Best 4545 quotes in «christianity quotes» category

Mountains cry out to be climbed. Dirt says to us, “Dig.” The ocean’s fathomless waters invite us to go on a deep-sea treasure hunt. The heavens declare not only the glory of God; they also declare that we were made to test their bounds and marvel at their beauty. This is true for every sphere of creation and of human culture: God made all of us, male and female, to explore the world he created, to know it, care for it, and have dominion over it for his glory and others’ benefit. God’s original creation was good yet latent with potential. It was pristine yet incomplete. Missing were the work, curiosity, and energy of humans, the only part of the creation bearing the image of God. Human ambition wasn’t something that crept in after the Fall. It was—is—an aspect of bearing the image of God, of filling his world with beauty and industry and delight.

Mr. Carter might have remembered, too—though he did not—that the Bible speaks of wicked men who prosper in the world and increase in riches; and of those who are poor in this world, but rich in faith, and heirs of the kingdom which God has promised to them that love Him. And he might have learned from this that his prosperity was no sure proof that God was pleased with him.

Muddled minds read him, and found themselves moving with delight in a world of clarity.

Much was preserved. Much, much more was destroyed. It has been estimated that less than ten per cent of all classical literature has survived into the modern era. For Latin, the figure is even worse: it is estimated that only one hundredth of all Latin literature remains. If this was ‘preservation’ – as it is often claimed to be – then it was astonishingly incompetent. If it was censorship, it was brilliantly effective.

Music gives infinite strength.

Muslim store clerks should sell alcohol and pork. Christian bakers should bake gay wedding cakes. Everyone should do their fucking job.

My advice for those of you who felt being marginalised, undervalued and taken for granted; guess what? That is the Arena where God creates Leaders.

My claim here is not merely that I am a materialist through and through, and that the subversive kernel of Christianity is accessible also to a materialist approach; my thesis is much stronger: this kernel is accessible only to a materialist approach—and vice versa: to become a true dialectical materialist, one should go through the Christian experience.

My brothers and sisters of America, there is not the least shadow of hope that India can ever be Christianised. After two hundred years of vain efforts and of spending millions of dollars with the prestige of the conqueror and backed by British bayonets, Christianity is not supported by the converts themselves. Every bit of Protestant Christianity in India is maintained partly by the money flowing from England and America, and partly by taxes imposed upon the Hindus against their will, which must be paid although the people starve. The people of India as a whole are saturated with religious and philosophical thought. They think and ponder on spiritual matters from childhood to death. Even the street-sweeper is frequently more profoundly versed in subtle metaphysics and divine wisdom than the missionary sent to convert him.

My "Christianity" was once again just the American religion of work hard, do good, feel good, and maybe God will say, "We good.

My circumstances will sometimes be pleasant and sometimes be difficult, but teach me that the way I react to them is almost more important than the circumstances themselves. Renew my mind, Lord, and enable me to respond with joy and humility to whatever happens, as Jesus did.

My faith gives me the ability to say, whatever is next, I'm ready. If it is Hillary or Trump I am ready because they might sit on the desk but they do not sit on the throne.

My feelings are important for many things. They are essential and valuable. They keep me aware of much that is true and real. But they tell me next to nothing about God or my relation to God. My security comes from who God is, not from how I feel. Discipleship is a decision to live by what I know about God, not by what I feel about Him or my neighbors.

My first visit was for a Tuesday morning Communion Service. I was expecting to sit anonymously towards the back, mutter some responses, receive communion and make a hasty exit. The experience was completely different.

My fish dream is a sex dream.

My former bishop Allan Bjorberg once said that the greatest spiritual practice isn't yoga or praying the hours or living in intentional poverty, although these are all beautiful in their own way. The greatest spiritual practice is just showing up. And Mary Magdalene is the patron saint of just showing up. Showing up, to me, means being present to what is real, what is actually happening. Mary Magdalene didn't necessarily know what to say or what to do or even what to think when she encountered the risen Jesus. But none of that was nearly as important as the fact that she was present and attentive to him.

My God is not just a permanent God but a seasonal and emergency God.

My idea of Christmas is love. Love so pure and so divine.

My line of work is much deeper than anything a simple prayer can fix. I wrench the heart; I mutilate the mind. I burn wounds of hurt and pain and I make those inner demons come to the surface: sickness, sufferings, diseases! I know my place. Those little friends and their little God have nothing on me. Sure I have been in battle with God's little angels and sure they may have won a time or two, but this is a different battle and we are living in a different time.

My nation, as all nations, is becoming a land without peace, without thought, without mind, Madam Abbess. We are suffocating our spirits in commercial and material things. This is not envy," said Mr. Konishi earnestly. "I am a rich man, with much business, so I have succeeded in all these things, but I know that they are empty.

My path was predetermined by the Creator.

My non-negotiable list remains short. I want a man who loves God, others and me. That’s it. If he loves God, he will be kind and respectful and thoughtful. If he loves others, he will be a servant, generous and loyal. If he loves me, he will have a sense of humor (he’ll have no choice if he’s going to deal with me—after 20 blind dates), be responsible and romantic.

My request today is simple. Today. Tomorrow. Next week. Find somebody, anybody, that’s different than you. Somebody that has made you feel ill-will or even hateful. Somebody whose life decisions have made you uncomfortable. Somebody who practices a different religion than you do. Somebody who has been lost to addiction. Somebody with a criminal past. Somebody who dresses “below” you. Somebody with disabilities. Somebody who lives an alternative lifestyle. Somebody without a home. Somebody that you, until now, would always avoid, always look down on, and always be disgusted by. Reach your arm out and put it around them. And then, tell them they’re all right. Tell them they have a friend. Tell them you love them. If you or I wanna make a change in this world, that’s where we’re gonna be able to do it. That’s where we’ll start. Every. Single. Time.

My prayer for you: Know the Lord in greater depth. Abide in the presence of God. Live under the shelter of most High,God. Remain under the shadow of God’s grace in Jesus Name.Amen.

My recommendation instead, however, is that we do not surrender questions of value, whether absolute matters of truth, goodness, and beauty or relative judgment of more or less truth, goodness, and beauty. With those questions to the fore, in fact, we can interrogate various other traditions and truly learn something that can improve our own. Perhaps the Presbyterians really do know more than we do about due process in church government. Perhaps the Orthodox really do know some things we do not about iconography. Perhaps the Mennonites really can teach us the meaning of 'enough.' Perhaps the Pentecostals can help liberate us from dull and disembodied worship. Baptists who have learned to improve their procedures from Presbyterians, their art from the Orthodox, their finances from the Mennonites, and their worship from the Pentecostals do not therefore become worse Baptists but better ones. And so around the ecumenical circle, no?

My soul is a witness for my Lord. There was an awful silence at the bottom of John's mind, a dreadful weight, a dreadful speculation. And not even a speculation, but a deep, deep turning, as of something huge, black, shapeless, for ages dead on the ocean floor, that now felt its rest disturbed by a faint, far wind, which bid it: 'Arise

My soul is like a house, small for you to enter, but I pray you to enlarge it. It is in ruins, but I ask you to remake it. It contains much that you will not be pleased to see: this I know and do not hide. But who is to rid it of these things? There is no one but you.

My stress resulted from not knowing God, not trusting him with my whole heart, seeking peace and purpose from the world instead of from him, and from being so afraid of change that I would rather suffer than obey.

My wife has said that a bitter, sour Christian is one of Satan’s greatest trophies—and she’s right.

My unchanging resolution is to read the Holy Scriptures every year.

Naked I came into the world and naked I will depart out of it.

Nay, we sometimes proceed so far as to trust in ourselves, and depend on our own power, strength, and abilities. Then it is that God in mere mercy interposes, and breaks us in pieces; humbles, and confounds us, and so empties us of ourselves, that we may be filled with all the fullness of God. Which we cannot be, without being first emptied of that arrogance and self-conceit which stand in perfect opposition to the grace of God. Hence it appears that hope is a MILITANT VIRTUE, fighting against all that confidence in ourselves; all that self-exaltation upon the score of our own gifts, merits, righteousness, prosperity, honours, and riches, in which the natural man reposes all his confidence. The business of hope is to oppose and conquer all these delusions of the devil, and to seek its rest in the sanctuary of God.

Nero did not, technically speaking, prosecute Christians for being Christian. He executed them for committing arson. True, they probably were not guilty, but that was the charge. Being a Christian was not punishable, but setting fire to Rome was. Nero’s persecution was localized. It involved only the city of Rome. Nothing indicates that Christians elsewhere in the empire suffered any consequences. Even more significant, it appears that none of Nero’s successors down to Trajan (ruled 98–117 CE) persecuted Christians. Between Nero in 64 CE and Marcus Aurelius in 177 CE, the only mention of an emperor’s intervention in Christian affairs, apart from the episode involving Trajan found in Pliny’s letters, is a letter from the emperor Hadrian that gives instructions to a local governor to conduct his trials against the Christians fairly.

Nasuprot tome poslušnost je tako ljupka! Sveti Augustin piše: "Gospodine, najbolji su tvoji sluge koji žele svoj život prilagoditi tvojim odgovorima, radije nego da prilagode tvoje odgovore svojim željama." Trebamo svoje živote uskladiti s Božjim naukom, a ne prilagođavati Božji nauk načinu na koji želimo živjeti.

Neither can I call myself anything else than what I am, a Christian. (Saint Perpetua, as preserved by Tertullian in The Passion of Saints Perpetua and Felicity.)

Neither the Church of Christ, nor a Christian Commonwealth, ought to tolerate such as prefer private gain to the public weal, or seek it to the hurt of their neighbors.

Never accuse God. He doesn't buy that.

Never forget that God loves you. But more than this, never forget how long God has loved you.

Never sneer at what you call the delusions of young lovers; their fancies are probably much truer than the soberest judgments of men whose hearts have grown prosaic and cold. You think that they are blind to each other's faults; it may be so, but it is only because their love has made them clear sighted to see in each other not only all actual virtues but all latent possibilities of virtue.

Never plead your merits before God. Plead mercy. It is mercy we need. We need it from first to last, and we need it every single day.

Never let them try out this gratitude, for they would immediately discover that it supplies the first and most important component to happiness: Contentment.

Never stop studying the Holy Scriptures .

Nevertheless now have I asked thee but only of the fire and wind, and of the day where-through thou hast passed, and of things from which thou canst not be separated, and yet canst thou give me no answer of them.

Nevertheless, in a passage that is very often commented upon because it summarizes the entire salvific economy of faith, the Apostle calls Christ the 'pioneer and perfecter of our faith' (Heb. 12:2), because he has to accomplish the same act as the Christian, only in the opposite direction, as it were. Whereas by venturing to let go of everything the Christian takes a stand beyond finitude and comes into the limitlessness of God, Christ, in order to make this act possible and to be its source, has dared to emerge from the infinitude of the 'form of God' and 'did not think equality with God a thing to be grasped,' has dared to set out into the limitation and emptiness of time. This involved a transcendence and a boundary crossing no less fundamental than that of the Christian, and Christ undertook it so as to entrust himself henceforth within time, with no guarantee or mitigation from eternity, to the Father's will, which is always given to him in the present moment.

Nevertheless, should you have any doubts that we are stating sound doctrines, look up the references and see exactly what the Bible says and believe it in preference to any man. You cannot go wrong with this kind of advice. But in doing this, be sure you adhere to what is written, and that you do not let preconceived ideas cause you to be biased on any point. Do not try to make the Bible conform to your ideas. Always reconcile your ideas to the Bible. Let the plain language of the references given be read and understood in the same literal way that we would understand similar statements in any other book

No amount of organization and time management will compensate for a lack of Christian character, not when it comes to this great calling of glory through good—bringing glory to God by doing good to others.

Nismo li možda tijekom vremena tumačili kršćanstvo suviše isključivo kao religiju osjetljivu za grijeh te u skladu s tim premalo osjetljivu za trpljenje?

. . . Nietzche himself had a Christian view of history, seeing the present moment always as some crisis, some fall from classical greatness, some corruption or evil to be saved from.

Noble disappointment, noble self-denial are not to be admired, not even to be pardoned, if they bring bitterness. It is one thing to enter the kingdom of heaven maim; another to maim yourself and stay without.

Nobody is too holy for the devil's attack, even your tithes and offerings won't stop him either but God rebukes the devourer through your giving.