Best 4545 quotes in «christianity quotes» category

Teaching and learning _religious plurality often ends up privileging religious _texts_ over _practice_ and largely ignoring the social and historical contexts and the lived experience of people who shape, situate, and structure these religious texts. Furthermore, adopting the politics of recognition as a pedagogical principle in teaching can lead to an _uncritical silence_ about the various forms of oppression and domination of certain religious groups. Here people often use _religious difference_ as a _religious alibi_ for the oppression or violation of human rights of certain groups of people, such as women or LGBT people.

Teaching is no joke, sonny! ... Comforting truths, they call it! Truth is meant to save you first, and the comfort comes afterwards. Besides, you've no right to call that sort of thing comfort. Might as well talk about condolences! The Word of God is a red-hot iron. And you who preach it 'ud go picking it up with a pair of tongs, for fear of burning yourself, you daren't get hold of it with both hands. It's too funny! Why, the priest who descends from the pulpit of Truth, with a mouth like a hen's vent, a little hot but pleased with himself, he's not been preaching: at best he's been purring like a tabby-cat. Mind you that can happen to us all, we're all half asleep, it's the devil to wake us up, sometimes — the apostles slept all right at Gethsemane. Still, there's a difference... And mind you many a fellow who waves his arms and sweats like a furniture-remover isn't necessarily any more awakened than the rest. On the contrary. I simply mean that when the Lord has drawn from me some word for the good of souls, I know, because of the pain of it.

Tell God what's on your heart, and don't be afraid to pray for those who need healing.

Tell me how much you know of the sufferings of your fellow man and I will tell you how much you have loved them.

Temptation is a test of your relationship, not your self-control.

Ten thousand people were baptized in the Han river in Seoul, Korea. Imagine! 10,000 people giving their lives to Christ at one time! I will never forget it! ----I felt that the constant prayers of the Korean people had made the difference. I think we in the west should take prayer more seriously.

Tens of millions of people had converted – or were said to have converted – to a new and alien religion, in under a century. Religions that had lasted for centuries were dying with remarkable rapidity. And if some of these millions were converting not out of love of Christ but out of fear of his enforcers? No matter, argued Christian preachers. Better to be scared in this life than burn in the next.

Thaddeus noticed the archangels had their own personal rooms with name tags showing which office belongs to whom. Gabriel. Michael. Charles. Lucifer. “Lucifer?” Thaddeus stopped. “Yea. It’s empty. Been empty for years.” “Why didn’t doesn’t God use it for something else?” Thaddeus had to know. “I don’t know. Maybe He wanted to keep it as a reminder or something. Maybe He’s hoping His old friend will come back home. I’m not sure,” Jesus answered with a sad look on His face.

Thankfulness should always be our first response when God answers prayers.

Thank God #EVEN# #THOUGH# in bad times not only in your good; this is a graduated form of gratitude.

Thank God for forgiveness of my sins.

... that eternally restless, eternally unquenched desire for naked paganism, that love that is the supreme joy, that is divine serenity itself- those things are useless for you moderns, you children of reflection. That sort of love wreaks havoc on you. As soon as you wish to be natural you become normal. To you Nature seems hostile, you have turned us laughing Greek deities into demons and me into a devil. All you can do is exorcise me and curse me or else sacrifice yourselves, slaughter yourselves in bacchanalian madness at my alter. And if you ever has the courage to kiss my red lips, he then goes on a pilgrimage to Rome, barefoot and in a penitent's shirt, and expects flowers to blossom from his withered staff, while roses, violets, and myrtles sprout constantly under my feet- but their fragrance doesn't agree with you, So just stay in your northern fog and Christian incense. Let us pagans rest under the rubble, under lava. Do not dig us up. Pompeii, our villas, our baths, our temples were not built for you people! You need no gods! We freeze in your world!

That dusty hill we can scarcely look upon and then only with pain, The Adversary, also with pain, does and must ever witness The Crucifixion.

That Christ has from the beginning been intending to point His hearers to Himself as the source of all spiritual life is plain from the language He uses. The hunger and thirst that He satisfies is not physical hunger or physical thirst. Instead, the one who "hungers after righteousness" is the one who finds satisfaction in Christ Jesus. There is no limit to the supply of spiritual food that can be provided by Christ the Lord. His is a never-ending store of satisfaction for all who hunger and thirst for truth and righteousness.

That is, I fancy, the true doctrine on the subject of Tales of Terror and such things, which unless a man of letters do well and truly believe, without doubt he will end by blowing his brains out or by writing badly. Man, the central pillar of the world must be upright and straight; around him all the trees and beasts and elements and devils may crook and curl like smoke if they choose. All really imaginative literature is only the contrast between the weird curves of Nature and the straightness of the soul.

That Jesus is popular in Mark 2:2, however, is not a general model for Christian ministry; the rest of Mark itself shows that eventually crowds denounced Jesus (15:13–14). From these narratives we might learn to use any popularity for good at the moment but not to count on it enduring.

That many good men have believed this strange fable [Christianity], and lived very good lives under that belief (for credulity is not a crime) is what I have no doubt of. In the first place, they were educated to believe it, and they would have believed anything else in the same manner. There are also many who have been so enthusiastically enraptured by what they conceived to be the infinite love of God to man, in making a sacrifice of himself, that the vehemence of the idea has forbidden and deterred them from examining into the absurdity and profaneness of the story.

That sin will never stand firm which is heartily prayed against....We must spread out all our case before our heavenly Physician, if He is to give us daily relief.

That sense of entitlement is precisely where we want them because the right to happiness is directly opposed to one of The Adversary’s greatest curatives —gratitude.

That's the crazy thing about Christianity — the idea that the finite can contain the infinite. After all, what is the incarnation if not that? So there's an incredible physicality to the spiritual within the Christian story. There's not this weird sort of  Greek separation, where there's a higher spiritual world and a corrupted, bad world of  flesh. It's all one. Because if God chose to have a body, there's a way in which spiritual things are revealed in the physical things that are all around us — bread, wine, people, tears, laughter.

That's when I have to get my eyes off my sin, my ingratitude, and my fakeness and fix them fast on the beauty of God. On my worst day, he is the constant, always and absolutely worthy of worship.

That the earth in its course stood still; that a she-ass spoke; that a storm was quieted by a word, we do not believe, and we shall never again believe.

That’s where thinking started, where thinking stopped, where all her prayers so long ago had dried up. She no longer prayed, nor even dreamed of changing her father. Her dreams now played variations on the theme of escape. And they were nothing more than that —just dreams, just play. She’d been alone at the end of her dreams so many times before and never had God helped her escape her father, because God couldn’t, because she would never escape her need to love him.

That's why I always keep a handful of silver glitter in my pockets. If I get pushed into a conversational corner I throw the glitter into the air, and while the person I'm talking to is distracted, I run away. An additional benefit is that I look like a cool magician, so I've got that going for me.

That very thing you want God to fix may be his instrument to teach you first to depend on him rather than on yourself or on peaceful circumstances.

That which you don't control will inevitably control you.

The 330 million gods and goddesses of the Hindu culture act as placebo for the masses, just like other gods of other cultures do.

The abundance Jesus offers is a spiritual abundance that transcends circumstances, like income, health, living conditions, and even death. The abundant life is eternal.

The acceptance of oneself is the essence of the whole moral problem and the epitome of a whole outlook on life. That I feed the hungry, that I forgive an insult, that I love my enemy in the name of Christ -- all these are undoubtedly great virtues. What I do unto the least of my brethren, that I do unto Christ. But what if I should discover that the least among them all, the poorest of all the beggars, the most impudent of all the offenders, the very enemy himself -- that these are within me, and that I myself stand in need of the alms of my own kindness -- that I myself am the enemy who must be loved -- what then? As a rule, the Christian's attitude is then reversed; there is no longer any question of love or long-suffering; we say to the brother within us "Raca," and condemn and rage against ourselves. We hide it from the world; we refuse to admit ever having met this least among the lowly in ourselves.

The acceptance comes largely in the form of embracing Liberation Theology, the merging of Marxism and Christianity, hence, my term, Marxianity.

The Adversary, of course, simply wants them to lay down their sins, guilt and all, and follow Him. But this type holds on to their sinfulness and their guilt for it, because otherwise, they’d have no relationship with Him at all. And, of course, no relationship can be based on guilt and survive.

The act of extending forgiveness and asking for forgiveness must come from our heart.

The agenda of the Media is not to inform you, they don't care about you, they are trying to show you the truth. There are some intelligent Christians but they can't find them and put on the air ...for instance me

The ambition God invites us to us cross-shaped ambition: to embrace our inability to have it all so that he may be our all. Likewise, the contentment to which God invites us is a cross-shaped contentment: to choose to say “they will be done,” to willingly embrace our own constraints, because it is often through human weakness that God most clearly displays his power and glory. Until God is our all in all, may we be bold enough to hold on to our ambitions, to keep turning them in the light to see what holy and surprising refractions bounce back. To be vulnerably honest before God about what we want and why we want, then to step back and see what he will do. To be content with his answer but to let even a “no” be the grounds for fruitfulness within constraints. To allow our disappointments and the frustration of our dreams become the seedbed of deeper trust in the Lord of the universe and the Lord of our lives.

The Americans’ great wealth (and their great love for it) makes it precisely the appropriate metaphor. Supply and Demand as a principle has permeated their minds. As a practice, it stains all the way down to their souls.

The Americans want a surplus stocked up to supply their every whim. And their appeals are much less requests, more demands. Indeed, the phrase might be more aptly put: Demand and Surplus.

The Americans of the age were not an irreligious people; and the fact that they were Christian was very important, for the marks of Christianity lay all across the Constitution.

The aim of the gospel is the creation of people who are passionate for doing good rather than settling for the passionless avoidance of evil.

The aim is to love God because the pure heart loves loving God and because the true mind knows He deserves it. Unlike the accusations and beliefs of the critics and skeptics, it is neither an obligation of duty; nor a fear of damnation; nor a wish for power; nor a desire to appear more righteous than others; nor because God needs it; but because through all love, truth, reason, faith, honesty, and joy in and beyond oneself and the universe, He is worthy.

The answer to prayers is for the appointed time. God’s honour is at stake to response to the supplications of His Children in His timing.

The Almighty God is perfect and patient.

The American people spend thousands of dollars to propagate the doctrines of the fall of man, the creation of the world out of nothing in six days by a personal God, vicarious atonement, absolution from sin by the shedding of innocent blood. This is the Christianity offered to the poor and illiterate of India... Christianity has percolated through the layers of dogmatism and bigotry, of intolerance and superstition, of damnation and hell fire. It takes on itself the quality of these layers and imparts them to those that are received within its folds.

The art of happy-making begins when we find our happiness within instead of without.

The apostle Paul often appears in Christian thought as the one chiefly responsible for the de-Judaization of the gospel and even for the transmutation of the person of Jesus from a rabbi in the Jewish sense to a divine being in the Greek sense. Such an interpretation of Paul became almost canonical in certain schools of biblical criticism during the nineteenth century, especially that of Ferdinand Christian Baur, who saw the controversy between Paul and Peter as a conflict between the party of Peter, with its 'Judaizing' distortion of the gospel into a new law, and the party of Paul, with its universal vision of the gospel as a message about Jesus for all humanity. Very often, of course, this description of the opposition between Peter and Paul and between law and gospel was cast in the language of the opposition between Roman Catholicism (which traced its succession to Peter as the first pope) and Protestantism (which arose from Luther's interpretation of the epistles of Paul). Luther's favorite among those epistles, the letter to the Romans, became the charter for this supposed declaration of independence from Judaism.

The attacks were hymned by hagiographies and histories. In fourth-century France, St Martin, or so the Life of Martin proudly records, ‘set fire to a most ancient and famous shrine’ before moving on to a different village and a different temple. Here, he ‘completely demolished the temple belonging to the false religion and reduced all the altars and statues to dust’. Martin was no anomaly. Flushed by his success at the temple of Serapis, Bishop Theophilus went on to demolish numerous shrines in Egypt. Hagiography records such attacks not as dismal or even embarrassing acts of vandalism but as proof of a saint’s virtue. Some of the most famous saints in Western Christianity kicked off their careers – so the stories like to boast – demolishing shrines.

THE attention of the writer having been called to the fact that all Indo-Germanic nations have worshipped crucified Saviours, an investigation of the subject was made. Overwhelming proof was obtained that the sun-myths of the ancient Aryans were the origin of the religions in all of the countries which were peopled by the Aryans. The Saviours worshipped in these lands are personifications of the Sun, the chief god of the Aryans. That Pagan nations worshipped a crucified man, was admitted by the Fathers of the early Christian Church.

The bare knowledge of God's will is inefficacious, it doth not better the heart. Knowledge alone is like a winter sun, which hath no heat or influence; it doth not warm the affections, or purify the conscience. Judas was a great luminary, he knew God's will, but he was a traitor.

The basic question is not how much of our money we should give to God, but how much of God's money we should keep for ourselves.

The beauty of the cross and our crucified Lord cannot be easily fathomed by human mind or by barely reading scriptures in bits, but by careful reading of entire scripture in the spirit which will in turn engulf one with wisdom and love.

The beautiful thing about being a Christian is that you never have to allow all the garbage from the road behind you to get flung onto where you walk today." (Life Hacks, p.32