Best 3954 quotes in «church quotes» category

What makes a church great in the eyes of God? Participation, proclamation, preservation, and propagation. Every church ought to exhibit all four.

What millennials really want from the church is not a change in style but a change in substance.

What's true for churches is true for other institutions: the older and more organized they get, the less adaptable they become. That's why the most resilient things in our world - biological life, stock markets, the Internet - are loosely organized.

What the churches are peddling is high abstraction, and you really have to work yourself up into a lather to be able to accept that as worthy of that kind of attention. The psychedelic subset of society is into an experience, and it's accessible.

What the church most needs is not heroes of faith, but faithful followers of Jesus.

What the members of the Church need, more than anything else, are strong testimonies of Jesus Christ and the gospel He restored. They need to know. And they need to know that they know. This is the best protection against the tsunami of temptations and the waves of immorality that crash against us. Perhaps this is just another reason why the first principle of the gospel is faith in the Lord Jesus Christ!

What the universal Church holds, not as instituted [invented] by councils but as something always held, is most correctly believed to have been handed down by apostolic authority. Since others respond for children, so that the celebration of the sacrament may be complete for them, it is certainly availing to them for their consecration, because they themselves are not able to respond.

What, then, shall a Catholic Christian do ... if some novel contagion attempt to infect no longer a small part of the Church alone but the whole Church alike? He shall then see to it that he cleave unto antiquity, which is now utterly incapable of being seduced by any craft or novelty.

What unites the church is infinitely more important than what divides us.

What we get, we members of the Church, compared with the total mass that is distributed, is almost microscopic, but the spirit in which we might take it, the spirit in which we might spend it, is the leaven that might leaven the whole lump. Let us be patriotic; let us love the government under which we live.

What we need now is the greatest generation of young adults in the history of the Church. We need your whole heart and soul. In other words, it's time to raise the bar not only for missionaries but also for returned missionaries and for your entire generation.

What would a church look like that created space for quietness, that bucked the celebrity trend and unplugged from noisy media, that actively resisted our consumer culture? What would worship look like if we directed it more toward God than toward our own amusement?

When a church reaches up beyond its group and tries to enforce its standards upon a society that doesn't accept these standards, and perhaps for good reason, perhaps for bad reason, but anyway this is the problem we face in pluralistic society, that not necessarily every standard that every church tries to enforce upon the society is from the society's standpoint a good standard.

When a church manipulates the law to say, "These people are lesser," it takes a lot of resilience to hold your head up and say, "I am not lesser!" Some people can do it and some cannot; and some of those people who cannot will be destroyed.

When a human body is out of balance we call that disease, which indicates dis-ease of the body. Likewise, when the body of Christ becomes unbalanced, disease occurs... Health will occur only when everything is brought back into balance. The task of church leadership is to discover and remove growth-restricting diseases and barriers so that natural, normal growth can occur.

When a church is faithless to its duties, the real church is outside its walls, in the community.

When a church is truly convinced that prayer is where the action is, that church will so construct its corporate activities that the prayer program will have the highest priority.

When anyone has the power to destroy the whole human race in a matter of hours, it becomes a moral issue. The church must speak out.

When any sector of the Church stops learning, God simply overflows the structures that are in the way and works outside them with those willing to learn.

When a religion is good, I conceive it will support itself; and when it does not support itself, and God does not take care to support it so that its professors are obliged to call for help of the civil power, 'tis a sign, I apprehend, of its being a bad one.

When church and state are separate, the effects are happy, and they do not at all interfere with each other: but where they have been confounded together, no tongue nor pen can fully describe the mischiefs that have ensued.

When cerebral processes enter into sports, you start screwing up. It's like the Constitution, which says separate church and state. You have to separate mind and body.

When Christians are caught in sin, they do not need isolation or amputation; they need restoration. The proper thing to do is to help them confess their sins and find forgiveness in Christ, and then welcome them back into the fellowship of the church.

Whenever an important event, a revolution, or a calamity turns to the profit of the church, such is always signalised as the Finger of God.

Whenever the Psalter is abandoned, an incomparable treasure is lost to the Christian church. With its recovery will come unexpected power.

Whenever the true message of the cross is abolished, the anger of hypocrites and heretics ceases.. and all things are in peace. This is a sure token that the devil is guarding the entry to the house, and that the PURE doctrine of God's Word has been taken away. The Church then, is in the BEST state when Satan assaileth it on every sideboth with subtle sleights, and outright violence. And likewise, it is in the WORST state when it is most at peace!

When God is about to bestow some great blessing on His church, it is often His manner, in the first place, so to order things in His providence as to show His church their great need of it, and to bring them into distress for want of it, and so put them upon crying earnestly to Him for it.

When God brings deep conviction and I agree with Him about my condition, God restores my confidence in Him.

When God measures a church, He begins with its depth not its breadth, with its substance not its style.

When Hitler came for the Jews... I was not a Jew, therefore, I was not concerned. And when Hitler attacked the Catholics, I was not a Catholic, and therefore, I was not concerned. And when Hitler attacked the unions and the industrialists, I was not a member of the unions and I was not concerned. Then, Hitler attacked me and the Protestant church - and there was nobody left to be concerned.

When Holy Church occasionally hinted that she still considered her authority to be supreme over all nations and superior to the authority of states, men in these times tended to snicker.

When I am at Rome I fast as the Romans do; when I am at Milan I do not fast. So likewise you, whatever church you come to, observe the custom of the place, if you would neither give offence to others, nor take offence from them.

When "I" and "You" are absent, I've no idea if this is a mosque, synagogue, church or temple

When I look around, the biggest way in which we are failing to care for those in need is through ignoring climate change and acting like it doesn't exist. As a Christian, I believe that is something the church needs to know.

When I don't have to do out on tour I go to church. Church is a good place to be.

When I go to Rome, I fast on Saturday, but in Milan I do not. Do you also follow the custom of whatever church you attend, if you do not want to give or receive scandal.

When I grew up in the church, we were praying because the Communists were going to come over and hang you upside down on a cross, and I so wanted to be a good person, and I had these rosary beads that I would sleep with every night, and I just wanted the blessed Virgin to be on my side.

When I'm really stressed out, I go to church. I light candles and sit and pray. And I'll ask myself, What's the lesson? Why am I going through this? There's got to be a reason I'm here. What am I supposed to learn?

When it comes to labor and politics, I am inclined to be sympathetic to the left, but when it comes to the Catholic Church, then I am far to the right.

When I speak at my local church, which I try to do 35 to 40 times a year, I try in every lesson to take the Old Testament text or New Testament text and apply them to what is happening to me or how that applies to the audience that I'm teaching in a modern, fast-changing, technological world. I use headlines, interfaith and that sort of thing.

When I read the documents relative to the Modernism, as it was defined by Saint Pius X, and when I compare them to the documents of the II Vatican Council, I cannot help being bewildered. For what was condemned as heresy in 1906 was proclaimed as what is and should be from now on the doctrine and method of the Church. In other words, the modernists of 1906 were, somewhat, precursors to me. My masters were part of them. My parents taught me Modernism. How could Saint Pius X reject those that now seem to be my precursors?

When I talk to my neighbor, or to someone at church who doesn't accept that the planet is changing, I know that they don't know any better. They've been told this information by somebody they trust and it's not their fault. They've just never heard otherwise.

When I walk up the piazza of Santa Croce I feel as if it were not a Florentine nor an European church but a church built by and for the human race.

When I was 12 years old, my pastor came to the church: Dr. Fredrick Samson. And that was revolutionary because he mentored me and I got a chance to see up close the impact of a rhetorical genius.

When I was commissioned with the purpose of helping to restore prophetic ministry to the Church for its last-day ministry, I was told that it would not be until the prophets and teachers learned to worship the Lord together as they did at Antioch that He would release true apostolic ministry in the Church again.

When I was at Notre Dame studying under Joe Evans, Frank O'Malley, and others, there was a very lively debate about the distinction between natural law and revealed truth. Most of the philosophers of church and state expected that what was going to be advocated as the law of the land would be related to natural law. If you attempted to draw lines about certain general moral truths that were derivative of logic and reason, they would prove to be widely shared, and therefore suitable to be enacted into law on both the civic and religious sides.

When I was thirty years old and a half, God sent me a bodily sickness, in which I lay three days and three nights; and on the fourth night I took all my rites of Holy Church, and weened not to have lived till day.

When I went into gospel, I didn't think it was respectful to still do R&B and gospel at the same time. It is not because of anything written or the church going off on me. It was more of Regina putting stipulations on herself and stating where she couldn't go because she got this calling in her life.

When I was young, it was sort of built to intimidate. Even on this very local level in this very small church in this small town, it still held that sort of - held you in the palm of its darkness.

When Jesus Christ comes back, it is not the liberal politicians who ought to be trembling, it's the pastors…because so many men have built their 'ministries' on the dry dead bones of unconverted church members.