Best 4545 quotes in «christianity quotes» category

No matter how much they want to forbid something, Uranus, the planet of the truth will reveal the whole truth to the world. Uranus represents the truth of the God, therefore the truth comes from the Uranus. Christianity will finally have to announce that homosexuality is something normal, innately. Personally, I have been waiting for Uranus to reaches its peak in the Pisces and I am still waiting for the message of the Priests. Uranus will bring free marriages and anyone will be able to decide how they want to live without fear.

No matter how much individuals do through their own efforts, they cannot actively purify themselves enough to be disposed in the least degree for the divine union of the perfection of love. God must take over and purge them in that fire that is dark for them, as we will explain.

No matter how old you are or how long--or short!--you've been married, the day you accelerate your growth in the Lord is the day your marriage is positively impacted, improved, and strengthened!

No mere man can do, what the Son of Man, the Saviour, did for all mankind.

No matter what happens to you, if you have life, with faith and hope, you will live to see your situation change.

No matter what kind of sin you have committed, there is always forgiveness. You must repent and seek for forgiveness. You can walk in the new life and light.

No matter what kind of sin you have committed, there is always forgiveness. You must repent and seek forgiveness. You can walk in the new life and light.

Non-Christians were alternately baffled and repelled by such excess. Pliny himself describes Christianity as nothing more than a ‘degenerate sort of cult carried to extravagant lengths’. For a long time, Romans struggled to understand why Christians couldn’t simply add the worship of this new Christian god to the old ones. It was known that Christianity had sprung from Judaism and that even the Jews had offered prayer and sacrifice to Augustus and later emperors in their temple. If they had done so – and theirs was the more ancient religion – then why couldn’t the Christians? Monotheism in the rigid Christian sense was all but unthinkable to polytheists. ‘If you have recognized Christ,’ as one official put it, ‘then recognize our gods too.’ Not just unthinkable but, to many, unnecessary to the point of histrionic. As another prefect in another trial pithily put it: ‘What is so serious about offering some incense and going away?’ The emperor Marcus Aurelius disparaged martyrdom as mere ‘stage heroics’. Others saw it as simply deluded: Lucian scornfully described the Christians as those ‘poor wretches [who] have convinced themselves, first and foremost, that they are going to be immortal and live for all time, in consequence of which they despise death and even willingly give themselves into custody’.

No need for Jesus and the Lord Buddha to fight

Non-belief and skepticism go hand and hand; always seeking, but never finding the truth.

Nonviolence is the very essence of the gospels.

No one book of scripture can be understood by itself, any more than any one part of a tree or member of the body can be understood without reference to the whole of which it is a part.

No one can violently attack something without taking it seriously in some way. No one attacks belief in Zeus anymore. No one gets emotional over the Flat Earth Society. Yet Christianity calls forth the deepest emotions -- even and especially in the ones who most reject it.

No one has ever seen the wind. We've only experienced the effects and the results of the wind. And none of us have ever seen God. Just like the movement of a pinwheel makes us sure that the wind exists, we have ways to be sure that God exists.

No one knows the dead world? Only the dead spirits?

No one whose steps are truly ordered by God will ever attempt to walk over another human being.

Normal Christian life is a process of restoration and renewal. Our joy is not static. It fluctuates with real life. It is vulnerable to satan's attacks.

No other religion ever raised Hell to such importance as Christianity, under which it became a fantastic underground kingdom of cruelty, surrounded by dense strata of legend, myth, religious creed, and what, from a distance, we might call dubious psychology.

No Quran, no Bible, no Gita, no Cow, is greater than the human self.

Nosey gossiping church members were sucking out my passion for life leaving me an irritable shell of what I felt called to do on this earth. Surely that hadn’t been God’s will. The comfortable stuffy American church needed to wake up from their petty problems, and see what it was like for two minutes for Christians in the rest of the world.

No soul has the power to save. You can only tell others about the Saviour.

Not afraid to write about my past to inspire your future

Not by discussions nor by argument, but by lifting up Christ shall we draw men unto Him.

Not everyone rejects Christianity solely on the basis of intellectual doubts. Some people reject it simply because they don’t want it to be true, so they purposefully talk themselves out of believing it.

No text, being human creation, is free from flaws – it is the human mind that should be conscientious enough to accept their good elements and discard the bad ones.

Nothing but a miracle of grace can lead to the saving of any sinner. Oh, my reader, be not deceived on this vital matter; to mortify the lusts of the flesh, to be crucified unto the world, to overcome the Devil, to die daily unto sin and live unto righteousness, to be meek and lowly in heart, trustful and obedient, pious and patient, faithful and uncompromising, loving and gentle; in a word, to be a Christian, to be Christ-like, is a task far, far beyond the poor resources of fallen human nature.

Nothing doth worse become a man (I will not say a Christian man) than war.

Nothing in any religious teachings goes beyond Humanism, unless you add the supernatural...Make believe is the only difference between being human and being religious.

Nothing in the past has shaken the foundation of our faith. Nothing in the present can move it. Nothing in the future will undermine it. Whatever may occur in the ages to come, there will always be good reason for believing in Jehovah and his faithful Word. The great truths he has revealed will never be disproved. The great promises he has made will never be retracted. The great purposes he has devised will never be abandoned. So long as we live, we will always have a refuge, a hope, a confidence, that can never be removed. "I will bear you up when you turn gray" is not just a promise for those in old age. But it is also a promise to the people of God at any and every period between their birth and their death.

Nothing is a masterpiece - a real masterpiece - till it's about two hundred years old. A picture is like a tree or a church, you've got to let it grow into a masterpiece. Same with a poem or a new religion. They begin as a lot of funny words. Nobody knows whether they're all nonsense or a gift from heaven. And the only people who think anything of 'em are a lot of cranks or crackpots, or poor devils who don't know enough to know anything. Look at Christianity. Just a lot of floating seeds to start with, all sorts of seeds. It was a long time before one of them grew into a tree big enough to kill the rest and keep the rain off. And it's only when the tree has been cut into planks and built into a house and the house has got pretty old and about fifty generations of ordinary lumpheads who don't know a work of art from a public convenience, have been knocking nails in the kitchen beams to hang hams on, and screwing hooks in the walls for whips and guns and photographs and calendars and measuring the children on the window frames and chopping out a new cupboard under the stairs to keep the cheese and murdering their wives in the back room and burying them under the cellar flags, that it begins even to feel like a religion. And when the whole place is full of dry rot and ghosts and old bones and the shelves are breaking down with old wormy books that no one could read if they tried, and the attic floors are bulging through the servants' ceilings with old trunks and top-boots and gasoliers and dressmaker's dummies and ball frocks and dolls-houses and pony saddles and blunderbusses and parrot cages and uniforms and love letters and jugs without handles and bridal pots decorated with forget-me-nots and a piece out at the bottom, that it grows into a real old faith, a masterpiece which people can really get something out of, each for himself. And then, of course, everybody keeps on saying that it ought to be pulled down at once, because it's an insanitary nuisance.

Nothing is quite as beautiful as seeing someone do exactly what they were designed to do, to watch someone who has found that thing, that passion, that singular calling and expresses it with conviction.

Nothing is over in my life when Christ is above it. Anything higher than me is still below the feet of Christ. I am not born again to be burnt, I am born again to be born again so that I may live in peace and joy that comes only from God.

Nothing will give you emotional laryngitis like living in close proximity to someone who refuses to listen. Having emotions but no voice chokes the life out of relationships.

. . . not only our works, but also our thoughts, are open before God.

Not one thing we've done changes that we are his. That he created us and loves us with a love more fierce and loyal than any we will ever know. He isn't looking for perfection. He's looking for humble hearts that know we are nothing without his lavish grace.

Now if BECOMING history is the particularity of the Son in the economy, what is the contribution of the Spirit? Well, precisely the opposite: it is to liberate the Son and the economy from the bondage of history. If the Son dies on the cross, thus succumbing to the bondage of historical existence, it is the Spirit that raises him from the dead. The Spirit is the BEYOND history, and when he acts in history he does so in order to bring into history the last days, the ESCHATON. Hence the first fundamental particularity of Pneumatology is its eschatological character. The Spirit makes of Christ an eschatological being, the 'last Adam.

Now having travelled from the pride of man in the High Renaissance and the Enlightenment down to the present despair, we can understand where modern people are. They have no place for a personal God. But equally they have no place for man as man, or for love, or for freedom, or for significance. This brings a crucial problem. Beginning only from man himself, people affirm that man is only a machine. But those who hold this position cannot live like machines! If they could, there would be no tensions in their intellectual position or in their lives. But even people who believe they are machines cannot live like machines, and thus they must “leap upstairs” against their reason and try to find something which gives meaning to life, even though to do so they have to deny their reason. This was a solution Leonardo da Vinci and the men of the Renaissance never would have accepted, even if, like Leonardo they ended their thinking in despondency. They would not have done so, for they would have considered it intellectual suicide to separate meaning and values from reason this way. And they would have been right. Such a solution is intellectual suicide, and one may question the intellectual integrity of those who accept such a position when their starting point was pride in the sufficiency of human reason.

Now in sober truth there is a magnificent idea in these monsters of the Apocalypse. It is, I suppose, the idea that beings really more beautiful or more universal than we are might appear to us frightful and even confused. Especially they might seem to have senses at once more multiplex and more staring; an idea very imaginatively seized in the multitude of eyes. I like those monsters beneath the throne very much. But I like them beneath the throne. It is when one of them goes wandering in deserts and finds a throne for himself that evil faiths begin, and there is (literally) the devil to pay--to pay in dancing girls or human sacrifice. As long as those misshapen elemental powers are around the throne, remember that the thing that they worship is the likeness of the appearance of a man.

Now love doesn't stop at death - or if it does, it's a pretty poor sort of love! In fact, grief could almost be defined as the form love takes when the object of love has been removed; it is love embracing an empty space, love kissing thin air and feeling the pain of nothingness. But there is no reason at all why love should discontinue the practice of holding the beloved in prayer before God.

Now, crossing the thresh-hold of a new church is not the easiest thing to do, even if you have been a regular worshipper elsewhere for several decades.

No work for God's grace.

now the question we must ask is...what kind of _practices_ [theology] motivates, what kind of _gaze_ onto others, the guest, the new arrivant, it offers us to carry with us; _not_ who my neighbors are _but_ to whom I am being a neighbor.

Now they feel not only known and still loved, but also loved because they are known.

Now that I was learning that converting to Christianity entailed a whole lot more than pats on the back and potluck lunches in affluent North Texas churches. God and I had to have a serious conversation about how I was to handle the realities of being a Muslim convert and facing what was likely to be a hostile environment.

Now: unlike ourselves, the Father of Jesus loves men and women, not for what He finds in them, but for what lies within Himself. It is not because men and women are good that He loves them, nor only good men and women that He loves. It is because He is so unutterably good that He loves all persons, good and evil. ... He loves the loveless, the unloving, the unlovable. He does not detect what is congenial, appealing, attractive, and respond to it with His favor. In fact, He does not respond at all. The Father of Jesus is a source. He acts; He does not react. He initiates love. He is love without motive.

Now the soul says, ‘Lord, where shall I go? You have the words of eternal life.’ [John 6: 68] Here he centers, here he settles. It is the entrance of heaven to him; he sees his interest in God.

Obedience to God’s Word begins by being determined to make no compromise with His ways. It requires a clear understanding that God’s rules and laws are for your benefit, and for you to do all you can to live by them.

Obedience is not a prerequisite for communion.

Nurture your great spirit for a great self.

Obedience is the virtue that determines whether a person is either a servant or a rebel. Life of integrity is built on obedience of God's statutes and nothing else.