Best 131 quotes in «utopia quotes» category

America indeed has become a progressive nation, if we understand "progressive" to mean progressing away from God, his incomparable blessings, and the moral foundation that made America great, and advancing toward a mythical utopia where mankind is in control of mankind (think "Lord of the Flies").

According to the normal view, happiness is the summum bonum towards which we're naturally impelled by virtue - which in their definition means following one's natural impulses, as God meant us to do. But this includes obeying the instinct to be reasonable in our likes and dislikes. And reason also teaches us, first to love and reverence Almighty God, to Whom we owe our existence and our potential happiness, and secondly to get through life as comfortably and cheerfully as we can , and help all other members of our species to do so too.

A genius is a grown-up that did not grow up.

Alone among the animals, we suffer from the future perfect tense.

And an even stronger example of Mr. Wells's indifference to the human psychology can be found in his cosmopolitanism, the abolition in his Utopia of all patriotic boundaries. He says in his innocent way that Utopia must be a world-state, or else people might make war on it. It does not seem to occur to him that, for a good many of us, if it were a world-state we should still make war on it to the end of the world. For if we admit that there must be varieties in art or opinion what sense is there in thinking there will not be varieties in government? The fact is very simple. Unless you are going deliberately to prevent a thing being good, you cannot prevent it being worth fighting for. It is impossible to prevent a possible conflict of civilizations, because it is impossible to prevent a possible conflict between ideals. If there were no longer our modern strife between nations, there would only be a strife between Utopias. For the highest thing does not tend to union only; the highest thing, tends also to differentiation. You can often get men to fight for the union; but you can never prevent them from fighting also for the differentiation. This variety in the highest thing is the meaning of the fierce patriotism, the fierce nationalism of the great European civilization. It is also, incidentally, the meaning of the doctrine of the Trinity.

What can oppose the decline of the west is not a resurrected culture but the utopia that is silently contained in the image of its decline.

A fictional Dystopia is better than a fake Utopia.

And in heaven's name, who are the public enemies?" exclaimed Dr. Leete. "Are they France, England Germany or hunger, cold and nakedness?

And then all that has divided us will merge And then compassion will be wedded to power And then softness will come to a world that is harsh and unkind And then both men and women will be gentle And then both women and men will be strong And then no person will be subject to another's will And then all will be rich and free and varied And then the greed of some will give way to the needs of many And then all will share equally in the Earth's abundance And then all will care for the sick and the weak and the old And then all will nourish the young And then all will cherish life's creatures And then all will live in harmony with each other and the Earth And then everywhere will be called Eden once again.

An ideal world inhabited by carefree people is nothing more than a utopia.

A philosophy untouched by the shadows on the wall can only yield a sterile utopia.

As one climbs up the ladders in society, one starts feeling more and more like an owner, less like a member of it.

A slice of bread eaten is a million times more nourishing than a loaf of bread imagined.

At the very moment when man is on the verge of realizing his hope, he begins to lose it.

Basically, if you're not a utopianist, you're a schmuck.

But the question is, historically, part of the group that you're a part of - whether it's racial, gender, religious, whatever - how has your group fared historically? The groups that you're a part of? Like, for me, as an atheist, Jew, I'm gonna go on, uh - oh and Emma Goldman is one of my great heroes and I really think that anarchism is a fantastic principle by which to fashion a utopian society even if we can't get there. Like historically, that does not go well.

But who would build the roads if there were no government? You mean to tell me that 300 million people in this country and 7 billion people on the planet would just sit around in their houses and think “Gee, I’d like to go visit Fred, but I can't because there isn’t a flat thing outside for me to drive on, and I don’t know how to build it and the other 300 million or 7 billion people can’t possibly do it because there aren’t any politicians and tax collectors. If they were here then we could do it. If they were here to boss us around and steal our money and really inefficiently build the flat places, then we would be set. Then I would be comfortable and confident that I could get places. But I can’t go to Fred’s house or the market because we can’t possibly build a flat space from A to B. We can make these really small devices that enable us to contact people from all over the word that fits in our pockets; we can make machines that we drive around in, but no, we can’t possibly build a flat space.

Communism is a utopian view of history, because the impossible is necessary for its realization. In essence, this requires a high level of social consciousness and morality as the ultimate goal in the historical progress of mankind.

Communism is what happens when Socialists realize that they want complete control over every aspect of human life.

Contact theory was wrong--integration does not result in yet more integration--but we never abandoned it. The result is one of the greatest contradictions in American life. Our laws and ideals assume that race is such a trivial matter we can easily ignore it, and yet our daily lives violate those ideals. Despite pro-integration campaigns by schools, the media, churches, and government, every new generation baffles the social engineers by behaving like earlier generations. In a speech in Peoria in October 1854, Lincoln spoke of the tendency of whites to separate from blacks, but he could have been speaking of any group: 'A universal feeling, whether well or ill-founded, cannot be safely disregarded.

Cut! Go again." And again, and again, and again. Finally, after the fourth of fifth take I yelled down the hill to the director: "This isn't a fucking marathon! If we're going to go again, tell him on the bloody bike to slow down." David turned to me and said, "Having a bit of trouble, Captain?" "That's all right for you to say," I laughed breathlessly, "but I'm carrying a rucksack on my back with your fucking hand in a glass jar inside

En el campo… En el campo… Me encantaba el campo. Quería estar lejos de las ciudades, lejos de la excitación. Sólo me apetecía tumbarme de espaldas bajo un árbol y leer un libro o dibujar, y dejar de preocuparme porque me asaltaran, dejar de llevar una faca o terminar casado con alguna fulana como una cabra. Así debía de ser el campo, pensé ensoñadoramente.

Every discovery in pure science is potentially subversive; even science must sometimes be treated as a possible enemy.

Every dystopia is masked by a utopia.

Bureaucracies public and private appear--for whatever historical reasons--to be organized in such a way as to guarantee that a significant proportion of actors will not be able to perform their tasks as expected. It's in this sense that I've said one can fairly say that bureaucracies are utopian forms of organization. After all, is this not what we always say of utopians: that they have a naive faith in the perfectibility of human nature and refuse to deal with humans as they actually are? Which is, are we not also told, what leads them to set impossible standards and then blame the individuals for not living up to them?

Edward Bellamy's eugenic utopian novel, "Looking Backward" was the inspiration for American Progressivism.

Europe, it is true, is a geographical and, within certain limits, an historical cultural conception. But the idea of Europe as an economic unit contradicts capitalist development in two ways. First of all there exist within Europe among the capitalist States – and will so long as these exist – the most violent struggles of competition and antagonisms, and secondly the European States can no longer get along economically without the non-European countries. ... At the present stage of development of the world market and of world economy, the conception of Europe as an isolated economic unit is a sterile concoction of the brain. ... And if the idea of a European union in the economic sense has long been outstripped, this is no less the case in the political sense. .... Only were one suddenly to lose sight of all these happenings and manoeuvres, and to transfer oneself back to the blissful times of the European concert of powers, could one say, for instance, that for forty years we have had uninterrupted peace. This conception, which considers only events on the European continent, does not notice that the very reason why we have had no war in Europe for decades is the fact that international antagonisms have grown infinitely beyond the narrow confines of the European continent, and that European problems and interests are now fought out on the world seas and in the by-corners of Europe.

From being a movement aiming for universal freedom, communism turned into a system of universal despotism. That is the logic of utopia.

I’d likte to welcome you to the land of free, where healthy, wealthy, happy people contribute to the civilization under the protection of the rules of capitalism, laws of science and rights of universal suffrage.

I am offered the Grand Inquisitor's choice. Will you choose freedom without happiness, or happiness without freedom? The only answer one can make, I think, is: No.

I could try composing wonderful musical works, or day-long entertainment epics, but what would that do? Give people pleasure? My wiping this table gives me pleasure. And people come to a clean table, which gives them pleasure. And anyway" - the man laughed - "people die; stars die; universes die. What is any achievement, however great it was, once time itself is dead? Of course, if all I did was wipe tables, then of course it would seem a mean and despicable waste of my huge intellectual potential. But because I choose to do it, it gives me pleasure. And," the man said with a smile, "it's a good way of meeting people. So where are you from, anyway?

FUCK "UNITY"!! What a pathetic way of thinking. How arrogant of Progressives to think that my hopes and dreams mirror their hopes and dreams. What an absolute bore.... what an total lack of originality or individuality... I believe in individual liberty. I am an extremist on the topic of individual liberty, precisely because I value original thinking and original accomplishments. Fuck unity of purpose. Fuck collectivism. My life is not your life. I have my own path. Get out of my way.

I dream of a world where chickens can cross the road without having their motives questioned.

...I don't know where a utopia is supposed to be, or where one could be found. I sometimes think that it is the place where fear and doubt end with the realization that around you is everything you need, and there is nothing else to find.

If Utopia is not a place, but a people, then we must choose carefully, for the world is about to change, and in our story, Rapture was just the beginning. -Eleanore Lamb

If I was the dictator, with my profound understanding of Marx’s real intent, and my universal benevolent compassion, uncontaminated by any proclivity toward darkness or sin, I would bring on the socialist Utopia.

If you do not want to stop the wheels of progress; if you do not want to go back to the Dark Ages; if you do not want to live again under tyranny, then you must guard your liberty, and you must not let the church get control of your government. If you do, you will lose the greatest legacy ever bequeathed to the human race—intellectual freedom. Now let me tell you another thing. If all the energy and wealth wasted upon religion—in all of its varied forms—had been spent to understand life and its problems, we would today be living under conditions that would seem almost like Utopia. Most of our social and domestic problems would have been solved, and equally as important, our understanding and relations with the other peoples of the world would have, by now, brought about universal peace. Man would have a better understanding of his motives and actions, and would have learned to curb his primitive instincts for revenge and retaliation. He would, by now, know that wars of hate, aggression, and aggrandizement are only productive of more hate and more human suffering. The enlightened and completely emancipated man from the fears of a God and the dogma of hate and revenge would make him a brother to his fellow man. He would devote his energies to discoveries and inventions, which theology previously condemned as a defiance of God, but which have proved so beneficial to him. He would no longer be a slave to a God and live in cringing fear!

If your political theory requires humanity to "evolve", then you do not have a theory.... you have a dream.

Imagine a nation comprised of California Hawaii Oregon and Washington. Imagine a country that is the most advanced in science and technology, and easily the most prosporous nation in the world. A nation saddled with no debt. A nation possessing all western seaports with regard to economic trade. So imagine a nation of great wealth and prosperity that is dedicated to a higher way for humanity. A way of peace for all humans, planetary protection and healing, advancement of science and technology. That is what we "utopian" types could easily visualize... perhaps we would call it Lemuria.....

I marvel at the placidity of the Utopian who imagines that man is perfectible. There is no denying that the human creature is born selfish, abusive, vile. Just look around you and see. Society cynical and ferocious, the humble heckled and pillaged by the rich traffickers in necessities. Everywhere the triumph of the mediocre and unscrupulous, everywhere the apotheosis of crooked politics and finance. And you think you can make any progress against a stream like that? No, man has never changed. His soul was corrupt in the days of Genesis and is not less rotten at present. Only the form of his sins varies. Progress is the hypocrisy which refines the vices.

I’m just an apprentice, stuck between these borrowed first and last breaths that I was given, drinking water of life, and chasing the fire of knowledge, and waiting to mingle with my eternal and faithful love, earth.

Impossible? Utopic? Sure! But for how long? Can any human endeavor be eternally impossible or utopic ? A time factor should be integrated to every affirmation of utopia, or else the people affirming that would only be affirming that they are not the ones who can make it happen.

In a society without anguish, it is easy to ignore death,” says one of them. However, and this is the real condemnation of our society, the anguish of death is a luxury that is felt far more by the idler than by the worker, who is stifled by his own occupation. But every kind of socialism is Utopian, most of all scientific socialism. Utopia replaces God by the future. Then it proceeds to identify the future with ethics; the only values are those which serve this particular future. For that reason Utopias have almost always been coercive and authoritarian. Marx, in so far as he is a Utopian, does not differ from his frightening predecessors, and one part of his teaching more than justifies his successors.

In a world of true abundance you shouldn't have to work to justify your life.

In future utopia will need to hurry to keep up with reality.

Isn't all politics about revenge, mostly?" "No, it's about doing good." "But your good is my bad. Your utopia is my dystopia.

...I take as a point of departure the possibility and desirability of a fundamentally different form of society--call it communism, if you will--in which men and women, freed from the pressures of scarcity and from the insecurity of everyday existence under capitalism, shape their own lives. Collectively they decide who, how, when, and what shall be produced.

It is their duty to be infantile, even against their inclination.

It may be that the best we can hope for when it comes to utopias is that they be held at arm's length and regarded as aesthetic constructions, in which various proportions are neatly worked out, contradictions eliminated, and outside intrusions minimized. They are fictions, artifacts of culture. And we should be wary if they ever become much more.

HECUBA: I had a knife in my skirt, Achilles. When Talthybius bent over me, I could have killed him. I wanted to. I had the knife just for that reason. Yet, at the last minute I thought, he's some mother's son just as Hector was, and aren't we women all sisters? If I killed him, I thought, wouldn't It be like killing family?Wouldn't it be making some other mother grieve? So I didn't kill him, but if I had, I might have saved Hector's child. Dead or damned, that's the choice we make. Either you men kill us and are honored for it, or we women kill you and are damned for it. Dead or damned. Women don't have to make choices like that in Hades. There is no love there, nothing to betray.