Best 487 quotes in «sexism quotes» category

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    It seems to be generally acknowledged that sexism is far from defeated, flourishing through religions and other reactionary ideologies, which would definitely and gladly erase the concept of feminism.

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    Internalized sexism that makes us feel like we can't show ourselves not being perfect.

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    Sophia Loren is not a citizen.

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    It is only human supremacy, which is as unacceptable as racism and sexism, that makes us afraid of being more inclusive.

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    Protesting against sexism doesn't mean saying that all men are actively sexist.

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    Sexism - you can't be sexy and intelligent. It's not allowed.

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    There's more than just racism. There's ageism and sexism as well.

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    The "Otherizing" of women is the oldest oppression known to our species, and it's the model, the template, for all other oppressions.

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    the central argument of the backlash - that women's equality is responsible for women's unhappiness.

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    Accepting evil is worse than committing evil. You must – I repeat – you must, as a human being, stand up on the side of humanism, against barbarian inhumanism, for it is your action, that shall determine whether your children shall live in a world of peace and harmony or a world of chaos and discriminations.

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    Accepting evil is worse than committing evil.

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    Acceptance does not mean accepting those who disregard humans on the basis of race, religion and sexual orientation.

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    Adults always teased me about having boyfriends, but there was an age where it was no longer a joke, the idea that boys might actually want you.

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    Advertising and marketing philosophies that thrive on emphasizing 'natural' differences don't stay in the realm of advertising and marketing--they spill into how we justify sexism and racism at every life stage.

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    A fickle and changeful thing is woman ever

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    All human beings are systematically socialized to oppress cattle, chickens, snakes, mice, dogs, and all other nonhuman individuals. After the fashion of Sojouner Truth, might cows and chickens ask: “Ain’t I a female, too?” And would not dogs and snakes ask, "Ain't I a living being, too?

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    You know, it's a very sexist society, Indonesia.

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    All social inequalities which have ceased to be considered expedient, assume the character not of simple inexpediency, but of injustice, and appear so tyrannical, that people are apt to wonder how they ever could have been tolerated; forgetful that they themselves perhaps tolerate other inequalities under an equally mistaken notion of expediency, the correction of which would make that which they approve seem quite as monstrous as what they have at last learnt to condemn. The entire history of social improvement has been a series of transitions, by which one custom or institution after another, from being a supposed primary necessity of social existence, has passed into the rank of a universally stigmatised injustice and tyranny. So it has been with the distinctions of slaves and freemen, nobles and serfs, patricians and plebeians; and so it will be, and in part already is, with the aristocracies of colour, race, and sex.

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    All this pitting of sex against sex, of quality against quality; all this claiming of superiority and imputing of inferiority, belong to the private-school stage of human existence where there are 'sides,' and it is necessary for one side to beat another side, and of the utmost importance to walk up to a platform and receive from the hands of the Headmaster himself a highly ornamental pot.

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    America is the new Massah and WE THE PEOPLE are the overseers of our own entrapment, maintaining the status quo. ALONE, we stand no chance against what is planned, but TOGETHER we become THE MAN. &%8871 00044 908880002300=)//?klsshnff6728en@!(&*%GAPMU OU&&^^ncidnm Come get me, boys..

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    And all the while I have people telling me, at least you still have something of your husband. Do they mean the book chronicling our work in Vystrana? No, of course not—never mind that we undertook that work together, with intent. That cannot possibly be as valuable as the accidental consequence of biology.” Very quietly, Tom said, “Is not a child worth more than a book?” “Yes,” I said violently. “But then for God’s sake let us value my son for himself, and not as some relic of his father. When he is grown enough to read, I will be delighted to share his father’s legacy with him; it is my legacy as well, and I hope he has inherited our curiosity enough to appreciate it. I would not mind a motherhood where that was my purpose—to foster my son’s mind and teach him the intellectual values of his parents. But no; society tells me my role is to change his napkins and coo over the faces he makes, and in so doing abandon the things I want him to treasure when he is grown.

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    And I *know* I wrote in the above that I hate biographies and reviews that focus on the psychological, surface detail, especially when they pertain to women writers, because I think it’s really about the cult of the personality, which is essentially problematic, and I think simplistically psychologizing which biographies are so wont to do is really problematic, and dangerous, especially when dealing with complicated women who just by being writers at a certain time and age were labelled as nonconformist, or worse, hysterical or ill or crazy, and I think branding these women as femme fatales is all so often done. And I know in a way I’m contributing to this by posting their bad-ass photos, except hopefully I am humanizing them and thinking of them as complicated selves and intellects AND CELEBRATING THEM AS WRITERS as opposed to straight-up objectifying. One particular review long ago in Poetry that really got my goat was when Brian Phillips used Gertrude Stein’s line about Djuna Barnes having nice ankles as an opener in a review of her poetry, and to my mind it was meant to be entirely dismissive, as of course, Stein was being as well. Stein was many important revolutionary things to literature, but a champion of her fellow women writers she was not. They published my letter, but then let the guy write a reply and scurry to the library and actually read Nightwood, one of my all-time, all-times, and Francis Bacon’s too, there’s another anecdote. And it’s burned in my brain his response, which was as dismissive and bourgeois as the review. I don’t remember the exact wordage, but he concluded by summing up that Djuna Barnes was a minor writer. Well, fuck a duck, as Henry Miller would say. And that is how the canon gets made.

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    And, they tell us, we at home Live free from danger, they go out to battle: fools! I’d rather stand three times in the front line than bear One child.

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    And, where white women are slapped down for daring to be sexual, women of color are slapped down for daring to be anything else: Over the course of her career, Nicki Minaj has spoken about abortion rights, the need for female musicians to write their own work, the difficulty of being an assertive woman in a business setting, and the obstacles black women face in being recognized as creative forces. She is the best-selling female rapper of all time, and her success had done a tremendous amount to awaken critical and commercial interest in female voices within a genre that was largely seen (fairly or unfairly) as a man's game before she showed up. Nicki Minaj has done everything in her power to frame herself as a thoughtful black feminist voice, up to and including staging public readings of Maya Angelou poems. And yet, approximately 89 percent of Nicki Minaj's press coverage, outside of the feminist blogosphere, tends to focus on: her butt.

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    Animals (human and nonhuman) feel pain, can suffer, and ought to be treated accordingly – pain and suffering are always of moral concern.

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    As a black woman interested in feminist movement, I am often asked whether being black is more important than being a woman; whether feminist struggle to end sexist oppression is more important than the struggle to racism or vice versa. All such questions are rooted in competitive either/or thinking, the belief that the self is formed in opposition to an other...Most people are socialized to think in terms of opposition rather than compatibility. Rather than seeing anti-racist work as totally compatible with working to end sexist oppression, they often see them as two movements competing for first place.

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    As Darwin said by keeping women at home their achievements were paltry compared to men's which proved women were biologically inferior. And he should know because he was a Genius. You probably learned about him at school.

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    As a young woman, when she had been beautiful and had worn her hair short and her clothes loose to conceal that fact, she had known all the signs of men and read them well enough that she had been successfully robbed only three times and raped once; but none of those had burned from her the hunger for empty spaces, strange cities, new oceans.

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    As difficult an environment as the DA's Office could be, I saw no overarching conspiracy against women. The unequal treatment was usually more a matter of old habits dying hard.

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    As Harvard University psychologist Mahzarin Banaji puts it, there is no “bright line separating self from culture,” and the culture in which we develop and function enjoys a “deep reach” into our minds. It’s for this reason that we can’t understand gender differences in female and male minds – the minds that are the source of our thoughts, feelings, abilities, motivations, and behavior – without understanding how psychologically permeable is the skull that separates the mind from the sociocultural context in which it operates. When the environment makes gender salient, there is a ripple effect on the mind. We start to think of ourselves in terms of our gender, and stereotypes and social expecations become more prominent in the mind. This can change self-perception, alter interests, debilitate or enhance ability, and trigger unintentional discrimination. In other words, the social context influences who you are, how you think, and what you do. And these thoughts, attitudes, and behaviors of yours, in turn, become part of the social context. It’s intimate. It’s messy. And it demands a different way of thinking about gender.

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    As I have explained in earlier chapters, abusiveness has little to do with psychological problems and everything to do with values and beliefs. Where do a boy’s values about partner relationships come from? The sources are many. The most important ones include the family he grows up in, his neighborhood, the television he watches and books he reads, jokes he hears, messages that he receives from the toys he is given, and his most influential adult role models. His role models are important not just for which behaviors they exhibit to the boy but also for which values they teach him in words and what expectations they instill in him for the future. In sum, a boy’s values develop from the full range of his experiences within his culture.

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    As long as we as a society continue to belittle and dismiss women's accounts, disbelieve and question their stories, and blame them for their own assaults, we are playing right into the hands of those who silence victims by asking: "who would believe you anyways?".

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    As long as we foster power-over—whether over pigs or turkeys or women—most human females will remain under the control of men, along with pigs and cows and chickens (who will generally remain yet lower on the rungs of power). In seeking to stand above nonhuman females, women help to maintain a hierarchy through which they are held below men. As long as we support a hierarchy, as long as we support a system which grants some individuals power over other individuals, men will dominate over women.

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    As women of the western world, we see our sisters in other lands being raped, maimed and even executed simply for trying to exercise the most basic freedoms, such as taking a bus alone or wearing a bright red sweater. And when we look at our own world, we see that it too still lacks equality for the sexes. It's a terrible thing to go through one's entire lifetime not getting to do all the things we dream of doing just because others say we're not permitted to do them, and to know that they will hurt us if we try. But far, far worse than that is when there's not a thing or a person outside that's stopping us from living exactly as we wish, but we stop ourselves; internally we do not give ourselves permission, simply because we're too scared of what will happen if we dare.

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    ...at Newsweek only girls with college degrees--and we were called "girls" then--were hired to sort and deliver the mail, humbly pushing our carts from door to door in our ladylike frocks and proper high-heeled shoes. If we could manage that, we graduated to "clippers," another female ghetto. Dressed in drab khaki smocks so that ink wouldn't smudge our clothes, we sat at the clip desk, marked up newspapers, tore out releveant articles with razor-edged "rip sticks," and routed the clips to the appropriate departments. "Being a clipper was a horrible job," said writer and director Nora Ephron, who got a job at Newsweek after she graduated from Wellesley in 1962, "and to make matters worse, I was good at it.

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    ...at the heart of sexism is the construction of gender polarization, in which femininity and masculinity are assumed to be clearly delineated and any transgression of this pattern warrants punitive measures.

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    At times I am flabbergasted that my memory is considered false and my alcoholic father's memory is considered rational and sane. Am I not believed because I am a woman? If Peter Freyd were a man who lived in my neighborhood during my childhood instead of my father, would he and his wife be so believable? If not, what is it about his status as my father that makes him more credible?

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    A woman's lust is for a short time; a man's lust is forever.

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    A womanly occupation means, practically, an occupation that a man disdains.

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    Banal sexism aside, I find myself tempted to read Wuthering Heights as one thick stacked act of revenge for all that life withheld from Emily. But the poetry shows traces of a deeper explanation. As if anger could be a kind of vocation for some women. It is a chilly thought.

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    Because this injunction for all women to have children isn't in any way logical. If you take a moment to consider the state of the world, the thing you notice is that there are plenty of babies being born; the planet really doesn't need all of us to produce more babies.

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    Because while my daughter lives in a world that knows what happens to women is wrong, it has also accepted this wrongness as inevitable.

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    Because women don't have to be men's equals to be considered contenders; they have to be better. That's the lie of it all. You have to be better to prove yourself worthy of being equal.

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    Because you've got guy parts, you're automatically a better mechanic than me? I don't think so," Eve said, and bailed out of the passenger side.

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    Been there, done that, got the t-shirt. Sold my soul and yeah, the truth hurts.

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    Being homosexual is no more abnormal than being lefthanded.

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    Bigotry lives not just in our words, but in our actions, thoughts, and institutions.

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    Both boys and girls are seeing mainstream porn that suggests a woman's role during sex is to be subjugated or humiliated, to please a man, and often even to be hurt or punished. And without receiving any counterinformation to offset these norms, or mitigate them with ideas about consent, relationships , respect and boundaries, they are simply, inevitably, accepting these things as the 'reality' of sex.

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    Women say that my election represents a cultural break with the past - a past of sexism, of misogyny.

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    All women live in sexual objectification the way fish swim in water.