Best 372 quotes in «social justice quotes» category

But what's worse is that we have been taught and retaught the Golden Rule so many times that we internally justify this method of behavior as invincible, despite the fact that it fails constantly. We believe that our intentions are more important than the outcomes of our actions, because 'it's the though that counts,' right?

Christian hope frees us to act hopefully in the world. It enables us to act humbly and patiently, tackling visible injustices in the world around us without needing to be assured that our skill and our effort will somehow rid the world of injustice altogether. Christian hope, after all, does not need to see what it hopes for (Heb. 11:1); and neither does it require us to comprehend the end of history. Rather, it simply requires us to trust that even the most outwardly insignificant of faithful actions - the cup of cold water given to the child, the widow's mite offered at the temple, the act of hospitality shown to the stranger, none of which has any overall strategic socio-political significance so far as we can now see - will nevertheless be made to contribute in some significant way to the construction of God's kingdom by the action of God's creative and sovereign grace.

Communism was born from a beautiful dream, the likes of which there will never be again on the face of this earth: that there would no longer be lazy men who eat their fill while others work hard and starve.

Creating equality in the society means helping poor to become prosperous and not asking prosperous to become poor.

Democracy wasn't a set of dry documents nicely laid out on office stationary - it brimmed in the lips of thousands of souls and debated in dozens of accents as it crossed the street from one neighborhood to the next. It was the smell of stale coffee and bodies packed into an old community center. It was the typos in the fliers. It was exasperation, realization, illumination - a knockdown, drag out, sweaty, tearful, impassioned process of people making decisions together.

Capitalism is the only system whereby the only way to self-serve is to serve others first.

Defining freedom cannot amount to simply substituting it with inclusion. Countering the criminalization of Black girls requires fundamentally altering the relationship between Black girls and the institutions of power that have worked to reinforce their subjugation. History has taught us that civil rights are but one component of a larger movement for this type of social transformation. Civil rights may be at the core of equal justice movements, and they may elevate an equity agenda that protects our children from racial and gender discrimination, but they do not have the capacity to fully redistribute power and eradicate racial inequity. There is only one practice that can do that. Love.

Delight is God’s why behind the justice, righteousness, and steadfast love He practices. It’s not out of frustration or obligation, but delight.

Destroying the joint means building a new system in which it is not OK to allow people to be marginalised, exploited and discriminated against, it's not OK to ignore the needs of future generations, it's not OK to wreck this extraordinary, beautiful, fragile planetary environment that sustains us - our Mother Earth.

Don't sit around and wait for the perfect opportunity to come along —find something and make it an opportunity.

Did you know that using social media can actually help you to increase your level of thinking?

Discrimination on the basis of age is as unacceptable as discrimination on the basis of any other aspect of ourselves that we cannot change.

Doing justice” meant not only “not doing wrong,” but also actively doing right and restoring what is broken.

Dreher laments we now live in a “post-Christian” America, but he’s wrong. The Americans who are standing with their loved ones and neighbors are in fact doing exactly what Jesus asked them to do, when he said that we should love each other as we love ourselves. It’s possible, however, that we live in a post-accepting-bigotry-cloaking-itself-in-the-raiments-of-Christ America. And, you know. I can live in that America just fine.

Each of us is called upon to take a stand. So in these days ahead, as we examine ourselves and each other, our works, our fears, our differences, our sisterhood and survivals, I urge you to tackle what is most difficult for us all, self-scrutiny of our complacencies, the idea that since each of us believes she is on the side of right, she need not examine her position.

Efficiency was just a measurement of how fast money moved from the poor to the rich. We prefer the opposite of efficiency, which is to say, justice.

Eradication of pain, deviant, or oppositional behaviors does not indicate healing; however, it can signify successful conditioning.

Even with the onset of contemporary animal advocacy, and the unavoidability of at least some knowledge of what goes on in slaughterhouses and on factory farms, most of us choose to look away—even feminists. Collectively, feminists remain largely unaware of the well-documented links between the exploitation of women and girls, and the exploitation of cows, sows, and hens.

Every condition exists,” Martin Luther King Jr. once wrote, “simply because someone profits by its existence. This economic exploitation is crystallized in the slum.” Exploitation. Now, there’s a word that has been scrubbed out of the poverty debate.

Every human had the seed of rebellion hardwired into their heart. Squeeze the shell of conformity hard enough and it cracks, allowing the spirit of resistance to burst forth.

Expunction of pain, deviant, or oppositional behaviors does not indicate healing; however, it can signify successful conditioning.

First: each person is to have an equal right to the most extensive liberty compatible with similar liberty for others. Second: social and economic inequalities are to be arranged so that they are both (a) reasonably expected to be to everyone's advantage, and (b) attached to positions and offices open to all.

For a better world, we need education. nevertheless, more than education, we need people with common sense.

For the Church, the option for the poor is primarily a theological category rather than a cultural, sociological, political, or philosophical one. God shows the poor "his first mercy." This divine preference has consequences for the faith life of all Christians, because we are called to have "this mind...which was in Jesus Christ" (Phil. 2:5). Inspired by this, the Church has made an option for the poor, which is understood as a "special form of primacy in the exercise of Christian charity, to which the whole tradition of the Church bears witness." This option - as Benedict XVI has taught - "is implicit in our Christian faith in a God who became poor for us, so as to enrich us with his poverty." This is why I want a Church that is poor and for the poor. They have much to teach us. Not only do they share in the sensus fidei, but in their difficulties they know the suffering Christ. We need to let ourselves be evangelized by them. The new evangelization is an invitation to acknowledge the saving power at work in their lives and to put them at the center of the Church's pilgrim way. We are called to find Christ in them, to lend our voice to their causes, but also to be their friends, to listen to them, to speak for them, and to embrace the mysterious wisdom that God wishes to share with us through them.

Crack had a social logic to it, a specific kind of reasoning that drew from a vast well of common experience for its symbolic resonance. Crack stood for pain and power, chaos and order, the truth behind the lie. Crack was a sociolegal logic grounded in blood.

En ocasiones la injusticia social deja una sombra obscura en los corazones de los oprimidos que no deja pasar la luz para entonces volverse espejo de sus opresores

Extract and expel implicit biases from your work life. Don't taint our visitors with your bias and views. Allow them to form their own conclusions where it's developmentally appropriate.

For all of the pedestals MLK is now put on, far above the reach of ordinary black Americans, Martin was in his life viewed as the most dangerous man in America.

For any marginalized group to change the story that society tells about them takes courage and perseverance.

For me I see the world as one big nation, where everyone in it is a citizen, so it is our responsibility to make it better.

For the love of one person, we can find the strength to love the whole world.

From this Legionary school a new man will have to emerge, a man with heroic qualities; a giant of our history to do battle and win over all the enemies of our Fatherland, his battle and victory having to extend even beyond the material world into the realm of invisible enemies, the powers of evil. Everything that our mind can imagine as more beautiful spiritually; everything the proudest that our race can produce, greater, more just, more powerful, wiser, purer, more diligent and more heroic, this is what the Legionary school must give us! A man in whom all the possibilities of human grandeur that are implanted by God in the blood of our people be developed to the maximum. This hero, the product of Legionary education, will also know how to elaborate programs; will also know how to solve the Jewish problem; will also know how to organize the state well; will also know how to convince other Romanians; and if not, he will know how to win, for that is why he is a hero. This hero, this Legionary of bravery, labour, and justice, with the powers God implanted in his soul, will lead our Fatherland on the road of its glory.

Furthermore, a serious distortion of statesmanship occurs. Year by year, the statesman's time is increasingly devoted to an growing subset of misfits and neurotics, supposedly "oppressed" by an unfair social system which must be rectified. Little by little, the "oppressed" become the state's chief preoccupation, eclipsing the traditional tasks of statesmanship. The system no longer justifies itself in religious or historical terms, but on egalitarian grounds, in terms of "fairness" or "social justice." What actually happens, overall, is that greater and greater demands are placed upon the productive citizen to provide for the unproductive.

Give a man a fish and he'll eat for a day. Teach him how to fish and he'll eat for a lifetime… UNLESS he's a vegan! In the desert! Without any bait!

For your Jesus said you're supposed to give the oppressed a better deal

Give a man a fish and a kettle, and he may never feel its HIS kettle of fish. Teach a man to fish around for his OWN kettle, and that’s when you get a tasty home-made fish soup that everyone can enjoy!

Give a man a proverb and he’ll muse for a moment. Teach a man to find the verb in every proverb and he’ll walk in wisdom for a lifetime.

Give a man a teacher and he'll learn many a thing. Teach a man to learn and he'll learn from everything.

Give a man a fish and he'll eat for a day. Give a WOMAN a fish and she'll feed the whole family for a week!

Give a man a fish and he'll eat for a day. Teach him how to fish with the right line, the right bait, at the right time of day, at the right sort of spot, and if he has the right recreational or commercial licence he may, with practise and experience, actually be able to feed himself and his family for a lifetime. And that is something worth fishing for!

Give a man a fish shop and he’ll flounder. Teach a man to manage a fish shop, and he’ll learn to fill it!

Given these five compelling reasons to reconsider dietary choice—anymal suffering and premature death, environmental degradation, world hunger, labor injustices, and our own health—it is not surprising that the world’s most commonly celebrated religions require and/or encourage a diet of greens, grains, fruits, and legumes, while simultaneously forbidding and/or discouraging the slaughter of anymals and the consumption of anymal products.

God intended the entire culture of Israel to learn and teach how to do justice in a way that shaped their hearts as well as their behavior.

God’s personal, passionate concern for justice and righteousness was the starting place for His people to build them into every part of their culture. The place we should all live from is “justice and righteousness.” Everything we do, from the way we raise our families to the way we run our businesses to our own relationships with the vulnerable, should reflect “justice and righteousness.

God’s justice is higher than merely punishing someone who has committed an injustice—He desires to restore everything that was lost.

God’s justice is satisfied when there is restoration.

Had Jung been a Nazi sympathizer, would this provide grounds for rejecting analytical psychology in toto? Some insist that it would, apparently in the belief that a man's views should conform to contemporary notions of political correctness before serious attention can be granted to his work. Their contention could be justified were it proved that analytical psychology, so closely derived from the psychology of its founder, is imbued with a Fascist spirit. Fortunately, its emphasis on the primary importance of the individual psyche and the personal quest for wholeness, combined with its resistance to dogmatism, collectivism, and social conformity, places analytical psychology in an intellectual position as far removed from Fascism as it is possible to be.

Had I glimpsed just a little of the suffering I would witness and the heartbreak I would endure, I would have fled in the other direction...But I could not foresee any of these things...And many years later, with tears in my eyes, I remembered my decision to follow this God no matter what the cost.

Happiness is a mark of the righteous- not frustration, boredom, or a judgmental attitude.

Health provides an important final reason to adopt a plant-based diet. Westerners are choking their arteries, fattening themselves up, and fostering cancers by consuming anymal products. How many people who live on bean salad and vegetable soup are obese? How often do those with a steady diet of vegetables and rice suffer from colon cancer? How many people living on broccoli and tofu suffer heart attacks in their middle years? Obesity, heart disease, and cancers are just three common health problems that are linked with the consumption of anymal products. To look after both our spiritual and physical health, we must adopt a vegan diet.