Best 372 quotes in «social justice quotes» category

... when people are getting poorer, and children are growing more hungry and sick all around you, it is simply not enough for an artist to hide away somewhere, perfecting pictures of courtesans.

When the Rule of Law disappears, we are ruled by the whims of men.

When we came out of the cookhouse, we found the boy's father, the Indian man who had been grazing the horses in the pasture, waiting for us. He wanted someone to tell his troubles to. He looked about guardedly, afraid that the Señora might overhear him. 'Take a look at me' he said. I don't even know how old I am. When I was young, the Señor brought me here. He promised to pay me and give me a plot of my own. 'Look at my clothes' he said, pointing to the patches covering his body. 'I can't remember how many years I've been wearing them. I have no others. I live in a mud hut with my wife and sons. They all work for the Señor like me. They don't go to school. They don't know how to read or write; they don't even speak Spanish. We work for the master, raise his cattle and work his fields. We only get rice and plantains to eat. Nobody takes care of us when we are sick. The women here have their babies in these filthy huts.' 'Why don't you eat meat or at least milk the cows?' I asked. 'We aren't allowed to slaughter a cow. And the milk goes to the calves. We can't even have chicken or pork - only if an animal gets sick and dies. Once I raised a pig in my yard' he went on. 'She had a litter of three. When the Señor came back he told the foreman to shoot them. That's the only time we ever had good meat.' 'I don't mind working for the Señor but I want him to keep his promise. I want a piece of land of my own so I can grow rice and yucca and raise a few chickens and pigs. That's all.' 'Doesn't he pay you anything?' Kevin asked. 'He says he pays us but he uses our money to buy our food. We never get any cash. Kind sirs, maybe you can help me to persuade the master . Just one little plot is all I want. The master has land, much land.' We were shocked by his tale. Marcus took out a notebook and pen. 'What's his name?'. He wrote down the name. The man didn't know the address. He only knew that the Señor lived in La Paz. Marcus was infuriated. 'When I find the owner of the ranch, I'll spit right in his eye. What a lousy bastard! I mean, it's really incredible'. 'That's just the way things are,' Karl said. 'It's sad but there's nothing we can do about it.

When we over consume the Earth's resources, we create an economic imbalance in societies and in the world. Affluent people and affluent societies can afford to buy everything in large quantities. They have an abundance of wealth and think they have the license to waste. They use a great deal and leave others with very little. It is this imbalance between rich and poor that gives rise to crime, violence, prejudice, and other negative attitudes. When some people cannot get what they need through honest hard work, and see others wasting what is so precious, they feel justified in taking it by force. The Earth can only produce enough for everyone's need, but not for everyone's greed. Our greed and wasteful habits perpetuate poverty, which is violence against humanity.

When we pay attention to this history,  a pattern emerges: first,  the Redeemers attacked voting rights. Then they attacked public education, labor, fair tax policies, and progressive leaders. Then they took over the state and federal courts, so they could be used to render rulings that would undermine the hope of a new America. This effort culminated in the landmark case Plessy v. Ferguson in 1896, which upheld the constitutionality of state laws requiring segregation of public facilities under the doctrine "separate but equal." And then they made sure that certain elements had guns so that they could return the South back to the status quo ante, according to their deconstructive immoral philosophy.

While it is one thing to strive for a cause that fundamentally and primarily benefits you—your freedom and equality (or the freedom and equality of those you know and care about), or for your environment (on which you depend for survival)—it is quite another matter to struggle on behalf of a cause that does not benefit you directly. As social justice activists, we must remember how ardently we wish that those in power would help bring change. The oppressed wish that those in power could empathize enough to understand the wrongness of what is happening, and how much they would need and appreciate the active participation of those in power to bring about a measure of justice. With regard to farmed animals, we are the ones who are in power. We are the ones who have the power to change our consumer habits. We are the ones who either put our money down for their lives, or boycott animal products.

While fighting for liberation, it makes no sense for feminists to trample on gays, for gays to trample on the physically challenged, or for the physically challenged to trample on feminists. It also makes no sense for any of these social justice activists to willfully exploit factory farmed animals. Can we not at least avoid exploiting and dominating others while working for our personal liberation?

While I am prepared to bear with the imperfections and shortcomings of the society in which I may be destined to labour, I feel I should not consent to live in a society which cherishes wrong ideals, or a society which, having right ideals, will not consent to bring its social life into conformity with those ideals.

Whoever educates the children controls the future. If we want a democratic future, we must plant the seeds in our little dandelions nationwide and ensure that our education is governed of, by, and for the people.

Why does a government agency that has no connection with my community have the right to dictate what is appropriate for it?

Yes, you can make a difference! You can speak on behalf of those who are voiceless.

With his face all scrunched up and twisted with anger, he looked just like Draco Malfoy in Harry Potter. Sometimes when someone is making an idiot of themselves, especially on live television, it’s just better to let them go ahead.

Wisdom is using your head, separating right from wrong, and doing what is right.

With Love, the pivot of change emerges, the lever stretches long enough to move the world, the arc of the universe bends toward justice, the spirit of humanity soars, and the flood of life revives.

Without Love, humanity dies of thirst, grasps at riches, destroys the earth through insatiable greed. Without Love, we are walking dust, dead matter stumbling from the dawn of birth to the dusk of death. Without Love, our Earth is stripped of beingness, left barren and lifeless, a pile of rocks and resources, objects to possess and control. Without Love, humanity sleepwalks as automatons, controlled, manipulated, and shoved through a nightmarish existence.

With regard to farmed animals, we are the ones who are in power. We are the ones who have the power to change our consumer habits. We are the ones who either put our money down for their lives, or boycott animal products.

You have to get over the fear of facing the worst in yourself. You should instead fear unexamined racism. Fear the thought that right now, you could be contributing to the oppression of others and you don't know it. But do not fear those who bring that oppression to light. Do not fear the opportunity to do better.

You can be a person with a strong passion or holy anger and be furious in a way that will make the society safer, godly, with social justice and equity.

You can do anything you want in the United States of you wear a suit and tie...especially if you are white. That also helps.

You don't have to be a billionaire to believe you can make a difference. Give your resources to a charity and volunteer in your community.

You don’t have to be a professional troublemaker to take a stand...

You're a crime fiction writer if...The injustices of this world boil your blood. You become a fucking supernova. So you write.

A system cannot fail those it was never meant to protect

You speak as though they cannot be trusted with freedom to build a future for themselves, given the opportunity. Certainly humanity as a whole shares a collective guilt for incompetency in crafting a decent future for ourselves – more often than not, we seem eager to destroy others for our own selfish gain. If you truly care for their prospects once freed, then raise a voice and a hand towards that cause! But do not condemn those who work towards the step that must be accomplished first. Liberty first must be achieved, before anything else can have any meaning. - Jo March to Kate Vaughn, on the abolition of slavery

You ultimately decide, every day, whether or not your life will speak on behalf of the oppressed, or remain an inaudible but decisive tool for the status quo.

You will never find peace with these fascists You'll never find friends such as we So remember that valley of Jarama And the people that'll set that valley free. From this valley they say we are going Do not hasten to bid us adieu Even though we lost the battle at Jarama We'll set this valley before we're through. All this world is like this valley called Jarama So green and so bright and so fair No fascists can dwell in our valley Nor breathe in our new freedoms air.

An intellectual hatred is the worst.

Patriotism is usually the refuge of the scoundrel. He is the man who talks the loudest.

Everything changes, nothing remains without change.

If you're going to hold someone down you're going to have to hold on by the other end of the chain. You are confined by your own repression.

Heterosexuality is not normal, it's just common.

Not all citizens can be equally strong; but they can all be equally free.

Sustainability is another word for justice, for what is just is sustainable and what is unjust is not.

The unity of freedom has never relied on uniformity of opinion.

There is no justice in social justice, and there is no equality in social equality.

Tolerance is another word for indifference.

We are least open to precise knowledge concerning the things we are most vehement about.

Tradition is a guide and not a jailer.

A church that does not provoke any crisis, preach a gospel that does not unsettle, proclaim a word of God that does not get under anyone's skin or a word of God that does not touch the real sin of the society in which it is being proclaimed: what kind of gospel is that?

What matters is not to know the world but to change it.

86% if the powerful outlaw life; if they ban love, if they constrict liberty with unjust laws . . . then the dandelions must leap up in defiance, in numbers too vast to suppress, with persistence too determined to stop. And why should they wait for violent means to achieve such a goal, when they could embody that world today?

Activists must not work against one another in their single-minded dedication to one specific cause. Those fighting to protect horses must not eat cattle. We do well to specialize, but we do not do well if we specialize without knowledge of interlocking oppressions—or without the application of that knowledge.

The result of the educative process is capacity for further education.

A church that is committed to Christian Community Development sees not only the soul of a person as significant but also his or her whole life on Earth. It is being completely pro-life for a person, not only eternally, but also as the person lives on this earth. Therefore, Christian Community Development sees that the Church must be involved in every aspect of a person's life. In order to accomplish the wholistic aspect of ministry, pastors and leaders must be networkers. Christian Community Development builds coalitions in communities so that they can work together to solve the problems.

Adopting a vegan diet brings your choices and actions in line with those same beliefs that underlie a commitment to resisting regressive politics: generosity, compassion, and a commitment to justice and fairness. By acting in a way that reflects your values and what you believe, you relieve the cognitive dissonance that can make stress and depression worse.

Acknowledging and protecting nonhuman individuals places limits on human power, and will put an end to a host of ill-gotten gains – just as emancipation curtailed white power and put an end to the ill-gotten gains of Caucasian-Americans. Consequently, animal activists who push for change are often met with derision and indifference by those who wish to continue their accustomed diet, those who do not want to rethink their leather shoes, toiletries, or treasured forms of entertainment. Feminists and civil rights protesters who asked others to change for the sake of justice – to give up their ill-gotten gains – were and are met with similar insults and raucous rejections.

A lot of people get upset when you say ‘shit’ or something like that. But do you realize that almost our entire country sat still while they barbecued people in Los Angeles, firebombed a house, burned the people to death? …and you see, this is part of the pathology of people who are so sensitive to some kinds of stylistic offensiveness, and so callous to real cruelty and brutality.

All that is needed is to listen. The love song of the world enters our souls through the language of life. Our touchstone of strength forms the shape of our beloveds. Courage surges into our limbs. We rise. One foot steps in the direction of change. This is the Love that thrusts the world through eternity and carries us forward into the infinity of tomorrow. It sings overhead, scouring the barriers of reality, looking for an opening.

A leader is a planter—a planter of ideas, seeds of change, and a vision for justice

All a guy needed was a chance. Somebody was alway controlling who got a chance and who didn't.