Best 4545 quotes in «christianity quotes» category

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    No one book of scripture can be understood by itself, any more than any one part of a tree or member of the body can be understood without reference to the whole of which it is a part.

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    No one can violently attack something without taking it seriously in some way. No one attacks belief in Zeus anymore. No one gets emotional over the Flat Earth Society. Yet Christianity calls forth the deepest emotions -- even and especially in the ones who most reject it.

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    No one has ever seen the wind. We've only experienced the effects and the results of the wind. And none of us have ever seen God. Just like the movement of a pinwheel makes us sure that the wind exists, we have ways to be sure that God exists.

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    No one knows the dead world? Only the dead spirits?

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    No one whose steps are truly ordered by God will ever attempt to walk over another human being.

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    Normal Christian life is a process of restoration and renewal. Our joy is not static. It fluctuates with real life. It is vulnerable to satan's attacks.

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    No other religion ever raised Hell to such importance as Christianity, under which it became a fantastic underground kingdom of cruelty, surrounded by dense strata of legend, myth, religious creed, and what, from a distance, we might call dubious psychology.

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    No Quran, no Bible, no Gita, no Cow, is greater than the human self.

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    Nosey gossiping church members were sucking out my passion for life leaving me an irritable shell of what I felt called to do on this earth. Surely that hadn’t been God’s will. The comfortable stuffy American church needed to wake up from their petty problems, and see what it was like for two minutes for Christians in the rest of the world.

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    No soul has the power to save. You can only tell others about the Saviour.

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    Not afraid to write about my past to inspire your future

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    Not by discussions nor by argument, but by lifting up Christ shall we draw men unto Him.

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    Not everyone rejects Christianity solely on the basis of intellectual doubts. Some people reject it simply because they don’t want it to be true, so they purposefully talk themselves out of believing it.

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    No text, being human creation, is free from flaws – it is the human mind that should be conscientious enough to accept their good elements and discard the bad ones.

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    Nothing but a miracle of grace can lead to the saving of any sinner. Oh, my reader, be not deceived on this vital matter; to mortify the lusts of the flesh, to be crucified unto the world, to overcome the Devil, to die daily unto sin and live unto righteousness, to be meek and lowly in heart, trustful and obedient, pious and patient, faithful and uncompromising, loving and gentle; in a word, to be a Christian, to be Christ-like, is a task far, far beyond the poor resources of fallen human nature.

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    Nothing doth worse become a man (I will not say a Christian man) than war.

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    Nothing in any religious teachings goes beyond Humanism, unless you add the supernatural...Make believe is the only difference between being human and being religious.

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    Nothing in the past has shaken the foundation of our faith. Nothing in the present can move it. Nothing in the future will undermine it. Whatever may occur in the ages to come, there will always be good reason for believing in Jehovah and his faithful Word. The great truths he has revealed will never be disproved. The great promises he has made will never be retracted. The great purposes he has devised will never be abandoned. So long as we live, we will always have a refuge, a hope, a confidence, that can never be removed. "I will bear you up when you turn gray" is not just a promise for those in old age. But it is also a promise to the people of God at any and every period between their birth and their death.

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    Nothing is a masterpiece - a real masterpiece - till it's about two hundred years old. A picture is like a tree or a church, you've got to let it grow into a masterpiece. Same with a poem or a new religion. They begin as a lot of funny words. Nobody knows whether they're all nonsense or a gift from heaven. And the only people who think anything of 'em are a lot of cranks or crackpots, or poor devils who don't know enough to know anything. Look at Christianity. Just a lot of floating seeds to start with, all sorts of seeds. It was a long time before one of them grew into a tree big enough to kill the rest and keep the rain off. And it's only when the tree has been cut into planks and built into a house and the house has got pretty old and about fifty generations of ordinary lumpheads who don't know a work of art from a public convenience, have been knocking nails in the kitchen beams to hang hams on, and screwing hooks in the walls for whips and guns and photographs and calendars and measuring the children on the window frames and chopping out a new cupboard under the stairs to keep the cheese and murdering their wives in the back room and burying them under the cellar flags, that it begins even to feel like a religion. And when the whole place is full of dry rot and ghosts and old bones and the shelves are breaking down with old wormy books that no one could read if they tried, and the attic floors are bulging through the servants' ceilings with old trunks and top-boots and gasoliers and dressmaker's dummies and ball frocks and dolls-houses and pony saddles and blunderbusses and parrot cages and uniforms and love letters and jugs without handles and bridal pots decorated with forget-me-nots and a piece out at the bottom, that it grows into a real old faith, a masterpiece which people can really get something out of, each for himself. And then, of course, everybody keeps on saying that it ought to be pulled down at once, because it's an insanitary nuisance.

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    Nothing is quite as beautiful as seeing someone do exactly what they were designed to do, to watch someone who has found that thing, that passion, that singular calling and expresses it with conviction.

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    Nothing is over in my life when Christ is above it. Anything higher than me is still below the feet of Christ. I am not born again to be burnt, I am born again to be born again so that I may live in peace and joy that comes only from God.

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    Nothing will give you emotional laryngitis like living in close proximity to someone who refuses to listen. Having emotions but no voice chokes the life out of relationships.

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    . . . not only our works, but also our thoughts, are open before God.

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    Now if BECOMING history is the particularity of the Son in the economy, what is the contribution of the Spirit? Well, precisely the opposite: it is to liberate the Son and the economy from the bondage of history. If the Son dies on the cross, thus succumbing to the bondage of historical existence, it is the Spirit that raises him from the dead. The Spirit is the BEYOND history, and when he acts in history he does so in order to bring into history the last days, the ESCHATON. Hence the first fundamental particularity of Pneumatology is its eschatological character. The Spirit makes of Christ an eschatological being, the 'last Adam.

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    Not one thing we've done changes that we are his. That he created us and loves us with a love more fierce and loyal than any we will ever know. He isn't looking for perfection. He's looking for humble hearts that know we are nothing without his lavish grace.

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    Now in sober truth there is a magnificent idea in these monsters of the Apocalypse. It is, I suppose, the idea that beings really more beautiful or more universal than we are might appear to us frightful and even confused. Especially they might seem to have senses at once more multiplex and more staring; an idea very imaginatively seized in the multitude of eyes. I like those monsters beneath the throne very much. But I like them beneath the throne. It is when one of them goes wandering in deserts and finds a throne for himself that evil faiths begin, and there is (literally) the devil to pay--to pay in dancing girls or human sacrifice. As long as those misshapen elemental powers are around the throne, remember that the thing that they worship is the likeness of the appearance of a man.

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    Now love doesn't stop at death - or if it does, it's a pretty poor sort of love! In fact, grief could almost be defined as the form love takes when the object of love has been removed; it is love embracing an empty space, love kissing thin air and feeling the pain of nothingness. But there is no reason at all why love should discontinue the practice of holding the beloved in prayer before God.

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    No work for God's grace.

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    Now that I was learning that converting to Christianity entailed a whole lot more than pats on the back and potluck lunches in affluent North Texas churches. God and I had to have a serious conversation about how I was to handle the realities of being a Muslim convert and facing what was likely to be a hostile environment.

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    Now: unlike ourselves, the Father of Jesus loves men and women, not for what He finds in them, but for what lies within Himself. It is not because men and women are good that He loves them, nor only good men and women that He loves. It is because He is so unutterably good that He loves all persons, good and evil. ... He loves the loveless, the unloving, the unlovable. He does not detect what is congenial, appealing, attractive, and respond to it with His favor. In fact, He does not respond at all. The Father of Jesus is a source. He acts; He does not react. He initiates love. He is love without motive.

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    Obedience to God’s Word begins by being determined to make no compromise with His ways. It requires a clear understanding that God’s rules and laws are for your benefit, and for you to do all you can to live by them.

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    Obedience is not a prerequisite for communion.

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    Objections to Christianity... are phrased in words, but that does not mean that they are really a matter of language and analysis and argument. Words are tokens of the will. If something stronger than language were available then we would use it. But by the same token, words in defense of Christianity miss the mark as well: they are a translation into the dispassionate language of argument of something that resides far deeper in the caverns of volition, of commitment. Perhaps this is why Saint Francis, so the story goes, instructed his followers to "preach the Gospel always, using words if necessary." It is not simply and straightforwardly wrong to make arguments in the defense of the Christian faith, but it is a relatively superficial activity: it fails to address the core issues.

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    Obscenity in matters of faith, however wrapped up, is always a token of fable and imposture; for it is necessary to our serious belief in God, that we do not connect it with stories that run, as this does, into ludicrous interpretations. This story is, upon the face of it, the same kind of story as that of Jupiter and Leda, or Jupiter and Europa, or any of the amorous adventures of Jupiter; and shews, as is already stated in the former part of 'The Age of Reason,' that the Christian faith is built upon the heathen Mythology.

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    O Earth, lie heavily upon her eyes; Seal her sweet eyes weary of watching Earth; Lie close around her; leave no room for mirth With its harsh laughter, nor for sound of sighs. She hath no questions, she hath no replies.

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    Of all the great world religions, Christianity should value the body most. After all, it taught that God had in some sense taken a human body and used it to redeem the world; everything about the physical should have been sacred and sacramental. But that had not happened. instead, the churches had found it almost impossible to integrate the sexual with the divine and had developed a Platonic aversion to the body - particularly the bodies of women.

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    Of course I contradict myself. Why else would I often bite my tongue and attempt to put the fire out?

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    Of course in the present situation the Communists have to use various disguises. Sometimes we hear words like "popular front," at other times "dialogue with Christianity." For Communists a dialogue with Christianity! In the Soviet Union this dialogue was a simple matter: they used machine guns and revolvers.

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    Often people request prayers for deliverance, inner healing, or physical healing. But more frequently they simply want a man or woman to whom they can turn--not because of what this person is able to do but because of what he or she is: a person who makes them feel wanted, a friend to love them, one who generates an atmosphere of warmth and trust in which they are able to love in return.

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    Offence is an event, offended is a decision. Offence and offended we have to live through it but to stay offended? To live in that place denies the very nature of the salvation that you claimed to have received.

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    Oftentimes, God keeps his ways a secret, but when we have a grateful heart, God may open our eyes so we can see the joy we might have otherwise missed.

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    Of the gnostic so much has been cursorily, as it were, written. We proceed now to the sequel, and must again contemplate faith; for there are some that draw the distinction, that faith has reference to the Son, and knowledge to the Spirit. But it has escaped their notice that, in order to believe truly in the Son, we must believe that He is the Son, and that He came, and how, and for what, and respecting His passion ; and we must know who is the Son of God. Now neither is knowledge without faith, nor faith without knowledge. Nor is the Father without the Son ; for the Son is with the Father. And the Son is the true teacher respecting the Father; and that we may believe in the Son, we must know the Father, with whom also is the Son. Again, in order that we may know the Father, we must believe in the Son, that it is the Son of God who teaches ; for from faith to knowledge by the Son is the Father. And the knowledge of the Son and Father, which is according to the gnostic rule—that which in reality is gnostic—is the attainment and comprehension of the truth by the truth.

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    Oh, God, You have given me a vacant soul, an untaught conscience, a life of clay. Put Your big hands around mine and guide my hands as a teacher guides the childish fingers that hold their first crayon, so that everytime I make a mark on this life, it will be Your mark. When my hands mold this clay, may the impressions be, in reality, made by the movement of Your hands and directed by Your perfect thoughts.

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    Oh, if I had a penny for every time I've been informed by a evangelical male that I have trouble with submission, I could plate the moon in copper.

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    Oh! that I might repose on Thee! Oh! that Thou wouldest enter into my heart, inebriate it, that I may forget my ills, and embrace Thee, my sole good?

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    Oh, well,” yawned Vernon, “we all know that it’s you Christians who go in for whips and tortures and burnings alive. Poor degraded sensualists like myself believe in the motto ’Live and let live.

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    O Lord, Thy Word, gives me hope.

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    O LORD God give us a heart to heed to thy holy word.

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    O LORD let thy peace be upon all people.

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    On a social level, secularism is safe. As literally the world's most fundamental conformist, the secularist wants to call himself a revolutionary all in the same. In most parts of the present world, rebellion against Christianity is not really much of a rebellion if one is to consider 'rebellion' something of a courageous sort or a bold act. Long ago Christ was crucified, and in some form or another, to this day, the scorn continues for 'little Christs'. The world hates Christians, and according to Christ, it is supposed to hate Christians. A true Christianity is a true rebellion; and for one to be 'freed from Christianity' is for one to religiously conform to the pressures of the rest of the world, for one to be freed from freedom.