Best 342 quotes in «gospel quotes» category

If we read the Gospel, we shall know the goodness of the Good News.

If you are not changed by grace, you’re probably not saved by grace.

If you cannot undo what you have done, you are trapped. It is easy to understand how helpless and hopeless you then feel and why you might want to give up. . . . Restoring what you cannot restore, healing the wound you cannot heal, fixing that which you broke and you cannot fix is the very purpose of the atonement of Christ.

If your preaching of the gospel of God's free grace in Jesus Christ does not provoke the charge from some of antinomianism, you're not preaching the gospel of the free grace of God in Jesus Christ.

If you think that there's anything that you need to do for salvation, then you've missed the point of the Gospel. Eternal life is a gift from God!

If you will study the history of Christ's ministry from Baptism to Ascension, you will discover that it is mostly made up of little words, little deeds, little prayers, little sympathies, adding themselves together in unwearied succession. The Gospel is full of divine attempts to help and heal, in the body, mind and heart, individual men. The completed beauty of Christ's life is only the added beauty of little inconspicuous acts of beauty -- talking with the woman at the well; going far up into the North country to talk with the Syrophenician woman; showing the young ruler the stealthy ambition laid away in his heart, that kept him out of the kingdom of Heaven; shedding a tear at the grave of Lazarus; teaching a little knot of followers how to pray; preaching the Gospel one Sunday afternoon to two disciples going out to Emmaus; kindling a fire and broiling fish, that His disciples might have a breakfast waiting for them when they came ashore after a night of fishing, cold, tired, discouraged. All of these things, you see, let us in so easily into the real quality and tone of God's interests, so specific, so narrowed down, so enlisted in what is small, so engrossed in what is minute.

I had always been appalled by the variation of the gospel of prosperity

I have established my throne in heaven, and my kingdom rules over all. The day is mine, and mine also the night; I established the sun and moon. I set all the boundaries of the earth; I made both summer and winter. The earth is mine, and everything in it, the world, and all who live in it. All things are from me and through me and to me.

I have been preaching repentance for seventy years; there are thousands of ministers of the Gospel all over this planet preaching repentance this very hour . . . and most of the time the world has laughed in the face of the King of kings.

In answer, the news of the Gospel is that extraordinary things happen. ... Lear goes berserk on a heath but comes out of it for a few brief hours every inch a king. Zaccheus climbs up a sycamore tree a crook and climbs down a saint. Paul sets out a hatchet man for the Pharisees and comes back a fool for Christ.

In God’s providence we have four gospels! For Jesus Christ is too great and glorious a person to be captured by one author or one perspective.

In every culture the total word of God has to be declared to us by another. In every culture the message of the gospel is in constant danger of being compromised by the value system that supports that culture and its goals. The stranger to that culture can instinctively identify those points of surrender and call the community back to a purer and more authentic faith. But such infusions of new life are usually resented and resisted.

Injili tunayohubiriwa haina ugumu wowote. Mungu anatutaka tuamini na tunapoamini, tunapopata ufahamu na kuamini kuwa Mwana wa Mungu alikuwa binadamu kama sisi ili sisi tupate kuokolewa, upofu wetu wa kiroho unaanza kuondolewa.

In modern culture the Gospel has been superseded by forms of narcissistic therapy and faux altruism.

Inviting harmony into our lives can be as simple as smiling at someone who is downtrodden, because something as simple as a smile communicates human compassion and understanding. -Shenita Etwaroo

In religion our only hope is to live a life good enough to require God to bless us, so every instance of sin and repentance is therefore traumatic, unnatural and threatening. Only under great duress do religious people admit they have sinned, because their only hope is their moral goodness. In the gospel the knowledge of our acceptance in Christ makes it easier to admit that we are flawed, because we know we won't be cast off if we confess the true depths of our sinfulness. Our hope is in Christ's righteousness, not our own, so it is not as traumatic to admit our weaknesses and lapses.

Islam is not the greatest threat facing Christianity in the west. The biggest threat facing Christianity in the west is Scripture illiterate believers who are asleep while a world waits to here the Gospel...

I therefore used the last ten minutes of our classes to recite with them words from the Bible and verses from hymns, so that they would know them and the words would stay with them throughout their lives. The aim of my teaching was to bring to their hearts and thoughts the great truths of the Gospels so religion would have meaning in their lives and give them the strength to resist the irreligious forces that might assail them. I also tried to awaken in them a love for the Church, and a desire for that hour of spiritual peace to be found in the Sunday service. I taught them to respect traditional doctrines, but at the same time to hold fast to the saying of Paul that where the spirit of Christ is, there is freedom.

Is there any greater news than the Good News?

I thank God for schools that are serious about the gospel of Jesus Christ. They are vital to perpetuating our faith through your generation and beyond.

It does not answer the aim which God had in this institution, merely for men to have good commentaries and expositions on the Scripture, and other good books of divinity; because, although these may tend, as well as preaching, to give a good doctrinal or speculative understanding of the word of God, yet they have not an equal tendency to impress them on men's hearts and affections. God hath appointed a particular and lively application of his word, in the preaching of it, as a fit means to affect sinners with the importance of religion, their own misery, the necessity of a remedy, and the glory and sufficiency of a remedy provided; to stir up the pure minds of the saints, quicken their affections by often bringing the great things of religion in their remembrance, and setting them in their proper colours, though they know them, and have been fully instructed in them already.

It is not the balance in your check book that makes life count. It is the investment one makes in the lives of others.

It's only when we understand [Jesus'] presence in the church as being the fulfillment of God's promise in Zephaniah 3:17 to "quiet you with his love" and "rejoice over you with singing" that a crucial aspect of our salvation comes into perspective. Jesus didn't coldly settle accounts for us. He doesn't bark us into improving ourselves. He united us to himself in the glorious communion he has enjoyed for eternity with his heavenly Father. He resides within us to heal the broken places and refresh cauterized hearts. He sings us into a new mode of existence.... When, as Paul does, we imagine Jesus singing nations into submission to his rule, our hearts come joyfully under the sway of a love that is infinite and powerful.

It is true enough that sanctification follows justification, but justification never gets left behind. We will never stand before God on the basis of our own righteousness. We can stand before God only on the basis of the righteousness of Jesus Christ. Once and forever, we are justified before God by the righteousness we have received by faith. To be sure, we are becoming more holy all the time. Having been justified, we are now becoming sanctifies. But we cannot use our obedience--aa imperfect as it is--to establish our righteousness before God. To put this another way, we cannot base our justification on our sanctification

It’s not what we know that will change the world; it’s how we love others and share the gospel (good news) that will ultimately win back the effectiveness of missional outreach.

It takes grace to know the word of truth.

Listening to gospel messages does not mean you are serving God

Iwapo watu watakwenda nje ya kusudi la Mungu, hata wawe makini kiasi gani na injili, maneno yao hata yawe ya hekima kiasi gani hayatawasaidia chochote.

-make them lose their faith in happiness as the Sovereign Good and take to believing instead, that the goal was somewhere beyond, somewhere outside the present human sphere; that the purpose of life was not the maintenance of well-being...

Luther’s doctrine of justification depends upon two things: the constant preaching of the wrath of God in the face of sin; and the realization that every Christian is at once righteous and a sinner, thus needing the hammer of the law to terrify and break the sinful conscience.

Miracle focus gospel is a deceptive gospel

Many Christians live their lives as though Jesus finished His work in the first century. They seem to think that being a Christian is simply accepting the finished work of Christ, going to church every Sunday to express their worship, and waiting for His second coming. No, no, no. Jesus is working today, just as He did 2,000 years ago, to accomplish His cosmic mission... Some people can grasp the idea that Jesus goes to work every day, just like we do. Or conversely, and more correctly, we go to work every day, just like Jesus does. He told His disciples, "My father is always at his work to this very day, and I, too, am working" (John 5:17). He still is. The central task of the universe today is extending the kingdom of God into every corner of human life, one follower at a time, one conversation at a time. That's what Jesus is concentrating on, and that's what we should be spending the best part of our time and energy doing. You may have assumed that the most important thing you could be doing with your life is selling carpet... raising kids... governing... discovering a cure for cancer... or pastoring the second-largest church in a small town. Those are all worthwhile endeavors, but each one of those tasks is only significant when it is a subtask of the grand objective: building the kingdom of God.

Many pastors criticize me for taking the gospel so seriously. But do they really think that on judgment day, Christ will chastise me and say, “Jonathan, you took me way too seriously”?

Matatizo ya watu yamekuwa makubwa kuliko Injili. Mungu hasisimuliwi na matatizo yako. Anasisimuliwa na imani yako.

May God open our mind and hearts to the gospel of salvation.

Mimi ni mwana wa Mungu. Sisi sote ni watoto wa Mungu. Lengo la kuzaliwa kwangu ni kufanya kazi pamoja na Roho Mtakatifu na malaika kumtumikia Bwana, na kueneza injili ya Yesu Kristo duniani kote, kupitia vitabu.

Miracle centered gospels do more damage than good to the listeners and nation.

Many Christians struggle hard with this idea of repentance because they somehow expect that if they genuinely repent, sin will go away and temptation will stop. When that doesn’t happen, they fall into despair, questioning whether their faith in Jesus is real. It’s true that when God regenerates us, he gives us power to fight against and overcome sin (1 Cor. 10:13). But because we will continue to struggle with sin until we are glorified, we have to remember that genuine repentance is more a matter of the heart’s attitude toward sin that it is a mere change of behavior. Do we hate sin and war against it, or do we cherish it and defend it? (p. 81).

Miracle centered gospel has reduced Christian significance and essence.

Miracle focused messages propagates social vices instead of social virtues

Miracle focused gospel does not make you to sow anything.

Miracles centered gospel makes our people to be superficial and light.

Most people want Jesus as a consultant rather than a king. Many want to consume the kingdom of God without first carrying the cross of Christ.

Miracle focus messages compels masses to think that the process of production is not necessary for prosperity

My work with teenagers has convinced me that one of the main reasons teenagers are not excited by the gospel is that they do not think they need it. Many parents have successfully raised self-righteous little Pharisees. When they look at themselves, they do not see a sinner in desperate need, so they are not grateful for a Savior. Sadly, the same is true of many of their parents.

Multitudes are now turning to Christ in all parts of the world. How unbearably tragic it would be, though, if the millions of Asia, South America and Africa were led to believe that the best we can hope for from the Way of Christ is the level of Christianity visible in Europe and America today, a level that has left us tottering on the edge of world destruction. The world can no longer be left to mere diplomats, politicians, and business leaders. They have done the best they could, no doubt. But this is an age for spiritual heroes-a time for men and women to be heroic in faith and in spiritual character and power. The greatest danger to the Christian church today is that of pitching its message TOO LOW.

My job is to preach the Gospel, which has the power to change men’s lives from the inside out.

Never embrace a version of the gospel that doesn't require you to do life with someone who isn't like you.

Never compromise the glorious Gospel. It is the Gospel "from" Christ and not merely a Gospel "about" Christ. Gal 1:6-12

No story is more beautiful than the Gospel, even though it is a story full of pain and nails and hate and blood and sin and murder and betrayal and forsakenness and unimaginable agony and death. It is the story of what happens to the most beautiful thing, Perfect Love, when it enters our world: it comes to a Cross, to the crossroad between good and evil. All our most beautiful stories are like the Gospel: they are tragedies first, and then comedies; they are crosses and then crowns. They are crosses because they are conflicts between good and evil. That is the fundamental plot of every great story. To say "that story is beautiful" means "that story resembles the Gospel." If you are bored by the Gospel, that puts no black eye on the Gospel, but on you. Most likely, it means you have never listened to it. You must have heard it, but hearing is far from the same thing as listening...