Best 64 quotes in «emancipation quotes» category

Ignorance is not bliss its painful and embarrassing

In the end, it was the secrets that held me hostage and fuelled my depression, but, once released, emancipation - from fear, shame, guilt and judgement - was finally possible.

I remember on one of my many visits with Thomas A. Edison, I brought up the question of Ingersoll. I asked this great genius what he thought of him, and he replied, 'He was grand.' I told Mr. Edison that I had been invited to deliver a radio address on Ingersoll, and would he be kind enough to write me a short appreciation of him. This he did, and a photostat of that letter is now a part of this house. In it you will read what Mr. Edison wrote. He said: 'I think that Ingersoll had all the attributes of a perfect man, and, in my opinion, no finer personality ever existed....' I mention this as an indication of the tremendous influence Ingersoll had upon the intellectual life of his time. To what extent did Ingersoll influence Edison? It was Thomas A. Edison's freedom from the narrow boundaries of theological dogma, and his thorough emancipation from the degrading and stultifying creed of Christianity, that made it possible for him to wrest from nature her most cherished secrets, and bequeath to the human race the richest of legacies. Mr. Edison told me that when Ingersoll visited his laboratories, he made a record of his voice, but stated that the reproductive devices of that time were not as good as those later developed, and, therefore, his magnificent voice was lost to posterity.

I think the essence of wisdom is emancipation, as far as possible, from the tyranny of the here and now.

Man is the highest essence of man, hence with the categorical imperative to overthrow all relations in which man is a debased, enslaved, abandoned, despicable essence.

No matter what China is going to become, China will never recover her true originality if she tries to please the West on Western terms.

Meditation is interacting with truth inside and scientific research is interacting with truth outside. Both are required for human evolution, emancipation and empowerment.

Sólo un recelo chiquito y fastidioso, como el grano de tierra que en un ojo se nos mete y nos hace sufrir tanto, me estorba para la felicidad absoluta. Y es la sospecha de que todavía no me quieres bastante, que no has llegado al supremo límite del querer, ¿qué digo límite, si no lo hay?, al principio del último cielo, pues yo no puedo hartarme de pedir más, más, siempre más; y no quiero, no quiero sino cosas infinitas, entérate... todo infinito, infinitísimo, o nada... ¿Cuántos abrazos crees que te voy a dar cuando llegues? Ve contando. Pues tantos como segundos tarde una hormiga en dar la vuelta al globo terráqueo. No; más, muchos más. Tantos como segundos tarde la hormiga en partir en dos, con sus patas, la esferita terrestre, dándole vueltas siempre por una misma línea... Con que saca esa cuenta, tonto.

Nothing can enslaved us, if we free in our minds.

Sersem ürer, genişler ama kendini geliştirmez.

She first peered into its fascinating cases of beetles and butterflies at the age of six, in the company of her father. She recalls her pity at each occupant pinned for display. It was no great leap to draw the same conclusion of ladies: similarly bound and trussed, pinned and contained, with the objective of being admired, in all their gaudy beauty.

Resilience is a systematic adaptation of the oppressed self under the arbitrary imposition of the political order. Emancipation is the liberation of the self from the oppressive imposition of the political order upon the self.

Right now I'm thinking a good deal about emancipation. One of our sins was slavery, another was emancipation. It's a paradox. In theory, emancipation was one of the glories of our democracy - and it was. But the way it was done led to tragedy, turning four million people loose with no jobs or trades or learning. And then in 1877 for a few electoral votes, just abandoning them entirely. A huge amount of pain and trouble resulted. Everybody in America is still paying for it.

Soy tan feliz, que a veces paréceme que vivo suspendida en el aire, que mis pies no tocan la tierra, que huelo la eternidad y respiro el airecillo que sopla más allá del sol. No duermo. ¡Ni qué falta me hace dormir!

Some things are not worth dying for, but without them life is not worth living.

The first principles upon which the Paris working-men agreed with the British trade-unionists and Owenites, when they met in 1862 and 1864, at London, was that "the emancipation of the working-men must be accomplished by the working-men themselves.

The radicals are really always saying the same thing. They do not change; everybody else changes. They are accused of the most incompatible crimes, of egoism and mania for power, indifference to the fate of their own cause, fanaticism, triviality, want of humor, buffoonery and irreverence. But they sound a certain note. Hence the great practical power of consistent radicals. To all appearance nobody follows them, yet everyone believes them. They hold a tuning-fork and sound A, and everybody knows it really is A, though the time-honored pitch is G flat. The community cannot get that A out of its head. Nothing can prevent an upward tendency in the popular tone so long as the real A is kept sounding.

They fear that without compulsion the masses will not work. But during our own lifetime, have we not heard the same fears expressed twice? Once, by the anti-abolitionists in America before the emancipation of the Negroes, and, for a second time, by the Russian nobility before the liberation of the serfs? 'Without the whip the Negro will not work,' said the anti- abolitionist. 'Free from their master's supervision the serfs will leave the fields uncultivated,' said the Russian serf-owners. It was the refrain of the French noblemen in 1789, the refrain of the Middle Ages, a refrain as old as the world, and we shall hear it every time there is a question of sweeping away an injustice. And each time actual facts give it the lie. The liberated peasant of 1792 ploughed with an eager energy, unknown to his ancestor so, the emancipated Negro works more than his fathers; and the Russian peasant, after having honoured the honeymoon of his emancipation by celebrating Fridays as well as Sundays, has taken up work with an eagerness proportionate to the completeness of his liberation. There, where the soil is his, he works desperately; that is the exact word for it. The anti-abolitionist refrain can be of value to slave-owners; as to the slaves them- selves, they know what it is worth, as they know its motive.

The American people, as a nation, knew not what they were fighting for till recently, and many have different opinions now as to the ends and results of the contest. But there is but two results possible, one is slavery and poverty and the other is liberty and prosperity.

The only prison we can be is prison of our mind.

The poor can dream. The weak can hope. The helpless can strive. The powerless can rise.

Three warriors accompanied me back to my cabin. Their sticky gazes made me feel itchy all over, wishing for a good shower.

To-day the two groups of Negroes, the one in the North, the other in the South, represent these divergent ethical tendencies, the first tending toward radicalism, the other toward hypocritical compromise.

To emancipate woman, is not only to open the gates of the university, the law courts, or the parliaments to her, for the "emancipated" woman will always throw her domestic toil on to another woman. To emancipate woman is to free her from the brutalizing toil of kitchen and washhouse; it is to organize your household in such a way as to enable her to rear her children, if she be so minded, while still retaining sufficient leisure to take her share of social life. It will come. As we have said, things are already improving. Only let us fully understand that a revolution, intoxicated with the beautiful words, Liberty, Equality, Solidarity, would not be a revolution if it maintained slavery at home. Half humanity subjected to the slavery of the hearth would still have to rebel against the other half.

We not only do not believe that man is punished for his 'sins,' but emphatically state that there is no such thing as sin. There are wrongs and injustices, but no sin. Sin, like purgatory and hell, was invented by priests, first to frighten, and then to rob the living. We do not fear these myths and curses, and that is why we devote our time and energies to help our fellow man. That is why we build educational institutions and seek, by a slow and painful process, to teach man the true nature of the universe and a proper understanding of his place as a member in society. At the same time we try to fortify his mind with courage to withstand the rebuffs, the trials and tribulations of life. That it is a difficult and arduous task no one can deny because we cannot correct all of 'God's mistakes' in one life time. As Ingersoll so succinctly states: 'Nature cannot pardon.' Remember this: You are not a depraved human being. You have no sins to atone for. There is no need for fear. There are no ghosts—holy or otherwise. Stop making yourself miserable for 'the love of God.' Drive this monster of tyrannic fear from your mind, and enjoy the inestimable freedom of an emancipated human being.

-Vet du hva hun er? -Et Satans Fruentimmer! -Åh, Fremtidens Fruentimmer!

We are going to emancipate ourselves from mental slavery, for though others may free the body, none but ourselves can free the mind. Mind is our only ruler; sovereign.

...While politicians contend, and men are swerved this way and that by conflicting tides of interest and passion, the great cause of human liberty is in the hands of one...who shall not fail nor be discouraged...

What if you should forget yourself in the excitement and just peddle straight through the park and out the other end?’ she warns. ‘If you keep your feet on the pedals and don’t stop, where might you end up?’ The idea appeals to Maud more than she can say. She doesn’t want to know where she may ‘end up’.

When the rose opens its heart, you will smell the fragrance of its soul.

Abraham Lincoln would have been happy to have solved the slavery problem by compensation - in fact, drew up a gradual, compensated emancipation plan as early as November, 1861 - but no slaveholders were willing to go along with it.

Words of Emancipation didn't arrive until the middle of June so they called it Juneteenth. So that was it, the night of Juneteenth celebration, his mind went on. The celebration of a gaudy illusion.

Your mind will enchain you. Your heart will set you free

My people were homesteading in Colorado before Emancipation.

Every emancipation has in it the seeds of a new slavery, and every truth easily becomes a lie.

It takes just such painful and terrible things to occur for the great emancipation to take place.

And as for the Jews, who since the emancipation of their sect have everywhere put themselves, at least in the person of their eminent representatives, at the head of the counter-revolution -- what awaits them?

Embrace your sweat. It is your essence and your emancipation.

For souls in growth, great quarrels are great emancipations.

One can cite cases of Negroes who opposed emancipation and denounced the abolitionists.

The emancipation of women from intemperance, injustice, prejudice, and bigotry. see Edgar Y. Harburg, We Gotta be Free

Progressive art can assist people to learn what's at work in the society in which they live.

The emancipation of woman will only be possible when woman can take part in production on a large, social scale, and domestic work no longer claims anything but an insignificant amount of her time.

To choose evil is to choose freedom, emancipation from all restraint.

We gotta be free - The eagle and me. see Amelia Jenks Bloomer, Emancipation of Women

There is preparing, I hope, under the auspices of heaven, a way for a total emancipation.

As much as I had always longed to be freed of my duties and obligations, being released from such bonds was as much a severing as an emancipation.

Women's history is the primary tool for women's emancipation.

Aspiro a no depender de nadie, ni del hombre que adoro. No quiero ser su manceba, tipo innoble, la hembra que mantienen algunos individuos para que les divierta, como un perro de caza; ni tampoco que el hombre de mis ilusiones se me convierta en marido. No veo la felicidad en el matrimonio. Quiero, para expresarlo a mi manera, estar casada conmigo misma, y ser mi propia cabeza de familia. No sabré amar por obligación; sólo en la libertad comprendo mi fe constante y mi adhesión sin límites. Protesto, me da la gana de protestar contra los hombres que se han cogido todo el mundo por suyo, y no nos han dejado a nosotras más que las veredas estrechitas por donde ellos no saben andar...

C'était mon premier grand départ. Si voyager seul, c'est voyager avec le Diable, je me félicite de l'avoir fait.