Best 342 quotes in «gospel quotes» category

... the scriptures... when properly examined and rightly divided, do not portray Jesus as a poverty-stricken individual. On the contrary, Jesus is seen as a Man whose needs were met and who was regularly involved in meeting the needs of others.

The sin and guilt of the human race was imputed to the spotless lamb of God, Jesus Christ when He became the sin offering for the world.

The teachings of the gospel is about Truth of God.

The things that are essential to salvation are so exceedingly simple that no child need sit down in despair of understanding the things which make for his peace. Christ crucified is not a riddle for sages, but a plain truth for plain people. True it is meat for men, but it is also milk for babes.

The throne of grace is the gospel of salvation.

The truth of the gospel is the true words of God.

This is what grace does. It rescues us from our spiritual blindness. It releases us from our bondage to our rationalism and materialism. Grace gives us the faith to be utterly assured of what we cannot see. It frees us from refusing to believe in anything we cannot experience with our physical senses. But grace does more. It connects us to the invisible One in an eternal love relationship that fills us with joy we have never known before and gives us rest of heart that we would have though impossible. And that grace is still rescuing us, because we still tend to forget what is important, real, and true. We still tend to look to the physical world for our comfort. We still fail to remember in given moments that we really do have a heavenly Father. Grace has done a wonderful thing for us and continues to do more and more.

They say that Caliph Omar, when consulted about what had to be done with the library of Alexandria, answered as follows: 'If the books of this library contain matters opposed to the Koran, they are bad and must be burned. If they contain only the doctrine of the Koran, burn them anyway, for they are superfluous.' Our learned men have cited this reasoning as the height of absurdity. However, suppose Gregory the Great was there instead of Omar and the Gospel instead of the Koran. The library would still have been burned, and that might well have been the finest moment in the life of this illustrious pontiff.

This Jesus of Nazereth without money and arms, conquered more millions than Alexander, Caeser, Muhammad and Napoleon; without science and learning, He shed more light on matters human and divine than all philosophers and scholars combined; without the eloquence of schools, He spoke such words of life as were never spoke before or since and produced effects which lie beyond the reach of orator poet; without writing a single line, He set more pens in motion and furnished themes for more sermons, orations, discussions, learned volumes, works of art and songs of praise than the whole army of great men of ancient and modern times.

The well of salvation is gospel of Jesus Christ, the Saviour.

The "word" did not "offer itself" in a take-it-or-leave-it fashion, any more than Caesar's heralds would have said, "If you'd like a new kind of imperial experience, you might like to try giving allegiance to the new emperor.

The word of God is good to hear.

The Word we study has to be the Word we pray. My personal experience of the relentless tenderness of God came not from exegetes, theologians, and spiritual writers, but from sitting still in the presence of the living Word and beseeching Him to help me understand with my head and heart His written Word. Sheer scholarship alone cannot reveal to us the gospel of grace. We must never allow the authority of books, institutions, or leaders to replace the authority of *knowing* Jesus Christ personally and directly. When the religious views of others interpose between us and the primary experience of Jesus as the Christ, we become unconvicted and unpersuasive travel agents handing out brochures to places we have never visited.

The world needs a practical gospel, that's not preached just on Sundays, but only practiced through actions everyday - actions that are beyond praise - actions that are beyond expectations - actions that are beyond all opposites, as well as socially comprehensible labels and terms.

They look back and relixe that they learned much about Christian behavior an churchy experiences, but whatever they learned about Jesus didn't really change them. They never saw him so strikingly that he became their one, overriding hope and their greatest love. They were never convinced that Jesus is better - a zillion times better - than anything and everything else. Our goal must be for kids to catch this rock-their-world vision of Jesus.

Though the gospel amnesty which grace proclaims makes no exceptions, for Divine grace has no limits, there are limits to the time within which the amnesty avails. And if sinners despise grace there is nothing for them but judgment, stern and inexorable.

Trying to get prosperity through seed of faith is running after shadows

To Die is not as bad as not having lived

Too many Christian TV and radio programs have been geared to please, entertain, and gain the favor of the world. The temptation is to compromise, to make the gospel more appealing and attractive.

To Influence Every Sphere Of Society Is To Engage The Power Of The Gospel

To heed, we must first hear.

To make it quite practical I have a very simple test. After I have explained the way of Christ to somebody I say “Now, are you ready to say that you are a Christian?” And they hesitate. And then I say, “What’s the matter? Why are you hesitating?” And so often people say, “I don’t feel like I’m good enough yet. I don’t think I’m ready to say I’m a Christian now.” And at once I know that I have been wasting my breath. They are still thinking in terms of themselves. They have to do it. It sounds very modest to say, “Well, I don’t think I’ good enough,” but it’s a very denial of the faith. The very essence of the Christian faith is to say that He is good enough and I am in Him. As long as you go on thinking about yourself like that and saying, “I’m not good enough; Oh, I’m not good enough,” you are denying God – you are denying the gospel – you are denying the very essence of the faith and you will never be happy. You think you’re better at times and then again you will find you are not as good at other times than you thought you were. You will be up and down forever. How can I put it plainly? It doesn’t matter if you have almost entered into the depths of hell. It does not matter if you are guilty of murder as well as every other vile sin. It does not matter from the standpoint of being justified before God at all. You are no more hopeless than the most moral and respectable person in the world.

To me, many of what seemed to be Bible contradictions only pointed to the grace of Christ. It is not so much a rule book on how to be holy as it is a prophecy of the One who can make you holy. In this, I see God as the least bigoted of all in existence: While men always, in their hearts, delight in vengeance for being wronged, God is the only Being who wants to free you from the penalty of His own laws.

Trying to contain the small giggle welling up in her chest from the sincerity of my question, Santoria, full of confidence, responded while looking toward my direction, "Yes, Jackie.The gospel didn't just save you, it also keeps you.

Unless some people are commissioned for the task, there will be no gospel preachers; unless the gospel is preached, sinners will not hear Christ’s message and voice; unless they hear him, they will not believe the truths of his death and resurrection; unless they believe these truths, they will not call on him; and unless they call on his name, they will not be saved.

Utajiri wa mbinguni ni wa milele na mungu wake ni Yehova. Utajiri wa duniani ni wa muda na mungu wake ni Mammon. Mammon, ambaye hata Yesu alimtaja katika Injili ya Mathayo 6 na katika Injili ya Luka 16, ni mungu wa uchoyo na utajiri wa dunia hii. Mammon kazi yake ni kufanya watu waliokufa kifedha na walio hai kifedha kuwa maskini wa milele ahera. Yesu Kristo alikuwa maskini, ili tuwe matajiri kupitia umaskini wake, lakini kwa sababu alikuwa na imani ya Mungu katika moyo wake alikuwa tajiri. Hivyo unaweza kuwa na utajiri wa mbinguni hapa duniani, ukiikaribisha amani ya Mungu katika moyo wako.

Utii kwa Mungu unapokosekana injili ambayo Mungu anataka ihubiriwe haitahubiriwa. Itahubiriwa na manabii wa uongo.

We all have that divine moment, when our lives are transformed by the knowledge of the truth.

Wearing your feelings on your sleeve will end up being a chip on your shoulder.

We cry down the law in respect of justification, but we set it up as a rule of sanctification. The law sends us to the Gospel that we may be justified; and the Gospel sends us to the law again to inquire what is our duty as those who are justified.

We don’t like death. We’d rather produce seeds another way. But death to ourselves, our agendas, our expectations, our hopes is necessary to find deep joy that comes when we fully relinquish ourselves to the gospel.

We have created a culture of leadership "development" in the Church at the expense of ignore the ministry of the Church to making disciples.

We have created Black, White, Asian, and other racial Churches; but we fail to understand that there is only one Church and one Gospel.It is the Church and Gospel of Jesus Christ. John 1:12

We have taught this generation how to "market" the Gospel but we have neglected to encourage them to "preach" the Gospel.

We see that the law was not reveal to us to put a notion into our heads that we could become righteous by it, but to teach us that we are completely unable to fulfill the law. Then we will know what a sweet message-what a glorious doctrine-the gospel is and move receive it with exuberant joy.

We are above all things loved--that is the good news of the gospel--and loved not just the way we turn up on Sundays in our best clothes and on our best behavior and with our best feet forward, but loved as we alone know ourselves to be, the weakest and shabbiest of what we are along with the strongest and gladdest. To come together as people who believe that just maybe this gospel is actually true should be to come together like people who have just won the Irish Sweepstakes. It should have us throwing our arms around each other like people who have just discovered that every single man and woman in those pews is not just another familiar or unfamiliar face but is our long-lost brother and our long-lost sister because despite the fact that we have all walked in different gardens and knelt at different graves, we have all, humanly speaking, come from the same place and are heading out into the same blessed mystery that awaits us all. This is the joy that is so apt to be missing, and missing not just from church but from our own lives--the joy of not just managing to believe at least part of the time that it is true that life is holy, but of actually running into that holiness head-on.

We could help the pulpit to understand that the miracle centered gospel is letting our values and culture down.

We must help young women immerse themselves in a selfless work, perhaps receiving little public praise or attention. Instead, they must feel the Lord’s great love for them and their efforts through the influence of the Holy Ghost.

We share the gospel with others because we believe the gospel is not just about heaven, but about having life even here on earth.

Whatever you tell; lie or truth, can both destroy or save you.

What, then, are we to say about the suggestion that a hearty faith in the absolute sovereignty of God is inimical to evangelism? We are bound to say that anyone who makes this suggestion thereby shows that he has simply failed to understand what the doctrine of divine sovereignty means. Not only does it undergird evangelism, and uphold the evangelist, by creating a hope of success that could not otherwise be entertained; it also teaches us to bind together preaching and prayer; and as it makes us bold and confident before men, so it makes us humble and importunate before God.

What we need most is to realize that human beings are fantastic resources for change.” -Shenita Etwaroo

What we need today is men who take a stand on the Word of God and stop trying to fit in or preach a socially acceptable Gospel ...We need men like Caleb, when they see the giants of Atheism, Political Correctness, Social Pressure to alter the Bible and a polluted education system and say "we are well able to overcome it.

What you need to drive out an old passion, is a new passion, a greater passion. What you need is an over-mastering positive passion. [...] Just as Rachel was Jacob's over-mastering passion, the passion of his life, Jesus is our "Rachel". To the degree, that you see Jesus on the cross, loosing absolutely everything for you, He will become a beauty to you, He will become so beautiful in your eyes that you'll be able to change these things that control you now, they'll loose their power. Do you know how to work on your heart like that? It's only by rejoicing in and resting in what Jesus Christ has done for you. Then you can replace your idols. And if you really want to change and want to pound the Gospel more deeply into your heart - Jesus Christ must become your over-mastering positive passion.

When a poor soul is somewhat awakened by the terrors of the Lord, then the poor creature, being born under the covenant of works, flies directly to a covenant of works again. And as Adam and Eve hid themselves… and sewed fig leaves… so the poor sinner, when awakened, flies to his duties and to his performances, to hide himself from God, and goes to patch up a righteousness of his own. Says he, I will be mighty good now–I will reform–I will do all I can; and then certainly Jesus Christ will have mercy on me.

When either grace is turned into painted, but rotten nature, as Arminians do, or into wantonness, as others do, the error to me is of a far other and higher elevation, than opinions touching church government. Tenacious adhering to Antinomian errors, with an obstinate and final persistence in them, both as touching faith to, and suitable practice of them, I shall think, cannot be fathered upon any of the regenerated; for it is an opinion not in the margin and borders, but in the page and body, and too near the centre and vital parts of the gospel.

Whenever I lose my mind in God's word, I find my heart.

When God appoints the gospel of his Son as the universal remedy for the guilt and corruption of mankind, and we diminish that, the gospel is diminished. And you cannot diminish the gospel without being diminished yourself.

When most major Protestant denominations have their annual councils, assemblies, or conventions, they make pronouncements on matters having to do with disarmament, federal aid to education, birth control, the United Nations, and any number of social and political issues. Very rarely are any resolutions passed that have to do with the redemptive witness of the Gospel.

When our gospel promotes too much miracles, we are telling people that it is normal for them to expect something from nothing.