Best 18573 quotes in «real quotes» category

We can never make ourselves better by trying... praying more or longer, studying more of the Word, performing good works, etc. Don't get me wrong... it's not bad to do any of these things. In fact, it's good. It's just that doing them in God's power is the only way those things will have any real and lasting effect in our lives.

We cannot have real independence unless the people banish the touch-me-not spirit from their hearts.

We cannot expect that millions are practicing real yoga just because millions of people claim to be doing yoga all over the globe. What has spread all over the world is not yoga. It is not even non-yoga; it is un-yoga.

We cannot discuss the state of our minorities until we first have some sense of what we are, who we are, what our goals are, and what we take life to be. The question is not what we can do now for the hypothetical Mexican, the hypothetical Negro. The question is what we really want out of life, for ourselves, what we think is real.

We cannot learn real patience and tolerance from a guru or a friend. They can be practiced only when we come in contact with someone who creates unpleasant experiences. According to Shantideva, enemies are really good for us as we can learn a lot from them and build our inner strength.

We cannot with all our heart forgive someone who does us wrong unless we possess real knowledge. For this knowledge shows us that we deserve all we experience.

We can see in retrospect that criminalizing the consumption of alcohol proves not to be the solution to the very real problem of drunkenness. So to what I want to say is the very real problem of the human susceptibility to addiction isn't best dealt with by building prisons and throwing people into jails.

We can still astonish the gods in humanity And be the stuff of future legends, If we but dare to be real, And have the courage to see That this is the time to dream The best dream of them all.

We can paint unrealistic pictures of the juggler--displaying her now as a problem-free paragon of glamour and now as a modern hag.Or we can see in the juggler a real person who strives to overcome the obstacles that nature and society put in her path and who does so with vigor and determination.

We can redream this world and make the dream come real. Human beings are gods hidden from themselves.

We can talk about republican or democratic approaches to the economy, but until you fix the student loan bubble - and that's where the real bubble is - and the tuition bubble, we don't have a chance. All this other stuff is shuffling deck-chairs on the Titanic.

We can’t afford to be so worried about losing the next election that we lose the battles we owe to the next generation. The real gamble in this election is playing the same Washington game with the same Washington players and expecting a different result. And that’s a risk we can’t take.

We can understand first of all that what is happening in the world of becoming, the world we all experience as beings, is that novelty is entering into being, and it is changing the modalities of the real world toward greater and greater levels of integration.

We care about moral issues, nobility, decency, happiness, goodness—the issues that matter in the real world, but which can only be addressed, in their purity, in fiction.

We console ourselves with several friends for not having found one real one.

We comfort ourselves by reliving memories of protection. Something closed must retain our memories, while leaving them their original value as images. Memories of the outside world will never have the same tonality as those of home and, by recalling these memories, we add to our store of dreams; we are never real historians, but always near poets, and our emotion is perhaps nothing but an expression of a poetry that was lost.

We could say that love is a tenacious adventure. The adventurous side is necessary, but equally so is the need for tenacity. To give up at the first hurdle, the first quarrel, is only to distort love. Real love is one that triumphs lastingly, sometimes painfully, over the hurdles erected by time, space and the world.

We Christians forget (if we ever learned) that attempts to redress real or imagined injustice by violent means are merely another exercise in denial - denial of God and her nonviolence towards us, denial of love of neighbor, denial of laws essential to our being.

We come to the New Testament, where again a host of imperative verbs is mustered in support of that miserable bondage of free-choice, and the aid of carnal Reason with her inferences and similes is called in, just as in a picture or a dream you might see the King of the flies with his lances of straw and shields of hay arrayed against a real and regular army of seasoned human troops. That is how the human dreams of Diatribe go to war with the battalions of divine words.

We compete, not so much against an opponent, but against ourselves. The real test is this: Did I make my best effort on every play?

We continue to get stories that Donald Trump colluded with the Russians, even though there's no evidence. We continue to get stories that Donald Trump is saying the most insulting, stupid things to people, that he's bragging to enemies about his nut job FBI director that he fired. None of it is substantiated. But there are no anonymous leaks on this trip to the Middle East. So far. We don't have a single story that tells us that Trump told the king of Saudi Arabia, "Take the veil off, man. Get into the twenty-first century and look like a real man." No leaks like this.

We could tell Americans everything is okay and nothing is going to happen. The fact is, there is a very real threat.

We come finally, however, to the relation of the ideal theory to real world, or "real" probability. If he is consistent a man of the mathematical school washes his hands of applications. To someone who wants them he would say that the ideal system runs parallel to the usual theory: "If this is what you want, try it: it is not my business to justify application of the system; that can only be done by philosophizing; I am a mathematician". In practice he is apt to say: "try this; if it works that will justify it".

We could also say that there is only one real kind of poverty: not living as children of God and brothers and sisters of Christ.

We did anything possible just to get revenues so that we could grow and be a real business.

Weddings and funerals are when you figure out who your real friends are.

We definitely sometimes get stuff that's different that we were expecting. I mean, that's part of the joy and the terror of interviewing real, live people. Sometimes they come along the journey with you, and most of the time they don't.

We did casting in L.A. and a lot of people came against the advice of their agents. The agents said, "You shouldn't be in Postal, it will damage your career." So Zack Ward came to casting and played one of the cop parts, and then later I looked at the DVDs again and said, "This guy is Postal Dude." He's like white trailer trash. He's had a long time in the film industry, but no real success. He needs money; he's two-times divorced in real life. He said he works only to pay off his Philippine ex-wife.

We created a show and a scenario for college students where they can take what they learn in class every day and apply it to the real world.

We didn't have anything before Twitter that allowed a group of people roaming around a city to communicate instantly, in real time, and in a coordinated way, in a group.

We create these walls between fact and fiction, but often the difference between the two is as little as that between a real name and a pseudonym. So I'm not sure about those walls - certainly not in the realm of visual arts.

We'd be better off if the whole purpose of the adventure in Iraq was, say, to protect Israel or to protect the flow of oil to America and keep it at a reasonable price and try to get some more control. If it was about oil, going into Iraq, I guess, could have made sense. But at a certain point, when the insurgency began and we were in real trouble, there would have been some awareness that we were going to jeopardize the oil.

We discover that we do not know our role; we look for a mirror; we want to remove our make-up and take off what is false and real. But somewhere a piece of disguise that we forgot still sticks to us. A trace of exaggeration remains in our eyebrows; we do not notice that the corners of our mouth are bent. And so we walk around, a mockery and a mere half: neither having achieved being nor actors.

We’d met at a carefree time, a moment full of promise, in its place now were the harsh lessons of the real world.

We'd need a miracle," he says. "A real one. Do you think those happen anymore?

We do literature a real disservice if we reduce it to knowledge or to use, to a problem to be solved. If literature solves problems, it does so by its own inexhaustibility, and by its ultimate refusal to be applied or used, even for moral good. This refusal, indeed, is literature's most moral act. At a time when meanings are manifold, disparate, and always changing, the rich possibility of interpretation--the happy resistance of the text to ever be fully known and mastered--is one of the most exhilarating products of human culture.

We didn't set out to be educators or even scientists, and we don't purport that what we do is real science but we're demonstrating a methodology by which one can engage and satisfy your curiosity.

We do live in a time where there are fake web sites peddling mistruths out or sites that use hyperbole and don't put things in context. There's a range of ways that real journalism has been mashed up with things that aren't journalism... like opinion or that's sensationalistic in some ways. It is really noisy out there. You have to think of ways to cut though the noise.

We do not content ourselves with the life we have in ourselves and in our being; we desire to live an imaginary life in the mind of others, and for this purpose we endeavor to shine. We labor unceasingly to adorn and preserve this imaginary existence and neglect the real.

We do not have many women leaders in the world. But if you look at the current examples, most of those few female leaders that we have today lead their countries under the pressure of difficult political and economic circumstances. They all posses strong personalities and have real political influence on the domestic and international scene.

We do not know it because we are fooling away our time with outward and perishing things, and are asleep in regard to that which is real within ourself.

We do not seek a Christ whom we have invented, for only in the real communion of the Church do we encounter the real Christ.

We do not have to die to enter the kingdom of Heaven, In fact we have to be fully alive. When we are truly alive we see that the tree is part of Heaven and we are also part of Heaven. The whole universe is conspiring to reveal this to us. Peace is available and when we touch it everything becomes real. We become ourselves, fully alive in the present moment.

...we do not simply get showered with Hollywood money because we happened to write a little story about wizards one day. It's not winning the lottery. It's a real job, which real people do, and they have the same real problems as other real people.

We do not know the true value of our moments until they have undergone the test of memory. Like the images the photographer plunges into a golden bath, our sentiments take on color; and only then, after that recoil and that trans-figuration, do we understand their real meaning and enjoy them in all their tranquil splendor.

We don't have a traditional strategy process, planning process like you'd find in traditional technical companies. It allows Google to innovate very, very quickly, which I think is a real strength of the company.

We don't need new discoveries or new inventions to reverse this trend. We have the tools at our disposal to reverse it. All we need is the motivation, the opportunity and the willpower to do what needs to be done. ...With this report, we have a very solid road map that we need to make these goals real, to solve this problem within a generation.

We don't need to justify love; it is there or not there. Real love is accepting other people the way they are without trying to change them.

We don't have any real justice in the legal system, you never see a headline that reads, Millionaire Gets Death Sentence.

We don't measure our people's success in how they're doing in government. We measure how they are doing in the real world and the private sector economy.