Best 197 quotes in «anthropology quotes» category

There is a dialectic between common humanity and particular ways of being human.

There is more to the human mind than its evolutionary heritage.

The scientific mind does not so much provide the right answers as ask the right questions.

These hapless livers were probably not always mere myths, and these legends which traced their spilt blood in the purple bloom of the violet, the scarlet stain of the anemone, or the crimson flush or the rose were no idle poetic emblem of youth and beauty fleeting as the Summer flowers.

These people know the reality and laugh at it. Such laughter has little concern with what is funny. It is often bitter and sometimes a little mad, for it is the laugh under the mask of tragedy, and also the laughter that masks tears. They are the same. It is the laughter of people who value love and friendship and plenty, who have lived with terror and death and hate." - , Return to Laughter (1954)

The single most important human insight to be gained from this way of comparing societies is perhaps the realization that everything could have been different in our own society – that the way we live is only one among innumerable ways of life which humans have adopted. If we glance sideways and backwards, we will quickly discover that modern society, with its many possibilities and seducing offers, its dizzying complexity and its impressive technological advances, is a way of life which has not been tried out for long. Perhaps, psychologically speaking, we have just left the cave: in terms of the history of our species, we have but spent a moment in modern societies. (..) Anthropology may not provide the answer to the question of the meaning of life, but at least it can tell us that there are many ways in which to make a life meaningful.

The soul is a mystery. Scientists and Theologians constantly butt heads on the soul’s definitive and can’t come to grips with its purpose and actual existence. Yet, the basic framework taught in a High School physics class helps with an explanation of the latter - the existence of the soul.

There is a massive, irreconcilable conflict between science and religion. Religion was humanity's original cosmology, biology and anthropology. It provided explanations for the origin of the world, life and humans. Science now gives us increasingly complete explanations for those big three. We know the origins of the universe, the physics of the big bang and how the basic chemical elements formed in supernovas. We know that life on this planet originated about 4 billion years ago, and we are all descendants of that original replicating molecule. Thanks to Darwin we know that natural selection is the only workable explanation for the design and variety of all life on this planet. Paleoanthropologists and geneticists have reconstructed much of the human tree of life. We are risen apes, not fallen angels. We are the most successful and last surviving African hominid. Every single person on this Earth, all 7 billion of us, arose 50,000 years ago from small bands of African hunter-gatherers, a total population of somewhere between 600 and 2,000 individuals.

The story of human evolution is the story of bones.

The story of our human lineage is continually enlarged, almost daily, by discoveries from physical anthropology, archeology, and genetics.

The universe is made of stories, not atoms.

The world becomes a pageant of diversity with its differences neatly organised and selected.

The world's most primitive people have few possessions, but they are not poor. Poverty is not a certain small amount of goods, nor is it just a relation between means and ends; above all it is a relation between people. Poverty is a social status. As such it is the invention of civilization.

They speak as if it was some how beneficial to an African to work for them instead for himself and to make sure that he will receive this benefit they do their best to take away his land and leave him with no alternative. Along with his land they rob him of his government, condemn his religious ideas, and ignore his fundamental conceptions of justice and morals, all in the name of civilisation and progress.

This is a study of global interconnection, not only to the degree that the infrastructure and cultural flows of globalisation enable the kinds of imaginings and interactions I explore in the pages that follow, but equally in subjective perceptions of being connected to others, both far back in time and widely around the globe.

To gain an understanding of the mind leads on to an appreciation of what it means to be human.

Try seeing, feeling, and tasting the water you swim in the way a land animal might perceive it. You may find the experience fascinating -- and mind-expanding.

Visitors say, 'Real shrunken heads! Wow! How were they made? By slitting the skin, taking out the skull and brains and steaming them with hot sand? Gross!' But what no one asks is: how did they get here? What are they doing hanging up in a university museum in the south of England? Once you start to answer that question, you realize that shrunken heads like these are a product as much of European curiosity, European taste and European purchasing power as they are of an archaic tribal custom. It is time to turn the spotlight round and point it back at people like you and me, and at our ancestors, who were responsible for bringing hundreds of these heads into museums and people's homes and who delighted in them as much as -- if not more than -- the people who created them in the first place. After all, it is not the Shuar who are pressing their noses to the glass of an exhibition case in an Oxford University museum.

We have been taught, both inside the classroom and outside of it, that there exists an entity called the West, and that one can think of this West as a society and civilization independent of and in opposition to other societies and civilizations. Many of us even grew up believing that this West has a genealogy, according to which ancient Greece begat Rome, Rome begat Christian Europe, Christian Europe begat the Renaissance, the Renaissance the Enlightenment, the Enlightenment political democracy and the industrial revolution. Industry, crossed with democracy, in turn yielded the United States, embodying the rights to life, liberty, and the pursuit of happiness.

[W]e might do better here to think of culture as fashion. And in fashion, of course, the key is not wearing a particular outfit but being able to wear it ... Clothing is a mere collection of garments; fashionability is a performative capacity, an ability to effect the right look through an effective combination of garments, social sense, and bodily performance.

We live in a culture of complaint because everyone is always looking for things to complain about. It's all tied in with the desire to blame others for misfortunes and to get some form of compensation into the bargain.

What is empathy, after all, if not an act of concentrated emotional engagement? And is that emotional engagement, however briefly expressed, not a potential step toward a lasting bond?

What is even more astonishing is that the entire science of wayfinding is based on dead reckoning. You only know where you are by knowing precisely where you have been and how you got to where you are.

What's it mean; are you determined To make modern all mankind? If so, you should be be-sermoned And brought back to healthy mind.

What we mean when we say that something is "cultural" is that it is roughly similar to what we find in other members of the particular group we are considering, and unlike what we would find in members of a contrast group. This is why it is confusing to say that people share a culture, as if culture were common property. We may have strictly identical amounts of money in our respective wallets without sharing any of it!

When asked why he wrote the book, Freed said: In the 1980s, I joined the small group of anthropologists who were writing about the history of their subject. I believed that I could add some balance to American anthropological history, and that the best place to start was with museums— where the story began. The more I delved into the archives, the more I was fascinated. I was hooked.

When Jesus says to Simon, "Follow me," the response is a single act of faith and obedience; there is no gap between a mental action of believing and a bodily action of following. The human person is not a mind attached to a body but a single psychosomatic being.

While imagination is a faculty of the individual, imaginaries - "shared, socially transmitted representational assemblages" of people, places, and events - are a collective resource, the sum total of available imagery and ideas circulating in media, advertising, literature, word of mouth, and the like.

will’ is ‘character’, but it is character ‘completely freed from everything which may be only empirical and thus belong to anthropology’.

With the probable exception of the bond between husband and wife, every liaison between people in this society takes on some forms of this patron-client relationship

With the rise of the state all of this was swept away. For the past five or six millenia, nine-tenths of all the people who ever lived did so as peasants or as members of some other servile caste or class. With the rise of the state, ordinary men seeking to use nature's bounty had to get someone else's permission and had to pay for it with taxes, tribute or extra labor. The weapons and techniques of war and organized aggression were taken away from them and turned over to specialist-soldiers and policemen controlled by military, religious, and civil bureaucrats. For the first time there appeared on earth kings, dictators, high priests, emperors, prime ministers, presidents, governors, mayors, generals, admirals, police chiefs, judges, lawyers, and jailers, along with dungeons, jails, penitentiaries, and concentration camps. Under the tutelage of the state, human beings learned for the first time how to bow, grovel, kneel, and kowtow. In many ways the rise of the state was the descent of the world from freedom to slavery.

What early Christianity meant by 'faith' (pistis) was initially nothing other than running ahead and clinging to a model or idea whose attainability was still uncertain. Faith is purely anticipatory, in the sense that it already has an effect when it mobilizes the existence of the anticipatory towards the goal through anticipation. In analogy for the placebo effect, one would have to call this the movebo effect.

Yes, it is true that one generally needs to speak to the members of the key audience for a product or service. But as we are not trying to plumb an individual psyche for psychological motivation, but are rather trying to elucidate the relevant symbolic cultural meanings and practices, information garnered from those who do not like something is also relevant to understanding the cultural picture. In fact, contestation between points of view and meanings is a crucial aspect of the social dynamic. These nodal points of disagreement and different points of view can be precisely the most intriguing domains of cultural movement and thus new opportunities.

You are not Flesh & Blood – You are the Master of It” - Drø the Finder –

Anthropology found its Galileo in Rivers, its Newton in Mauss.

Anthropology in general has always been fairly hospitable to female scholars, and even to feminist scholars

Anthropology is the most humanistic of the sciences and the most scientific of the humanities.

Cultural anthropology is not valuable because it uncovers the archaic in the psychological sense. It is valuable because it is constantly rediscovering the normal.

These are quite obviously the books that nobody reads,’ said Rocky, studying their titles. ‘But it’s a comfort to know that they are here if you ever should want to read them. I’m sure I should find them more entertaining than the more up-to-date ones. Wild Beasts and their Ways; Five Years with the Congo Cannibals; With Camera and Pen in Northern Nigeria; Sunshine and Storm in Rhodesia. I wish people still wrote books with titles like that. Nowadays I believe it simply isn’t done to show a photograph of “The Author with his Pygmy Friends”—we have become too depressingly scientific.

Archaeology is the only branch of Anthropology where we kill our informants in the process of studying them.

My degrees are in anthropology, and I have friends who have worked with apes.

I find anthropology is a marvellous discipline to shock me out of my own world into another world.

I hope I may have succeeded in presenting to you, however imperfectly, the currents of thought due to the work of the immortal Darwin which have helped to make anthropology what it is at the present time

I studied anthropology and art history, as I have always been captivated by living traditions.

For me, a bit of anthropology in the evening is always better than staying and watching the telly.

If there's ever a place where you can't argue that you can put the facts over here and the text over there and see if they fit, it is surely in anthropology

I had a doctorate in biological anthropology. I got a post-doc at CWRU dental school in 1983 teaching gross anatomy.

The point of literary criticism in anthropology is not to replace research, but to find out how it is that we are persuasive.

Theology is Anthropology... [T]he distinction which is made, or rather supposed to be made, between the theological and anthropological predicates resolves itself into an absurdity.

The Gnostic Anthropology addresses the magnificence of the Being, your inner being.