Best 18573 quotes in «real quotes» category

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    How else could she know that it needed all the strength of my love for her to leave now and give her back to nature - to let her learn to live alone until she might find her pride - her real pride?

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    However fake the subject, once photographed, it's as good as real.

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    How do you document real life, when real life's getting more like fiction each day.

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    How do you untell something? You can't. You can't put words back in your mouth. What you can do, is spread false gossip ... so people think that everything that's been said is untrue. Include that Stanley is having an affair. It's like the end of Spartacus. I have seen the movie half a dozen times, and I still don't know who the real Spartacus is. And, that is what makes that movie a classic whodunnit.

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    How else learn the real, if not by inventing what might lie outside it?

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    How do you convince radio to play you? How do you make a good video? How do you pose for a photo session that conveys who you are? These are real challenges that if you get wrong in the real world, you're done.

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    However often marriage is dissolved, it remains indissoluble. Real divorce, the divorce of the heart and nerve and fiber, does not exist, since there is no divorce from memory.

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    However, to modify a habit, you must decide to change it. You must consiously accept the hard work of identifying the cues and rewards that drive the habits' routines, and find alternatives. You must know you have control and be self-conscious enough to use it -- and every chapter in this book is devoted to illustrating a different aspect of why that control is real.

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    However, in brief, I think the connecting of 'God' and 'Being' is one of these things for which there seems to be a natural impulse in human thinking but it can also lead to confusions. Religious believers mostly want to see God as the epitome of what is most really real and in some non-theistic contexts, people talk simply of 'Isness'.

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    How few our real wants, and how vast our imaginary ones!

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    How funny is it that so many professors labeled Tea Partiers as terrorists, while kissing the asses of real, bona fide terrorists? It's not funny, really. But it's the result of a simple equation: One is cool, and the other isn't. Own a gun and keep it by your bed in your remote farmhouse? You're a redneck. Purchase guns that end up killing a judge? Priceless. As long as you cling to cool, progressive beliefs that deem America evil, whatever you do is cool. And if you do it under a big fuzzy 'fro? Even cooler. Hell, if you 'fro is big enough, you could nuke an orphanage and still get tenure.

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    However spontaneous it seems, laughter always implies a kind of secret freemasonry, or even complicity, with other laughers, real or imaginary.

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    How few are our real wants! and how easy is it to satisfy them! Our imaginary ones are boundless and insatiable.

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    How is it I know this little about the boy who says he loves me -- the boy whose real name is powerful enough to keep us alive in a train car full of enemies?

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    How have we come to a place in society where millions of babies can be slaughtered and disposed of in the name of progress? Shocking but real.

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    How important can it be that I suffer and think? My presence in this world will disturb a few tranquil lives and will unsettle the unconscious and pleasant naiveté of others. Although I feel that my tragedy is the greatest in history - greater than the fall of empires - I am nevertheless aware of my total insignificance. I am absolutely persuaded that I am nothing in this universe; yet I feel that mine is the only real existence.

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    How ironic is it to see a bumper sticker that says 'Jesus is the answer' next to a bumper sticker supporting the war in Iraq, as if to says 'Jesus is the answer - but not in the real world.

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    How hard a thing is life to the lowly and yet how human and real is it? And all this life and love and strife and failure, - is it the twilight of nightfall or the flush of some faint-dawning day? The answer lies in each of us. For somewhere in your past ... somewhere some 100 years ago'there rose from the smoldering ashes of slavery?a proud and humble family who suffered and struggled with life. A family who found the strength to endure all the indignities of life in America, and that family had the hope for a taste of her bounties in the future.

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    How I love them. How good they are. They endure endless hours of me talking about the future. They keep me near and at the same time bid me farewell. That is what real love is.

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    How long has it been since you wrote a story where your real love or your real hatred somehow got onto the paper? When was the last time you dared release a cherished prejudice so it slammed the page like a lightning bolt?

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    How many deaf people do you know in real life? Unless they live in a cave, or are 14, which seems to be true for most people in this business, what could I possibly tell them that they don't already know?

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    How many days do you have that are just purely dramatic? How many days do you have that are just purely comedic? It's usually a combination and I think that's what real life feels like.

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    How many of us would be able to overcome our desires and resist the temptation of sin? How many of us even lower our gaze when we look upon something that we are not supposed to? The real prisoner is the one whose heart has been kept away from remembering his Lord, and the real captive is the one who has been captivated by his whims and desires.

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    How many times do you take yourself to the brink of complete collapse? It's not a real fun place to go.

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    How many thousands ... earnestly seeking what they do not want, while they neglect the real blessings in their possession -- I mean the innocent gratification of their senses, which is all we can properly call our own.

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    How much truth can a spirit bear, how much truth can a spirit dare? ... that became for me more and more the real measure of value.

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    How often do we not see children ruined through the virtues, real or supposed, of their parents?

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    How on earth could that be done? If you try to laugh and say 'No' at the same time, it sounds like neighing - yet people are perpetually doing it in novels. If they did it in real life they would be locked up.

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    How often have I tried just hard enough so that I can then say to myself that I tried with the real purpose of assuaging my guilt about something I did not wish to succeed in the first place?

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    How plotless real life was!

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    How rare and wonderful is that flash of a moment when we realize we have discovered a friend.

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    How thankful we ought to be ... how thankful we are, for a prophet to counsel us in words of divine wisdom as we walk our paths in these complex and difficult times. The solid assurance we carry in our hearts, the conviction that God will make his will known to his children through his recognized servant is the real basis of our faith and activity. We either have a prophet or we have nothing: and having a prophet, we have everything

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    How to get rid of the mind? Is it the mind that wants to kill itself? The mind cannot kill itself. So your business is to find the real nature of the mind. Then you will know that there is no mind. When the Self is sought, the mind is nowhere. Abiding in the Self, one need not worry about the mind.

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    How to Tell If Shoes Fit: Walking around the shoe store is not going to tell you any more than test-driving a car around a showroom. And those little mirrors? That's so you can tell how your cat is going to like your shoes. The real way to tell how shoes fit is how badly you want them.

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    How real is history? Is it just an enormous soup so full of disparate ingredients that it is uncharacterizable?

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    How terrible would it have been if I had come out with some watered-down version of who I am? People fell in love with the real me, and I still feel blessed that that was how the journey began.

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    'How the West was Won' was very hard, because it was a three cameras technique, meaning three cameras wide. Therefore I wasn't speaking to my fellow performer, I was speaking to a camera, or a line next to the camera. It was difficult to do, because its not real acting. I had to pretend that I was 'seeing' Agnes Moorhead or Jimmy Stewart or Carroll Baker. I wasn't, I was acting to a drawn line. It took me personally two years to make the film, because my character starts at age 16 and I end up being 92 years old in the film. By the end of that production, I was ready for a long nap.

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    How to make a scary movie human, take a movie like Sinister. How can I make that guy so real so that the scary elements of it are more scary and it functions as a genre movie - as the way it's supposed to, you want to hear a ghost story at midnight, that's a good one - but how do you fill it up with humanity inside, in staying true to the genre? You know? Does that make sense?

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    How strange it is. We have these deep terrible lingering fears about ourselves and the people we love. Yet we walk around, talk to people, eat and drink. We manage to function. The feelings are deep and real. Shouldn't they paralyze us? How is it we can survive them, at least for a little while? We drive a car, we teach a class. How is it no one sees how deeply afraid we were, last night, this morning? Is it something we all hide from each other, by mutual consent? Or do we share the same secret without knowing it? Wear the same disguise?

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    How thoroughly it is ingrained in mathematical science that every real advance goes hand in hand with the invention of sharper tools and simpler methods which, at the same time, assist in understanding earlier theories and in casting aside some more complicated developments.

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    How truly does this journal contain my real and undisguised thoughts--I always write it according to the humour I am in, and if astranger was to think it worth reading, how capricious--insolent & whimsical I must appear!--one moment flighty and half mad,--the next sad and melancholy. No matter! Its truth and simplicity are its sole recommendations.

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    How to know, oh how to know! All is relative ease and facility in orthodoxy, yet how can it be denied that good is in itself undeniable? Absolutes are the most uncertain of all formulations, while the uncertainties are the most real.

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    How would you like to make money in real estate?

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    H.P. Lovecraft is for the summer between junior and senior years in high school. Cosmic fear hits you about then anyway -- you realize you'll soon have to Get a Real Job or Go To College or Both and in those days, Be Drafted. A dose of Cthulhu helps put these feelings in perspective.

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    How you mean? How you mean? What you know about the team? You just know what you get told girl I see behind the scene

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    How you treat the helpless is the real test of morality. Lots of people are flunking that test big time.

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    Hrithik is the go-to guy for queries related to diet. He is great with expressions and is funny in real life. I wonder why someone hasn't cast him in a comic role yet.

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    Human beings of all societies in all periods of history believe that their ideas on the nature of the real world are the most secure, and that their ideas on religion, ethics and justice are the most enlightened. Like us, they think that final knowledge is at last within reach. Like us, they pity the people in earlier ages for not knowing the true facts. Unfailingly, human beings pity their ancestors for being so ignorant and forget that their descendants will pity them for the same reason.

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    Human identity is fundamentally an illusion; it’s an evolutionary overhang which lets us function as coherent self-aware animals. But, on a deep level, we have no real evidence that when we wake up we’re the same person who went to sleep.

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    Human beings are really attuned to their senses. When you work in film, you are working with the visual and audio senses. An understanding of tactile and other components that go into the creation of those objects are important to making them look real on screen, like a plasma of energy.