Best 4545 quotes in «christianity quotes» category

The best things in this world are meant to be fought for." -Kearney

The best way to connect with such a family is to recognize what's unique about their life story. Your support is felt when they see your desire to join them in bearing their burdens.

The best way to develop a grateful heart is to learn how to walk in step with God.

The Bible also commands you to kill a bride discovered not to be a virgin... and Jesus recommends plucking out your eyes if you lust after a woman (Mt 5:28-29). To be a good Christian and blend into modern society one must be very skillful at choosing one’s cherries.

The Bible is a book that every Christian should read, listen to, or have read to him or her throughout his or her lifetime; however, in the event that God has gifted a person with the characteristic for the utter joy that envelopes some during times of, what they would describe as, “pleasure reading” (an often times rare characteristic), it is only acceptable that he or she (particularly) reads His Holy Word at least once during his or her lifetime. At least, that’s what I think.

The Bible is a life giving word.

The Bible is the greatest book ever written.

The Bible speaks of the Word of God as added. Sometimes it's planted by the wayside, and nothing grows there. Sometimes it's sown among the thorns and represents the person who makes the decision an then goes back to his old life of bars and chasing women or whatever. A third seed is sown among the rocks. There's sand and dirt between the rocks, and when it rains you'll see a stalk of green coming up. But on the first day with sunshine it wilts because there is no room for roots. The fourth seed is planted on fertile soil, and finally it takes hold and has a chance to grow and live. That's what happened to me.

The Bible, Holy writings.

The Bible is a fountain of life, an instruction on how God want you to live a life on earth.

The Bible is the one book we’ve most succeeded in having them never read as a book. Keep it that way.

The Bible’s message is worse than we like to think, in regard to our sin; but it is much better than we dream, in regard to our hope.

The bigger the darkness, the easier it is to spot your little light.

The Bible is the most important part of your faith.

The Bible strongly encourages us to get involved in discipleship.

The bible is history. Remember that it is not a book. It is a library. It contains many kinds of books, letters, songs, and histories, along with the poetry of mythology. We sometimes separate history from mythology, but the bible doesn't. Nor did C. S. Lewis when he wrote, Christianity is myth that is true.

The Bible is the greatest love story ever told.

The Bible Belt is collapsing. The world of nominal, cultural Christianity that took the American dream and added Jesus to it in order to say, 'you can have everything you ever wanted and Heaven too,' is soon to be gone. Good riddance.

The Bible changes your perspective on the people, events, and circumstances of your day.

The Bible, divine thoughts of God.

The Bible is the means through which we are introduced to Jesus and invited to follow Him in the life of humility and service.

The big-picture goal of a church's special needs ministry is to facilitate a sense of belonging inside the bigger body of Christ. Our best indicator of success is when we see a student with special needs feeling accepted, comfortable and open to the church's influence in their life. - Katie Garvert

The blessing has been so significatn that we have continued our satiric tact [sic] with an additional objective in mind -- keeping the suits and haircuts away. Whenever a promising movement of the Holy Spirit begins nowadays, one of the first things that happens is that the agents, businessmen, and other assorted handlers move in so that they might straighten out certain unmarketable "blemishes" in order to take the show on the road. And when a promising ministry hits the big time, the unfortunate people in it are made twice as much sons of hell as their promoters. It is therefore our resolve to stay as unmarketable as we can. If we ever get invited to the Great Black Tie Banquet of Evangelicalism, we want everyone there to be braced for the moment when we, on a prearranged signal, throw our dinner rolls at Pat Robertson

The Blessed Saviour is our Lord Jesus Christ.

The bond of love will unite the world.

The Boss is an honorable man. After the Lord, the most godly person I've ever met." "You've met God?" "Certainly. I telephone Him every night.

The bond of two souls is divine.

The box of Amish life and culture might provide some protection, but it could never bring salvation.

The break of a family is the break of society. We must never break the bond of love and peace that unite us in sacred harmony.

The bullshit detector is the biggest enemy of every religion." From: "Gesels van een imaginaire god" ('Scourges of an imaginary god')

The call to “take the land” ...is not a call to a new political, cultural or geographical dominance. It is Kingdom of God territory. It is the will of the Eternal God being done on earth, as it is in heaven.

The Catholic Church standing in "solidarity" with members of the LGBT community while condemning their behavior as "sinful" is a little like attempting to stand with two feet in one shoe. "Love the sinner, hate the sin" sounds really high-minded until you realize the only sin committed was being born different.

The call for justice was a protest as fierce as those of the biblical prophets and of Jesus, and the similarity of the call was no coincidence. As with early Judaism and early Christianity, early Islam would be rooted in opposition to a corrupt status quo. Its protest of inequity would be an integral part of the demand for inclusiveness, for unity and equality under the umbrella of the one god regardless of lineage, wealth, age, or gender. This is what would make it so appealing to the disenfranchised, those who didn't matter in the grand Meccan scheme of things, like slaves and freedmen, widows and orphans, all those cut out of the elite by birth or circumstance. And it spoke equally to the young and idealistic, those who had not yet learned to knuckle under to the way things were and who responded to the deeply egalitarian strain of the verses. All were equal before God, the thirteen-year-old Ali as important as the most respected graybeard, the daughter as much as the son, the African slave as much as the highborn noble. It was a potent and potentially radical re-envisioning of society. This was a matter of politics as much as of faith. The scriptures of all three of the great monotheisms show that they began similarly as popular movements in protest against the privilege and arrogance of power, whether that of kings as in the Hebrew bible, or the Roman Empire as in the Gospels, or a tribal elite as in the Quran. All three, that is, were originally driven by ideals of justice and egalitarianism, rejecting the inequities of human power in favor of a higher and more just one. No matter how far they might have strayed from their origins as they became institutionalized over time, the historical record clearly indicates that what we now call the drive for social justice was the idealistic underpinning of monotheistic faith.

The call of the creative is the call to imagine an- other reality. Whether it’s by shedding light on the ways in which our current living falls short of God’s vision for humanity, or by articulating the possibilities of a shalom here on earth — the creative ultimately helps us locate ourselves within the larger story of God’s unfolding work in all of creation.

The capacity to love is determined by the fact that man is ready to seek the good consciously with others, to subordinate himself to this good because of others, or to subordinate himself to others because of this good.

The challenge of Jesus to the individual our Socialist agitator hurls at the nation: What doth it profit a nation if it gains the whole world but loses its own soul?

The central ideas of Christianity — an angry God and vicarious atonement — are contrary to every fact in nature, as also to the better aspirations of the human heart; they are, in our present stage of enlightenment, absurd, preposterous, and blasphemous propositions. Christians well know that the much-decorated statue of the Church, as it now stands, is not of pure chiseled marble, but of clay, cemented together by blood and tears and hardened in the fires of hatred and persecution. And still we hear the cry, 'The whole world for Christ'.

The Child Christ lives on from generation to generation in the poets, very often the frailest of men but men whose frailty is redeemed by a child's unworldliness, by a child's delight in loveliness, by the spirit of wonder. Christ was a poet, and all through His life the Child remains perfect in Him. It was the poet, the unworldly poet, who was King of the invisible kingdom; the priests and rulers could not understand that. The poets understand it, and they, too, are kings of the invisible kingdom, vassal kings of the Lord of Love, and their crowns are crowns of thorns indeed.

The Christian church, the Christian form of worship, was not invented by the fathers of the church. It was all taken in a ready-made form from Egypt, only not from the Egypt that we know but from one which we do not know. This Egypt was in the same place as the other but it existed much earlier. Only small bits of it survived in historical times, and these bits have been preserved in secret and so well that we do not even know where they have been preserved. It will seem strange to many people when I say that this prehistoric Egypt was Christian many thousands of years before the birth of Christ, that is to say, that its religion was composed of the same principles and ideas that constitute true Christianity. Special schools existed in this prehistoric Egypt which were called 'schools of repetition.' In these schools a public repetition was given on definite days, and in some schools perhaps even every day, of the entire course in a condensed form of the sciences that could be learned at these schools. Sometimes this repetition lasted a week or a month. Thanks to these repetitions people who had passed through this course did not lose their connection with the school and retained in their memory all they had learned. Sometimes they came from very far away simply in order to listen to the repetition and went away feeling their connection with the school. There were special days of the year when the repetitions were particularly complete, when they were carried out with particular solemnity—and these days themselves possessed a symbolical meaning. These 'schools of repetition' were taken as a model for Christian churches—the form of worship in Christian churches almost entirely represents the course of repetition of the science dealing with the universe and man. Individual prayers, hymns, responses, all had their own meaning in this repetition as well as holidays and all religious symbols, though their meaning has been forgotten long ago.

The Christian is not to be disturbed by the chaos, violence, strife, bloodshed, and threat of war that fill the pages of our daily newspapers. We know that these things are the consequences of man’s sin and greed. Every day as I read my newspaper I say: “The Bible is true.

The Christian optimism is based on the fact that we do not fit in to the world.

The choice before us is rather stark: either live to be comfortable (both internally and externally, but especially internally), or live to know God. We can’t have it both ways. One choice excludes the other. P91

The Christ event did not in that sense CHANGE the will of God, but rather it more clearly expressed God's eternal will toward the whole of history.

The Christian church is an encyclopaedia of prehistoric cults and conceptions of the most diverse orgiin and that is why it is so capable of proselytising: it always could and it can still go wherever it pleases and it always found and it always finds something similar to itself to which it can adapt itself and gradually impose upon it a Christian meaning.

The Christian disciple today has access to a world wide web of materials. There is plenty out there for a curious new Christian to discover. Even the maturing disciple can find groups, Bible studies, and prayer materials to help them grow for the mission of Christ. The Church remains stuck in the past, approaching the Internet as an unreal space filled with individuals lacking community. The Church is just now beginning to understand that there is much work to do if we are to engage in mission that is not limited to one worldly abode alone.

The Christian has a great obligation to be ethical and honest in all things, even sometimes at personal hazard. It is in the difficult situation that the qualities of a Christian are seen.

The Christian ideal has not been tried and found wanting. It has been found difficult; and left untried.

The Christian life is not simply a waiting game in which we patiently bear misery until we die and hope that when we get there, we will qualify to move across the great divide and experience something better in the next life. Although we cannot fully experience this heavenly joy until the next life, we can experience it by degrees in this life, through the earthly Liturgy.

The Christian response to evil—to aggression—is resistance, of course, but nonviolent resistance, the resistance of love, prayer, and accepted suffering. When Christians do anything else, they have parted company with Jesus. Nonviolence is the expression of a faith that the greatest power in human history is the forward movement of love. Nonviolence is as realistic as Jesus himself, and it is one with the cross of Christ's victory over evil. The question of whether or not nonviolent resistance 'works' should be referred not so much to the gain of an immediate victory as to the transformation of history from within by the converging forces of love.

The Christian right, which trumpets the theme of family values, damns contemporary culture for undermining older traditions. Yet many individuals from this camp are not concerned first and foremost about family values per se. Family is a codeword for constraint; families and family values place constraints on individuals more effectively than any other institution, including government. The Christian right seeks a society in which all are constrained; they reject big government for failing at constraint, and for undermining those institutions, like the family, that have a chance at succeeding.