Best 276 quotes in «ideology quotes» category

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    The prerequisite for an ideology is possession of a basic truth.

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    The minimum necessary structuring ingredient of every ideology is to distance itself from another ideology, to denounce its other as ideology.

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    The more fantastic an ideology or theology, the more fanatic its adherents.

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    The most powerful ideologies are not those that prevail against all challengers but those that are never challenged because in their ubiquity they appear as nothing more than the unadorned truth.

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    The primary ideology that operated to create, socialize, and reproduce them was not the ideology of racism. It was that of universalism.

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    The Islamic ideology is a political ideology based on a religion.

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    The only value of ideology is to stop things becoming showbiz.

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    The problem is a lot of what is called economics is not economics. It is more ideology or religion.

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    There are inconsistencies in Donald Trump's ideology.

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    There are Muslims, who are moderate Muslims. And there's more of them than there are radicalized Muslims and are using Islam in its misinterpreted ideology.

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    There's a lot of ideology about "free", that we can have free services, free content, it's one of the reasons why the music industry which I defend has been decimated.

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    The ultimate end of any ideology is totalitarianism.

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    The Third World is not a reality but an ideology.

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    The [Sarah ]Palin endorsement as sort of vouching for Donald Trump is all about. She is the sort of tribune of not conservatism as ideology.

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    We begin to inhabit oppositional and rarely intersecting mental universes having to do with ideology and fact and non-fact and news and non-news.

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    Truth cannot be constructed. To live in ideology is, as [Vaclav] Havel so eloquently reminds us, inevitably to live in a lie. Truth can only be revealed. We cannot be creators, only receptors.

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    [Virginity is] a cultural ideology that conflates passivity - the act of not having sex - with superior morality.

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    To read in the service of any ideology is not, in my judgment, to read at all.

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    We are confronted by another oppressive ideology - one that seeks to export terrorism and extremism all around the globe. America and Europe have suffered one terror attack after another. We're going to get it to stop.

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    Which is ideology? Which not? You shall know them by their assertion of truth, their contempt for considered reflection, and their fear of debate.

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    When ideology and theology couple, their offspring are not always bad but they are always blind.

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    You cannot impose ideologies on people who do not embrace it wholeheartedly.

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    ...a guilty system recognizes no innocents. As with any power apparatus which thinks everybody’s either for it or against it, we’re against it. You would be too, if you thought about it. The very way you think places you among its enemies. This might not be your fault, because every society imposes some of its values on those raised within it, but the point is that some societies try to maximize that effect, and some try to minimize it. You come from one of the latter and you’re being asked to explain yourself to one of the former. Prevarication will be more difficult than you might imagine; neutrality is probably impossible. You cannot choose not to have the politics you do; they are not some separate set of entities somehow detachable from the rest of your being; they are a function of your existence. I know that and they know that; you had better accept it.

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    You can say anything to David Icke and he will accept it and put it into his ideology.

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    You photograph with all your ideology.

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    You must sacrifice every thought, every ideology for the good of the nation and for the serenity of our fatherhood.

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    All believers assert that they were lucky enough to be born in the religious community to which they belong. All other religions are mystification and distortion of reality. No other community can be as moral as their community, because they don’t obey the divine rules as their community, and they destroy them more or less. That is why for believers only their religious community can be an ideal example for imitation of others, only their holy scriptures and texts hold the absolute truth concerning everything. Similarly, all patriots believe that they are lucky that they were born in the society to which they belong. They sincerely believe that only their historical texts, with their interpretation, can be absolutely correct. No other social community can be as brave and humanistic as they are. For patriots, their social community can be or must have been the center of global historical progress. As a result, both religion and history give you self-confidence and honor, but instead take critical thinking from you. What is first-rate for a reasonable agnostic? — to be self-confident and proud, or increase an intuition that there must be something wrong and illusory moments in any religious or historical ideology. The difference between ideology and science, which may be the only criteria for a reasonable agnostic, is that any ideology divides humans into yours and ours, bad and good, respectively, but for science such badness and goodness don’t exist -- there are only individuals with the brain and mind, desires and emotions, and so on, and so forth.

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    All forms of dogmatic thought create certain problems to the intellect, confining it to very narrow limits. The thought that is impossible to be criticized is going sooner or later to manipulate your own thought. The critical thinking area of the brain would immediately be blocked, if a person is convinced to blindly believe in the existence of some sacred texts or fundamental canons, which are allegedly representation of God's will or some 'perfect' human mind. As soon as emerges such an inevitable belief, the brain automatically begins to set some limits to its function, trying to give the dogmatic thought some rational sense with the help of science and logic, if it is possible, or merely to adjust blind imitation of them without any rational explanation and understanding, if it is impossible. It is very obvious fact that no intelligence can develop in that condition. Whatever rational and logical meaning you can find there, it is because of the brain activity, which gives dogmatism some reasonable sense. Without the brain activity, it is just a symbolism or merely absurdism. If this is so, why should any intelligence need the existence of any dogmatism, regardless of whether it is a religion or some kind of ideological doctrine?

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    All societies that maintain armies maintain the belief that some things are more valuable than life itself.

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    As a professional, the teacher is "objective" when presenting the school curriculum: she doesn't "take sides," or "get political." However, the ideology of the status quo is built into the curriculum. The professional's objectivity, then, boils down to not challenging this built-in ideology.

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    And suddenly the driver remembered how he'd once promised himself that if he became God in the end, he'd be merciful and kind, and would listen to all His creatures. So when he saw Eddie from way up in his driver's seat, he simply couldn't go through with it, and in spite of all his ideology and his simple arithmetic, he opened the door, and Eddie got on

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    Always be respectful and open-minded when listening to another man's beliefs. What you reject today could be your mantra tomorrow. Man's evolution is all about transformations. An unexpected experience you have one day can change you forever.

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    An ideologue – one who thinks ideologically – can't lose. He can't lose because his answer, his interpretation and his attitude have been determined in advance of the particular experience or observation. They are derived from the ideology, and are not subject to the facts. There is no possible argument, observation or experiment that could disprove a firm ideological belief for the very simple reason that an ideologue will not accept any argument, observation or experiment as constituting disproof.

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    As the saying goes, ‘he who has a hammer sees everything as a nail’. If you approach a problem from a particular theoretical point of view, you will end up asking only certain questions and answering them in particular ways. You might be lucky, and the problem you are facing might be a ‘nail’ for which your ‘hammer’ is the most appropriate tool. But, more often than not, you will need to have an array of tools available to you. You are bound to have your favourite theory. There is nothing wrong with using one or two more than others — we all do. But please don’t be a man (or a woman) with a hammer — still less someone unaware that there are other tools available. To extend the analogy, use a Swiss army knife instead, with different tools for different tasks.­

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    Astrology fell into the class of a fake lie...and not worth the efforts of the debunking engine Cicero had been born with in place of a brain. Cicero's capacities were reserved for lies that mattered. Ideology, though that word was yet unknown to him: the veil of sustaining fiction that drove the world, what people needed to believe. This, Cicero wished to unmask and unmake, decry and destroy. (p. 65)

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    A te închipui un element necesar în ordinea universului echivalează, pentru noi, oamenii cu lecturi serioase, cu ceea ce e superstiția pentru analfabeți. Nu se schimbă lumea cu ideile. Persoanele cu puține idei sunt mai puțin supuse erorii, se iau după ceea ce fac toți și nu deranjează pe nimeni, și reușesc, se îmbogățesc, ajung la poziții solide, deputați, oameni cu decorații, oameni de litere renumiți, academicieni, jurnaliști. Poți să mai fii nerod când îți faci așa de bine propriile afaceri? Prostul sunt eu, care am vrut să mă bat cu morile de vânt.

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    At the present time there still exist many doctrines which choose to leave in the shadow certain troubling aspects of a too complex situation. But their attempt to lie to us is in vain. Cowardice does not pay. Those reasonable metaphysics, those consoling ethics with which they would like to entice us only accentuate the disorder from which we suffer.

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    At the very best there are two major problems with ideology. The first is that it does not represent or conform to or even address reality. It is a straight-edge ruler in a fractal universe. And the second is that it inspires in its believers the notion that the fault here lies with miscreant fact, which should therefore be conformed to the requirements of theory by all means necessary.

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    At very best there are two problems with ideology. The first is that it does not represent or conform to or even address reality. It is a straight-edge ruler of a fractal universe. And the second is that it inspires in its believers the notion that the fault here lies with miscreant fact, which should therefore be conformed to the requirements of theory by all means necessary. To the ideologue this would amount to putting the world right, ridding it of ambiguity and of those tedious and endless moral and ethical questions that dog us through life, and that those around us so rarely answer to our satisfaction.

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    But there is a difference between the systematic evil of totalitarianism and the ordinary corruption we find in all institutions, at all times. Totalitarianism is a system of highly organized murder and oppression, driven by ideology. American institutions, in comparison, were not created to facilitate mass murder and dictatorship.

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    A writer must find his own grain, way, bent. ...He aspires to create new and original works. His way is alone. If he succumbs to ideologies, he turns into a mouthpiece. He must hang on to his identity for dear life. In the end he must rely on his own judgment. It’s the only way to survive as a writer and an artist.

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    Beneath the pseudo-scientific terminology one can in each case recognize a phantasy of which almost every element is to be found in phantasies which were already current in medieval Europe. The final, decisive battle of the Elect (be they the ‘Aryan race’ or the ‘proletariat’) against the hosts of evil (be they the Jews or the ‘bourgeoisie’); a dispensation on which the Elect are to be most amply compensated for all their sufferings by the joys of total domination or of total community or of both together; a world purified of all evil and in which history is to find its consummation - these ancient imaginings are with us still.

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    Between birth and burial, we find ourselves in a comedy of mysteries. If you don't think life is mysterious, if you believe you have it all mapped out, you aren't paying attention or you've anesthetized yourself with booze or drugs, or with a comforting ideology.

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    CAIR is still trying to promote its strange claim that criticism of its ideology is racist....The ridiculous claims that criticism of Islam is an act of bigotry fail to take into account the fact that former Muslims like Bosch, Ayaan Hirsi Ali and Firoozeh Bazrafkan have been some of the sharpest critics of the ideology. Did they also change races?

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    Be mad - be drunk - be obsessed, not for a guru, messiah, doctrine or ideology, but for an idea - a novel, original idea with the potential for doing good in the world.

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    But as soon as a man, through lack of character, takes refuge in doctrine, as soon as crime reasons about itself, it multiplies like reason itself and assumes all the aspects of the syllogism. Once crime was as solitary as a cry of protest; now it is as universal as science. Yesterday it was put on trial; today it determines the law.

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    But if Cravaggio really is the first master of modern age to be slighted by reason of his artistic worth, then the baroque signifies an important turning point in the relationship between art and the public - namely, the end of the "aesthetic culture" which begins with the Renaissance and the beginning of the more rigid distinction between content and form in which formal perfection no longer serves as excuses for any ideological lapse.

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    Capitalist realism insists on treating mental health as if it were a natural fact, like weather (but, then again, weather is no longer a natural fact so much as a political-economic effect). In the 1960s and 1970s, radical theory and politics (Laing, Foucault, Deleuze and Guattari, etc.) coalesced around extreme mental conditions such as schizophrenia, arguing, for instance, that madness was not a natural, but a political, category. But what is needed now is a politicization of much more common disorders. Indeed, it is their very commonness which is the issue: in Britain, depression is now the condition that is most treated by the NHS. In his book The Selfish Capitalist, Oliver James has convincingly posited a correlation between rising rates of mental distress and the neoliberal mode of capitalism practiced in countries like Britain, the USA and Australia. In line with James’s claims, I want to argue that it is necessary to reframe the growing problem of stress (and distress) in capitalist societies. Instead of treating it as incumbent on individuals to resolve their own psychological distress, instead, that is, of accepting the vast privatization of stress that has taken place over the last thirty years, we need to ask: how has it become acceptable that so many people, and especially so many young people, are ill?

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    Capitalist ideology in general, Zizek maintains, consists precisely in the overvaluing of belief - in the sense of inner subjective attitude - at the expense of the beliefs we exhibit and externalize in our behavior. So long as we believe (in our hearts) that capitalism is bad, we are free to continue to participate in capitalist exchange. According to Zizek, capitalism in general relies on this structure of disavowal. We believe that money is only a meaningless token of no intrinsic worth, yet we act as if it has a holy value. Moreover, this behavior precisely depends upon the prior disavowal - we are able to fetishize money in our actions only because we have already taken an ironic distance towards money in our heads.

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    Creating consent (hegemony) is never a simple act. It is rather the result of the social structures and the cultural patterns that dictates for each group its behavior and for each institutions its practices.