Best 1306 quotes in «good quotes» category

I have no interest in what is good for the corporate government, as it is extensively corrupt. What interests me is what is good for the common people.

Ik dacht vroeger ook, dat de jodenhaat alles met Christus had te maken, maar dat is niet zo; die was er ver vóór Christus ook al, er worden alleen steeds nieuwe redenen voor bedacht: dat ze rijk en patserig zijn, dat ze arm en smerig zijn, dat ze aan de touwtjes van het plutocratische grootkapitalisme trekken, dat ze revolutionairen zijn en het communisme op hun geweten hebben, dat ze geen vaderland bezitten, dat ze hun vaderland herinrichten,-alles is goed, als het maar slecht is.

I knew that just because people on the outside were free and clean, it didn’t mean they were the good ones.

I know. I'm sorry." And the bizarre part is that I really am. I want to be good, to use the right fork and wear a pretty linen dress to breakfast. I want to be the girl in the pictures upstairs. But I can't be. That girl is dead.

I learnt that popular opinion is not necessarily the right opinion.

i like the book my bloody life because it tell what gange related do and what makeks them feel bad

I like the bad one better,' I said. 'She had flying monkeys, and the good one was tacky and seemed kind of dumb.

I live for those who love me, for those who know me true; for the heaven that smiles above me and awaits my spirit too. For the cause that lacks assistance, for the wrong that needs resistance, for the future in the distance, and the good that I can do.

I’ll tell you another secret, this one for your own good. You may think the past has something to tell you. You may think that you should listen, should strain to make out its whispers, should bend over backward, stoop down low to hear its voice breathed up from the ground, from the dead places. You may think there’s something in it for you, something to understand or make sense of. But I know the truth: I know from the nights of Coldness. I know the past will drag you backward and down, have you snatching at whispers of wind and the gibberish of trees rubbing together, trying to decipher some code, trying to piece together what was broken. It’s hopeless. The past is nothing but a weight. It will build inside of you like a stone. Take it from me: If you hear the past speaking to you, feel it tugging at your back and running its fingers up your spine, the best thing to do—the only thing— is run.

Imagine how differently you might approach each day by simply stating: God is good. God is good to me. God is good at being God. And today is yet another page in our great love story. Nothing that happens to you today will change that or even alter it in the slightest way.

I'm Blunt because God rolled me that way

I’m convinced that there is nothing ​truly good. Hell, sunshine can wilt a flower.

I mean this: we were right to agree that good men must be beneficent, and that this could not be otherwise.

I'm half good and I'm half bad. My mama is a very good girl and my daddy is a very bad boy. And I guess that leaves me somewhere sort of...here.

I’m just a soul whose intentions are good,’“ he sang to the crabs and the spiders and the palmetto beetles and the lizards and the night. ‘“Oh lord, please don’t let me be misunderstood.

I’m good at doing things I’m not supposed to,” she said, then kicked the door open.

I mind how I said to you once that there is a price for being good the same as for being bad; a cost to pay. And it's the good men that cant deny the bill when it comes around. They cant deny it for the reason that there aint any way to make them pay it, like a honest man that gambles. The bad men can deny it; that's why dont anybody expect them to pay on sight or any other time. But the good cant. Maybe it takes longer to pay for being good than for being bad.

I'm not an Emontional, but how??? I live with the thought that "Nothing can be returned, it has happen and it can't be changed", "..But probably it is for good".

In a nice little house in Atro City there lived a man called Doktor Gleichstein. He was a kind of scientist, and he was very good at his job, which is why he always worked from home. He looked a little funny because he kept losing his eyebrows. Quantum Physics, is sort of like ordinary Physics, only you tend to spend a lot more time looking for the cat. He worked in the sitting room because he’d blown the garage up once already. Apparently a lot of things happened by accident in Quantum Physics.

I'm not the one with the problem its the world who seems to have a problem with me

I'm right and wrong, moral and immoral, good and bad, a hero and a villain, and I've been just as capable of truth as I have been lies.

[...] In a lot of ways, I guess Satan was the first superhero.” “Don’t you mean supervillain?” “Nah. Hero, for sure. Think about it. In his first adventure, he took the form of a snake to free two prisoners being held naked in a Third World jungle prison by an all-powerful megalomaniac. At the same time, he broadened their diet and introduced them to their own sexuality. Sounds kind of like a cross between Animal Man and Dr. Phil to me.

I'm surprised at Nash's offer, but then no one is completely rotten, even if it seems that way. We've all got a littly good, and a little ugly. Some just have more of one than the other.

In all things God's ways are good.

In a perfect world, it's down with the bad, up with the good; not up with the bad, down with the good.

In a simple street you can find the whole world: You can find joy and sorrow; you can find good and evil, silence and noise; you can find all the comedies and all the tragedies! An ordinary simple street is the mirror of the whole world!

...In books there's always somebody standing by ready to say hey, the world's in danger, evil's on the rise, but if you're really quick and take this ring and put it in that volcano over there everything will be fine. "But in real life that guy never turns up. He's never there. He's busy handing out advice in the next universe over. In our world no one ever knows what to do, and everyone's just as clueless and full of crap as everyone else, and you have to figure it all out by yourself. And even after you've figured it out and done it, you'll never know whether you were right or wrong. You'll never know if you put the ring in the right volcano, or if things might have gone better if you hadn't. There's no answers in the back of the book.

Independence is the recognition of the fact that yours is the responsibility of judgment and nothing can help you escape it—that no substitute can do your thinking—that the vilest form of self-abasement and self-destruction is the subordination of your mind to the mind of another, the acceptance of an authority over your brain, the acceptance of his assertions as facts, his say-so as truth, his edicts as middle-man between your consciousness and your existence.

In fact that evil could spring from an innocent child in a loving family remained one of the paradoxes of the human soul.

In great hearts the cruelty of life gives birth to good.

In Ireland we hear but little of the darker powers, and come across any who have seen them even more rarely, for the imagination of the people dwells rather upon the fantastic and capricious, and fantasy and caprice would lose the freedom which is their breath of life, were they to unite them either with evil or with good. And yet the wise are of opinion that wherever man is, the dark powers who would feed his rapacities are there too, no less than the bright beings who store their honey in the cells of his heart, and the twilight beings who flit hither and thither, and that they encompass him with a passionate and melancholy multitude. They hold, too, that he who by long desire or through accident of birth possesses the power of piercing into their hidden abode can see them there, those who were once men or women full of a terrible vehemence, and those who have never lived upon the earth, moving slowly and with a subtler malice. The dark powers cling about us, it is said, day and night, like bats upon an old tree; and that we do not hear more of them is merely because the darker kinds of magic have been but little practised. I have indeed come across very few persons in Ireland who try to communicate with evil powers, and the few I have met keep their purpose and practice wholly hidden from those among whom they live.

In modern fantasy (literary or governmental), killing people is the usual solution to the so-called war between good and evil.

I noticed that the snow was gone and the ground looked greener. It’s funny how the good stuff can wipe away the bad stuff so quickly.

In one timeless instant a complex impression, not of knowledge but of feeling, penetrated her awareness like an indelible dream. An imprint of evil and a preponderance of good, both crying that somehow it was meant to be. Then nothing, only the cold apathy of deepest space.

In order for evil to go down, the good had to fight, suffer and die. We won, but only after suffering a lot of pain and I’m sure many have had second thoughts. Despite everything, we had new hope after the battle. We cleared the agitation. We were free. The same goes for this war. The good on both sides needs to survive and the bad needs to wither away.

Inside of you, there is the power to change your world. Believe in good and you will find good.

In some areas the corporate controlled government does a good job and in others it is completely corrupt.

Instead of having just good intentions that are me-centered,you can have God intentions that are God-centered. And when God puts something into you, you can be certain it will come to pass.

In some ways, it was far easier to be bad than good. When you're bad, you don't care what happens to anyone other than yourself. When you're trying to do god, you have to worry about everyone.

In the book, hummin bins made castles, and towers up to the sky. They tamed the animals and took care of them. And hummin bins helped each other. They were always good. "When I was done, Ma asked, 'Delly, what are hummin bins?' 'They're like people, but better,' I said. Then I told her, 'When I grow up, I'm going to live with the hummin bins,' and she smiled. "But Galveston grabbed the book, 'Let me see that,' she said, and started laughing. 'This says human beings. There's no such things as hummin bins.' "'Ma, is it true?' I asked, and she nodded. 'How come you didn't tell me?' I cried. "'I liked the hummin bins better, too,' she said." ... "RB's right, Ferris Boyd. You are a hummin bin." Her eyeballs were wet, like they were swimming. It was quiet, then, till RB's soft cloud voice said, "You're a hummin bin, too, Delly.

In the Critique of Practical Reason, Kant makes it quite clear that sympathetic feelings are often welcome, amiable, desirable, beautiful. They can under certain conditions be good objectively, all things considered. But they are not morally good (V 82.18–25). A happy, well-rounded character is an ideal that lies beyond the sphere of Kant’s conception of morality.

In the end, no evil shall triumph over what is good.

In the hearts of men lies both good and evil. The two coexist. Some men become good, and others become evil. It is the way of this world. -Kikyo

IN THE HANDS OF MAN He who creates a poison, also has the cure. He who creates a virus, also has the antidote. He who creates chaos, also has the ability to create peace. He who sparks hate, also has the ability to transform it to love. He who creates misery, also has the ability to destroy it with kindness. He who creates sadness, also has the ability to to covert it to happiness. He who creates darkness, can also be awakened to produce illumination. He who spreads fear, can also be shaken to spread comfort. Any problems created by the left hand of man, Can also be solved with the right, For he who manifests anything, Also has the ability to Destroy it.

In the Garden story, good and evil are found on the same tree, not in separate orchards. Good and evil give meaning and definition to each other. If God, like us, is susceptible to immense pain, He is, like us, the greater in His capacity for happiness. The presence of such pain serves the larger purpose of God's master plan, which is to maximize the capacity for joy, or in other words, "to bring to pass the immortality and eternal life of man." He can no more foster those ends in the absence of suffering and evil than one could find the traction to run or the breath to sing in the vacuum of space. God does not instigate pain or suffering, but He can weave it into His purposes. "God's power rests not on totalizing omnipotence, but on His ability to alchemize suffering, tragedy, and loss into wisdom, understanding, and joy.

In this world, there is no such thing as good or bad. If there is flower shop on one side and a butcher’s shop on the other, why should we keep spitting? You have to leave away both the bad as well as the good.

In this universe, even what is called evil, when it is rightly ordered and kept in its place, commends the good more eminently, since good things yield greater pleasure and praise when compared to the bad things. For the Omnipotent God, whom even the heathen acknowledge as the Supreme Power over all, would not allow any evil in his works, unless in his omnipotence and goodness, as the Supreme Good, he is able to bring forth good out of evil. What, after all, is anything we call evil except the privation of good? In animal bodies, for instance, sickness and wounds are nothing but the privation of health. When a cure is effected, the evils which were present (i.e., the sickness and the wounds) do not retreat and go elsewhere. Rather, they simply do not exist any more. For such evil is not a substance; the wound or the disease is a defect of the bodily substance which, as a substance, is good. Evil, then, is an accident, i.e., a privation of that good which is called health. Thus, whatever defects there are in a soul are privations of a natural good. When a cure takes place, they are not transferred elsewhere but, since they are no longer present in the state of health, they no longer exist at all.

In this world, there is no absolute good, no absolute evil," the man said. "Good and evil are not fixed, stable entities but are continually trading places. A good may be transformed into an evil in the next second. And vice versa. Such was the way of the world that Dostoevksy depicted in The Brothers Karamazov. The most important thing is to maintain the balance between the constantly moving good and evil. If you lean too much in either direction, it becomes difficult to maintain actual morals. Indeed, balance itself is the good.

In this world, there is no absolute good, no absolute evil," the man said. "Good and evil are not fixed, stable entities but are continually trading places. A good may be transformed into an evil in the next second. And vice versa. Such was teh way of the world that Dostoevksy depicted in The Brothers Karamazov. The most important thing is to maintain the balance between the constantly moving good and evil. If you lean too much in either direction, it becomes difficult to maintain actual morals. Indeed, balance itself is the good.

Invest your money and time acquiring knowledge for yourself... and the good news is that as you do so, you keep your children and grandchildren and unborn generations enlightened by what you have already learnt!