Best 4545 quotes in «christianity quotes» category

Vil nogen overtale ham til at troe Ting, som strider mod de almindelige Sandser, svarer han efter den samme Artikel, at saasom Skaberen ikke kand have givet Sandserne forgieves, saa maa man bruge dem.

Wachawi hivi ndivyo wanavyoapishwa na kuikana imani ya Kikristo: Mwanafunzi hupelekwa kilingeni katika siku maalumu kuonana na Shetani, pamoja na jopo la wachawi. Shetani hutokea katika mwili wa hewa, mwili uliochanganyikana na hewa na mvuke mzito, wa mwanamume na kuwasihi waishikilie imani yao kwake kwa mioyo yao yote, huku akiwaahidi utajiri na maisha marefu kama hawatamkana. Kisha wachawi wanampendekeza mwanafunzi kwa Shetani. Shetani humuuliza mwanafunzi kama yuko tayari kuikana imani yake, kuachana na Ukristo na kutokumwabudu Mwanamke Aliyebarikiwa Kuliko Wanawake Wote Duniani Maria Magdalena, na kutoziheshimu sakaramenti za aina zote. Mwanafunzi atakapokubaliana na masharti hayo, Shetani atanyoosha mkono wake na kumsihi mwanafunzi anyooshe wa kwake. Kwa mkono wake mwenyewe, mwanafunzi ataapa na kuweka agano na Shetani mbele ya jopo la wachawi. Baada ya hapo bila kuchelewa Shetani ataendelea na kusema kuwa hicho kiapo hakitoshi. Lakini mwanafunzi atakapouliza afanye kitu gani cha ziada, Shetani atahitaji kiapo kifuatacho kwa heshima yake na kwa heshima ya mashetani wote: Mwanafunzi ajikabidhi kwa Shetani kwa mwili na kwa roho yake yote daima dawamu, na afanye kila awezalo kuleta wanafunzi wengine wa kike na wa kiume katika ufalme wake. Kama hiyo haitoshi Shetani ataongeza kuwa lazima mwanafunzi atengeneze mafuta fulani kutokana na mifupa na viungo vya miili ya watoto, hasa watoto waliobatizwa, kwani kwa kufanya hivyo atamtimizia kila kitu atakachokitaka hapa duniani. Hiyo ni njia mojawapo ya kiapo. Njia nyingine ya kiapo ni kwa wale ambao hawajiamini au wana hofu ya kuonana na Shetani uso kwa uso kilingeni, akiwa na mwili wa kimazingaombwe na sauti ya kutisha kwani Shetani hana mapafu wala hana ulimi. Badala ya kilingeni mwanafunzi hupelekwa kanisani na jopo la wachawi ambapo mbele ya jopo atalazimishwa kuikana imani yake, kumkana Yesu Kristo, kuukana ubatizo na kulikana kanisa zima kwa ujumla wake. Mwanafunzi baada ya hapo atalazimishwa kutoa heshima kuu kwa Mfalme Mdogo, kwani hivyo ndivyo wanavyomwita Shetani ili kumwondolea mwanafunzi hofu, kisha atalazimishwa kunywa supu ya mtoto mchanga waliyemuua akazikwa kisha wakamfukua na kupika viungo vya mwili wake; na dakika hiyo mwanafunzi atapata maarifa, maarifa ya kichawi, kama walimu wake na watarudi nyumbani.

Waiting on God is not in vain!

Waiting silently is the hardest thing of all. I was dying to talk to Jim and about Jim. But the things that we feel most deeply we ought to learn to be silent about, at least until we have talked them over thoroughly with God.

Walking in the path of light is heavenly paradise.

Waiting well looks forward to the future while staying present in the present. Waiting well means I remain open to God and allow Him to move me toward the future He has planned, in His time.

Walking in close fellowship with God is a spiritual self.

Walter Mignolo terms and articulates _critical cosmopolitanism, juxtaposing it with globalization, which is a process of "the homogeneity of the planet from above––economically, politically and culturally." Although _globalization from below_ is to counter _globalization from above_ from the experience and perspective of those who suffer from the consequences of _globalization from above_, cosmopolitanism differs, according to Mignolo, form these two types of globalization. Mignolo defines globalization as 'a set of designs to manage the world,' and cosmopolitanism as 'a set of projects toward planetary conviviality

Was an eternity of absolute ease just another name for hell?

Was Jesus a christian?

Was it not part of the secret black art of truly grand politics of revenge, of a farseeing, subterranean, slowly advancing, and premeditated revenge, that Israel must itself deny the real instrument of its revenge before all the world as a mortal enemy and nail it to the cross, so that 'all the world,' namely all the opponents of Israel, could unhesitatingly swallow just this bait? And could spiritual subtlety imagine any more dangerous bait than this? Anything to equal the enticing, intoxicating, overwhelming, and undermining power of that symbol of the 'holy cross,' that ghastly paradox of a 'God on the cross,' that mystery of an unimaginable ultimate cruelty and self-crucifixion of God for the salvation of man?

Wasn’t I allowed at least one nervous breakdown a year? Maybe next year Jon and I could pencil it into our calendar. Maybe we could post it in the church bulletin. It would read “ATTENTION: Our Dear Pastor’s wife is scheduling her annual nervous breakdown, so if you could avoid calling, texting, emailing, or whining in her direction for the next week between the hours of 10:00 a.m. and 4:00 p.m., she would be most grateful.

Was this humanity? Was this nobility? Was this the Christian glory that presumed to hold itself above the heathen Turk? To suffer innocents be sacrificed on an altar of corruption, merely that a lofty family be spared discomfiture? Oh, this was tenfold more abominable than the crime itself, that high authority should wink at it!

We all colour devotion according to our own likings and dispositions. One man sets great value on fasting, and believes himself to be leading a very devout life, so long as he fasts rigorously, although the while his heart is full of bitterness;–and while he will not moisten his lips with wine, perhaps not even with water, in his great abstinence, he does not scruple to steep them in his neighbour’s blood, through slander and detraction.

Weak and needy people finding their hope in Christ's grace are what mark a mature relationship. The most dangerous aspect of your relationships is not your weakness, but your delusions of strength.

We all got to face the hard truth of God word for it to break our hardened heart to soften our heart for the only truth-God's word.

We all have sinned against. We all sin. You have failed to love me as you should and I have failed to love you. Your failure to love me is painful, sometimes profoundly disappointing. But the Lord’s love for me is perfect. Although His love does not remove a sting of your failure, it gives me all I need to stand as a whole person, capable of loving you regardless of the threat of your further failure. And that is my responsibility, to love you. My love for you (not yours for me) determines in large measure my experience of joy and my sense of intactness. I can love because I am loved perfectly and fully by God. And my love for you matters. It can draw you to Christ, it gives my life power and value in His plan, it brings glory to God. And, as I falteringly learn to love you without self-protection, I edge toward the longed-for reality of abundant living. P188

We all have the beast in us Bill, and it is up to us to control it.

We all have to rely on God’s infinite grace and keep trying, keep loving, keep believing, and do the best we can.

We all need role models in different seasons, people we look to who bring encouragement for the journey. Every role model but One will fail. If we get up-close we will see that each one is imperfect, except the One perfect lamb who was crucified for our sins. He was the scapegoat. He was the rejected One.

We also have to be particularly wary of imaginative thought processes for we can very easily create things and ideas in our minds that are outright impossible or highly improbable to be manifested in the world-universe which we then deceive ourselves into thinking that they are either certain or probable likelihoods. We often take several different pieces of information or instilled beliefs and loosely wed them together to bestow some greater meaning which falsely represents reality.

We always think that God's presence is always provided to fix our problems but what if God's presence is more about fixing your perspectives? So that you will have a new way to see your problems. If you didn't make your bed before leaving home this morning, no angel is going to make your bed for you, it is still going to be as you left it till you come back.

...We always look for Christ amid magnificence. But ... Christ has a history of showing up amide the unlovely. Born in a dirty stall. Crowned with thorns. Died gasping on a shameful cross atop a jagged rise. We don't need to be beautiful for Christ to take us in. He is equally at home when we're broken-down and dirty. It's like George Herbert wrote: 'And here in dust and dirt, O here, The lilies of God's love appear.' We think magnificence is in short supply, that dust and dirt choke out the lilies. But that's not true and never was. Lilies may root in dirt, but they reach for heaven—and in the reaching, reveal their magnificence. —chapter 24

We are all planted in God's vineyard and our lives are filled with potentials and purpose and we have all been given the hopes to anchor our lives even in the most disappointed times. So God is waiting to see what you and I will make out of the raw materials that He has given to us. He is waiting to see what we will make out of the discouragement and disappointment. I believe that in those deepest places of disappointment that the greatest grace will manifest.

We are both preachers. He preached the teaching of Jesus Christ, and I preached my philosophy. He asked me: “Do you pray?” “No.” “Do you beseech God to forgive your trespasses?” “No.” “Do you not thank God for his bounty?” “No.” “Do you not depend on God's support?” “No.” And with this his puzzlement increased until he was assured that my fate lies in hell indeed.

We are citizens of heaven. We must conduct ourselves, worthy of our calling, faith in Christ.

We are called to follow God's direction for our lives as best we can.

We are called to service in the kingdom of God. The Christian life is not about what you claim. It is about what you believe. True belief cannot be separated from what we do.

We are at our best when we love the Lord and his church more than our style of life. We do not believe in our country, right or wrong. If evil has such a grip upon the institutions of government, we know that evil must be overthrown by one means or another. We are not monarchists, republicans or socialists, although our membership includes them all and more. We are pilgrims, who want to pass through a land that will support our journey to the Kingdom; and, if need be, the noblest of us will choose to occupy that land for a bit shorter time than usual rather than deny the Lord of the Kingdom.

We are brothers and sisters. We are a sacred family.

We are God's chosen people. We are God's treasured possession. Let us rise in mighty strength to possess our rightful places as God's children.

We are empowered by God to overcome every adversity.

We are enjoined to love our neighbor, not our tribe.

We are justified by faith and saved by grace.

We are often more a piece of work than a work of art.

We are never so free as when we own our sacred serfdom...

We are never short on opportunities to answer the call to assist the widows, support the homeless, stand up for justice and to preach Christ crucified and resurrected. That is the true calling of every believer.

We are no more secure in Christ with a strong faith than with a small faith, so long as that small faith is true faith.

We are not for ourselves. We live for the glory of Go

We aren’t only called to become Christians; we are also called to be Christians.

We are not as some people like to assume nowadays 'just being real' by embracing passively the sinful, fallen versions of ourselves. Quite the opposite really: our true selves were, from the beginning, intended to resemble the example which was then set by Christ Jesus; hence God wants to restore us to how we would have been had original sin never once befell.

We are peculiar people called to fulfill a great mission.

We are saved only by grace through faith.

We are soon approaching a refined holiday, "Merry Mas," where Christ will be taken out of its context.

We are sheep surrounded by green pastures, but we will not eat. We seem to have no appetite for the Word of God.

We are to take the baton of God’s truth and pass it on to the next generation of believers.

We as the church do not want to lag behind society today, in terms of welcoming people of different cultures, races, and abilities.

We are the choice elected few Let all the rest be damned There is room enough in hell for you We won’t have heaven crammed!

We can become so insensitive to the Spirit's prodding that we become too idle, too self absorbed and too busy with too many things that in the eyes of God, are worthless.

We can experience a change of heart by divine grace.