Best 27 quotes in «cultural quotes» category

By leaving, we are not necessarily disobeying the men according to the Bible, because we, the women, do not know exactly what is in the Bible, being unable to read it. Furthermore, the only reason why we feel we need to submit to our husbands is because our husbands have told us that the Bible decrees it.

Beneath all this he is able to identify as well the dangers of a humanism which shuts out the humane and transcendent horizons and can threaten a new form of the dark night of the soul.

Cultural and religious traditions that forbid cross-cultural unions prevent peace on earth. Instead of rejoicing that our sons and daughters are heart-driven and love other humans outside of their familiar religious, social or cultural domains, we punish and insult them. This is wrong. Honor killings are not honorable by God. They are driven by ignorance and ego and nothing more. The Creator favors the man who loves over the man who hates. If you think God will punish you or your child for allowing them to marry outside of your tribe or faith, then you do not know God. Love is his religion and the light of love sees no walls. Anybody who unconditionally loves another human being for the goodness of their heart and nothing more is already on the right side of God.

Growing a culture requires a good storyteller. Changing a culture requires a persuasive editor.

In Japan, first names are only for who you're married to, or if you're being rude,' the watchmaker explained.

Here, indeed, we encounter a curious phenomenon: the relevant mental processes, when seen in the mass, are more familiar, more accessible to our consciousness than they can ever be in the individual. In the individual only the aggression of the super-ego makes itself clearly heard, when tension arises, in the form of reproaches, while the demands themselves often remain unconscious in the background. When brought fully into consciousness, they are seen to coincide with the precepts of the current cultural super-ego. At this point there seems to be a regular cohesion, as it were, between the cultural development of the mass and the personal development of the individual. Some manifestations and properties of the super-ego can thus be recognized more easily by its behaviour in the cultural community than by its behaviour in the individual.

Is not the semblance of guilt, however slight the tinge, already a corruption?

It takes a long time for the spiritual and cultural knowledge to sink in our subconscious mind and become a belief. Our beliefs also change with time, but the change is quite slow like the changes in the body of a person. Even the most progressive person doesn’t want to change his beliefs though he may always be ready to acquire new knowledge.

MPD [Dissociative Identity Disorder] is one of the oldest Western psychiatric diagnoses. We have clearly described cases dating back two or more centuries. In addition to the contributions of Pierre Janet, Monon Prince, and others, we have descriptions of early MPD cases by such important historical figures as Benjamin Rush, father of U.S. psychiatry (Carlson, 1981). Thus MPD is consistent across time and cultures; such a claim can be documented for few other psychiatric disorders. And, as this book demonstrates, MPD and other forms of pathological dissociation are found in children and have features that fit with developmental data and theories. Criticisms of the existence of MPD often appear to be directed more at the mass media stereotype described earlier than at the actual condition.

Look for a miracle in every encounter.

Millions of sane people would each be sexually attracted to their own parent or child if they were not related to them.

No matter how long a log of wood remains in the river it does not become a crocodile

My father insisted I eat red meat. 'You'll lose your brain without food,' he said. A meal to him without beef was starvation.

Social and cultural history is often comprised of whatever diaries and letters remain and that is down to chance and wide open to interpretation.

Postmodern critics argue, with some justification, that travel and tourism often have the exact opposite effect, transforming the experience into an exploitative commercial affair - a kind of voyeuristic form of entertainment in which the native population and their culture becomes a purchasable commodity to satisfy hedonistic pursuits. The relationship between tourist and native is reduced to a kind of neocolonial "experiential commerce." [...]

The environments that affect the employee experience are the technological, physical, and cultural.

Some people don't want to take time to differentiate between what is mystical and the truth; and what is cultural and biblical. Don't be lazy!

The Americans have no sense of doom, none whatever. They do not recognize doom when they see it.

The honeybee, Apis mellifera, is a species on the cusp of culture and nature … If we’re to seriously improve honeybee health and with it our own wellbeing, we need to make the most of this timely opportunity to realise a more interconnected approach to agriculture and ecology.

The question is,' John added, 'if a person inside a culture has no knowledge of his place in the unfolding of that culture, or in the history of any other people, and if no one else among either the oppressors or the oppressed has that knowledge, can that person be said to be alive? Indeed on what plane could he possibly exist except as chattel where he is a slave or not?

Their words also make it a lot easier for people to justify that shift -- to convince themselves that surfing the Web is a suitable, even superior, substitute for deep reading and other forms of calm and attentive thought. In arguing that books are archaic and dispensable, Federman and Shirky provide the intellectual cover that allows thoughtful people to slip comfortably in the permanent state of distractedness that defines the online life.

We are not members, . . . we are commodities. . . . When our men have used us up so that we look sixty when we’re thirty and our wombs have literally dropped out of our bodies onto our spotless kitchen floors, finished, they turn to our daughters.

The thesis that DID is merely a North American phenomenon has been refuted in the past decade by research reports based on standardized assessment from diverse countries, such as from The Netherlands, Turkey, and Germany (Boon & Draijer, 1993; Gast, Rodewald, Nickel, & Emrich, 2001; S ̧ar et al, 1996). Clinicians and researchers should be careful to avoid categorizing a universal human condition as culture-bound.

there is no problems, only solutions".

While the churches, bringing the sweet smell of piety for the soul, came in prancing and farting like brewery horses in bock-beer time, the sister evangelism, with release and joy for the body, crept in. silently and greyly, with its head bowed and its face covered.

We go to the schools and they leach the dreams from where our ancestors hid them, in the honeycombs of slushy marrow buried in our bones. And us? Well, we join our ancestors, hoping we left enough dreams behind for the next generation to stumble across.

You could see writer's block as mental constipation but I like to think of it as cultural anaemia.