Best 4545 quotes in «christianity quotes» category

Will you pay the price of making the effect of the cross significant by crossing it everyday?

Wisdom is the knowledge of the gospel truth.

With a humble heart, great grace abound.

With a little more patience and a little less temper, a gentler and wiser method might be found in almost every case; and the knot that we cut by some fine heady quarrel-scene in private life, or, in public affairs, by some denunciatory act against what we are pleased to call our neighbour's vices might yet have been unwoven by the hand of sympathy.

With addiction, a client’s fears can be ripened into some very pleasing fruit: Irritability, suspiciousness, isolation, paranoia, and finally on to that grand banana —the fear of Fear itself.

With God, you are stronger than your struggles and more fierce than your fears. God provides comfort and strength to those who trust in Him. Be encouraged, keep standing, and know that everything's going to be alright.

With grace, we can obey God’s commands.

Within the New Testament, there is no indication that Christians should expect to be healthy, wealthy, and successful in this present age.

With heavy rainfall, the river will overflow its banks. This is spirit of gratitude; the more grateful you are, the more your life overflow with abundance.

Without adversity, we will not have seen the sweetness of God’s splendid.

Without Christianity we might, of course, merely sink into an apathetic decline

Without Christ a people may always have the freedom to do, but never the power to complete.

Without the Fatherhood of God driving our manhood, we become "mad scientists" as we destructively experiment with those in our charge. But because of Jesus there is hope...Through a relationship with the Lord Jesus Christ, God becomes our Father.

Without the knowledge of God, we are in complete darkness.

Without the knowledge of God ,we perish.

Without the sun, there is no shadow; without the Son, there is only shadow.

With the lamp of God’s love lighting the way, although it is fearsome, we can navigate the darkened world. What’s even better is that we can see the points of light of our brothers and sisters in Christ, and we can find our way together. Shenita Etwaroo

With Truth, Reason, and Morality off the board, we then capture their last Rook —that prissy little virtue, Temperance— for she depends on those other three for her beauty and was thus left wholly undefended.

With the overall emphasis on condemnation comes a covertly oppressive message of grace. Mary recalls, “The leader of my women’s Bible study is an ordained clergywoman. She told us that no one’s gone to hell for having sex before marriage. If we ’fall off the wagon,’ just repent.” While this kind of message seems to help balance the Puritanical influence, it falls short of affirming sexual desire and its satisfaction for the single woman. The need to repent still declares that her participation in sexual activity is sinful without exception. This declaration is proving to be false and oppressive, sending the single African American woman on an endless sin/ repent merry-go-round of wondering if G ~ d is pleased with her. This woman’s sexual desire is normative, and unrelenting. What does G ~ d think of her acts of satisfaction, whether alone or with a partner? Perhaps a church can help by preaching and teaching a message of holistic human goodness.

With your permission and cooperation, God will work the soil of your heart, and your life will become a lovely garden for him.

Woe to you experts in the law, because you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering."Luke 11:52

Women are the most spectacular instance of this. After a period of independence that came with the spread of Christianity, they were relegated to a lower order. This is all the more interesting because the gospel and the first church were never hostile to women nor treated them as minors, and the situation of women in the Roman empire (particularly in the East) was relatively favourable. In spite of this, when Christianity became a power or authority, this worked against women. A strange perversion, yet fully understandable when we allow that women represent precisely the most innovative elements in Christianity: grace, love, charity, a concern for living creatures, nonviolence, an interest in little things, the hope of new beginnings - the very elements that Christianity was setting aside in favor of glory and success.

Women cannot enjoy a tolerable position in society where it is considered of the utmost importance that they should not infringe a very rigid moral code.

Women should not be penalized for being women. Equally, men should not be penalized for being men. I fear that in overly politically correct western Christian democracies, the latter is occurring. It should not be forgotten that nature will correct the pendulum, so that is does not swing too far either way.

Wonder is the antidote to religion.

Words are life. Positive words create positive life.

Wondrous as it is, how simple is this mystery! To love Christ and to know that I love Him--this is all!

Wonders and signs shall never cease.

Worship isn't just a concept or idea--it is a real encounter at appointed times with the one true God in Christ through the Holy Spirit. If all the ideas about worship today can't be ran slated into real plans for dialoguing with God, what good are they?

Worldliness proposes objectives which demand no radical breach with man's fallen nature; it judges the importance of things by the present and material results; it weighs success by numbers; it covets human esteem and wants no unpopularity; it knows no truth for which it is worth suffering; it declines to be a 'fool for Christ's sake.

Worship is forever.

Worshipping a cross is no different than worshipping a tree, a rock, or the stars.

Worship isn’t just a concept or idea— it is a real encounter at appointed times with the one true God in Christ through the Holy Spirit. If all the ideas about worship today can’t be translated into real plans for dialoguing with God, what good are they?

Would Christ feel comfortable in an environment where men and women are consuming alcoholic beverages, gambling away their money, and engaging in conversation that is often filled with the baser things of life? It is a relevant question. As a Christian, Christ lives in you and you carry Him wherever you go. The Bible tells us to “come out from them and be separate” [2 Corinthians 6:17 NIV].

Would you prefer to believe in a world created by mere chance that is utterly meaningless or would you prefer to believe in a world created with a purpose by an intelligent designer who loves you personally? Complete nothingness and lack of hope vs a life lived incredibly joyfully... The answer is oh so clear to myself.

Wreck me, kill me, set me on fire

Worship must occupy us full-time for a lifetime because our final destination is Heaven—it’s no place for part-time lovers!

Writing is like making a delicious cake. Use the best ingredients, layer the flavors, and finish it with panache. If your product is made with good taste, people will ask for more.

Worship, then, needs to be characterized by hospitality; it needs to be inviting. But at the same time, it should be inviting seekers into the church and its unique story and language. Worship should be an occasion of cross-cultural hospitality. Consider an analogy: when I travel to France, I hope to be made to feel welcome. However, I don't expect my French hosts to become Americans in order to make me feel at home. I don't expect them to start speaking English, ordering pizza, talking about the New York Yankees, and so on. Indeed, if I wanted that, I would have just stayed home! Instead, what I'm hoping for is to be welcomed into their unique French culture; that's why I've come to France in the first place. And I know that this will take some work on my part. I'm expecting things to be different; indeed, I'm looking for just this difference. So also, I think, with hospitable worship: seekers are looking for something our culture can't provide. Many don't want a religious version of what they can already get at the mall. And this is especially true of postmodern or Gen X seekers: they are looking for elements of transcendence and challenge that MTV could never give them. Rather than an MTVized version of the gospel, they are searching for the mysterious practices of the ancient gospel.

Yāwshu (Jesus) is the son of the Canaano-Phoenician Most High God Ēl-Alyon, being the Son of the Virgin Lady Maryām by the Divine Will of the Lord, who blessed this conception of a child that would be named Immanuel. He would live among us as “God Ēl with us,” a Nazarene, sacredly chosen to consecrate himself for keeping the word of God in his heart, mind, and spirit, healing the human race from its many errors and sins. He is the Galilean Meshiha (Messiah) who would anoint the people—who believed in him, his mother, and Father, and who believed in the Great Message he came to deliver, Love and Peace—with sacred water, the purest form of what is considered as the origin of life here on earth. He is the Khristós (Christ) who came and had himself crucified on the altar of life so that we may be clean and have life abundantly. He is the Good Shepherd.

Years ago atheism was an individual phenomenon; today atheism is social, the atheist who once was a curiosity, is now a component part of some of the governments of the world. Once men quarreled because they wanted God worshipped in a certain way; now they quarrel because they do not want God worshipped at all. The wars of religion of the seventeenth century have become the wars against religion of the twentieth century.

Yeshua was a feminist. A feminist is a person who is in favor of, and promotes, the equality of women with men, who advocates and practices treating women primarily as human persons (as men are so treated) and willingly contravenes social customs in so acting.

Yes, of course. If you love anyone, you cannot help but share his suffering. If we love our Lord, not just admire him or fear him or want things from him, we must recognize his feelings; he must be in anguish over our sins. We must understand this anguish. The Lord suffers with us. He suffers like us. It is a consolation to know this. To know that we are not in fact alone in our suffering.

Yet people are still showing up to lift their hands after all these years even though the church is flawed and broken and beautiful and has a shameful, ugly side to it that I'll bet it wishes it didn't have and repeatedly tries to hide. Just like me. Just like you. Just like always.

Yet what moved Our Blessed Lord to invective was not badness but just such self-righteousness as this…He said that the harlots and the Quislings would enter the Kingdom of Heaven before the self-righteous and the smug. Concerning all those who endowed hospitals and libraries and public works, in order to have their names graven in stone before their fellow men, He said, “Amen I say to you, they have received their reward” (Matt. 6:2). They wanted no more than human glory, and they got it. Never once is Our Blessed Lord indignant against those who are already, in the eyes of society, below the level of law and respectability. He attacked only the sham indignation of those who dwelt more on the sin than the sinner and who felt pleasantly virtuous, because they had found someone more vicious than they. He would not condemn those whom society condemned; his severe words were for those who had sinned and had not been found out…He would not add His burden of accusation to those that had already been hurled against the winebibbers and the thieves, the cheap revolutionists, the streetwalkers, and the traitors. They were everybody’s target, and everybody knew that they were wrong…And the people who chose to make war against Our Lord were never those whom society had labeled as sinners. Of those who sentenced Him to death, none had ever had a record in the police court, had ever been arrested, was ever commonly known to be fallen or weak. But among his friends, who sorrowed at His death, were coverts drawn from thieves and from prostitutes. Those who were aligned against Him were the nice people who stood high in the community—the worldly, prosperous people, the men of big business, the judges of law courts who governed by expediency, the “civic-minded” individuals whose true selfishness was veneered over with public generosity. Such men as these opposed him and sent Him to His death.

Yielding to God's will can be hard. And sometimes, it really hurts. But it always brings peace.

Yet not so strictly hath our Lord impos'd /Labor, as to debar when we need /Refreshment, whether food, or talk between,/ food of the mind, or this sweet intercourse/Of looks and smiles, for smiles from Reason flow,/To brutes denied, and are of Love the food, Love not the lowest end of human life. For not to irksome toil, but to delight/ He made us, and delight to reason join'd.

Yes, our goal as Christians should be to do away with the things in our world that keep people from knowing the love and freedom of Christ. Equally, and maybe more so, our goal should be noticing and doing away with the things on our own lives that keep people from understanding Christ as well. After all, don't the systematic injustices usually grow from the individual ones?

Yet opponents should not herald the demise of evangelicalism. Although much of popular evangelicalism cannot intellectually meet the analyses that call it into question as a viable explanation for human origins and destiny, for most evangelicals it does not need to. Because of the transition from comprehending their religion as a set of doctrines to conceptualizing their religion as an emotional relationship with God, evangelicals have actually made their religion more resilient to intellectual challenges. Calling into question evangelicalism's intellectual foundation ultimately does not undermine the religion because for many evangelicals their adherence was never about those foundations anyway. Evangelicalism becomes true because it FEELS true. Modern evangelicalism has largely transitioned to a new form of truth, one based not on intellectual assent to propositions but on emotional connections.

You and I are part of the colony of heaven. Right now, we may reside here on earth, but our passport indicates that our citizenship is in heaven. We are on the earth, but not of the earth.