Best 1306 quotes in «good quotes» category

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    Verily, Allah enjoins justice, and the doing of good to others; and giving like kindred; and forbids indecency, and manifest evil, and wrongful transgression. (The Holy Quran, an-Nahl 16:91) This verse sets forth three gradations of doing good. The first is the doing of good in return for good. This is the lowest gradation and even an average person can easily acquire this gradation that he should do good to those who do good to him. The second gradation is a little more difficult than the first, and that is to take the initiative in doing good out of pure benevolence. This is the middle grade. Most people act benevolently towards the poor, but there is a hidden deficiency in benevolence, that the person exercising benevolence is conscious of it and desires gratitude or prayer in return for his benevolence. If on any occasion the other person should turn against him, he considers him ungrateful. On occasion he reminds him of his benevolence or puts some heavy burden upon him. The third grade of doing good is graciousness as between kindred. God Almighty directs that in this grade there should be no idea of benevolence or any desire for gratitude, but good should be done out of such eager sympathy as, for instance, a mother does good to her child. This is the highest grade of doing good which cannot be exceeded. But God Almighty has conditioned all these grades of doing good with their appropriate time and place. The verse cited above clearly indicates that if these virtues are not exercised in their proper places they would become vices.

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    Wait and wonder when we will return, mouse - then you will really see what a battle is like." Simeon turned his head in the direction of Graypatch's voice. "Alas, I will never see anything for I am blind; but I can sense a lot. I can feel you are both evil and desperate. They say you have only one eye. I am surprised at you—even a fool with half an eye could see that you will never triumph against good if you are evil.

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    Wachawi wanaabudu miungu ambayo ndani yake kuna Shetani, aliyesababisha Ibilisi achague mabaya badala ya mema kabla Mungu hajamfukuza mbinguni. Shetani ndani yake kuna Shetani. Huyo Shetani aliyeko ndani ya Shetani, anayeitwa Roho ya Mabadiliko ya Kweli ya Ufahamu Kamili wa Siri ya Uumbaji wa Mungu (kwani ukiijua siri ya uumbaji wa Mungu unakuwa kama Mungu), ndiye anayeabudiwa na wachawi.

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    Wait for that wisest of all counselores, Time.

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    War may sometimes be a necessary evil. But no matter how necessary, it is always an evil, never a good. We will not learn to live together in peace by killing each other's children.

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    War, Nobby. Huh! What is it good for?" he said. "Dunno, Sarge. Freeing slaves, maybe?" "Absol—well, okay." "Defending yourself against a totalitarian aggressor?" "All right, I'll grant you that, but—" "Saving civilization from a horde of—" "It doesn't do any good in the long run is what I'm saying, Nobby, if you'd listen for five seconds together," said Fred Colon sharply. "Yeah, but in the long run, what does, Sarge?

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    Wars bring the best out of men, it can b good for some, bad for others but it is the best that man can offer

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    Was goodness still good if you hewed it out of tactical necessity? Was there, Baru wondered, any difference between being good and pretending to be good for your own gain, if you took the same actions in the end? Was there any difference between telling the truth unconditionally, and deploying the truth in service of your agenda, if you told the same truth?

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    Was it possible that the emotion of love had somehow made me more susceptible to fear? Does the noble emotion of love make us start valuing our own lives and the lives of our loved ones more so that the feeling of fear creeps into our mindset?

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    Wasting time on timing stuff is a good way to save time from being wasted on other pointless activities like writing, reading, and sleeping.

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    We all have a grain of god in us. We do get opportunities to realize it, when moments in life demand selfless deeds of compassion from us. But we often squander them.

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    We all disapprove of prostitution; but we do not all approve of purity. The only way to discuss the social evil is to get at once to the social ideal. We can all see the national madness; but what is national sanity?

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    We overcome the evil in the world by the charity and compassion of God, and in so doing we drive all evil out of our own hearts. The evil that is in us is more than moral. There is a psychological evil, the distortion caused by selfishness and sin. Good moral intentions are enough to correct what is formally bad in our moral acts. But in order that our charity may heal the wounds of sin in our whole soul it must reach down into the furthest depths of our humanity, cleaning out all the infection of anxiety and false guilt that spring from pride and fear, releasing the good that has been held back by suspicion and prejudice and self-conceit. Everything in our nature must find its right place in the life of charity, so that the whole man may be lifted up to God, that the entire person may be sanctified and not only the intentions of his will.

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    We all have the power of light inside us, it’s just that sometimes the darkness is stronger. Fear is like darkness, too. It can consume you. It will consume you. And when you let it consume you, it’ll be hard as hell to break free from it. You have to fight it.

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    We can do no good, without God's grace,

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    We don’t find God in temples and cathedrals. We don’t find Him by standing on a prayer rug or sitting in a pew. God appears when we love someone other than ourselves. And we continue to feel His presence when we do good for others. Because God is not found in mosques and synagogues. He resides in our hearts.

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    We have to be willing to acknowledge the good, or all we bring is bitterness to the bad, and that doesn’t help make things any better.

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    We have to condemn publicly the very idea that some people have the right to repress others. In keeping silent about evil, and burying it so deep within us that no sign of it appears on the surface, we are implanting it, and it will rise up a thousand fold in the future.

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    We hide our demons so good, that the angels we show, bare the shame on their faces.

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    We knew well how much these people were paying for cocaine - and that the more coke cost, the more people wanted it. We applied the same market plan to our budding catering operation, along with a similar pricing structure, and business was suddenly very, very, good.

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    Well, evil to some is always good to others.

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    We make a living by what we get, but we make a life by what we give. The inherent vice of capitalism is the unequal sharing of blessings; the inherent virtue of socialism is the equal sharing of miseries. We contend that for a nation to tax itself into prosperity is like a man standing in a bucket and trying to lift himself up by the handle. The whole history of the world is summed up in the fact that, when nations are strong, they are not always just, and when they wish to be just, they are no longer strong.

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    We mourn the blossoms of May because they are to wither; but we know that May is one day to have its revenge upon November, by the revolution of that solemn circle which never stops-- which teaches us in our height of hope, ever to be sober, and in our depths of desolation, never to despair.

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    We all have the beast in us Bill, and it is up to us to control it.

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    We are all the gods and devils, hiding under the human skin.

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    We are good souls with good heart for good deeds.

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    We are noble, good, beautiful, and happy!

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    We, as women, have this slight flaw. Yes, admitting it, we are flawed with a faultless memory in regards to the good and bad in men...Stored within our memory banks is every loving gesture and sugar coated word, thoughtful moments, places, arguments, indiscretions, lies all catalogued, timed and dated...The list, for us, is endless... It is not our fault...You give us so much to remember...

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    We believe because it gives us faith. It gives us the willingness to go through our day, to keep the existentialist threat of meaninglessness away. We believe because we crave to be seen, to be known, to be understood. We believe because that is the only thing we can do. If there is no one to judge us - to tell us that we are good, and that if we are bad, we can be redeemed - why bother living at all? Why bother being good at all? If there is no one to look after us, and we are truly alone in this universe, what purpose do we have? We have nothing but the present moment, and only temporariness.

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    We can good deed by God’s grace.

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    We don’t have a good excuse before God if our nation and people are suffering as a result of our complacency

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    We do things because we want it, not because they’re good for us.

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    We haven't been too bad, have we?" "No, nor enormously good. I suppose that's the trouble - we haven't been much of anything except us, while a big part of the world was busy being lots of awful things.

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    We learn that there are in creation, Beings - perhaps very numerous - both good and evil.

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    We must continually remind ourselves that there is a difference between what is natural and what is actually good for us.

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    We need repentance. You see, repentance is not only going to a priest and confessing. We must free ourselves from the obsession of thoughts. We fall many times during our life, and it is absolutely necessary to reveal everything [in Confession] to a priest who is a witness to our repentance. Repentance is the renewal of life. This means we must free ourselves from all our negative traits and turn toward absolute good. No sin is unforgivable except the sin of unrepentance.

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    We're a society of brats, fighting over the same toys. That, for me, is the closest we come to be inherently evil as a people. It leads to selfishness, inflexibility, and impatience -- among so many other traits that are ugly and harmful. We're combative, competitive, petty, and suffer from one fatal flaw that I can never get my head around. We recognize behavior in others that makes us insane, while turning right around and doing the exact thing to someone else.

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    We're all a bit bad. We all have things in our lives that bring us shame and regret. Things that have hurt our souls or hurt the people we love. But 're all a bit good too. i reckon we're mostly good actually. And life is about trying to learn the balance, plot our place on the continuum... We're not just made up of good and bad: we're everything else too.

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    We sat on the dusty floor like that for what felt like hours, our legs intertwined in the kneeling position. Like the demon and the angel reaching for one another on Jet’s arm, I felt half of everything. Half pure, half used. Locked in a dark, beautiful embrace. One I wouldn’t wish on anyone yet one I wouldn’t ever reverse if given the chance. Not when it had the power to save a life. - Skylla Warden

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    We’re the villains you root for in the story.

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    We tend to be taken aback by the thought that God could be angry. how can a deity who is perfect and loving ever be angry?...We take pride in our tolerance of the excesses of others. So what is God's problem?... But love detests what destroys the beloved. Real love stands against the deception, the lie, the sin that destroys. Nearly a century ago the theologian E.H. Glifford wrote: 'Human love here offers a true analogy: the more a father loves his son, the more he hates in him the drunkard, the liar, the traitor.'... Anger isn't the opposite of love. Hate is, and the final form of hate is indifference... How can a good God forgive bad people without compromising himself? Does he just play fast and loose with the facts? 'Oh, never mind...boys will be boys'. Try telling that to a survivor of the Cambodian 'killing fields' or to someone who lost an entire family in the Holocaust. No. To be truly good one has to be outraged by evil and implacably hostile to injustice.

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    We've heard them all talk about Dust, and they're so afraid of it, and you know what? We believed them, even though we could see that what they were doing was wicked and evil and wrong... We thought Dust must be bad too, because they were grown up and they said so. But what if it isn't? What if it's—' She said breathlessly, 'Yeah! What if it's really good...

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    We’ve divided the world into us versus them—an ever-shrinking population of good people against bad ones. But it’s not a dichotomy. People can be doers of good in many circumstances. And they can be doers of bad in others. It’s true of all of us. We are not sufficiently described by the best thing we have ever done, nor are we sufficiently described by the worst thing we have ever done. We are all of it.

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    We were so good, but so good only lasts for so long.

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    We will all have an end to this journey one day, some will have a great ending some will have it bad, but it’s the journey that they take that matters, in the end.

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    What a life we live. Full of questions, adventures, stories, mistakes, good, quests, bad, miracles, lessons, people, blessings, journeys, inventions, music, animals, history, cultures, religions, prophecies, planets, stars, careers, movies, plants, hate, love, and so much more.

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    What does the Lord God requires of us: To love what is good. To do justice. To do what is right.

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    Whatever is done for love always occurs beyond good and evil.

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    Whatever the degree of your knowledge, these two—existence and consciousness—are axioms you cannot escape, these two are the irreducible primaries implied in any action you undertake, in any part of your knowledge and in its sum, from the first ray of light you perceive at the start of your life to the widest erudition you might acquire at its end.

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    What good are flowers without water? What good are promises without actions?