Best 4545 quotes in «christianity quotes» category

I believe in a God who not only intervenes in human affairs--again and again--but one who also makes banquets out of stale bread.

I believe in God, because he believes in me.

I believe in God.

I believe in God, the light of life.

I believe in saints as I believe in sanctity. I believe in miracles as I believe in God, who can suspend the laws of His own making. But I believe, too, that the hand of God writes plainly and simply, for all men of good will to read. I am doubtful of His presence in confusion and conflicting voices.

I believe that hospitality is central to the heart and ministry of Jesus and that to the extent we fail to extend this hospitality to gay people, the church will fail to walk in the way of Jesus.

I believe religious indoctrination is child abuse.

I believe that dreaming an _impossible_ world, is itself the task of theologies and that the disparity between _the world-as-it-is_ (reality) and _the world-as-it-ought-to-be_ (ideality) is where a prophetic call_ comes in.

I believe the discussion itself is divine.

I believe that the duel between Christianity and atheism is the most important in the world. I further believe that the struggle between individualism and collectivism is the same struggle reproduced on another level.

I believe there is an obedience to the Gospel, there is a self-denial and a bearing of the cross, if you are to be a follower of Christ. Being a Christian is a serious business.

I believe that to be kept from evil is better than to be healed from sickness.

I believe there is dignity in sorrow simply because it is God's good pleasure that there should be. He is forever raising up those who are brought low.

I believe we are more ready to embrace our lives in the here and now when we are able to recognize the continuity between the immanence of God in our world and eternity. Rather than simply waiting to be liberated to another time or place, we are being invited to collaborate in the healing and redemption of our world.

I believe theology should be about one's way of life, a kind of gaze into onesself and others, and a mode of one's profound existence in the world.

I bow my knees and pray to God.

I beseech thee, O Lord, let me have understanding: For it was not my mind to be curious of the high things, but of such as pass by us daily.

I can always call on God, in time, in where.

I can always pray to God with confidence because my righteous state is a gift given through grace in faith on the cross by Jesus!

I can never endorse sin any more than when I tell people it's their nature to do it.

I cannot, of course, prove that there is no supervising deity who invigilates my every moment and who will pursue me even after I am dead. (I can only be happy that there is no evidence for such a ghastly idea, which would resemble a celestial North Korea in which liberty was not just impossible but inconceivable.) But nor has any theologian ever demonstrated the contrary. This would perhaps make the believer and the doubter equal—except that the believer claims to know, not just that God exists, but that his most detailed wishes are not merely knowable but actually known. Since religion drew its first breath when the species lived in utter ignorance and considerable fear, I hope I may be forgiven for declining to believe that another human being can tell me what to do, in the most intimate details of my life and mind, and to further dictate these terms as if acting as proxy for a supernatural entity. This tyrannical idea is very much older than P a g e | 5 of 29 Christianity, of course, but I do sometimes think that Christians have less excuse for believing, let alone wishing, that such a horrible thing could be true.

I cannot protect my children from my weaknesses. As hard as I may try, at some point my sin will affect their lives. However, the way I deal with my failure can provide an example for them to follow. I am a sinner raising sinners. Each of my children will face the weight and sorrow of his or her own sins. Just as we teach daily hygiene habits like brushing teeth, our children need instruction on how to find cleansing for their souls. By teaching our children about confession and repentance as well as grace and forgiveness, we bless their lives for years to come.

I can only imagine how happy life would be if we could stay so grounded in our faith that we would never waver in our positive attitudes.

I can only hope and pray for God to supply my every need!

I cannot tell you that the sacrifice will be light: it is a serious thing to stand against the whole current of an age; it is a serious thing to be despised and hated by the generality of one's fellow men. Yet that is increasingly the lot of the true Christian today. He will not, indeed, be inclined to complain; for he has something with which all that he has lost is not worthy to be compared; and he knows that despite temporary opposition the ultimate future belongs to him and to His Lord. But for the present he is called upon to endure hardness as a good soldier of Jesus Christ. It can hardly be said that unworthy motives of self-interest can lead a man to enter into a calling in which he will win nothing but reproach.

I cannot tell you that the sacrifice will be light: it is a serious thing to stand against the whole current of an age; it is a serious thing to be despised and hated by the generality of one's fellow men. Yet that is increasingly the lot of the truth Christian today. He will not, indeed, be inclined to complain; for he has something with which all that he has lost is not worthy to be compared; and he knows that despite temporary opposition the ultimate future belongs to him and to His Lord. But for the present he is called upon to endure hardness as a good soldier of Jesus Christ. It can hardly be said that unworthy motives of self-interest can lead a man to enter into a calling in which he will win nothing but reproach.

I cannot love my neighbour as myself because you bid me do him no harm, and I cannot love my enemies because they keep crawling inside me and tearing out all my emotions: if I am made in your image then you are not somebody I want to see because why believe in the broken, why depend on the weak, why seek the lost and bewildered whose only answer is “please”?

I can think of God as my savior and even my friend, but I must never forget that He is God, and after He saves me, I must put myself in subjection to Him and His will.

I can view prayer as a way of asking a timeless God to intervene more directly in our time-bound life on earth. (Indeed, I do so all the time, praying for the sick, for the victims of tragedy, for the safety of the persecuted church.)

I cared about Ben, but I was never in love with him. I was in love with what it said about me that I had a boyfriend like Ben, and that's just different.

I carried a bravado about my drinking like I was a hero of debauchery. But on that Christmas Day, I felt like shit. I had a vague realisation that I was just trying to keep up with some version of myself that I had decided was accurate.

I can wish no better thing for you, sirs, than this, that, recognizing in this way that intelligence is given to every man, you may be of the same opinion as ourselves, and believe that Jesus is the Christ of God.

Carpe diem, Horace had said. Eat, drink and be merry, for tomorrow you will be dead for eternity. The monks offered an alternative to this view: die today and you might live for eternity. This was a life lived in terror of its end. ‘Always keep your death in mind,’ was a common piece of advice: do not forget the eternal judgement. When one brother started to laugh during a meal, he was immediately reproached by a fellow monk: ‘What does this brother have in his heart, that he should laugh, when he ought to weep?’ How should one live well in this new and austere world? By constantly accusing yourself, said another monk, by ‘constantly reproaching myself to myself.’ Sit in your cell all day, advised another, weeping for your sins.

I can't tell you why God made you the way you are any more than I can tell you why he's planted a carcinoma in my stomach to make me die painfully while other men die peacefully in their sleep. The cogs of creation seem to slip all the time. Babies are born with two heads, mothers of families run crazy with carving knives, men die in plague, famine and thunderstorms. Why? Only God knows.

I confess [Election] is a hard doctrine, running contrary to our earthly ideas of fair play, but I can see no way around it. Read I Corinthians 6:13 and II Timothy 1:9,10. Also I Peter 1:2,19,20 and Romans 11:7. There you have it. It was good for Paul and Silas and it is good enough for me. It is good enough for you too.

I close my eyes and fill my senses with God, and I feel hope.” -Shenita Etwaroo

I'd be willing to bet that the notion of the end of time is more common today in the secular world than in the Christian. The Christian world makes it the object of meditation, but acts as if it may be projected into a dimension not measured by calendars. The secular world pretends to ignore the end of time, but is fundamentally obsessed by it. This is not a paradox, but a repetition of what transpired in the first thousand years of history. ... I will remind readers that the idea of the end of time comes out of one of the most ambiguous passages of John's text, chapter 20... This approach, which isn't only Augustine's but also the Church Fathers' as a whole, casts History as a journey forward—a notion alien to the pagan world. Even Hegel and Marx are indebted to this fundamental idea, which Pierre Teilhard de Chardin pursued. Christianity invented History, and it is in fact a modern incarnation of the Antichrist that denounces History as a disease. It's possible that secular historicism has understood history as infinitely perfectible—so that tomorrow we improve upon today, always and without reservation... But the entire secular world is not of the ideological view that through history we understand how to look at the regression and folly of history itself. There is, nonetheless, an originally Christian view of history whenever the signpost of Hope on this road is followed. The simple knowledge of how to judge history and its horrors is fundamentally Christian, whether the speaker is Emmanuel Mounier on tragic optimism or Gramsci on pessimism of reason and optimism of will.

I could imagine a hot day. I could imagine a number of curious people spontaneously following a young man of great wisdom, a young man rumored to wield power over the mysterious afflictions they saw every day in their villages. They are not sure where they are going, and once the young man stops to speak, they find themselves on the other side of the Sea of Galilee, the nearest town now very far away. Many are feeling hunger pangs, uncertain of why they have come so far. What will they do? One of the young man's friends arrives, unexpectedly bearing food. The people are happy and relieved, and among them talk circulates of the surprising tenderness with which the wise young man hands out victuals to the people, few of whom he knows well. Eventually, the story is written down. Years go by, then decades, and in this time the crowd increases from fifty to five hundred to five thousand. The unexpected arrival of the follower bearing food vanishes from the telling. An event experienced by its participants in miraculous terms is transformed into a miraculous story. The core of the story remains the same: the hungry were fed when they were not expecting to be, and the young man who fed them do so of his own volition. You could base a code of ethics on a single act of unexpected munificence, and perhaps even fashion from it a crude if supple morality, but you would not have a cosmology, or anything close to one, and cosmologies were what most people craved.

I decided to throw out everything I thought I knew about following Christ, being a woman, being a godly wife, masculinity, and marriage.

I didn't get to God by effort or title, I got there by invitation. God can lift you quickly if you let Him. He really cares.

I didn't know that love is not about what we do, but who we are, convincing others of our love for them...and about who loves us.

I didn't come from a success lineage but I am so glad that my earthly lineage is not my final story because when I gave my life to Jesus twelve years back, God interrupted my story.

I do believe in Providence. There have been far too many tiny perfect coincidences in my life. At some point, they cease to be coincidences.

I do my best to take care of my physical health. I eat a plant-based diet, I exercise plenty. I nourish my soul the same way with my faith. Christ’s love feeds my spirit.” -Shenita Etwaroo

I do not judge the individual based on their belief. If I were to, then I would, undoubtedly, be no better than the (religious) system that I frown upon.

I do not know why sorrows come and burning teardrops fall; I only know God still is God And watches over all.

I do not know you, my friends, not individually, most of you, but this is the wonderful thing about the work of a preacher, he does not need to know his congregation. Do you know why? Because I know the most important thing about every single one of you, and that is that each of you is a vile sinner. I do not care who you are, because all have sinned and come short of the glory of God. I do not care what particular form your sin takes. There is a great deal of attention paid to that today. The preacher is not interested in that. I do not want a catalogue of your sins. I do not care what your sins are. They can be very respectable or they can be heinous, vile, foul, filthy. It does not matter, thank God. But what I have authority to tell you is this. Though you may be the vilest man or woman ever known, and though you may until this moment have lived your life in the gutters and the brothels of sin in every shape and form, I say this to you: be it known unto you that through this man, this Lord Jesus Christ, is preached unto you the forgiveness of sin. And by him all who believe, you included, are at this very moment justified entirely and completely from everything you have ever done— if you believe that this is the Lord Jesus Christ, the Son of God, and that he died there on the cross, for your sins and to bear your punishment. If you believe that, and thank him for it, and rely utterly only upon him and what he has done, I tell you, in the name of God, all your sins are blotted out completely, as if you had never sinned in your life, and his righteousness is put on you and God sees you perfect in his Son. That is the message of the cross, that is Christian preaching, that it is our Lord who saves us, by dying on the cross, and that nothing else can save us, but that that can save whosoever believeth in him.

I do not need to grow up or train in the gym in order to beat the devil, when I know that my God can beat him for me.

I do not have any trust fund, I have always trusted God for all my funds.

I do not regard the limits of the past and present as the limits of humanity of the future