Best 3954 quotes in «church quotes» category

I want to do it too!” said Gazzy, sitting very, very quietly, completely motionless. “Nope,” said Nudge, shaking her head. “You stand out like a fart in church.

I want to remind pastors and leaders that we do not own the church—God does. We aren't called to serve the church from a place of fear with our primary focus on protecting our boundaries. We are called to fling wide the doors, to invite to the banquet those on the margins, those who will challenge our comfort and our aversion to getting our hands dirty. Announcing the kingdom is risky business. When our experience of church becomes so predictable and so controlled, one has to wonder how far we've strayed from the calling to be ambassadors of reconciliation to those far beyond the walls of the church.

I want you, Elaine. I want your mind, your soul, your body. I want you as my mate. I offer you my soul—right now. Right here. Take it all—take everything I am,” he murmured, his lips grazing the corner of her mouth. “…and I’ll even let you keep your clothes on.” She looked up at him, gasping at his boldness. In that instance, Ian’s lips slanted across hers in a consuming, mind-numbing, heart-stopping kiss. She moaned against his mouth, drinking in his groan before pulling back, chest heaving. “We’re in church, Ian,” she panted. “God can hear us.” His lips curled into a small, knowing smile. “I’m counting on that, love.

I was amazed, shocked, and sickened by what I heard throughout the day, over and over, by many victims' stories. I can think of no one with whom I didn't recognize a common thread. These monsters, these evil priests, used the same words and methods on all of us. With each session, I would find something that sent a cold chill down my spine. It amazed and frightened me that the actual words used on me, to rape me, to rape me, were the same as the words used on so many others from all over the United States. You would think that all these priests either were educated in how to concur and rape us, or they met privately with each other to compare notes and develop their plan of attack on us. The pattern was so much the same, with the same words, that you would swear it was scripted and disbursed to these priests. Do they secretly have closed-door meetings on how to abuse us? A chilling thought. Neary's routine of saying the “Our Father” during the rape and making me say it with him, repeating the “thy will be done” over and over, the absolution given me after he “finished,” the threats of having God take my parents away, the lectures about offering my suffering up to God, etc., etc., etc. My experience was identical, word-for-word, to that of many others. The exact words during the abuse were not just close, but exactly the same, as if it were some kind of abuse ritual. Ritual abuse is not limited to the religious definition and can include compulsive, abusive behavior performed in an exact series of steps with little variation. How could these similarities occur without the priests taking the same “abuse seminar” together some place, somehow? Was it taught in the seminary? In some dark corner? It goes beyond coincidence—the similarities in deeds and verbiage that these predators use on us. It truly chilled me to the very marrow of my bones.

I was going to stop pretending that just because we were in ministry we were perfect. I was tired of wearing the mask of ministry, and knew that I needed to start living the life.

I was raised in church, Gray. If you'd asked me during my wildest phases if I was a Christian, I'd have told you I was. But there was a disconnect there. You're judging me. No, I'm calling it like it is, unlike most of the people you know, who would all agree with you if you said the sky is red.

I will not keep quiet until a revolution is started to fight ignorance and superstitions in the church of the lord Jesus Christ and in the nation of my birth.

Liturgy gathers the holy community as it reads the Holy Scriptures into the sweeping tidal rhythms of the church year in which the story of Jesus and the Christian makes its rounds century after century, the large and easy interior rhythms of a year that moves from birth, life, death, resurrection, on to spirit, obedience, faith, and blessing. Without liturgy we lose the rhythms and end up tangled in the jerky, ill-timed, and insensitive interruptions of public-relations campaigns, school openings and closings, sales days, tax deadlines, inventory and elections. Advent is buried under 'shopping days before Christmas.' The joyful disciplines of Lent are exchanged for the anxious penitentials of filling out income tax forms. Liturgy keeps us in touch with the story as it defines and shapes our beginnings and ends our living and dying, our rebirths and blessing in this Holy Spirit, text-formed community visible and invisible. When Holy Scripture is embraced liturgically, we become aware that a lot is going on all at once, a lot of different people are doing a lot of different things. The community is on its feet, at work for God, listening and responding to the Holy Scriptures. The holy community, in the process of being formed by the Holy Scriptures, is watching, listening to God's revelation taking shape before an din them as they follow Jesus, each person playing his or her part in the Spirit.

I wonder if I'm being disloyal, if being with Didier means I'm forgetting about Jones. But every time I go in a drain, or past a church, I think of him. Every time I see a can of Coke, I think of Jones. And don't even start me on how I feel when I see department-store Santas. A girl doesn't forget a guy like Jones in a big hurry. Even ow, when none of us are front-page news any longer, he's always in my head. My name is Dodie. Doe - as in don't change a thing (well, a couple of things I'd change). Dee - as in delighted to have known you, Sebastian Worthington Jones. Dodie Farnshaw.

Knowledge without Truth is information without illumination and its all like icing without cake, can be sweet, but it ends up making you sick.

Liturgy is the means that the church uses to keep baptized Christians in living touch with the entire living holy community as it participates formationally in Holy Scripture. I want to use the word 'liturgy' to refer to this intent and practice of the church insofar as it pulls everything in and out of the sanctuary into a life of worship, situates everything past and present coherently as participation in the revelation written for us in Scripture. Instead of limiting liturgy to the ordering of the community in discrete acts of worship, I want to use it in this large and comprehensive way, the centuries-deep and continents-wide community, spread out in space and time, as Christians participate in actions initiated and formed by the words in this book - our entire existence understood liturgically, that is connectedly in the context of the three personal Father, Son, and Holy Spirit and furnished with the text of the Holy Scripture.

live as temporal, serve as eternal

Liturgy puts us to work along with all the others who have been and are being put to work in the world by and with Jesus following our spiritually-forming text. Liturgy keeps us in touch with all the action that has been and is being generated by the Spirit as given witness in the biblical text. Liturgy prevents the narrative form of Scripture from being reduced to private individualized consumption. Understood this way, 'liturgical' has little to do with choreography in the chancel or an aesthetics of the sublime. It is obedient, participatory, listening to Holy Scripture in the company of the holy community through time (our two-thousand years of responding to this text) and in space (our friends in christ all over the world). High-church Anglicans, revivalistic Baptists, hands-in-the-air praising charismatics, and Quakers sitting in a bare room in silence are all required to read and live this text liturgically, participating in the holy community's reading of Holy Scripture. there is nothing 'churchy' or elitist about it; it is a vast and dramatic 'story-ing,' making sure that we are taking our place in the story and letting everyone else have their parts in the story also, making sure that we don't leave anything or anyone out of the story. Without sufficient liturgical support and structure we are very apt to edit the story down to fit our individual tastes and predispositions.

Live your life in such a way that when a video coverage is taken of you either in light or in the darkness, it can receive an applause when it is shown in your chapel for everyone to view!

Living life ONCE is enough...if you live life RIGHT.

Lobbing hand grenades on the bride of Christ takes zero talent or effort. I also think this really ticks God off. My five-year-old child complains and whines when things aren't the way she wants them, but courageous men and women roll up their sleeves and get busy. I want to be an active participant in putting back together the broken pieces.

Living according to God's truth means that my ego must die, and I must live entirely for God and for my neighbors. Living according to God's truth means not following the crowd and not being dismayed when even your friends misunderstand you. For the God whom you serve will have the final word. On the day of judgement he will speak the final word over the whole of your life.

Looking at the Blessed Mother, Kevin felt the pull of a special allegiance with her. To Serve God, to honor Mary who speaks to my soul, sending me messages I cannot know the meaning of? Is this what my life is about?

Look at yourself! You're a priest. You know damn well that if I were setting out to make a girl at this moment instead of young Paolo, you'd take an entirely different view. You'd disapprove, sure! You'd read me a lecture on fornication and all the rest. But you wouldn't be too unhappy. I'd be normal... according to nature! But I am not made like that. God didn't make me like that. But do I need love the less? Do I need satisfaction less? Have I less right to live in contentment because somewhere along the line the Almighty slipped a cog in creation?... What's your answer to that Meredith? What's your answer for me? Tie a knot in myself and take up badminton and wait till they make me an angel in heaven, where they don't need this sort of thing any more? I'm lonely! I need love like the next man! My sort of love!

Lord, I'll embrace whatever it is you want me to do, but please, please let me know what it is." - Father Kevin Thrall.

Love is dangerous because it makes you an individual. And the state and the church . . . they don’t want individuals, not at all. They don’t want human beings, they want sheep. They want people who only look like human beings but whose souls have been crushed so utterly, damaged so deeply, that it seems almost irreparable.

Love is a career with its own stages, rewards, and failures . . . a vocation as concrete as a calling in the Church, worth giving a lifetime to.

Love is a heart smile.

Luther’s fire caught because fuel had been quietly building up for some time. The principal fuel was desire for reform of the church.

Malus: 'You look like a person with doubts.' Zoe: 'I wonder sometimes if any of this is real - or is it just a business, selling hope to people who can't afford it?' Malus: 'Clever people have been asking that question since the iron age, Zoe. The answer remains the same.' Zoe: 'And... ?' Malus: 'Business is good.' (A dialogue regarding the Church between a demon and a human.)

Luther had passed many a white church in his day, heard them singing their hymns and chanting their "Amens" and seen them gather on a porch or two afterward with their lemonade and piety, but he knew if he ever showed up on their steps, starving or injured, the only response he’d get to a plea for human kindness would be the amen of a shotgun pointed in his face.

Man is the head of the family, just as Christ is the Head of the Church.

Many believe that the Vatican withheld important parts of the Third Secret, perhaps because its contents were too dangerous to reveal...

Man's delight in the Lord is the absolute peak of human triumph. He praises God when full of joy, and when not, he praises God to become full of joy. For to know and to live as though God is worthy of all praise, in all one's circumstances, whether seemingly good or seemingly bad, is the primary definition of joy and the richest triumph for man under God.

Many have exchanged the touch of God for the applause of men

Many in the church have turned their back on serious study, and have embraced an anti-intellectualism which refuses to learn anything from scholarship at all lest it corrupt their pure faith. It is time to end this standoff, and to reestablish a hermeneutic of trust (itself a sign of the gospel!) in place of the hermeneutic of suspicion which the church has so disastrously borrowed from the postmodern world.

Mary was able to turn a stable into a home for Jesus, with poor swaddling clothes and an abundance of love. She is the handmaid of the Father who sings his praises. She is the friend who is ever concerned that wine not be lacking in our lives. She is the woman whose heart was pierced by a sword and who understands all our pain.

Mankind will never know peace until the last politician is strangled to death with the entrails of the last priest.

Many Christians live their lives as though Jesus finished His work in the first century. They seem to think that being a Christian is simply accepting the finished work of Christ, going to church every Sunday to express their worship, and waiting for His second coming. No, no, no. Jesus is working today, just as He did 2,000 years ago, to accomplish His cosmic mission... Some people can grasp the idea that Jesus goes to work every day, just like we do. Or conversely, and more correctly, we go to work every day, just like Jesus does. He told His disciples, "My father is always at his work to this very day, and I, too, am working" (John 5:17). He still is. The central task of the universe today is extending the kingdom of God into every corner of human life, one follower at a time, one conversation at a time. That's what Jesus is concentrating on, and that's what we should be spending the best part of our time and energy doing. You may have assumed that the most important thing you could be doing with your life is selling carpet... raising kids... governing... discovering a cure for cancer... or pastoring the second-largest church in a small town. Those are all worthwhile endeavors, but each one of those tasks is only significant when it is a subtask of the grand objective: building the kingdom of God.

Many of the gay Christians I was in conversation with were not demanding wholesale movement to a fully affirming and inclusive stance. There were those who were uncertain of such a stance even for themselves. What they did desire was space, a safe space without judgment, accusation, condemnation, assumption, and rejection. They desired a generous spaciousness to embrace authentic faith while engaging the quest for an honest, godly, and fulfilling life as a gay person.

Many today view love and doctrine as enemies, or at best as rivals.

Martin Luther called the church building the “Mundhaus” (lit. “mouth house” or "speech house”) because he believed that the Graeco-Roman “pagan lecture” of the sophist entertainers who took over the Catholic church should be the focus of “the service”. Sermons might have been helpful in the later Middle Ages when even many Catholic priests couldn't read. However, modern research has repeatedly proven that lecturing is the worst possible way to educate others because it’s so boring. Might traditional, so-called-inspired preaching still be the best way to communicate God’s Word?” ~ © gfp '42™

Maturity is learning not to be run by your emotions. You control your emotions; they don't control you.

Men after the heart of God become the moral conscience, the guidance and custodians of justice, not simply in the security of the four walls of their church

Missional leaders understand the power of connecting relationally in their community through personal networking.

Most Christians made themselves gods of this earth. Now people are hating God, and don't want to go to church because of Christians. Church has changed from place of worship to a place of war-ship. May God saved us from false prophets, hypocrites & Christians who are abusive towards our faith. Mathew 5:14-16

Money does not go only to those who go to church, it goes to those who know and comply with the laws of money

Moreover it were to be wished, that those surnames of Lutherans, Zwinglians, Calvinists, were packt away and utterly abolished, which are rather the Ensignes of faction, than badges of Brotherly Union, and which never pleased the ancient Fathers.

Most if not all sexually active people do not really love having sex; they merely love experiencing an orgasm every now and then.

Most of us do not live especially holy lives, after all. We spend most of our time sitting in traffic, paying bills, and being irritated with one another. Yet every week we are invited to stop all of that for one hour at least. We are invited to participate in a great drama that has been going on without us for thousands of years, and one that will go on as long as there is a single player left standing.

Most people on earth are just spending time at work, in school or in church without having anything of value to show for it.

Most priests wish they were as righteous as they seem to most members of their congregations.

Mother Nature gave Jesus, the Son of Nature the biological elements to see things that nobody else could, or rather nobody else would. And you are the child of Nature as well. As such you have all the powers within you, just like Jesus, to rise above the laws of the society that tend to bind your conscience with textual mysticism and fanaticism.

Most of the church landscape in my lifetime has been heavily invested in trying to do something for Jerry or Sherri or some other icon of unchurchness. The problem is that they have been only about themselves from the moment they could wail for their mothers, and the decision to give them at church what they can find in any self-help book appears now as a choice to abandon the One in whose honor the church gathers. What they need is to be set free from themselves with finality and to be lost in the awesome wonder of the manifest presence of God. It was never God’s desire that He would sit on the sideline and watch us frantically devise impressive ways to reach people or simply hold the line on orthodoxy as though faithfulness can exist in a vacuum apart from fruitfulness. God is the Matter of first importance! Can you say that about your current weekly encounter with church?

Most people that I know who go to church actually go there to twist the arms of God so that he can get all the discomfort away from them.