses, crossroads, and whatnot.

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    Education is not a function of any church or even of a city or a state; it is a function of all mankind.

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    Each generation of the church in each setting has the responsibility of communicating the gospel in understandable terms, considering the language and thought-forms of that setting.

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    Easter celebrations are evidence of the increased benign influence of the Russian Orthodox Church and other traditional churches in our country on society.

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    Eastern churches simply often try to please Muslims. Why doesn't the New York Times report this?

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    Education belongs pre-eminently to the church ... neutral or lay schools from which religion is excluded are contrary to the fundamental principles of education.

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    Educational institutes can no longer be prizes in church politics or furnish berths for failure in other walks of life.

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    Either I'm listening to rap music, getting hyped up to go out and do something, or I'm listening to church music.

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    Enforced religion breeds precisely what it most fears: rebellion against religion, cynicism about religion, skepticism about its claims, and, as a consequence, indifference at best or outright antipathy at worst.

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    Episcopalians have always preferred the flying buttress to the pillar of the church.

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    Empires and churches are born under the sun of death.

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    Enthusiasm is as good a thing in the Church as fire is in a cook stove.

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    Ephesians 3:20 says that God is able to do "exceeding abundantly above all that we ask or think." And I'm praying that Ephesians 3:20 will be fulfilled-in my life personally, and also in the church.

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    Evangelism and the local church are inseparable. It's like the Good Samaritan seeking an inn for the one he rescued.

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    Evangelization does not consist in proselytizing, for proselytizing is a caricature of evangelization, but rather evangelizing entails attracting by our witness those who are far off, it means humbly drawing near to those who feel distant from God in the Church, drawing near to those who feel judged and condemned outright by those who consider themselves to be perfect and pure.

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    Evangelism was not a program in the Jerusalem church; it was a way of life. The believers' lives and behaviors created such favor with the population of Jerusalem that people we drawn to the Lord.

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    Even if all we have is a little, the Lord desires us to be joyfully generous, so that He will have for His church an abundance for every good work. Let us not be selfish or deceived by money. In a real sense, money is not a blessing; it's a test.

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    Evangelization is a process of bringing the gospel to people where they are, not where you would like them to be. When the gospel reaches a people where they are, their response to the gospel is the church in a new place.

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    European Christianity has allowed itself to be intimately united with the powers of this world. Now that these powers are falling, it is as if it were buried under their ruins.

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    Evangelical churches are weaker than we realize because we dont teach the confessions and doctrine.

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    Even from when I was in grade school or church or wherever, I was always like: we're one, and we should respect each other and grow as one. And respect each other's diversity, of course.

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    Even if I know I'm going to go to a church, I don't know what the minister's going to say.

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    Even in earliest youth my fondest desire was to understand Nature, and thus to come closer to the truth; a truth that I was unable to discover either at school or in church.