Best 538 quotes in «privilege quotes» category

The only people who ask questions like, ‘Did he want to be something besides a bartender,’ are people who can become whatever they want. The rest of us are just Americans.

The premise is: everybody's like me and we all think alike. The corollary is: people who don't think like me don't matter.

The price of privilege is eternal vigilance.

The problem with borders, I was beginning to realize, isn't that they are monstrous, offensive, and unnatural constructions. The problem with borders is the same as the problem with evil that Hannah Arendt identified: their banality. We subconsciously accept them as part of the landscape--at least those of us privileged by them, granted meaningful passports--because they articulate our deepest, least exalted desires, for prestige and permanence, order and security, always at the cost of someone or something else. Borders reinforce the idea of the alien, the Other, stories separate and distinct from ourselves. But would such fictions continue to stand if most of us didn't agree with them, or at least quietly benefit from the inequalities they bolster? The barbed wire begins here, inside us, cutting through our very core.

The privilege of the living is to misquote the dead.

The real magic of the Sinspire was woven from its capricious exclusivity; deny something to enough people and sooner or later it will grow a mystique as thick as fog.

There are still people in the United States who believe they are more privileged than others. This may be because of their color, politics, national origin or economic and cultural status. This is the root of many of our national problems and the reason that we should consider carefully who the next president of our country should be!

There is a theory that men do not need Paganism because they have endless avenues of societal power available. Why use spells when one can get a bank loan with little trouble? The world already bends over backward to accommodate men, so why perfect the art of magickally shaping it?

The status quo always favors neutrality which in truth is never neutral at all but supports those who stand against change.

There was a problem: No one cared about human rights anymore, not at home or abroad. They cared about growth--hoped for and celebrated in all the newspapers, invoked by zealous bureaucrats in every self-serving television interview. On this matter, the filmmaker was agnostic--he came from money, and couldn't see the urgency. Like many of his ilk, he sometimes confused poverty (which must be eradicated!) with folklore (which must be preserved!), but it was a genuine confusion, without a hint of ill intention, which only made it more infuriating.

The rich never have a chance of being neighborly to their equals. The best they can do is feel mawkish about the sufferings of their inferiors, which they can never begin to understand, and to be patronizingly kind.

These ancient laws also reflected a widespread suspicion that women accusing men of rape were lying--a belief system that is still operative today. Almost every time a star athlete or celebrity is accused of rape, for example, there's an inference that the charge is false, brought by a scorned, or vindictive, or drunk, or willing woman against an innocent man.

Those who seek greater justice in our world need to work toward a deeper understanding of oppressions. Activists need to develop the kind of understanding that will lead to a lifestyle—a way of being—that works against all oppressions. . . . This requires us to be open to change as a response to what other social justice activists say—especially those advocating against parallel interlocking oppressions. We cannot end just one form of oppression, so we need to be on board with other activists. If we are not, we doom social justice activists to perpetually pulling up the innumerable shoots that spring from the very deep roots of oppression. Furthermore, inability to see one’s own privilege and ignorance of the struggles that others face (in a homophobic, racist, ageist, ableist, sexist society) are major impediments to social justice activism. Those who are privileged must get out of the way so that others can take the lead, bringing new social justice concerns and methods to the activist’s table.

The task of calling things by their true names, of telling the truth to the best of our abilities, of knowing how we got here, of listening particularly to those who have been silenced in the past, of seeing how the myriad stories fit together and break apart, of using any privilege we may have been handed to undo privilege or expand its scope is each of our tasks. It's how we make the world.

The truth is: It is a privilege to have your body looked for.

Those who benefit from unearned privilege are too often quick to discount those who don't.

Those with unearned privileges often spin things as 'political correctness' to further silence those they wish to oppress.

They inherited it all. The curse of privilege. Janitors for the ambitions of the dead.

Those who purposefully distance women from other female animals hope to liberate female humans while leaving nonhuman animals in the category of exploitable “other." But it is reprehensible for individuals who are seeking release from oppression to purposefully leave others in the dungeons of exploitation. . . in the process of working to extricate themselves.

To be white, or straight, or male, or middle class is to be simultaneously ubiquitious and invisible. You’re everywhere you look, you’re the standard against which everyone else is measured. You’re like water, like air. People will tell you they went to see a “woman doctor” or they will say they went to see “the doctor.” People will tell you they have a “gay colleague” or they’ll tell you about a colleague. A white person will be happy to tell you about a “Black friend,” but when that same person simply mentions a “friend,” everyone will assume the person is white. Any college course that doesn’t have the word “woman” or “gay” or “minority” in its title is a course about men, heterosexuals, and white people. But we call those courses “literature,” “history” or “political science.” This invisibility is political.

To be independent is an privilege.

Tolerance of intolerance enables oppression.

To have them putting him on, trying him on, trying him out while he himself puts them on like a sock over a foot onto the stub of himself--his extra sensitive thumb, his tentacle, his delicate, stalked slug's eye which extrudes, expands, winces and shrivels back into himself when touched wrongly, grows big again. Bulging a little at the tip, traveling forward as if along a leaf into them, avid for vision. To achieve vision in this way; this journey into a darkness that is composed of women--a woman--who can see in darkness while he himself strains blindly forward.

To know God`s laws and abide by them is a privilege.

To the connected and ruthless flow the spoils. -From Counternarratives

To me bathtubs are the epitome of luxury. Either you have no money to own one or you have no time to use one.

To my friends in Iran, I apologize for President Trumps aggressiveness. I have it assessed as the nasty side effects of billionaire white privilege.

Unless institutional power reinforces the hurt and prejudice suffered by a group, it is not oppression. By definition, a person of color cannot be racist, or a woman sexist, because they do not have the institutionalized power to act on their prejudices. Also, by definition, all white people are racist, not just because of the personal attitudes that we usually think of as racist, but because of the privilege white skin brings in our society. Whites cannot say they are not racist because they are born into a society that teaches racism and reinforces white privilege every day even before they can be aware of it. Whites can choose, however, to be active antiracists, which means making a commitment to a lifelong process of learning to recognize racism in themselves and in the institutions they are part of and taking steps to stop it.

Treatments worked well enough for us to get by. Most people lived into old age, but the medication, like everything else, has never been free. Life was a privilege, not a right, apparently. Something you had to struggle for when you were unlucky enough to be born at the intersection of poverty and bad genes.

Unfortunately, I predict we will see a lot more of this type of behavior (and worse) as our culture progresses beyond Anglo domination. Many white people are beginning to feel like their world is being taken from them, and it causes fear and outbursts of violence like this. Except nothing is actually being taken away, it's just now being shared. It's what is referred to as privilege. Before, we (white people) could assume everything catered to us by default. Everything spoke our language. Everyone (that mattered) looked like us. Everything reflected our beliefs (well, the religious majority, anyways). Now, that is not the case. We are actually having to share space with others. What we are seeing with acts of aggression at restaurants like this is a sort of only-child selfishness taken to the extreme. We've been privileged for a long time now, and we don't like to share. There are many privilege axes beyond white. There is christian privilege, straight (heterosexual) privilege, and male privilege. If you are angered by the acceptance of things counter to how you live, but do no actual harm, then you are probably a victim of privilege. [In response to women wearing hijabs being attacked at restaurants, November 2015]

...we all live our lives with multiple identities intersecting with one another, creating a mix of privileges and challenges that all people carry with us. Race, gender, economic background, religion, immigration status, family acceptance, and so much more create a complex matrix that sometimes erects obstacles but other times ensures support in overcoming barriers put in your way.

We all know that there are language forms that are considered impolite and out of order, no matter what truths these languages might be carrying. If you talk with a harsh, urbanized accent and you use too many profanities, that will often get you barred from many arenas, no matter what you’re trying to say. On the other hand, polite, formal language is allowed almost anywhere even when all it is communicating is hatred and violence. Power always privileges its own discourse while marginalizing those who would challenge it or that are the victims of its power.

We have a deep interest in denying the forms of oppression which benefit us.

We are all dust passing through the air, the difference is, some are flying high in the sky, while others are flying low. But eventually, we all settle on the same ground.

We believe some people are more special, more beautiful, more capable, more influential, more intelligent, more gifted, and have a greater capacity for good than others, often based on material possessions and outer appearances. At the root, that is why we are engaged in a struggle now in the Congress led by one group of people who truly believes their role is to defend the privileges of the elite. They defend tax breaks for the rich and ask for trillions in cuts to the safety nets that protect the middle class, the elderly, the sick, and the poor, because, in essence, they believe one group is more important than the other, more deserving than the other, and one contributes more good than the other. This is actually an illusion that is blind to the interdependence of the entire creation, which unites the weak with the strong, the privileged with the poor, and the ugly with the beautiful. All the inequities of our world are basically attempts to actualize this erroneous belief. And that is why there is turmoil, because we are in conflict with the truth, working to manifest an idea that is false.

We cannot end just one form of oppression, so we need to be on board with other activists. If we are not, we doom social justice activists to perpetually pulling up the innumerable shoots that spring from the very deep roots of oppression. Furthermore, inability to see one’s own privilege and ignorance of the struggles that others face (in a homophobic, racist, ageist, ableist, sexist society) are major impediments to social justice activism. Those who are privileged must give way so that others can take the lead, bringing new social justice concerns and methods to the activist’s table.

We have been blessed with the privilege to live life. May we live to the fullness.

We should be able to say, "This is my truth," and have that truth stand without a hundred clamoring voices shouting, giving the impression that multiple truths cannot co-exist. Because at some point, doesn't privilege become beside the point?

We need to get to a place where we discuss privilege by way of observation and acknowledgment rather than accusation. We need to be able to argue beyond the threat of privilege. We need to stop playing Privilege or Oppression Olympics because we’ll never get anywhere until we find more effective ways of talking through difference. We should be able to say, “This is my truth,” and have that truth stand without a hundred clamoring voices shouting, giving the impression that multiple truths cannot coexist. Because at some point, doesn’t privilege become beside the point?

We start a relationship with someone not only because of how great they are but how great they make us feel. And because they have granted us this extraordinary gift—a chance to experience love, joy, compassion, and security —it is our exclusive privilege to make them feel wonderful about themselves, especially during days when they, themselves, don't feel so wonderful.

Western liberals who rightly condemn imperialism [are] yet are blind to the cultural imperialism they are performing when they silence my critiques of misogyny. They behave as if they want to save my culture and faith from me, and forget that they are immune to the violations about which I speak.

What could she do, bound as she was by the tyranny of silence? She dared not explain the girl to herself...that wilfully selfish tyranny of silence evolved by a crafty old ostrich of a world for its own well-being and comfort. The world hid its head in the sands of convention, so that seeing nothing it might avoid Truth...if silence is golden it is also in this case, very expedient.

We who engage in nonviolent direct action are not the creators of tension. We merely bring to the surface hidden tension that is already alive

We who were born into privilege and opportunity were given these gifts with an expectation: to give them away.

What does religious freedom mean if we would use it as a cover for hate and privilege?

What is so unique about coaching female business executives is the fact they approach taking executive business decisions the same way they approach matching two pieces of cloths they will wear going to a cocktail party or to a classic concert . To my surprise this turned to be something that teaches me deeper business dimensions male executives are not privileged with.

What is pain to a man? A privilege!

What is the point of a relationship if not to grant two people the very private privilege to uplift one another every day?

What shall I do to be forever know, And make the Age to come my own? I shall like Beasts or Common People dy, Unless you write my Elegy; Whilst others great by being born are grown, Their Mothers Labour, not their own. In this scale Gold, in th' other Fame does ly, The weight of that mounts this so high. These men are Fortunes Jewels, moulded bright; Brought forth with their own fire and light. If I, her vulgar stone for either look, Out of my self it must be strook.

What shall I do to be forever known, And make the Age to come my own? I shall like Beasts or Common People dy, Unless you write my Elegy; Whilst others great by being born are grown, Their Mothers Labour, not their own. In this scale Gold, in th' other Fame does ly, The weight of that mounts this so high. These men are Fortunes Jewels, moulded bright; Brought forth with their own fire and light. If I, her vulgar stone for either look, Out of my self it must be strook.