Best 4545 quotes in «christianity quotes» category

Free gift of grace is the great mercy of God.

Friedrich Nietzsche said “God is dead”. Call Jesus the only son of god and god dies, call Muhammad the last messenger of god and god dies. No god ain’t fucking dead yet. God doesn’t die until the last man walks on earth, god doesn’t die untill some primitive life swims on a puddle. And one day, even if life completely disappears from existence, god will find some other way. God knows how to beget sons and daughters. God knows how to animate his messages.

Friendship is not by force but by choice. You can never please everybody, he who aims to please everybody will end up pleasing nobody.

From a theological point of view, Easter is the center of the Church year; but Christmas is the most profoundly human feast of faith, because it allows us to feel most deeply the humanity of God. The crib has a unique power to show us what it means to say that God wished to be “Immanuel”—a “God with us”, a God whom we may address in intimate language, because he encounters us as a child.

From a medical standpoint, the third and the most probable explanation is that Jesus was indeed dead, and what his disciples experienced were mere hallucinations evoked by the grief over the loss of their beloved teacher. It is clinically known as “Post-Bereavement Hallucinations Experiences” or PBHE.

From matters as crucial as the death of Jesus, to those as mundane as eating and drinking, the Bible presents the glo ry of God as the ultimate priority and the definitive criterion by which we should evaluate everything.

From that moment, and for the rest of my life, my mother's words--perceptive and many others--have helped me to be the thing she saw and named in me.

From the outset, Protestantism rejected the critical medieval distinction between the 'sacred' and 'secular' orders. While this position can easily be interpreted as a claim for the desacralization of the sacred, it can equally well be understood as a claim for the sacralization of the secular. As early as 1520, Luther had laid the fundamental conceptual foundations for created sacred space within the secular. His doctrine of the 'priesthood of all believers' asserted that there is no genuine difference of status between the 'spiritual' and the 'temporal' order. All Christians are called to be priests - and can exercise that calling within the everyday world. The idea of 'calling' was fundamentally redefined: no longer was it about being called to serve God by leaving the world; it was now about serving God in the world.

From the outside looking in, it could be assumed that Preston's and my relationship was God's proof of turning a "gay girl good." But really, He'd already done that the moment He'd set me free from sin.

From the beginning, God’s justice has been transformational -- restoring the world back to right again and covenantal -- restoring our relationships with Him and others.

From the very beginning of the movement in the sixteenth century, Anabaptists shared a deep suspicion of the so-called Schriftgelehrten - the university-trained scholars who, they claimed artfully dodged the clear and simple teachings of Jesus by appealing to complex arguments and carefully crafted statements of doctrine. In other words, they confused theological discussions with lived faith.

Fulfillment comes not in pursuit of happiness, but rather in pursuit of service.

Funny isn't it, that such a large percentage of people believe in the possibility of ghosts yet scoff at stories about then; whereas less than a fifth of one percent think there actually may be vampires, yet glamorize and romanticize them into millions of dollar of sales. Perhaps the real irony is that the thought of ghosts is just a little too close to people’s comfort level.

Fusing the doctrines of Plotinus and Proclus with the creeds and beliefs of Christianity, Dionysius the Pseudo-Areopagite combined the Neo-Platonic conviction of the fundamental oneness and luminous aliveness of the world with the Christian dogmas of the triune God, original sin and redemption. The universe is created, animated and unified by the perpetual self-realization of what Plotinus had called "the One," what the Bible had called "the Lord," and what he calls "the superessential Light.

Generations to generations, you are God.

Get plugged in at your church. Find a way to invest yourself. Let's change the church's problem from 'Where do we find the help we need?' to 'What do we do with all the help we have?' The revolution begins now; and it starts with you.

Get your insecurities out of way for open doors

Gideon conquers, the church conquers, we conquer, because faith conquers. But the victory belongs not to Gideon, the church, or ourselves, but to God. And God's victory means our defeat, our humiliation; it means God's derision and wrath at all human pretensions of might, at humans puffing themselves up and thinking they are somebodies themselves. It means the world and its shouting is silenced, that all our ideas and plans are frustrated; it means the cross. The cross over the world -- that means that human beings, even the most noble, go down to dust whether it suits them or not, and with them all the gods and idols and lords of this world. The cross of Jesus Christ --that means God's bitter mockery of all human grandeur and God's bitter suffering in all human misery, God's lordship over all the world.

Girls aside, the other thing I found in the last few years of being at school, was a quiet, but strong Christian faith – and this touched me profoundly, setting up a relationship or faith that has followed me ever since. I am so grateful for this. It has provided me with a real anchor to my life and has been the secret strength to so many great adventures since. But it came to me very simply one day at school, aged only sixteen. As a young kid, I had always found that a faith in God was so natural. It was a simple comfort to me: unquestioning and personal. But once I went to school and was forced to sit through somewhere in the region of nine hundred dry, Latin-liturgical, chapel services, listening to stereotypical churchy people droning on, I just thought that I had got the whole faith deal wrong. Maybe God wasn’t intimate and personal but was much more like chapel was … tedious, judgemental, boring and irrelevant. The irony was that if chapel was all of those things, a real faith is the opposite. But somehow, and without much thought, I had thrown the beautiful out with the boring. If church stinks, then faith must do, too. The precious, natural, instinctive faith I had known when I was younger was tossed out with this newly found delusion that because I was growing up, it was time to ‘believe’ like a grown-up. I mean, what does a child know about faith? It took a low point at school, when my godfather, Stephen, died, to shake me into searching a bit harder to re-find this faith I had once known. Life is like that. Sometimes it takes a jolt to make us sit and remember who and what we are really about. Stephen had been my father’s best friend in the world. And he was like a second father to me. He came on all our family holidays, and spent almost every weekend down with us in the Isle of Wight in the summer, sailing with Dad and me. He died very suddenly and without warning, of a heart attack in Johannesburg. I was devastated. I remember sitting up a tree one night at school on my own, and praying the simplest, most heartfelt prayer of my life. ‘Please, God, comfort me.’ Blow me down … He did. My journey ever since has been trying to make sure I don’t let life or vicars or church over-complicate that simple faith I had found. And the more of the Christian faith I discover, the more I realize that, at heart, it is simple. (What a relief it has been in later life to find that there are some great church communities out there, with honest, loving friendships that help me with all of this stuff.) To me, my Christian faith is all about being held, comforted, forgiven, strengthened and loved – yet somehow that message gets lost on most of us, and we tend only to remember the religious nutters or the God of endless school assemblies. This is no one’s fault, it is just life. Our job is to stay open and gentle, so we can hear the knocking on the door of our heart when it comes. The irony is that I never meet anyone who doesn’t want to be loved or held or forgiven. Yet I meet a lot of folk who hate religion. And I so sympathize. But so did Jesus. In fact, He didn’t just sympathize, He went much further. It seems more like this Jesus came to destroy religion and to bring life. This really is the heart of what I found as a young teenager: Christ comes to make us free, to bring us life in all its fullness. He is there to forgive us where we have messed up (and who hasn’t), and to be the backbone in our being. Faith in Christ has been the great empowering presence in my life, helping me walk strong when so often I feel so weak. It is no wonder I felt I had stumbled on something remarkable that night up that tree. I had found a calling for my life.

Giver of life, the Holy God.

Giving is the gateway to heaven.

[Gli uomini] sono gli unici, fra tutti gli esseri creati, che hanno la possibilità d'andare contro l'ordine posto da Dio nel creato: gli uomini sono cioè gli unici esseri veramente liberi, appunto perché sono liberi nei confronti di Dio... Dio aveva dovuto tollerare, ecco, aveva dovuto permettere questo male, e tutte le altre cattiverie e carognate che gli uomini fanno: e ciò per non andare contro la loro libertà. Il gran problema del male nel mondo... Appunto per non impedire la libertà dell'uomo.

Glory to the the Great God!

Global citizenship means simply being willing to focus on the game, to notice the world and the people in it. It does not mean noticing your world, but the world. It means being conscious of the fact that you, and your country, are not the center of God's universe. It is the recognition that the world is made up of people with similar needs, desires, responsibilities, and dreams. It is the willingness to connect to people all over the world, realizing that the choices you make each day affect them and that their decisions affect you. It is noticing that the world is your family.

Go ahead and point out my flaws and weaknesses to me. In doing so it's just something to get excited about! Knowing there's a flaw that my Heavenly Daddy wants to make beautiful is rather exciting!

Gnosticism, a highly intellectual second-century movement (the word ‘gnostic’ comes from the Greek word for ‘knowledge’) that was later declared heretical, didn’t help. Heretics were intellectual therefore intellectuals were, if not heretical, then certainly suspect. So ran the syllogism. Intellectual simplicity or, to put a less flattering name on it, ignorance was widely celebrated. The biography of St Antony records with approval that he ‘refused to learn to read and write or to join in the silly games of the other little children’. Education and silly games are here bracketed together, and both are put in opposition to holiness. Instead of this, we learn, Antony ‘burned with the desire for God’. That this wasn’t quite true – Antony’s letters reveal a much more careful thinker than this implies – didn’t much matter: it appealed to a powerful ideal. No need to read: give up both books and bread and you will win God’s favour. Even intellectuals were susceptible to this pretty picture: it was hearing about how the simple, unlettered Antony had inspired so many to turn to Christ that led Augustine to start striking himself on the head, tearing his hair and asking, ‘What is wrong with us?’ Ignorance was power.

Glory follows afflictions, not as the day follows the night but as the spring follows the winter; for the winter prepares the earth for the spring, so do afflictions sanctified prepare the soul for glory.

Glory to the Great God of wonders!

God became a real man, had a real birth, and had a real, physical body. This is an essential point of the Christian faith

God Almighty, I don’t want to ask for more. But to say more thanks.

God alone knows exactly what you and I must endure in order to form His character in us. It is in our trials that God refines us and removes our impurities. Like refined gold, when we pass through our trials, people will see His perfect reflection in us.

God already knows who we are; we are the ones who must find a way to come to terms with our true selves.

God be thy comfort. God loves you. God will take care for you.

God blows on the leaves, they turn to gold, and we call it autumn.

God always wants us to see things from heaven's prospective. You may not be doing much to your community but what you are is so important. You are significant.

God always have a perfect way for every imperfect situations.

God always sees me with no make-ups on because He knew how we started.

God calls us to have the strength to trust Him over our hopelessness and to let Him give us the strength to overcome what it is that we feel hopeless to.

God cares about our dietary choices. This should come as no surprise; you only have to read the first two chapters of Genesis to see God's concern for food. Humanity's first sin was disobedience manifested in a choice about eating. Adam and Eve were allowed to eat anything they wanted, except the one fruit they chose. And the New Testament makes clear that God cares about the most basic quotidian aspect of our lives. (Our God, after all, is the God who provides for the sparrows and numbers the hairs on our heads.) This God who is interested in how we speak, how we handle our money, how we carry our bodies - He is also interested in how we live with food.

God can turn stones into bread, and a sinner can turn bread into stones; the bread of life into the stone of stumbling.

God can use you. You must be willing to follow His leading.

God created us in His image, and He gave us an imagination with His imprint to create things for His glory!

God could have launched this new era of history [the birth of Christianity] in an infinite number of ways, but God chose a linguistic miracle.

God did create a world without sin. We just screwed it up.

God choose his servants.

God created places and things in the Old Testament to teach us about Jesus in the New Testament. These pictures are so simple, even a child can understand them. God graciously babbled at us so we can learn complex truths.

God did not create you to fail!

God didn't call me to kill me. He called me to glory and virtue. My body has dropped on His feet to follow me home no more. Who the son of God set free is free indeed.

God continue to rescue us from mortal sufferings.

God designed our psyche for singing. When singing praise to God, so much more than just the vocal box is engaged. God has created our minds to judge pitch and lyric; to think through the concepts we sing; to engage the intellect, imagination, and memory; and to remember what is set to a tune... God has formed our hearts to be moved with depth of feeling and a whole range of emotion as the melody-carried truths of who God is and whose we are sink in.