Best 80 quotes in «genesis quotes» category

She slapped him. Hard. "Tell me!" she screamed, "TELL ME!". "The truth is...I am a liar," Jack said quietly. "Don't be one with me," she sobbed, "it hurts." "The lies or the truth?" he asked.

Shetani ana mbinu nyingi za kuwateka wana wa Mungu. Mwanzo sura ya tatu inaonyesha jinsi Hawa alivyoona tunda linang’aa na akazama kwenye tunda pasipokujua kuna mauti ndani yake. Shetani anaangalia kipengele unachokitumia kuchukua maamuzi magumu naye anavaa jezi kama ya kwako ili usimgundue. Roho Mtakatifu akiwa anakuongoza penye hila nafsi yako itakuongoza.

Since time immemorial, the serpent has symbolized organic vitality. Serpents move in curves and so does energy. The serpent developed from the Light created on the first cosmic day. In the firmament it manifests as the life-breath that animates souls. In the physical universe it manifests electro-magnetism, the light in substance so to speak.

Since antiquity, men have defined themselves by those who are excluded.

The American people spend thousands of dollars to propagate the doctrines of the fall of man, the creation of the world out of nothing in six days by a personal God, vicarious atonement, absolution from sin by the shedding of innocent blood. This is the Christianity offered to the poor and illiterate of India... Christianity has percolated through the layers of dogmatism and bigotry, of intolerance and superstition, of damnation and hell fire. It takes on itself the quality of these layers and imparts them to those that are received within its folds.

The answer to what we're looking for, fixing the world with love, has to be traced back to something, and we can only trace it back to the God who is love. If we dive into the rest of Genesis and say, "What is this 'day' nonsense? As modern people, we can't believe that," then we have already missed the point. God has revealed to us through Moses the foundations of our desire for love and we want to talk about matter? When we lie in bed at night, do we miss matter or do we miss love? We miss love.

The answer to what we're looking for, fixing the world with love, has to be traced back to something, and we can only trace it back to the God who is love. If we dive into the rest of Genesis and say, "What is this 'day' nonsense? As modern people, we can't believe that," then we have already missed the point.

The more statistically improbable a thing is, the less we can believe it just happened by blind chance...the obvious alternative to chance is an Intelligent Designer.

The biblical account of the origin of the cosmos in Genesis, for example, posits that a god created the physical universe particularly with human beings in mind, and so unsurprisingly placed the Earth at the center of creation. Modern cosmological knowledge has refuted such an account. We are living in the golden age of cosmology: More has been discovered about the large-scale structure and history of the visible cosmos in the last 20 years than in the whole of prior human history. We now have precise knowledge of the distribution of galaxies and know that ours is nowhere near the center of the universe, just as we know that our planetary system has no privileged place among the billions of such systems in our galaxy and that Earth is not even at the center of our planetary system. We also know that the Big Bang, the beginning of our universe, occurred about 13.7 billion years ago, whereas Earth didn’t even exist until about 10 billion years later. No one looking at the vast extent of the universe and the completely random location of homo sapiens within it (in both space and time) could seriously maintain that the whole thing was intentionally created for us. This realization began with Galileo, and has only intensified ever since.

The most dangerous mistake that our souls are capable of, is, to take the creature for God, and earth for heaven (374).

The extracellular genesis of cells in animals seemed to me, ever since the publication of the cell theory [of Schwann], just as unlikely as the spontaneous generation of organisms. These doubts produced my observations on the multiplication of blood cells by division in bird and mammalian embryos and on the division of muscle bundles in frog larvae. Since then I have continued these observations in frog larvae, where it is possible to follow the history of tissues back to segmentation.

The greatest things that have ever happened in this world, had their genesis in the wake of special relationships of rare destiny.

The Lord has made all things for Himself (Prov.xvi.4): apart from Himself there existed nothing to make them for. He made them for His own sake, for His own pleasure. But it was His pleasure to bring into existence things that could take pleasure in existence. For our sakes He made us for His sake. To us there is something mysterious in an altruism so total, but something exciting in the mystery. Among all the mysteries, many are greater, but it is hard to think of one more pleasing.

Though I’d proven to be a wretched, foolish woman, I knew deep in my broken heart that God was still just as good and loving as he’d been the moment he plucked a rib from Adam’s side and used that bone to give me life.

The origin stories of Scripture remind us we belong to a very large and very old family that has been walking with God from the beginning. Even when we falter and fall, this God is in it for the long haul. We will not be abandoned.

The sense of alienation that inspires wonder, awe and fear in us is enough of a proof that life does not belong to the planet Earth.

Today, Will I refuse myself nothing because I am a fool (Eccl 2:10), OR Will I refuse God nothing because He is I AM (Gen 17:1)?

th' unconquerable will,/ And study of revenge, immortal hate,/ And courage never to submit or yield/ And what is else not to be overcome?

While it is true after Genesis 3 we are sinners, we are still made in the image of God, no matter how broken that image is. Beauty is more primal than the curse; and we were children before we were runaways.

Try to imagine this formless, liquid abyss of many waters and surfaces. With and within this awesome, abysmal substance, God Mother creates universes. We are made from this stuff, literally! And we literally live, move, and have our being in this fathomless, multi-dimensional matrix.

We think ourselves possessed, or at least we boast that we are so, of liberty of conscience on all subjects and of the right of free inquiry and private judgment in all cases, and yet how far are we from these exalted privileges in fact. There exists, I believe, throughout the whole Christian world, a law which makes it blasphemy to deny, or to doubt the divine inspiration of all the books of the Old and New Testaments, from Genesis to Revelations. In most countries of Europe it is punished by fire at the stake, or the rack, or the wheel. In England itself, it is punished by boring through the tongue with a red-hot poker. In America it is not much better; even in our Massachusetts, which, I believe, upon the whole, is as temperate and moderate in religious zeal as most of the States, a law was made in the latter end of the last century, repealing the cruel punishments of the former laws, but substituting fine and imprisonment upon all those blasphemies upon any book of the Old Testament or New. Now, what free inquiry, when a writer must surely encounter the risk of fine or imprisonment for adducing any arguments for investigation into the divine authority of those books? Who would run the risk of translating Volney's Recherches Nouvelles? Who would run the risk of translating Dupuis? But I cannot enlarge upon this subject, though I have it much at heart. I think such laws a great embarrassment, great obstructions to the improvement of the human mind. Books that cannot bear examination, certainly ought not to be established as divine inspiration by penal laws... but as long as they continue in force as laws, the human mind must make an awkward and clumsy progress in its investigations. I wish they were repealed. {Letter to Thomas Jefferson, January 23, 1825}

Fear is the genesis of most of the good things that have occurred in my life. Fear is the beginning of every success I've lived.

Why didn't Jacob simply refuse to go along with this bold, obvious swindle? Again, Robert Alter's insights are invaluable. When Jacob asks, 'Why have you DECEIVED me?' the Hebrew word is the same one used in chapter 27 to describe what Jacob did to Isaac. Alter then quotes an ancient rabbinical commentator who imagines the conversation the next day between Jacob and Leah. Jacob says to Leah: 'I called out "Rachel" in the dark and you answered. Why did you do that to me?' And Leah says to him, 'Your father called out "Esau" in the dark and you answered. Why did you do that to him?' His fury dies on his lips. He sees what it is like to be manipulated and deceived, and he meekly complies with Laban's offer.

In my youth,geology was nervously striving to accommodate itself to Genesis. Now it is Genesis that is striving to accommodate itself to geology.

Genesis 1...was designed to reflect God, both to reflect God back to God in worship and to reflect God into the rest of creation in stewardship.

Genesis 9 is where the animals went wild, and God gave them wildness. After the flood, that's when he made animals wild. Up until that time, everybody was vegetarian.

In accordance with the divine wisdom, genesis can only take place through destruction.

It's time for a new Reformation in the Church--to call the Church back to the authority of the Word of God, beginning in Genesis.

I started writing it, because it was seven years ago. But yes, that is the genesis of why I started writing.

Our very genesis was not really a beginning after all, but indeed the product of a personality-Father Mills.

Passion is the genesis of genius.

The main subject in the Bible from the beginning of Genesis through Revelation is none other than Jesus.

The attempt to close the gap between what is known and what IS, is the temptation behind the apple in Genesis.

There are sincere believers who interpret Genesis 1 and 2 in a very literal way that is inconsistent, frankly, with our knowledge of the universe's age or of how living organisms are related to each other.

The only accounting we had of the origins and the structure of nature was Biblical Genesis.

ADAM AND EVE, sitting in Paradise, chatting: "If we could only open the gate and leave," says Eve. "To go where, my dearest?" "If we could only open the gate and leave!" "Outside is sickness, pain, death!" "If we could only open the gate and leave!

Adam is fading out. It is on account of Darwin and that crowd. I can see that he is not going to last much longer. There's a plenty of signs. He is getting belittled to a germ—a little bit of a speck that you can't see without a microscope powerful enough to raise a gnat to the size of a church. ('The Refuge of the Derelicts' collected in Mark Twain and John Sutton Tuckey, The Devil's Race-Track: Mark Twain's Great Dark Writings (1980), 340-41. - 1980)

A mouse is miracle enough to stagger sextillions of infidels.

Although her disobedience is tragic, Eve’s innocence is not all bad. Certainly, that innocfence leads her to make a poor choice - the very worst - but the fact that she makes a choice at all, the fact that she engages the Devil in a debate which could go either way, the fact that she acts without God breathing down her neck - all speak for her free will or, what amounts to the same thing, her margin for error. It is from this margin for error that freedom springs, because you can’t be free to right unless you can be free to be wrong.

Before the beginning of the world, the triune God existed as Father, Son, and Spirit -- existing as three persons, yet one essence. Before there was an earth, before there was a cosmos, before there was anything, there was the triune God existing in this circular relationship between each person of the Godhead. He is perfectly happy, perfectly content, and perfectly together. When God creates, what is the purpose of creation? What is the purpose of making people? Why is God speaking with them and walking in the garden with them? He is increasing the circle. This is how God made the world; he enlarged the circle. Adam and Eve were in paradise because they were in the circle of God's love.

And indeed we must seek the true rule of prayer in the word of God, that we may not rashly break through to Him, but may approach him in the manner in which he has revealed himself to us. This appears more clearly from the adjoining context, where Jacob, recalling the command and promise of God to memory, is supported as by two pillars. Certainly the legitimate method of praying is, that the faithful should answer to God who calls them; and thus there is such a mutual agreement between his word and their vows, that no sweeter and more harmonious symphony can be imagined. “O Lord,” he says, “I return at thy command: thou also didst promise protection to me returning; it is therefore right that thou shouldest become the guide of my journey.” This is a holy boldness, when, having discharged our duty according to God’s calling, we familiarly ask of him whatsoever he has promised; since he, by binding himself gratuitously to us, becomes in a sense voluntarily our debtor. But whoever, relying on no command or promise of God, offers his prayers, does nothing but cast vain and empty words into the air.

And our Divine Parents have been molding God Child’s soul from stardust. And They have been breathing life-breath into its nose, and God Child’s soul has been existing as a Soul of Life.

As we reread Genesis 2...we immediately understand WHAT is 'crafty' about the serpent's question in Genesis 3. God did NOT in fact say in Genesis 2, 'You MUST NOT EAT from any tree in the garden' (3:1). What God did say was almost exactly the opposite: 'You ARE FREE TO EAT from any tree in the garden' (except the tree of the knowledge of good and evil, 2:16). The vocabulary of God in Genesis 2 indicates freedom and blessing. The vocabulary of the serpent in Genesis 3 indicates prohibition and restriction. The serpent's ploy is to suggest to the woman that God is really not so good after all. He shifts attention away from all that God in his generosity has provided for his creatures in creation and onto the one thing that God has for the moment explicitly withheld.

And He knew him, imagine, To be known, spoken of, By the creator of everything That rule from above.

An interesting contrast between the geology of the present day and that of half a century ago, is presented by the complete emancipation of the modern geologist from the controlling and perverting influence of theology, all-powerful at the earlier date. As the geologist of my young days wrote, he had one eye upon fact, and the other on Genesis; at present, he wisely keeps both eyes on fact, and ignores the pentateuchal mythology altogether. The publication of the 'Principles of Geology' brought upon its illustrious author a period of social ostracism; the instruction given to our children is based upon those principles. Whewell had the courage to attack Lyell's fundamental assumption (which surely is a dictate of common sense) that we ought to exhaust known causes before seeking for the explanation of geological phenomena in causes of which we have no experience.

Biblical commentators [say that] the first six days of Genesis were six 24-hour days. This means that whoever was in charge recorded the passage of 24 hours per day. But who was there to measure the passage of time? Until Adam appeared on day six, God was watching the clock. And that is the key.

Both Genesis and science say that the universe is geared to supporting human life. But Genesis says more. It says that you, as a human being, bear the image of God. The starry heavens show the glory of God, yes; but they are not made in God’s image. You are. That makes you unique. It gives you incalculable value. The galaxies are unimaginably large compared with you. However, you know that they exist, but they don’t know that you exist. You are more significant, therefore, than a galaxy.

Cope laughed. “I wouldn’t worry yourself, my friend. Eobasileus has been extinct for thirty-seven million years.” At this, the preacher could no longer contain himself. “Nonsense! Utter nonsense!” “Nonsense?” asked Cope. “The archbishop James Ussher, using the Holy Bible itself, worked back generation by generation, mathematically, and calculated that the Earth was created on Sunday, October 23, 4004 BC at precisely eight a.m.” “Did he, now? Eight a.m., precisely?” “Precisely,” the preacher insisted. Copy and Sternberg exchanged amused looks. “Well,” Cope replied, “since the rotation of the Earth assures us that it’s always eight a.m. somewhere in the world, I suppose I should applaud him for guessing the correct time, at least.” The cowboy couldn’t help but interject. “Pardon me, Preacher, but if I recall correctly, didn’t the Bible say something about the Lord resting on the seventh day?” The preacher looked confused. “What?” “I’m certain of it.” The cowboy quickly snatched the Bible from the preacher’s hands and opened it to the first page of Genesis. “Sure. Here it is. He got started on a Monday, making light and darkness. By the time he got around to creating the Earth it was well into the third day. I make that to be Wednesday, not Sunday.” Nonplussed and blushing, the preacher snatched his Bible back. The cowboy shrugged. “Looks to me like your archbishop pulled a fast one, Preacher. Or maybe he just wasn’t all that good at calculating.

Creatures cannot image even the true God in biblical thinking generally speaking. Nevertheless - and here is the extraordinary exception - there ARE "gods" in the world. There ARE images of God placed in a temple. These images are none other than the human beings - ALL human beings - whom God has created and set in his temple-cosmos.

Cosmos drew himself to his full height. His cavernous chest swelled and his wings and various other appendages spread open, encompassing all the land and the rain-filled skies. “Henceforth,” he boomed, “you shall call me your Omniarch, or Creator, or Lord. Maybe God. Lord Omniarch sounds best. But don’t call me Jehovah or I’ll drop a mountain on your head. I’m not joking.” “Fair enough,” said Terry, quickly adding, “Lord Omniarch,” when Cosmos growled. “And you shall spread word of my names – except Jehovah – to everyone! And to the dust shall you shout my names; yea, to the trees, also. And the mountains shall ring with the echo of my names, and the beasts of the ground and of the air and rivers and seas shall hear of me, and, though they will not comprehend, they will yet grovel under my might.” “Why,” said Terry, “if you don’t want me to say it, do you keep mentioning the name Jeh–