Best 4545 quotes in «christianity quotes» category

Only the Christian faith claims that its Leader died and rose again and is alive at this moment. Many gravestones carry the inscription, “Here lies . . . ,” but on Christ’s tomb are emblazoned the words, “He is not here.

Only the truth shall free us.

On one occasion, he said "The Son of man [referring to himself] must be killed, and on the 3rd day be raised to life." Peter, in particular, would have no part in such talk, and (can you believe?) he actually took Jesus aside and rebuked him, Jesus, the only begotten Son of God! How would God ever use an obstinate man like this to proclaim the gospel?

On the contrary, Christian Hedonists are persuaded with Edwards that the only affections that magnify God's value are those that come from true apprehensions of His glory. If the feast of worship is rare in the land, it is because there is a famine of the Word of God (Amos 8:11-12).

On the ethics of war the Quran and the New Testament are worlds apart. Whereas Jesus tells us to turn the other cheek, the Quran tells us, 'Whoso commits aggression against you, do you commit aggression against him' (2:194). The New Testament says nothing about how to wage war. The Quran, by contrast, is filled with just-war precepts. Here war is allowed in self-defense (2:190; 22:39), but hell is the punishment for killing other Muslims (4:93), and the execution of prisoners of war is explicitly condemned (47:4). Whether in the abstract is is better to rely on a scripture that regulates war or a scripture that hopes war away is an open question, but no Muslim-majority country has yet dropped an atomic bomb in war.

On the other side of worry you find hope; on the other side of fear you find love; on the other side of anger you find peace; and on the other side of unbelief you find God.

On the practical level, the gods were understood to be closely connected with every aspect of the social and political life of a community... On the imperial level this meant that it was widely known—and genuinely believed by most—that it was the gods who had made the empire great... The Christians refused to worship or even acknowledge the gods of the empire, claiming in fact that these were evil, demonic beings, not beneficent deities that promoted the just cause of the greatest empire the world had ever known. The refusal to worship was seen by others to be dangerous to the well-being of the empire and thus to the security of the state. And so the decision to persecute—which seems to us, perhaps, to be a strictly religious affair—was at the time inherently sociopolitical as well.

On the rare occasion that someone does invite a Muslim to his or her home, differences in culture and hospitality may make the Muslim feel uncomfortable, and the host must be willing to ask, learn, and adapt to overcome this. There are simply too many barriers for Muslim immigrants to understand Christians and the West by sheer circumstance. Only the exceptional blend of love, humility, hospitality, and persistence can overcome these barriers, and not enough people make the effort.

On their own, the leader of a church's special needs ministry can't meet every need of every volunteer or participating family. But that leader can model service in a way that caring becomes contagious.

[On the Human Soul] While the Bible offers a clear distinction that the soul is separate from the body and discusses the idea of eternal life in a general context, it may come as a surprise that the Bible does not specifically indicate that the human soul is immortal. The postulation that we have an immortal soul is an extrapolation or ‘a reading between the lines ’ made by the Church Fathers. Even though the Bible itself cannot affirm the eternal soul, this has been the prevailing thought for billions of people.

On the other hand, inspiration - a criterion for canonization we might expect to play a great role - is not a factor. The Shepherd of Hermas and many writings either claimed inspiration or had it claimed for them, yet were neither universally nor ultimately accepted as canonical. In contrast, no NT writing claims inspiration for itself. The statement in 2 Tim. 3:16 that all Scripture is inspired by God (theopneustos) refers to Torah. Second Peter 3:16 refers to Paul's letters as though they were Scripture but does not say they were 'inspired.' In Revelation, 'inspiration' is certainly implied but not explicitly claimed. No doubt there was an increasingly widespread conviction that the NT writings were divinely inspired, but that notion did not appear to factor in as a criterion for canonization.

On the sixth day god created man, on the seventh day man created god. Now we are even.

Operate from ur strength and not ur weakness.everyone has weaknesses

On your life journey, the worst thing you can do, is to do nothing.

Open your eyes that you might see that all things are possible through you (with God's help)

Oppression theology and supremacist spirituality developed in the belief ecosystem of an angry God who needed appeasement in order to dispense grace, who favored some and disfavored others, and who welcomed the favored into religious institutions that accumulated and hoarded privilege and protected the status quo.

Orthodoxy as right belief will cost us little; indeed, it will allow us to sit back with our Pharisaic doctrines, guarding the ‘truth’ with the purity of our interpretations. But orthodoxy, as believing in the right way, as bringing love to the world around us and within us … that will cost us everything. For to live by that sword, as we all know, is to die by it.

Originally, Tarot had been devised as a secret means to pass along ideologies banned by the Church. Now, Tarot's mystical qualities were passed on by modern fortune-tellers.

Orthodoxy is marked by sobriety, not by emotional enthusiasm. It is also marked by a quite “ordinary” persistence in living the humble, consistent life of Christ, not by seeking out extraordinary experiences, especially supernatural ones.

Orthodoxy, however, entails a revolution in our metaphysical conception of the relationship between God and humanity, and therefore between the uncreated Unum and the maior dissimilitudo of the creature before the Unum. Properly understood, the apostolic confession of the unity of Christ does not stand midway between a “too unitive Christology” on the one hand, and a “too differentiating Christology” on the other; rather, it wholly recapitulates the nature of the difference of man before God.

Or we can picture God as a caring parent with traits with love, generosity, and sensitivity- an infinite Being who personally interacts with and responds to creation. Accordingly, God considers prayers much as a wise parent might consider requests from a child.

Others have suggested that the disciples deliberately lied, thus spreading the story that Jesus had risen from the dead in order to keep their movement going. But this becomes preposterous when we remember that the disciples were willing to die rather than to deny that Jesus rose from the dead. Some say that they just cannot believe “the story of the miracle." But the trouble is, that they must then decide what to do with the “miracle of the story." That is, they are left with the insoluble problem of how such a sober story could ever have been written. The story is either true, or else it is the product of insanity or wickedness. And, after nearly two thousand years, no one has been able to show that it comes from either insane or wicked men. No satisfactory explanation has come forth except to believe that it actually did happen.

Other priests, he knew, found an intense pleasure in the raw, salty dialect of peasant conversation. They picked up pearls of wisdom and experience over a farmhouse table or a cup of wine in a workingman's kitchen. They talked with equal familiarity to the rough-tongued whores of Trastevere and the polished signori of Parioli. They enjoyed the ribald humor of the fish market as much as the wit of a Cardinal's dinner table. They were good priests too, and they did much good for their people, with a singular satisfaction to themselves.

Our ability to remain faithful to God,is by itself a miracle. For nothing happens without His Grace that works in us, and His Spirit that perfects us, which urges us to be like Him. For truly ,everything begins with His mercy and ends with His mercy.

Our Christianity has become superstitious.

Our course heavenward is like the plan of the zealous pilgrim of old, who for every three steps forward, took one backward.

Our Christianity has been so compromised that we have started treating prayers as incantations.

Our comfort in theological traditions should never usurp our desire for spiritual Truth. If we vigorously pursue the rituals rather than a relational experience with God then we've missed His message entirely.

Our creating is a part of the unfolding, generative process of God’s goodness filling the earth. Our desire to create is an imprint of the divine, designed into the fabric of our existence. Artists and creatives feel this acutely.

Our desires, dreams and hopes, open portals. These portals manifest in our conscience and 5 senses, in the form of decisions related to the material world - one person, a job, an opportunity. Now, at the exact same time, or maybe even slightly before in time, we get the exact opposite, the temptation, the illusion and deception. And when we are about to make a decision, as if by magic, the two things come stronger to us, as if pushing us into a duality that makes it hard to decide. Now, this brings me to another super interesting fact. Most people assume that they have freewill, and that choices are hard to made, and that life is full of dualities. And I've learned that this is just a great deception related to our planet, which as human beings, we must transcend. And what I'm really saying here, is that the duality and the freewill don't exist. There's only one choice to be made, the one that bring us upwards. Self-destruction is not a choice. And yet, every duality presents exactly that, and not really a choice.

Our existence and our environment enclosed entities of divinity.

Our faith is built in the dark, in the valleys, and during the back-breaking battles in life.

Our generation has become well versed in Christian terminology but is remiss in the actual practice of Christ’s principles and teachings. Hence, our greatest need today is not more Christianity but more true Christians.

Our failures don't forfeit God's faithfulness.

Our Father in heaven" -- I am a child away from home. "Your name be honored as holy"--I am a worshiper. "Your kingdom come"--I am a subject. "Your will be done on earth as it is in heaven"--I am a servant. "Give us today our daily bread"--I am a beggar. "And forgive us our debts as we also have forgiven our debtors"--I am a sinner. "And do not bring us into temptation, but deliver us from the evil one"--I am a sinner in danger of being a still greater sinner.

Our goal is to reflect the Kingdom of God

Our greatest fear as individuals & as a church should not be of failure, but of suceeding at things in life that dont really matter.

Our job as Christians is to stick so close to Jesus that when people are around us, they sense him.

Our identity as Christians is a purpose-driven life

Our lives, as short as they may be, are a test. And one of the biggest tests we can endure is how we respond to those moments when we don’t feel the presence of God in our lives. I believe deeply that one of God’s greatest gifts is to teach us there is a purpose behind every single one of our trials or problems. Treat them as a gift, an opportunity to move forward and draw closer to God. Problems often times compel us to look to God and count on him, rather than ourselves.

Our life consists not in the pursuit of material success but in the quest for worthy spiritual growth. Our entire earthly existence is but a transitional stage in the movement toward something higher, and we must not stumble and fall, nor must we linger fruitlessly on one rung of the ladder. Material laws alone do not explain our life or give it direction. The laws of physics and physiology will never reveal the indisputable manner in which the Creator constantly, day in and day out, participates in the life of each of us, unfailingly granting us the energy of existence; when this assistance leaves us, we die. And in the life of our entire planet, the Divine Spirit surely moves with no less force: this we must grasp in our dark and terrible hour.

Our main doctrines, which include all the rest, are three: That of repentance, of faith, and of holiness. The first of these we account, as it were, the porch of religion; the next, the door; the third, religion itself.

Our religious systems have taught us to “train up a child in the way he should go, and when he is old he will not depart from it.” (Proverbs 22:6) I couldn’t disagree more. How about, “feed a child what it needs, so when it gets grows up, it will “be” its own unique unpredictably creative self.

Our sole hope, our sole confidence, our only assured promise, is your mercy.

Our sacred duty is to love, motivate and pray for one another, so that, we all received grace of God, for every good deed.

Our sins are our downfall. We must repent and return to the Lord. And He will receive and forgive us graciously.

Our species is angry on a deep level. We know something has been wrong for a long time. We are tired of being thrown the scraps. This is primal, guttural; the scream of an exhausted humanity who will not take no for an answer.

Our unfathomable evolutionary past paints a picture vastly more immense than any spiritual story could ever create because it is raw and real, violent, dirty and beautiful—and because of that—it's spectacular!

Our words may not cause plants to sprout, but they can make hope spring forth in a human heart.

Out of all the froth and fury that was being issued from the government at the time, one law would become infamous for the next 1,500 years. Read this law and, in comparison to some of Justinian’s other edicts, it sounds almost underwhelming. Filed under the usual dull bureaucratic subheading, it is now known as ‘Law 1.11.10.2’. ‘Moreover,’ it reads, ‘we forbid the teaching of any doctrine by those who labour under the insanity of paganism’ so that they might not ‘corrupt the souls of their disciples.’ The law goes on, adding a finicky detail or two about pay, but largely that is it. Its consequences were formidable. This was this law that forced Damascius and his followers to leave Athens. It was this law that caused the Academy to close. It was this law that led the English scholar Edward Gibbon to declare that the entirety of the barbarian invasions had been less damaging to Athenian philosophy than Christianity was. This law’s consequences were described more simply by later historians. It was from this moment, they said, that a Dark Age began to descend upon Europe.