Best 70 quotes in «introduction quotes» category

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    If you're very, very conservative and you like that sort of practice, go find a very conservative Zen master and just do traditional Japanese practice, which is not that traditional actually.

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    Innovation is the market introduction of a technical or organisational novelty, not just its invention.

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    I left Apple in April of 1984, pretty soon after the introduction of the Mac.

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    In Zen you are learning how to make new realities, to build things inside your mind.

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    introductions are hard to come by when your natural state is shyness

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    Old Zen was the reduction of concepts to absurdity.

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    Less depends upon the choice of words than upon this, that their introduction shall be justified by pregnant theorems.

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    I skip the introduction. If the book goes in the trash, I want it to go because of my thoughts on it, not because of some Asshole's thoughts who wrote the introduction.

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    I was once on a panel where we concluded that the only things you couldn't have in YA were boring and beastiality. Now with the introduction of shapeshifters, I'd say just boring.

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    My older brother had a lot of Elvis on vinyl, and really, that was my first introduction to music during the Fifties.

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    Politeness and an affable address are our best introduction.

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    The sense of self is one of the obscurations that prevents us from seeing clearly, the idea that there is a self or that we are anyone in particular.

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    The Music is the only corporeal introduction to the superior world of Knowledge.

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    There are various non-statistical tools that have been typically developed by lean companies, notably by Toyota for minimizing variability in production, such as standardization, introduction of takt time, synchronization, shortening the total production lead time which I am fond of referring to as non statistical tools.

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    There is no letter of the law to follow in Zen. There is a lot of etiquette, but there are no rules.

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    The introduction of heartache began as a child.

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    All these uses a valid; all these reading of the book are "correct". For all these readers have placed themselves inside this story, not as spectators, but as participants, and so have looked at the world of Ender's Game, not with my eyes only, but also with their own.

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    The way of nothingness is the way of Zen. It is just a term. The contemplation of nothingness or everythingness is where everything starts.

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    Zen has lost its zip, if you will, or its nothingness and has become ritualistic Its established in monastaries with strict codes of koan study.

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    Zen is the path that focuses the most upon meditation. It is almost exclusively a path of meditation.

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    We are focusing Philip Morris organization much more on the new business. We will have very few new traditional product introductions, and as markets switch to IQOS we would remove resources from the old business completely.Next year IQOS becomes profitable, so even the financing from these traditional businesses isn't necessary anymore, because it becomes fully self-sustaining.

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    Zen was an attempt to get back to the purest teachings of the Buddha -enlightenment without strings.

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    Adversity does not just introduce a man to himself. It also introduces, to him, his family, his friends, and his partner.

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    A man that knows your worth doesn't need to be told how to treat you. That's a given! You won't have to question his feelings, his motives, nor his intentions. How will I know? You ask. See, he will freely show you how he feels and prove it consistently. If you're settling for anything less than what you deserve. Then, maybe you don't even know your worth.

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    Do you prefer Mitch? Or is Mitchell better?'.. .. Mitch, I say. Mitch is what my friends called me. 'Well, Mitch it is then,' Morrie says, as if closing a deal. 'And, Mitch?' Yes? 'I hope one day you will think of me as your friend.

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    Call me Ishmael.

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    But as we all know, rock ‘n’ roll will never die, and education too, as Henry Adams always sez, keeps going on forever.

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    I have this idea that writing is all about divergent thinking colliding with a hurricane of emotions.

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    Each one of us in America could have grown up someone else had the universe's mysterious finger touched a different key.

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    Finally she spoke with a forced scepticism, “So… if those girls are witches, and I was the sacrifice - what does that make you?” “A witch-hunter.” She raised a brow, “A witch-hunter named ‘Hunter’? How very original.” Hunter sighed, “You’re a very pleasant , friendly character, aren’t you?

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    Hello, my name is Albany, and I have a telepathic connection with my twin sister, along with the ability to read minds.

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    If you are looking for a great life in this life and beyond, you need to be introduced to a man who needs no introduction. His name is Jesus Christ. He has the sole ability to introduce people, to an everlasting life.

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    I struggle with words. Never could express myself the way I wanted. My mind fights my mouth, and thoughts get stuck in my throat. Sometimes they stay stuck for seconds or even minutes. Some thoughts stay for years; some have stayed hidden all my life. As a child, I stuttered. What was inside couldn't get out. I'm still not real fluent. I don't know a lot of good words. If I were wrongfully accused of a crime, I'd have a tough time explaining my innocence. I'd stammer and stumble and choke up until the judge would throw me in jail. Words aren't my friends. Music is. Sounds, notes, rhythms. I talk through music. Maybe that's why I became a loner, someone who loves privacy and doesn't reveal himself too easily. My friendliness might fool you. Come into my dressing room and I'll shake your hand, pose for a picture, make polite small talk. I'll be as nice as I can, hoping you'll be nice to me. I'm genuinely happy to meet you and exchange a little warmth. I have pleasant acquaintances with thousands of people the world over. But few, if any, really know me. And that includes my own family. It's not that they don't want to; it's because I keep my feelings to myself. If you hurt me, chances are I won't tell you. I'll just move on. Moving on is my method of healing my hurt and, man, I've been moving on all my life. Now it's time to stop. This book is a place for me to pause and look back at who I was and what I became. As I write, I'm seventy hears old, and all the joy and hurts, small and large, that I've stored up inside me...well, I want to pull 'em out and put 'em on the page. When I've been described on other people's pages, I don't recognize myself. In my mind, no one has painted the real me. Writers have done their best, but writers have missed the nitty-gritty. Maybe because I've hidden myself, maybe because I'm not an easy guy to understand. Either way, I want to open up and leave a true account of who I am. When it comes to my own life, others may know the cold facts better than me. Scholars have told me to my face that I'm mixed up. I smile but don't argue. Truth is, cold facts don't tell the whole story. Reading this, some may accuse me of remembering wrong. That's okay, because I'm not writing a cold-blooded history. I'm writing a memory of my heart. That's the truth I'm after - following my feelings, no matter where they lead. I want to try to understand myself, hoping that you - my family, my friends, my fans - will understand me as well. This is a blues story. The blues are a simple music, and I'm a simple man. But the blues aren't a science; the blues can't be broken down like mathematics. The blues are a mystery, and mysteries are never as simple as they look.

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    old books -- little tombstones of ideas and history

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    Pilot scripts are particularly difficult to write because you have to introduce all the characters without it feeling like a series of introductions.

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    So long as there shall exist, by reason of law and custom, a social condemnation, which, in the face of civilisation, artificially creates hells on earth, and complicates a destiny that is divine, with human fatality; so long as the three problems of the age — the degradation of man by poverty, the ruin of woman by starvation, and the dwarfing of childhood by physical and spiritual night — are not solved; so long as, in certain regions, social asphyxia shall be possible; in other words, and from a yet more extended point of view, so long as ignorance and misery remain on earth, books like this cannot be useless.

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    Temperee, riante, (comme le sont celles d'automne dans la tres gracieuse ville de Buenos Aires) resplendissait la matinee de ce 28 avril: dix heures venait de sonner aux horloges et, a cet instant, eveillee, gesticulant sous le soleil matinal, la Grande Capitale du Sud etait un epi d'hommes qui se disputaient a grands cris la possession du jour et de la terre.

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    The poor man retains the prejudices of his forefathers without their faith, and their ignorance without their virtues; he has adopted the doctrine of self-interest as the rule of his actions, without understanding the science which puts it to use; and his selfishness is no less blind than was formerly his devotedness to others. If society is tranquil, it is not because it is conscious of its strength and its well-being, but because it fears its weakness and its infirmities; a single effort may cost it its life. Everybody feels the evil, but no one has courage or energy enough to seek the cure. The desires, the repinings, the sorrows, and the joys of the present time lead to no visible or permanent result, like the passions of old men, which terminate in impotence.

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    There's a lot of sex. But it isn't about sex.

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    The universe is amply supplied with night.

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    We are good at stories. We hoard them, like an old woman in a room full of boxes, but now and then we pull out our best, and spread them out. We talk of the bad years when the cotton didn't open, and the day my cousin Wanda was washed in the Blood. We buff our beloved ancestors until they are smooth of sin, and give our scoundrels a hard shake, although sometimes we can't remember exactly which is who.

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    We are not strangers, only the introduction is missing.

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    We can say that Faustus makes a choice, and that he is responsible for his choice, but there is in the play a suggestion—sometimes explicit, sometimes only dimly implicit—that Faustus comes to destruction not merely through his own actions but through the actions of a hostile cosmos that entraps him. In this sense, too, there is something of Everyman in Faustus. The story of Adam, for instance, insists on Adam's culpability; Adam, like Faustus, made himself, rather than God, the center of his existence. And yet, despite the traditional expositions, one cannot entirely suppress the commonsense response that if the Creator knew Adam would fall, the Creator rather than Adam is responsible for the fall; Adam ought to have been created of better stuff.

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    Welcome," Vassily said, and smiled. He showed teeth. "To Immortal Battles. We don't fight to the death -- we fight beyond death, in the world's most dangerous sport.

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    We sometimes try to impress people we just met by not trying to impress them.

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    What is a “woman”? Who gets to be one? Who gets to decide who “counts”? In our quest for equality, should feminists strive for the right to embody even the toxic aspects of masculinity, or should we focus on dismantling it before reaching for equality at all? Why should women who have traditionally been underserved or exploited by mainstream feminism (women of colour, trans women, sex workers) have that label foisted upon them? What do we do with the uncomfortable truth that many women’s rights pioneers were explicitly, actively racist? How do we honour their contributions without erasing the oppression of women of colour that still taints feminism today? How do we reconcile the tension between celebrating womanhood and rejecting gender essentialism? How do we reconcile the tension between fighting oppressive beauty standards and wanting to express ourselves through makeup and clothes?

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    Whether or not the fame of Gilgamesh of Uruk had reached the Aegean – and the idea is attractive – there can be no doubt that it was as great as that of any other hero. In time his name became so much a household word that jokes and forgeries were fathered onto it, as in a popular fraud that survives on eighth-century B.C. tablets which perhaps themselves copy an older text. This is a letter supposed to be written by Gilgamesh to some other king, with commands that he should send improbable quantities of livestock and metals, along with gold and precious stones for an amulet for Enkidu, which would weigh no less that thirty pounds. The joke must have been well received, for it survives in four copies, all from Sultantepe.

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    You can call me Boss though, seeing as though you're only the assistant.

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    Your personality should be described in poem not in paragraph.

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    Every interpretation is but an introduction to another interpretation, and that is how Talmud pages are printed.