Best 3954 quotes in «church quotes» category

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    The peace of the Eastern church was invaded by a swarm of fanatics [monks], incapable of fear, or reason, or humanity; and the Imperial troops acknowledged, without shame, that they were much less apprehensive of an encounter with the fiercest Barbarians.

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    The philosopher says--I am, and the church scouts his philosophy. She answers:--No! you are NOT, you have no existence of your own. You were and are and ever will be only a part of the supreme I AM, of which the church is the emblem.

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    The Philippines bear witness to the youthfulness and vitality of the Church.

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    The person who had the greatest influence in my life was my dad, who was a wonderful small businessman, devoted to his family, devoted to the local church.

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    The poets began drifting away from churches as the jurists grew louder and more insistent.

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    The Pope is an idol whose hands are tied and whose feet are kissed.

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    The Popish theory, which assumes that Christ, the Apostles and believers, constituted the Church while our Saviour was on earth, and this organization was designed to be perpetual.

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    The preaching is part of the reason I don't go to church. Plus, I don't know, it was never part of my tradition.

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    The preaching of the faith has lost nothing of its relevance in our times. The Church has a sacred duty to proclaim it without any whittling-down, just as Christ revealed it, and no consideration of time or circumstance can lessen the strictness of this obligation.

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    The preaching of the Church truly continues without change and is everywhere the same. It has the testimony of the Prophets and Apostles and all their disciples.

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    The [president] has no particle of spiritual jurisdiction. . . .

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    The press is the exclusive literature of the million; to them it is literature, church, and college.

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    the Press has no band of critics who go the round of the churches and chapels, and are on the watch for a slip or defect in the preacher, to make a 'feature' in their article: the clergy are, practically, the most irresponsible of all talkers.

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    The primary contribution that the Church offers to the development of mankind and peoples does not consist merely in material means or technical solutions. Rather, it involves the proclamation of the truth of Christ.

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    The primary message of the Christian Church is that we were born in sin and we need to be rescued; we cannot rescue ourselves, so God comes to our rescue, pays the price of our sin and transforms us through the death of Jesus.

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    The priest is not and must not be a civil servant of the Church. Above all the priest is a man who lives for the spirit for God. This being the case the Seminary is the place where he learns 'to be with Him.'

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    The prime duty of help to the poor by the Church is not to bring temporal relief to their needs, but salvation to their souls.

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    The principle of the Inquisition was murderous. . . . The popes were not only murderers in the great style, but they also made murder a legal basis of the Christian Church and a condition of salvation.

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    The problem is, many of the people in need of saving are in churches, and at least part of what they need saving from is the idea that God sees the world the same way they do.

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    The problem is not that the churches are filled with empty pews, but that the pews are filled with empty people.

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    The problem is poverty. And it hides the problem. We often associate black churches with a history of protest. But prosperity gospel and megachurches tend to be rather soft on political issues. T.D. Jakes doesn't take a major stand on political issues. Creflo Dollar certainly doesn't.

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    [The proposed establishment] will have a . . . tendency to banish our Citizens. . . . To superadd a fresh motive to emigration by revoking the liberty which they now enjoy, would be the same species of folly which has dishonoured and depopulated flourishing kingdoms.

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    The promise to the Church is a promise of persecution, if faithful in this world, but a promise of a great inheritance and reward hereafter.

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    The proper exegetical principle is this: Mosaic law is still to be enforced, by the church or the State or both, unless there is a specific injunction to the contrary in the New Testament.

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    The Protestant reformation was an attempt to recast the Christian faith in terms of the new learning of the 16th century, the enlightenment learning. It was the first time that the Christian church did not have the capacity to keep itself unified as it recast itself, so it split into Protestant and Catholic traditions.

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    The Psalms are the voices of the church.

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    The Puritans removed organs and paintings from churches, but bought them for private use in their homes.

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    The public library building, in my view, is just a little lower than the church, the cathedral, the temple, the synagogue and the mosque. Within those walls and along those stacks, I have found security and assurance.

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    The public school has become the established church of secular society.

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    The purpose of my life had always been to free people from concern. I dubbed it, 'The church of freedom from concern,' or 'FFC.

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    The purpose of the church is to make bad men good and good men better.

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    The question is not, do we go to church; the question is, have we been converted. The crux of Christianity is not whether or not we give donations to popular charities but whether or not we are really committed to the poor.

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    The questions of today's average young person, who is the product of America's intellectual bastions, have been virtually unaddressed by the church.

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    The real ecumenical crisis today is not between Catholics and Protestants but between traditional and experimental forms of church life.

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    There are about 360,000 churches in America, so we could mentor a million kids within a short period of time if everyone signed on, which, of course, is a pipedream, but we're going to reach toward that.

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    There are a lot days where I don't know if God exists. There are a lot of days where I think the leadership of the Church is wacky, a lot of days where I really doubt why I am a part of this thing. But, down deep, I know it to be true. Down deep, I know how much I love it and that's what sort of gets me through. The churches are the pope, and its priests and its mystery and everything. I just sort of like the whole thing.

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    There are a still lot of people in today's church who can easily identify the idolatry outside the church and are pretty proud of the fact that they are not like them. And yet, we are far too slow to recognize the idolatry inside the church and more painfully, the idolatry inside our hearts.

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    There are fully forty towers, which are lofty and well built, the largest of which has fifty steps leading to its main body, and is higher than the tower of the principal tower of the church at Seville.

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    There are but three ways for the populace to escape its wretched lot. The first two are by the routes of the wine-shop or the church; the third is by that of the social revolution.

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    There are enormously gifted Episcopal priests around this church who are gay and lesbian, some of whom are partnered, who would make wonderful bishops and they're going to be nominated and they're going to be elected.

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    There are financial bankruptcies in many parts of the church. No question about that. But we see the possibility of reimagining and revitalizing the church.

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    There are many in the Church as well as out of it who need to learn that Christianity is neither creed nor a ceremonial, but a life vitaly connected with a loving Christ.

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    There are hours when the Church must say NO to those who should ask communion with her, in the doing of her work, upon the basis of compromise.

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    There are, in truth, but two denominations upon this earth: the Church and the world.

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    There are many who stay away from church these days because you hardly ever mention God any more.

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    There are three traps that strangle philosophy: The church, the marriage bed, and the professor's chair.

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    There are pockets of the church that will "give up," and reap a bountiful harvest. They are going to have huge success, like the church has never experienced since the Book of Acts.

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    The reason "other churches" don't grow: "Jim, the truth is, I couldn't have a real prayer meeting in my church. I'd be embarrassed at the smallness of the crowd...

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    The reconciling gospel is always at the forefront of the church’s social action, because a full belly is not better than a reconciled soul.

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    The reason we have to regulate . . . church schools is that . . . children that are not trained in state-controlled schools will not fit in.