Best 4545 quotes in «christianity quotes» category

Debarred from public worship, David was heartsick. Ease he did not seek, honour he did not covet, but the enjoyment of communion with God was an urgent need of his soul; he viewed it not merely as the sweetest of all luxuries, but as an absolute necessity, like water to a stag. Like the parched traveler in the wilderness, whose skin bottle is empty, and who finds the wells dry, he must drink or die – he must have his God or faint. His soul, his very self, his deepest life, was insatiable for a sense of the divine presence. . . . Give him his God and he is as content as the poor deer which at length slakes its thirst and is perfectly happy; but deny him his Lord, and his heart heaves, his bosom palpitates, his whole frame is convulsed, like one who gasps for breath, or pants with long running. Dear friend, dost thou know what this is, by personally having felt the same? It is a sweet bitterness. The next best thing to living in the light of the Lord’s love is to be unhappy till we have it, and to pant hourly after it – hourly, did I say? Thirst is a perpetual appetite, and not to be forgotten, and even thus continually is the heart’s longing after God. When it is as natural for us to long for God as for an animal to thirst, it is well with our souls, however painful our feelings

Decadence, decadence, he said to himself. They’ve lost everything and gained nothing. The French had merely daubed on the finishing touches at the end of a process which had begun five hundred years ago, at least. Their intuitive moral desires coincided with the ideals embodied in the formulas of their religion, yet they could live in accordance neither with those deepest impulses nor with the precepts of the religion, because society came in between with all the pressure of its tradition. No one could afford to be honest or generous or merciful because every one of them distrusted all the others; often they had more confidence in a Christian they were meeting for the first time than in a Moslem they had known for years.

Denial makes it easier to keep an addiction progressing smoothly along and, being a lie, it’s just better form.

Denominations divide while the cross unites.

Dependence on the Lord is wisdom and self-reliance is foolishness. But dependence on the Lord does not mean laziness, it means prayerful action and patient perseverance...

Desire, Believe, Receive!

Desire to know God.

Despair sees no hope, while hope sees no despair.

Desperately wanting God's kingdom to come, we lead with the law, like a sixteen-year-old girl who thought a Bible on a desk corner would represent the story of God more than the warm, safe embrace of human connection.

Desperation is a great giver of clarity: Bartimaeus needed no time to decide what to do next. “Jesus! Son of David!” he shouted. “Have mercy on me!” (Mark 10:47). The crowd turned to him in disgust. “Shut your mouth, son of filth!” But Bartimaeus knew what it meant to be despised. He also knew that the chance of a lifetime was literally passing him by, so he called to the Savior all the louder. (From: Bartimaeus)

Despite the differences in detail and in emphasis in Wesley's exposition of the two sacraments, there is an underlying unity in his sacramental theology. He regarded both sacraments as means whereby God could confer grace according to His promise, but yet insisted, that in order to prevent the means from being mistaken as ends, it was necessary for there to be an appropriation of the grace held out by the faith of the believer. Grace was not conferred IN SPITE OF MAN, but only with his co-operation. So human response was necessary for the efficacy of the sacraments, although man's actions were never thought of as meritorious works.

Desire is bridled when we acknowledge that all thing given to us are given in order that we might know their author.

Despite the sorrows of sin, you can count on God’s faithfulness and forgiveness.

Devotion to sacred cause is divine.

Dialogue with Catholics and other nonevangelical Christians offered some correction to the Church Growth movement's fixation on cultural accommodation and baptism rates. However - save for those few who converted - evangelicals attracted to other Christian traditions have made those traditions their own. They assemble do-it-yourself liturgies from a hodgepodge of monastic prayers and mystics' visions. They lionize medieval dissenters - Celtic monks, or renegade Franciscans - but don't understand their broader Catholic context. Without quite realizing what they have done, evangelicals often use these ancient teachings and practices to confirm, rather than challenge, their own assumptions. History becomes a sidekick to one's twenty-first-century journey with Jesus.

Did god make man too perfect, So that a piece has to be removed through circumcision?

Did he who made the lamb make thee?

Did he know that God loved him from the foundations of the earth? With a power far exceeding the immensity of the cosmos, He turned all His attention to creating that man and declared, "You are My child. I love you.

Did I know that the reason Hitler had been able to slaughter six million Jews without too much complaint from the world was that for two thousand years the world had been taught that Jews, not Romans, had killed that man?

Different people do different things. And no one-way of plugging in or serving in the church is more beneficial or valuable than the other. The same thing is true for our students with special needs. And it's our church's responsibility, in partnership with parents, to clear the path so that God can pursue our teens through the abilities and passions He's already given them. - Katie Garvert

Did you know that nine out of 10 Hollywood films lose money?" "Did you know that the vast majority of new television shows are canceled because no one is watching them? Do you wonder why? Because they're mostly awful. Because the people creating them are completely out of touch with the people they are creating them for! Their worldview is vastly different from the worldview of most Americans. We have a largely Christian nation, but Hollywood is largely un-Christian, and in many if not most cases, anti-Christian. They're not just out of touch. They're against you!

Disagreement does not equate to hate; if it did, every child would hate their parents.

Discipling our children is not about teaching them to behave in a way that won’t embarrass us. We’re working toward something much more important than that. We’re actually raising our children with a view toward leading them to trust and to follow Christ.

Does anyone in this room have it?" "No, Chris, no one here has it." "How do you know?" "Because the mark was dark skin. Negroes are the descendants of Cain." I didn't have my civil-rights sensibilities yet, but I was starting to get a bad feeling about God....

Does he know the Minotaur of this cave from experience? . . . I doubt it, indeed, I know otherwise: – nothing is stranger to these people who are absolute in one thing, these so-called atheist ‘free spirits’, than freedom and release in that sense, in no respect are they more firmly bound; precisely in their faith in truth they are more rigid and more absolute than anyone else. Perhaps I am too familiar with all this: that venerable philosopher’s abstinence prescribed by such a faith like that commits one, that stoicism of the intellect which, in the last resort, denies itself the ‘no’ just as strictly as the ‘yes’, that will to stand still before the factual, the factum brutum, that fatalism of ‘petits faits’116 (ce petit faitalisme,117 as I call it) in which French scholarship now seeks a kind of moral superiority over the German, that renunciation of any interpretation (of forcing, adjusting, shortening, omitting, filling-out, inventing, falsifying and everything else essential to interpretation) – on the whole, this expresses the asceticism of virtue just as well as any denial of sensuality (it is basically just a modus of this denial). However, the compulsion towards it, that unconditional will to truth, is faith in the ascetic ideal itself, even if, as an unconscious imperative, make no mistake about it, – it is the faith in a metaphysical value, a value as such of truth as vouched for and confirmed by that ideal alone (it stands and falls by that ideal). Strictly speaking, there is no ‘presuppositionless’ knowledge, the thought of such a thing is unthinkable, paralogical: a philosophy, a ‘faith’ always has to be there first, for knowledge to win from it a direction, a meaning, a limit, a method, a right to exist. (Whoever under- stands it the other way round and, for example, tries to place philosophy ‘on a strictly scientific foundation’, must first stand on its head not just philosophy, but also truth itself: the worst offence against decency which can occur in relation to two such respectable ladies!) Yes, there is no doubt – and here I let my Gay Science have a word, see the fifth book (section 344) – ‘the truthful man, in that daring and final sense which faith in science presupposes, thus affirms another world from the one of life, nature and history; and inasmuch as he affirms this “other world”, must he not therefore deny its opposite, this world, our world, in doing so? . . . Our faith in science is still based on a metaphysical faith, – even we knowers of today, we godless anti-metaphysicians, still take our fire from the blaze set alight by a faith thousands of years old, that faith of the Christians, which was also Plato’s faith, that God is truth, that God is Logos, that truth is divine . . . But what if precisely this becomes more and more unbelievable, when nothing any longer turns out to be divine except for error, blindness and lies – and what if God himself turned out to be our oldest lie?’ – – At this point we need to stop and take time to reflect. Science itself now needs a justification (which is not at all to say that there is one for it). On this question, turn to the most ancient and most modern philosophies: all of them lack a consciousness of the extent to which the will to truth itself needs a justification, here is a gap in every philosophy – how does it come about? Because the ascetic Christian ideal has so far been master over all philosophy, because truth was set as being, as God, as the highest authority itself, because truth was not allowed to be a problem. Do you understand this ‘allowed to be’? – From the very moment that faith in the God of the ascetic ideal is denied, there is a new problem as well: that of the value of truth. – The will to truth needs a critique – let us define our own task with this –, the value of truth is tentatively to be called into question . . . (Anyone who finds this put too briefly is advised to read the Gay Science, s 344)

Doctors of ancient times used to recommend reading to their patients as a physical exercise on an equal level as walking, running, or ball-playing.

Does biblical psychology, then, merely ask us to value good things a little less? Does the Bible seek a reduction of guilt by an overall deflation of the currency of moral ideals, so we can live more comfortably with an uneasy conscience? That would exaggerate a valid point. Although the Bible holds that no finite relationship is of infinite value, it does not embrace an extreme ascetic view that the source of happiness lies essentially in the reduction of desire. Some ascetic strategies try to diminish desire and reduce all valuing so as not to allow any loss to become an overwhelming disappointment. According to this view, the less one values created goods, the happier one is. In contrast, life-affirming Christianity hopes that love, desire, and appreciation of limited values can be increased or decreased to the measure of their real proportional value. Jesus does not call for a stark reduction of all finite valuing merely as a preventative measure against disappointment. He calls for a love of good things with an awareness that they exist within the boundaries of birth and death, and are therefore under the judgment of the giver and source of all value (Matt. 6:19-21).

Doing things God’s way is always a matter of the heart.

Doing justice” meant not only “not doing wrong,” but also actively doing right and restoring what is broken.

Dollars had once gathered like autumn leaves on the wooden collection plates; dollars were the flourishing sign of God's specifically American favor, made manifest in the uncountable millions of Carnegie and Mellon and Henry Ford and Catholina Lambert. But amid this fabled plenty the whiff of damnation had cleared of dollars and cents the parched ground around Clarence Wilmot.

Do not be afraid of what should be afraid of you

Do not be afraid of that which should be afraid of you

Do nothing that you would not like God to see. Say nothing you would not like God to hear. Write nothing you would not like God to read. Go no place where you would not like God to find you. Read no book of which you would not like God to say, "Show it to Me." Never spend your time in such a way that you would not like to have God say, "What are you doing?

Do not judge others, we do not know the battles they face .Love and be kind, for it costs nothing.

Don't argue with the person who puts his knowledge above everyone's else's; you'll always lose in that respect. But, in reality, he is the loser because he has put himself in a position where he can longer learn and therefore he can no longer grow and prosper! Be humble and open to always being a student, and you will continue to grow wise throughout your days!

Do not sell your soul for a bucketful of pleasures and temptations. It’s God’s priceless gift to you.

Don’t be deceived, my dear brothers and sisters. Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. (James 1:16-17)

Don’t complain. Find the courage to be grateful for every circumstance.

Don't be too lazy. Don't get too desperate

Don't curse the darkness but light a candle.

Don't creationists ever wonder about the fact that the paleontologists found ape-like skulls with the 'human leg and foot bones,' rather than the other way around, i.e., human skulls with 'ape leg and foot bones?' . . . Come on, creationists, think about it! Did God hide the human skulls, only leaving behind leg and foot bones belonging to human midgets with misshapen feet, and mix such bones only with the skulls of ape-like creatures with larger cranial capacities than living apes? What a 'kidder' the creationists' God must be.

Don't just cry over your 10 or 20 member church. Sometimes, God gives you your future first. The ones you call little carry in them every possibility you desire of the future. God would send you leaders but they may come as weak men and women first. Don't be so 'gift' conscious that you fail to realize that certain things are results of growth.

Don’t just be a church goer, find God

Don’t let affluence make you impoverished of God.

Don't forget what people intend to use for harm, God can use for His greater good. Let offenses slide today, and watch how God works!

Don't let God be the co-author of your life.

Don’t let your personal desires distort the standards established in God’s Word.

Don't think because you can't affect something at a great level that God can't use you in a great way. David didn't even train one day with the armies but He won the war. He didn't even have a weapon but he killed a giant.

Don’t think too small about what God could do in your life—be prepared for God to do a big thing.

Don’t underestimate the importance of reading and understanding God’s Word.