Best 4545 quotes in «christianity quotes» category

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    Obedience to God’s Word begins by being determined to make no compromise with His ways. It requires a clear understanding that God’s rules and laws are for your benefit, and for you to do all you can to live by them.

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    Obedience is not a prerequisite for communion.

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    Nurture your great spirit for a great self.

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    Obedience is the virtue that determines whether a person is either a servant or a rebel. Life of integrity is built on obedience of God's statutes and nothing else.

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    Objections to Christianity... are phrased in words, but that does not mean that they are really a matter of language and analysis and argument. Words are tokens of the will. If something stronger than language were available then we would use it. But by the same token, words in defense of Christianity miss the mark as well: they are a translation into the dispassionate language of argument of something that resides far deeper in the caverns of volition, of commitment. Perhaps this is why Saint Francis, so the story goes, instructed his followers to "preach the Gospel always, using words if necessary." It is not simply and straightforwardly wrong to make arguments in the defense of the Christian faith, but it is a relatively superficial activity: it fails to address the core issues.

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    Obscenity in matters of faith, however wrapped up, is always a token of fable and imposture; for it is necessary to our serious belief in God, that we do not connect it with stories that run, as this does, into ludicrous interpretations. This story is, upon the face of it, the same kind of story as that of Jupiter and Leda, or Jupiter and Europa, or any of the amorous adventures of Jupiter; and shews, as is already stated in the former part of 'The Age of Reason,' that the Christian faith is built upon the heathen Mythology.

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    Očevidno je da ne postoji nikakav smisao povijesti koji bi se dao spasiti leđima okrenutim prema Auschwitzu niti postoji Bog kojemu se čovjek može klanjati leđa okrenutih prema Auschwitzu. Kao teološko-politička katastrofa Auschwitz ne ostavlja pošteđenima niti kršćanstvo i njegovu teologiju niti društvo i njegovu politiku.

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    O Earth, lie heavily upon her eyes; Seal her sweet eyes weary of watching Earth; Lie close around her; leave no room for mirth With its harsh laughter, nor for sound of sighs. She hath no questions, she hath no replies.

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    Of all the great world religions, Christianity should value the body most. After all, it taught that God had in some sense taken a human body and used it to redeem the world; everything about the physical should have been sacred and sacramental. But that had not happened. instead, the churches had found it almost impossible to integrate the sexual with the divine and had developed a Platonic aversion to the body - particularly the bodies of women.

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    Of course, Mary Magdalene would have very little tolerance for the Christian platitudes and vapid optimism that seem to swirl around these kinds of tragic events. Those platitudes are tempting, but they're nothing but luxuries for people who've never had demons (or at least have never admitted to them). But equally, she would reject nihilism, or the idea that there is no real meaning in life or death - ideas present in so much of postmodernity. Those ideas, too, are luxuries, but they are for those who have never been freed from demons.

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    Of all the goals and outcomes for a special needs ministry, there is one that is most important: To enable parents of kids with special needs to attend their own worship and Bible study. After all, any child (with or without special needs) has the greatest opportunity to experience the love of Christ when they are raised by parents with a mature faith of their own.

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    Of course it's dangerous. But it's a lot more dangerous for all of us if we don't do it. Even in a conquering army there are casualties. Safety is not the issue when we look at the Great Commission. The purpose of the church cannot be to survive, or even to thrive, but to serve.

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    Of course I contradict myself. Why else would I often bite my tongue and attempt to put the fire out?

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    Of course in the present situation the Communists have to use various disguises. Sometimes we hear words like "popular front," at other times "dialogue with Christianity." For Communists a dialogue with Christianity! In the Soviet Union this dialogue was a simple matter: they used machine guns and revolvers.

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    Of all powers, love is the most powerful and the most powerless. It is the most powerful because it alone can conquer that final and most impregnable stronghold which is the human heart. It is the most powerless because it can do nothing except by consent. To say that love is God is romantic idealism. To say that God is love is either the last straw or the ultimate truth. In the Christian sense, love is not primarily and emotion, but an act of the will. When Jesus us tells us to love our neighbors, he is not telling us to love them in the sense of responding to them with a cozy emotional feeling. You can as well produce a cozy emotional feeling as you can a yawn or a sneeze. On the contrary, he is telling us to love our neighbors in the sense of being willing to work for their well-being even if it means sacrificing our own well-being to that end, even if it means just leaving them alone. Thus in Jesus' terms we can love our neighbors without necessarily liking them. In fact, liking them may stand in the way of loving them by making us overprotective sentimentalists instead of reasonably honest friends. When Jesus talked to the Pharisees, he didn't say, "There, there. Everything's going to be alright." He said, "You brood of vipers! How can you speak good when you are evil!" And he said that to them because he loved them. This does not mean that liking may not be a part of loving, only that it doesn't have to be. Sometimes liking follows on the heels of loving. It is hard to work for somebody's well-being very long without coming in the end to rather like him too.

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    Of course, I reject atheism because I believe Christianity to be true. But I also reject it because I am a scientist. How could I be impressed with a worldview that undermines the very rationality we need to do science? Science and God mix very well. It is science and atheism that do not mix.

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    Often people request prayers for deliverance, inner healing, or physical healing. But more frequently they simply want a man or woman to whom they can turn--not because of what this person is able to do but because of what he or she is: a person who makes them feel wanted, a friend to love them, one who generates an atmosphere of warmth and trust in which they are able to love in return.

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    [O]ften men, deceived by the Evil One, have become vain in their reasonings and have exchanged the truth of God for a lie, serving the creature rather than the Creator. […] By the proclamation of the Gospel… [the Church] gives [non-Christians] the dispositions necessary for baptism, snatches them from the slavery of error and of idols and incorporates them in Christ…

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    Offence is an event, offended is a decision. Offence and offended we have to live through it but to stay offended? To live in that place denies the very nature of the salvation that you claimed to have received.

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    Of what use is my going to church every day and still come home and remain the same? Of what use is my attending the mosques and the next day I enter the mall with knives and start slaughtering people in the name of religion. God is a God of variety. He was not stupid creating all of us different with our uniqueness. His creating us different shows the level of His creativity. He didn't make you white to hate black or vice versa. He made it so that we can cherish and love each other irrespective of our differences just as He loved us with all our flaws and our short comings. Can we forgive those who have offended us? Yes and some will say no but never forget that you are not worthy but God still forgives you even till the last hour of your life. If God can love us against all our atrocities why can't we learn to love one another. Take a look around you, you can only see sad faces. Was that really God's intention for us on earth? Absolutely not. But we have remoulded God's creativity to suit our taste and lifestyles and now we are reaping the fruit of our labour. You should not expect to reap love when you sowed the seed of hatred. What a man sows that he reaps. We sowed on weapons of war and we are yielding war in return. We have sowed on weapons of destruction so why are we asking for peace. If you ask me....I will say let's go back to our source. He has never lost any battle. I am a living witness.

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    Oftentimes, God keeps his ways a secret, but when we have a grateful heart, God may open our eyes so we can see the joy we might have otherwise missed.

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    Of the gnostic so much has been cursorily, as it were, written. We proceed now to the sequel, and must again contemplate faith; for there are some that draw the distinction, that faith has reference to the Son, and knowledge to the Spirit. But it has escaped their notice that, in order to believe truly in the Son, we must believe that He is the Son, and that He came, and how, and for what, and respecting His passion ; and we must know who is the Son of God. Now neither is knowledge without faith, nor faith without knowledge. Nor is the Father without the Son ; for the Son is with the Father. And the Son is the true teacher respecting the Father; and that we may believe in the Son, we must know the Father, with whom also is the Son. Again, in order that we may know the Father, we must believe in the Son, that it is the Son of God who teaches ; for from faith to knowledge by the Son is the Father. And the knowledge of the Son and Father, which is according to the gnostic rule—that which in reality is gnostic—is the attainment and comprehension of the truth by the truth.

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    Oh, God, You have given me a vacant soul, an untaught conscience, a life of clay. Put Your big hands around mine and guide my hands as a teacher guides the childish fingers that hold their first crayon, so that everytime I make a mark on this life, it will be Your mark. When my hands mold this clay, may the impressions be, in reality, made by the movement of Your hands and directed by Your perfect thoughts.

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    Oh, if I had a penny for every time I've been informed by a evangelical male that I have trouble with submission, I could plate the moon in copper.

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    Oh! that I might repose on Thee! Oh! that Thou wouldest enter into my heart, inebriate it, that I may forget my ills, and embrace Thee, my sole good?

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    Old age is not a limitation or that your time have expired. Retirement is not that you are tired.You have more experience

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    Oh, well,” yawned Vernon, “we all know that it’s you Christians who go in for whips and tortures and burnings alive. Poor degraded sensualists like myself believe in the motto ’Live and let live.

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    O Lord, Thy Word, gives me hope.

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    Olympus is still a patriarchy. Zeus heads his royal household as jealously as Jehovah rules his harem of dull, harp-playing angels. Both are templates for order on earth, don’t you think?

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    O LORD God give us a heart to heed to thy holy word.

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    O LORD let thy peace be upon all people.

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    O miracle—thus to be able to give [peace] we ourselves do not possess, sweet miracle of our empty hands!

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    On a social level, secularism is safe. As literally the world's most fundamental conformist, the secularist wants to call himself a revolutionary all in the same. In most parts of the present world, rebellion against Christianity is not really much of a rebellion if one is to consider 'rebellion' something of a courageous sort or a bold act. Long ago Christ was crucified, and in some form or another, to this day, the scorn continues for 'little Christs'. The world hates Christians, and according to Christ, it is supposed to hate Christians. A true Christianity is a true rebellion; and for one to be 'freed from Christianity' is for one to religiously conform to the pressures of the rest of the world, for one to be freed from freedom.

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    ...once again I saw that incredulous question, that dawning hope: We are not alone, then? We have brothers in other places? We have friends we never knew?

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    O my Mansoul, I have lived, I have died, I live, and I will die no more for thee. I live that thou mayest not die. Because I live thou shalt live also; I reconciled thee to my Father by the blood of My cross, and being reconciled thou shalt live through me. I will pray for thee, I will fight for thee, I will yet do thee good. Nothing can hurt thee but sin; nothing can grieve Me but sin; nothing can make thee base before thy foes but sin; take heed of sin, my Mansoul.

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    Once again, it is difficult to start from the premise of mindless evolution and end with the idea that humans are anything more than organisms bent on preserving and passing on their DNA. The fact that humans not only pursue art, philosophy, and science, but also exult in those things more than reproduction cannot easily be explained through materialism.

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    Once more, the joyful character of the eucharistic gathering must be stressed. For the medieval emphasis on the cross, while not a wrong one, is certainly one-sided. The liturgy is, before everything else, the joyous gathering of those who are to meet the risen Lord and to enter with him into the bridal chamber. And it is this joy of expectation and this expectation of joy that are expressed in singing and ritual, in vestments and in censing, in that whole 'beauty' of the liturgy which has so often been denounced as unnecessary and even sinful. Unnecessary it is indeed, for we are beyond the categories of the 'necessary.' Beauty is never 'necessary,' 'functional' or 'useful.' And when, expecting someone whom we love, we put a beautiful tablecloth on the table and decorate it with candles and flowers, we do all this not out of necessity, but out of love. And the Church is love, expectation and joy.

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    Once I am alive, I still have the chance to live rightly for the rest of my life.

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    Once, long ago, Jesus had called her name, breaking through the darkness of her oppression to set her free from the seven demons that bound her. now He broke through the hopelessness of her grief and despair. Mary might not have recognized His face, but she could never forget the sound of His voice, not when He called her name.(From "I Have Seen The Lord!")

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    Once a monk had given himself to his new monastic master he had to obey him – or face the consequences. Numerous rules begin with the formulation ‘Cursed be . . .’. Cursed were those who didn’t give all their wealth to the monastery; cursed were those who shaved without having been ordered to; cursed were those who looked at another monk with desire. If a monk ate, say, the forbidden fruit of cucumber at the wrong time then, the law informed him, ‘he sins’. At least sixty of the rules were devoted to sexual transgressions. Looking desirously at the nakedness of your neighbour while he washed was wrong; as was staring ‘with desirous feeling’ at your own nakedness; those who sat ‘close to one’s neighbour with a filthy desire in their heart’ were also ‘cursed’. Note that last one: ‘with a filthy desire in their heart’. No sin had been committed. The mere intention of sin was now a sin in itself. In Shenoute’s monastery even thoughts were policed. ‘Can any hide himself in secret places that I shall not see him?’ the Lord had asked. The answer from the White Monastery at least was a resounding no. As this new generation of hard-line Christian preachers constantly reminded their congregations in fierce, hectoring speeches, there was nowhere to hide from the all-seeing eyes of the Lord.

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    Once, during my Catholic days, I was complaining with a Catholic friend about how terrible the teaching was in parish life. A priest listening to us said that everything we griped about was true, but we didn't have to resign ourselves and our children to this fate. 'You could go online to Amazon.com tonight and have sent to you within a week a theological library that Aquinas would have envied,' he said. 'My parents raised me in the seventies, which was the beginning of the catechesis nightmare. They knew that if they were going to raise Catholic kids, they would have to do a lot of it themselves, and they did. So do you.

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    Once inside a monastery, the monk’s life was no longer his own. Certainly his property was not. Even clothes had to be given up and left outside so that the monks might obtain equality ‘in all things and desire might not find a place among foolish people’. The monastery itself, however, not only desired possessions but categorically demanded them: a condition of entering was that each monk and nun must sign all their earthly possessions over to the monastery, in writing, within three months of joining. If they did not, then for this too they would find themselves, in the words of the rules, ‘cursed’.

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    Once bitten, twice shy, thrice shame on me!

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    Once you attain the state of Absolute Oneness or Non-Duality, you become one of those spiritual legends that humanity so gloriously venerates as the founding fathers of religion.

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    Once we have seen Him in a stable, we can never be sure where He will appear or to what lengths he will go or to what ludicrous depths of self-humiliation He will descend in His wild pursuit of men.

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    Once the wounded child awakens to its human self, a primal scream emerges from the depths of denial like the Kraken released from its underwater prison.

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    Once a man discovers that his obedience is primarily for others’ sake, that every miracle that ever amazed happened because of someone’s obedience somewhere, that properly understood, his obedience prepares the way for His visitation, well, then we run up against the appalling result of attentive servants gladly going about His bidding without the slightest hesitation. Indeed, in the worse cases, they run where He says run with reckless abandon.

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    Once more the priestly instinct of the Jew perpetrated the same old master crime against history--he simply struck out the yesterday and the day before yesterday of Christianity, and invented his own history of Christian beginnings. Going further, he treated the history of Israel to another falsification, so that it became a mere prologue to his achievement: all the prophets, it now appeared, had referred to his "Saviour."... Later on the church even falsified the history of man in order to make it a prologue to Christianity.

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    Once you emerge from the state of absolute divinity, the self within you becomes Christ – it becomes Buddha – it becomes Moses – it becomes Krishna. The sage who emerges from the state of non-duality begins to perceive the self as Christ, not Christ as Christ – the self as Moses, not Moses as Moses – the self as Mohammed, not Mohammed as Mohammed – the self as Krishna, not Krishna as Krishna.

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    One final thought. In the years leading up to my trial, whenever I was caught in bumper-to-bumper traffic on the highway leading to my cottage, creeping along behind a battered, rust eaten pick-up truck with a sticker on its rear bumper that read JESUS SAVES, I used to think don't count on it, buster. Now I am no longer sure.