Best 3954 quotes in «church quotes» category

Pop stars AREN'T cool. Cheating on your husband or your wife isn't cool. Having no modesty with your body and no self-respect is NOT cool. It doesn't matter how pretty someone's voice is, or if they SAY they are Christian, God calls us to modesty and faithfulness, so we need to be careful to not idolize anyone that goes way off of what God wants.

Protestants at one time were confident that their free form of confession was a vast improvement upon Catholic private confession to a priest because it is voluntary, demystified, and not routinized. But amid the acids of modernity it has volunteered itself right out of existence. Demystification has dwindled into desacralization. The escape from routinization has become a convenient cover for the demise of repentance. The postmodern pastor is trying to learn anew to listen to the deeper range of feelings of others, without forgetfulness of the Word of God.

Put the masks on! I now pronounce you husband and wife!

Raised in a completely nonreligious family, Joliot never attended any church and was a thoroughgoing atheist all his life.

[R]eal prayer is not an excuse for laziness but, in fact, is one of the most arduous engagements I know of in ministry. Prayer is not a replacement for hard work but, in most cases, empowerment for even more fruitful work.

Preaching the Gospel in a brutal way is like telling your wife that you love her while she gets a punch right in her face.

Preaching the whole council of God involves man’s environment and physical being as well as his soul. There is no doubt that the church is in danger of getting off the main track and getting lost.

[re: I Corinthians 15:34,58] "The present life of the church, in other words, is not about "soul-making," the attempt to produce or train disembodied beings for a future disembodied life. It is about working with fully human beings who will be reembodied at the last, after the model of the Messiah.

Reconciliation is wonderful, but it’s not always possible, because it depends on a godly response from both parties. Forgiveness however depends only on us. We can forgive even if the offending party is unresponsive.

Religion and spirituality can easily be intertwined; however, there is a very distinct separation between the two.

Religion, as it is generally taught all over the world, is said to be based upon faith and belief, and, in most cases, consists only of different sets of theories, and that is the reason why we find all religions quarreling with one another. These theories, again, are based upon belief. One man says there is a Supreme Being sitting above the clouds governing the whole universe, and he asks me to believe that solely on the authority of his assertion. But if you actually attempt to realize what Christ realized, the entire structure of the Church would collapse.

Religion is great at instilling the fear of hell, but awful at giving a taste of heaven.

Repentance seemed like too loose of a word. I knew I’d been wrong, but that didn’t soften the blow.

Refusal to engage in spiritual warfare does not exempt you from being among the next casualties of war

Referring to the church as a building is like referring to people as two-by-fours.

Reproof is unavoidable. God’s Word demands it when a brother falls into open sin. The practice of discipline in the congregation begins in the smallest circles. Where defection from God’s Word in doctrine or life imperils the family fellowship and with it the whole congregation, the word of admonition and rebuke must be ventured. Nothing can be more cruel than the tenderness that consigns another to his sin. Nothing can be more compassionate than the severe rebuke that calls a brother back from the path of sin. It is a ministry of mercy, an ultimate offer of genuine fellowship, when we allow nothing but God’s Word to stand between us, judging and succoring. Then it is not we who are judging; God alone judges, and God’s judgment is helpful and healing. Ultimately, we have no charge but to serve our brother, never to set ourselves above him, and we serve him even when we must speak the judging and dividing Word of God to him, even when, in obedience to God, we must break off fellowship with him. We must know that it is not our human love which makes us loyal to the other person, but God’s love which breaks its way through to him only through judgment. Just because God’s Word judges, it serves the person. He who accepts the ministry of God’s judgment is helped.

Repentance is a result of God's kindness, not a prerequisite to it.

Resilient communities relied on informal networks of deep trust to contend with and heal disruption.

Respectable Protestant denominations retreated inside...leaving...unaffiliated madwomen to evangelize alfresco...

Sabato ilianzishwa na Mungu siku ya saba ya uumbaji wake. Siku ya Sabato ni siku takatifu, iliyoko katika Amri Kumi za Mungu, ambayo hatuna budi kuitunza na kuiheshimu. Sheria ya Siku ya Sabato haikufa baada ya kifo cha Yesu Kristo msalabani kama Wakolosai wanavyodai. Wakolosai walifuata falsafa za kipagani, na walizileta falsafa hizo ndani ya mwili wa Kristo ambalo ni kanisa. ‘Usiiamini’ Wakolosai 2:17. Iamini Wakolosai 2:20-23, ambapo Paulo anafundisha Mataifa jinsi ya kuitunza Sabato, na 1 Wakorintho 12:27 ambayo inatoa maana halisi ya Wakolosai 2:17. ‘Mwili wako ni wa Kristo’ ni tofauti na ‘mwili wa Kristo’ na ni tofauti na kanisa. Ukiamini kama mwili wako ni wa Kristo na ni kanisa, utaitunza Sabato.

Same-sex marriage has not created problems for religious institutions; religious institutions have created problems for same-sex marriage.

Representatives of the churches should help guide people in resolving their crisis

Selfishness is the root of all jealousy. When we are caught up thinking about ourselves, we can't think about anyone else.

Send not to know For whom the bell tolls; It tolls for thee.

Sergeant Pietro Oliva was a good Catholic. He liked to go into a church and cross himself, genuflect to the alter, and then settle down to a little prayer and contemplation, savouring the coolness, the heavy odours, the darkness, and the sensation of being soaked in the atmosphere of centuries’ worth of devotion that hung in the tenebrous and golden air of churches.

Serve the Lord and then your success will be with Joy

Shall I ask you how the church is to be filled, if a man is neither to take orders with a living, nor without?

She gives me the finger and turns back around. "Did you see that?" I flinch at the gesture. "That is completely illegal in here.

Shepherd further argues while conjuring the spirit of Alice Walker, “We need to reexamine the things we have been taught, the things we’ve been told are biblical, the terminologies we’ve had defined for us as sexual beings. We need to ‘peel the old white man from our eyeballs before we can see clearly, see ourselves and G ~ d.

She [the Church] proclaims that we owe love, honour and service to God in the first place, and after God not to humanity immediately, but to our father and mother, to our families, to our countries. After these, to humanity.

She was a church open only for him, with services in full operation twenty-four hours a day.

She was going to be okay. I knew she was. She had forever changed my life and I had changed hers. I had heard a soldier once speak of the camaraderie men who fight in battle have with each other. I felt that way with Bathsheba now. She was more than just a name in my Bible, and we’d become more than just friends.

Since the time of Voltaire and two-chamber Government, which is at bottom simply distrust and personal self-examination, and gives the popular mind that bad habit of being suspicious, the Church of France seems to have realised that books are its real enemies.

Scripture teaches that whether we are the offending party or the party feeling offended, we have the mandate to initiate forgiveness and reconciliation.

Sit back and enjoy. And remember: Always be careful what you say around your kids.

Sir, I cannot sing. I have no formal training. I do not read music. And I know this is a church - but I play a mean harmonica.

Some believe God is in the sky, Others believe God is in the church But few believe God is in them... I wonder why?

Some churches, sects, cults or religious movements are basically collective egoic entities, as rigidly identified with their mental positions as the followers of any political ideology that is closed to any alternative interpretation of reality.

Some goes to church to seek prosperity

Somehow we American pastors, without really noticing what was happening, got our vocations redefined in the terms of American careerism. We quit thinking of the parish as a location for pastoral spirituality and started thinking of it as an opportunity for advancement. Tarshish, not Nineveh, was the destination. The moment we did that, we started thinking wrongly, for the vocation of pastor has to do with living out the implications of the word of God in community, not sailing off into the exotic seas of religion in search of fame and fortune.

Some men do not know the father of 'their' children.

Some people are so sexually unattractive that the thought of masturbating turns them off.

Some people in orthodox churches in Africa take poverty as a path that leads to heaven, making christianity look unattractive.

Some people only go to church for the social life. They like having all the friends in church or getting the praises of men by doing certain things, but they don’t go there to actually worship God. They go there so others can worship THEM instead.

Sometimes I cannot say much about why I go to church other than what people who go to the gym say: I always feel better once I'm there; I feel better after; it is always good for me, not good in a take-your-vitamins way, in a chidingly moralistic way, but in a palpable way.

Sometimes it is difficult to differentiate the Christian from the man of the world. In America, for example, churchgoing has become popular, but churchgoing may not necessarily be accompanied by genuine depth in prayer and Bible study or a change in lifestyle.

So here is what I see when we reclaim the church ladies: a woman loved and free is beautiful. She is laughing with her sisters, and together they are telling their stories, revealing their scars and their wounds, the places where they don't have it figured out. They are nurturers, creating a haven where the young, the broken, the tenderhearted, and the at-risk can flourish. These women are dancing and worshiping, hands high, faces tipped toward heaven, tears streaming. They are celebrating all shapes and sizes, talking frankly and respectfully about sexuality and body image, promising to stop calling themselves fat. They are saving babies tossed in rubbish heaps, rescuing child soldiers, supporting mamas trying to make ends meet halfway around the world, thinking of justice when they buy their daily coffee. They are fighting sex trafficking. They are pastoring and counseling. They are choosing life consistently, building hope, doing the hard work of transformation in themselves. They are shaking off the silence of shame and throwing open the prison doors of physical and sexual abuse, addictions, eating disorders, and suicidal depression. Poverty and despair are being unlocked - these women know there are many hands helping turn that key. There isn't much complaining about husbands and chores, cattiness, or jealousy when a woman knows she is loved for her true self. She is lit up with something bigger than what the world offers, refusing to be intimidated into silence or despair.

Sometimes the church talks about singleness as if it were similar to being chosen for Hufflepuff by the Magic Sorting Hat in Harry Potter. The good news is that you still are at Hogwarts, but the bad news is that pretty much everyone else there will avoid you and make it clear they feel sad for you and would never, ever want to be you.

Sometimes, too, when their spiritual masters, such as confessors and superiors, do not approve of their spirit and behavior (for they are anxious that all they do shall be esteemed and praised), they consider that they do not understand them, or that, because they do not approve of this and comply with that, their confessors are themselves not spiritual. And so they immediately desire and contrive to find some one else who will fit in with their tastes; for as a rule they desire to speak of spiritual matters with those who they think will praise and esteem what they do, and they flee, as they would from death, from those who disabuse them in order to lead them into a safe road—sometimes they even harbour ill-will against them. Presuming thus, they are wont to resolve much and accomplish very little. Sometimes they are anxious that others shall realize how spiritual and devout they are, to which end they occasionally give outward evidence thereof in movements, sighs and other ceremonies; and at times they are apt to fall into certain ecstasies, in public rather than in secret, wherein the devil aids them, and they are pleased that this should be noticed, and are often eager that it should be noticed more.

Sometimes we can focus so much on nothing that we make it a big something of nothing