Best 538 quotes in «privilege quotes» category

In the American media, white people debate whether race matters, rich people debate whether poverty matters, and men debate whether gender matters. People for whom these problems must matter -- for they structure the limitations of their lives -- are locked out of the discussion.

In the court of Madoka, people who preyed on and stole from the poor and helpless deserved to be buried from the neck down and left to die in the desert while the birds picked out their eyes.

In the past, he had never questioned the fact that he was a prince; like the fact that he was the child of his mother and father, it seemed like something that would never change. Yet look how easily he had lost that rank and privilege! A person's fortune could turn at any time.

Inviting someone to work for pay is a sacred privilege and a trust. It must be regarded a high honor to be able to give another person work, and neither employer nor employee should abuse this relationship

I saw what was happening, the way my privilege was shielding me from the more unpleasant elements of the process, and a part of me recognized that it was wrong to quietly and gratefully accept this protection. Another, stronger part of me was fine with this. I was too scared to choose fairness over my being able to avoid being fingerprinted or having to wait for hours alone in a cell while my case was processed.

Is it your implication that no good will come of this expedition?’ ‘Oh it will, sir; there’s no denying that.’ Captain Chillingworth’s words emerged very slowly, as if they had been pulled up from a deep well of bitterness. ‘I am sure it will do a great deal of good for some of us. But I doubt I’ll be of that number, or that many Chinamen will. The truth is, sir, that men do what their power permits them to do. We are no different from the Pharaohs or the Mongols: the difference is only that when we kill people we feel compelled to pretend that it is for some higher cause. It is this pretence of virtue, I promise you, that will never be forgiven by history.

Is there no end to his diguises of benevolence?

It contained a sad, but too common story of the hard-heartedness of the wealthy, and the misery endured by the children of the highborn. Blood is not water, it is said, but gold with them is dearer far than the ties of nature; to keep and augment their possessions being the aim and end of their lives, the existence, and, more especially, the happiness of their children, appears to them a consideration at once trivial and impertinent, when it would compete with family views and family greatness. To this common and and iniquitous feeling these luckless beings were sacrificed; they had endured the worst, and could be injured no more; but their orphan child was a living victim, less thought of than the progeny of the meanest animal which might serve to augment their possessions. Mrs. Baker felt some complacency on reading this letter; with the common English respect for wealth and rank, she was glad to find that her humble roof had sheltered a man who was the son — she did not exactly know of whom, but of somebody, who had younger sons and elder sons, and possessed, through wealth, the power of behaving frightfully ill to a vast number of persons.

It is a great privilege to travel alone on the right path knowing at heart that one day millions too will travel on that same road!

It did not occur to any of them that their decision was born of a colossal sense of entitlement, this notion that they could just step away from yesterday and start tomorrow as if it wasn't a part of the same week, to move beyond memory and roots and language and race into the land of the self-made self, which is another way of saying, America.

It is our privilege and our adventure to discover our own special light.

It means understanding that different kinds of oppression are interlinked, and that one can't liberate only one group without the others. It means acknowledging kyriarchy and intersectionality - the fact that along different axes, we're all both oppressed and oppressors, privileged and disprivileged.

It is so easy to have principles. Far, far harder to live by them.

It's not to say that everyone at the school was rich or overly sophisticated, because that wasn't the case. There were plenty of kids who came from neighborhoods just like mine, who struggled with far more than I ever would. But my first months at Whitney Young gave me a glimpse of something that had previously been invisible-- the apparatus of privilege and connection, what seemed like a network of half-hidden ladders and guide ropes that lay suspended over-head, ready to connect some but not all of us to the sky.

It's terrifying to think you could become the next statistic.

Literacy is in our veins like blood. It enters every other phrase. It is next to impossible to hold a real conversation, as against an interchange of instructions and acquiescences, in which reference to the printed word is not made or in which the implications of something read do not occur.

I walked home with a lighter step, for that night had knocked something loose in me, something long overdue to be knocked. At long last, I saw that group for what they were, with a few exceptions - a queer assortment of layabouts and late risers, most overdrawn at the bank or at least cutting into principal, only interested in who's going in the drawer at the Maidstone Club or their wedge on the fifteenth hole at Pebble Beach or dressing down the staff about a bit of shell in the lobster while shoveling canapés in. Jinx had done me a favor, freed me of any lingering allegiances to New York Society, snipped my fear of being on their bad side.

It's time to demand that the faithful keep their personal choices, preferences and beliefs in irrational and sometimes dangerous things strictly private. Everyone is absolutely free to believe what they want, provided they do not harass others (or force, or kill them) .. But nobody has the right to insist on privileges simply because they are supporters of one or other of the world's many religions." From: "Gesels van een imaginaire god" ('Scourges of an imaginary god')

It was not, then, race and culture calling out of the South in 1876; it was property and privilege, shrieking to its own kind, and privilege and property heard and recognized the voice of its own.

[M]aking a show was better cover than trying to stay inconspicuous; Western capitalism in particular allowed the rich just about the right amount of behavioural leeway to account for the oddities our alienness might produce.

Never have I seen so many young, privileged, people trying so hard to be happy. There are countless articles written about it, blogs named for it, workshops attending to it. Who ever said we’re supposed to be happy all the time, anyway? We’re not. And the pressure to do so might be what’s making us unhappy to begin with. It’s OK if you’re not completely content with your life twenty-four hours a day. Can you imagine what a boring person you’d be if you were? Going through shit storms, feeling uninspired, hating the way you look and having guilt over not accomplishing enough are just some of the things that make you interesting, relatable and human. Not to mention, if you’re reading this, then you have internet access and if you have internet access, it stands to reason that you have a computer, which makes me think you probably have a place to live, with electricity and plenty of food to eat and clean clothes to wear, which are all things that an enormous amount of people living on the planet today do not have. This is not to say that people shouldn’t strive to better their positions in life, however it seems like so many of us are no longer content with a regular amount of happy, yet dead-set on being maniacally jubilant, all of the time.

Maybe that was the trouble. She got the first and biggest share of everything – first whack at the new clothes and the biggest part of any special treat. Hazel never had to grab for anything and she was soft.

Men’s economic privilege, their social value, the prestige of marriage, the usefulness of masculine support—all these encourage women to ardently want to please men. They are on the whole still in a state of serfdom. It follows that woman knows and chooses herself not as she exists for herself but as man defines her. She thus has to be described first as men dream of her since her being-for-men is one of the essential factors of her concrete condition.

My fault started two decades ago, the first time I didn't vote, the umpteen times I told Jackie I was too busy to go on one of her marches or make posters or call my congressmen.

Maybe looking away is about privilege. I need to think harder and longer about my choices and recognize that choosing whom I see and whom I don't see is one of the most hurtful functions of privilege.

My mullet was an insecurity shield. My mullet was an ethnic hatchet. My mullet was an arrow on fire. My mullet said to the literary world, "Hello, you privileged prep-school assholes, I'm here to steal your thunder, lightning, and book sales.

Naming oppressive realities, in and of itself, has not brought about the kinds of changes for oppressed groups that it can for more privileged groups, who command a different quality of attention.

Never having experienced inequality, therefore, the majority of straight white men will be absolutely oblivious to their own advantages – not because they must necessarily be insensitive, sexist, racist, homophobic or unaware of the principles of equality; but because they have been told, over and over again, that there is no inequality left for them – or anyone else – to experience – and everything they have experienced up to that point will only have proved them right. Let the impact of that sink in for a moment. By teaching children and teenagers that equality already exists, we are actively blinding the group that most benefits from inequality – straight white men – to the prospect that it doesn’t. Privilege to them feels indistinguishable from equality, because they’ve been raised to believe that this is how the world behaves for everyone. And because the majority of our popular culture is straight-white-male-dominated, stories that should be windows into empathy for other, less privileged experiences have instead become mirrors, reflecting back at them the one thing they already know: that their lives both are important and free from discrimination. And this hurts men. It hurts them by making them unconsciously perpetrate biases they’ve been actively taught to despise. It hurts them by making them complicit in the distress of others. It hurts them by shoehorning them into a restrictive definition masculinity from which any and all deviation is harshly punished. It hurts them by saying they will always be inferior parents and caregivers, that they must always be active and aggressive even when they long for passivity and quietude, that they must enjoy certain things like sports and beer and cars or else be deemed morally suspect. It hurts them through a process of indoctrination so subtle and pervasive that they never even knew it was happening , and when you’ve been raised to hate inequality, discovering that you’ve actually been its primary beneficiary is horrifying – like learning that the family fortune comes from blood money. Blog post 4/12/2012: Why Teaching Equality Hurts Men

No individual or species is privileged in the world of nature: All eat and are eaten; all become sick and die in their turn. Humans are part of an interconnected continuum of life.

Nothing feels better than the privilege of being alive. Be grateful for life. Not everyone made it thus far.

No reason to feel nervous at night, not even at eleven thirty at night, in the heart of New York. Nothing ever happened to her kind of people; things happened to people living down those cross streets in old red bricks or old brownstones. Things threatened silver and gold dancers there in the Iridium Room across. But things didn’t happen to her or anyone she knew.

Nonviolence cannot be used successfully to protect special privileges that have been won by violence.

One of my greatest pleasures in writing has come from the thought that perhaps my work might annoy someone of comfortably pretentious position. Then comes the saddening realization that such people rarely read.

O masses, o masses! When will you assume the image and likeness of your avant-garde?

One of the clearest indications of privilege is the freedom to opt out.

Of course he would think the whole glittering universe existed to spin anything he wanted out of stardust. He was a man, and a rich one, and these together made him believe the planets and moons orbited around the single point of his desires.

Only in America do you have the luxury of being depressed.

Parenting is a great blessing, because not everyone was offered such a privilege in life.

Power makes you lazy. Insofar as our earlier theoretical discussion of structural violence revealed anything, it was this: that while those in situations of power and privilege often feel it as a terrible burden of responsibility, in most ways, most of the time, power is all about what you don't have to worry about, don't have to know about, and don't have to do.

People with advantages are loathe to believe that they just happen to be people with advantages. They come readily to define themselves as inherently worthy of what they possess; they come to believe themselves 'naturally' elite; and, in fact, to imagine their possessions and their privileges as natural extensions of their own elite selves.

People often call fighting discrimination being 'PC' because they don't want their own unearned privileges challenged.

Preacher pulled her gun to her lap, the trigger aimed toward the stranger. . . . He stared at her like he was ready to dial 911, until he saw she was of European heritage, saw her clerical collar, saw the Bible on the dashboard. White, blond, and Christian. Trifecta. The man's shoulders relaxed and he smiled, waved, and kept going.

Praying is a precious privilege.

Present injustices exist not so much because simple individuals are acting in bad faith or lacking in charity, but because huge, impersonal systems (that seem beyond the control of the individuals acting within them) disprivilege some even as they unduly privilege others.

Privileged groups seldom give up their privileges voluntarily.

Privilege doesn't just insulate people from the consequences of their prejudice, it cuts them off from their humanity.

Privilege is often invisible to those who have it. Try looking at the world from another perspective, listen to other people, then reconsider.

Privilege is when you contribute to the oppression of others and then claim that you are the one being discriminated against.

Privileged people can feel the way these identities threaten their privileged status and the benefits that they receive as a result. For this reason also, trying to reassure hegemony that these identities are not a threat to it (for the purpose of being "accepted" into society) is moot. Hegemony is right to feel threatened, because there's no way one could change social order without deconstructing power.

Privilege" is something else. "Privilege" is a judgment. "Privilege" is an opinion. "Privilege" is an accusation.