Best 276 quotes in «ideology quotes» category

Clouds are on top for a reason. They float so high because they refuse to carry any burden!

Common man does not speculate about the great problems. With regard to them he relies upon other people's authority, he behaves as "every decent fellow must behave,'' he is like a sheep in the herd. It is precisely this intellectual inertia that characterizes a man as a common man. Yet the common man does choose. He chooses to adopt traditional patterns or patterns adopted by other people because he is convinced that this procedure is best fitted to achieve his own welfare. And he is ready to change his ideology and consequently his mode of action whenever he becomes convinced that this would better serve his own interests.

Communism as I see it has no place in the United States, and the American people will not stand for its teachings.

Communism looked good on paper, you know' — but how many people who say that even know what communism looks like on paper?

Communism...muat of necessity be a saddening process for anyone who has ever tasted the intellectual pleasures of the world we live in.

Control the manner in which a man interprets his world, and you have gone a long way toward controlling his behavior. That is why ideology, an attempt to interpret the condition of man, is always a prominent feature of revolutions, wars, and other circumstances in which individuals are called upon to perform extraordinary action.

Creating consent (hegemony) is never a simple act. It is rather the result of the social structures and the cultural patterns that dictates for each group its behavior and for each institutions its practices.

Dependency on drugs is quite easily proclaimed by the so-called intellectual society as lethal, while that very society has been ever-lastingly dependent upon varied forms of ideologies, be it religious, atheistic, political or any other. They say, “don’t do drugs for it’s dangerous for you”, but they never say, “don’t do ideology for it’s dangerous for your society”.

Der Pragmatismus ersetzt uns alles, was früher die großen Ideen, die Ideologien und Religionen, der Glaube an Friede, Menschenrechte und Demokratie zu bieten hatten. Der Pragmatismus hält uns davon ab, zu Verbrechern zu werden, oder er macht uns zu solchen, wenn es nötig ist. Er legitimiert das Bestehen von Rechtssystem, Familie und Arbeit, er lässt uns nett sein und empfiehlt, sich ein angenehmes Äußeres zu erwerben. Nachdem wir uns aller Zwänge nach und nach erledigt haben, sorgt ein einziger Betreuer für uns: Pragmatismus.

Die Partei weiß genau, daß sie nur jene zu fürchten hat, welche die Ideale ernst nehmen, die sie zu verkörpern vorgibt.

E nevoie de un dușman ca să-i dai poporului o speranță. Cineva a spus că patriotismul e ultimul refugiu al canaliilor: cine nu are principii morale se înfășoară de obicei într-un steag, iar bastarzii fac întotdeauna apel la puritatea stirpei lor. Identitatea națională este ultima resursă a dezmoșteniților. Or, simțul identității se întemeiază pe ură, ura împotriva celui ce nu-i identic. Trebuie să cultivi ura ca patos cetățenesc. Dușmanul e prietenul popoarelor. E nevoie oricând de cineva demn de a fi urât ca să te simți justificat în propria-ți mizerie. Ura este adevărata pasiune primordială. Iubirea reprezintă o situație anormală.

Diese jungen Menschen hatten keine Wünsche, keine Überzeugungen, geschweige denn Ideale, sie strebten keinen bestimmten Beruf an, wollten weder politischen Einfluss noch eine glückliche Familie, keine Kinder, keine Hausiere und keine Heimat, und sehnten sich ebenso wenig nach Abenteuern und Revolten wie nach der Ruhe und dem Frieden des Althergebrachten. Überdies hatten sie aufgehört, Spaß als einen Wert zu betrachten. Freizeit und Nichtfreizeit waren gleichermaßen anstrengend und unterschieden sich in erster Linie durch die Frage, ob man Geld verdiente oder ausgab. Hobbys zum Totschlagen der Zeit waren überflüssig, da die Zeit auch von selbst verging. Fernsehen war langweilig, die Literaturszene tot, und im Kino liefen seit Jahren nur Varianten auf drei oder vier verschiedener Filme. Diskotheken waren etwas für Liebhaber von Dummheit und schlechter Musik, und auf Schostakowitsch konnte man nicht tanzen. Diese Jugend hatte aufgehört, sich für industriell geschneiderte Moden, Identitäten, Heldenfiguren und Feindbilder zu interessieren. Weniger als jede Generation vor ihrer bildete sie eine Generation. Sie war einfach da, die Sippschaft eines interimistischen Zeitalters.

Every side attacks you when you don't take sides.

Even in the act of fleeing modern ideologies, however, literary theory reveals its often unconscious complicity with them, betraying its elitism, sexism or individualism in the very ‘aesthetic’ or ‘unpolitical’ language it finds natural to use of the literary text. It assumes, in the main, that at the centre of the world is the contemplative individual self, bowed over its book, striving to gain touch with experience, truth, reality, history or tradition. Other things matter too, of course — this individual is in personal relationship with others, and we are always much more than readers — but it is notable how often such individual consciousness, set in its small circle of relationships, ends up as the touchstone of all else. The further we move from the rich inwardness of the personal life, of which literature is the supreme exemplar, the more drab, mechanical and impersonal existence becomes. It is a view equivalent in the literary sphere to what has been called possessive individualism in the social realm, much as the former attitude may shudder at the latter: it reflects the values of a political system which subordinates the sociality of human life to solitary individual enterprise.

Even if we take into account only atavism, family likenesses, it is inevitable that the uncle who delivers the lecture should have more or less the same faults as the nephew whom he has been deputed to scold. Nor is the uncle in the least hypocritical in so doing, taken in as he is by the faculty that people have of believing, in every fresh experience, that ‘this is quite different,’ a faculty which allows them to adopt artistic, political and other errors without perceiving that they are the same errors which they exposed, ten years ago, in another school of painters, whom they condemned, another political affair which, they considered, merited a loathing that they no longer feel, and espouse those errors without recognising them in a fresh disguise.

Everyone thinks money is the capital needed to start up a business or any project of choice. I, however, disagree with that ideology. Money is not the capital that you need. Time is the real capital that anyone needs to start up any project.

everything is dangerous, nothing is innocent

Failure and disillusionment are realities, but ideologies are made of dreams. And dreams, it would seem, do not fade easily.

Everywhere we remain unfree and chained to technology, whether we passionately affirm or deny it. But we are delivered over to it in the worst possible way when we regard it as something neutral; for this conception of it, to which today we particularly pay homage, makes us utterly blind to the essence of technology.

Great men are allowed to spill the blood of others.

For a brief moment I felt I was the older, the more mature. "A gift of life," I responded, "if not to say, a gift of God, such as music, should not have the mocking charge of paradox leveled at it for things that are merely evidence of the fullness of its nature. One should love them." "Do you believe love is the strongest emotion?" he asked. "Do you know any stronger?" "Yes, interest." "By which you probably mean a love that has been deprived of its animal warmth, is that it?" "Let's agree on that definition!" he said with a laugh. "Good night!" We had arrived again at the Leverkühn house, and he opened his front door.

Freedom is that you harness from being a slave to the one you love.

Feminism is the struggle to end sexist oppression. Therefore, it is necessarily a struggle to eradicate the ideology of domination that permeates Western culture on various levels, as well as a commitment to reorganizing society so that the self-development of people can take precedence over imperialism, economic expansion, and material desires.

For an ideology differs from a simple opinion in that it claims to possess either the key to history, or the solution for all the "riddles of the universe," or the intimate knowledge of the hidden universal laws which are supposed to rule nature and man. Few ideologies have won enough prominence to survive the hard competitive struggle of persuasion, and only two have come out on top and essentially defeated all others: the ideology which interprets history as an economic struggle of classes, and the other that interprets history as a natural fight of races. The appeal of both to large masses was so strong that they were able to enlist state support and establish themselves as official national doctrines. But far beyond the boundaries within which race-thinking and class-thinking have developed into obligatory patterns of thought, free public opinion has adopted them to such an extent that not only intellectuals but great masses of people will no longer accept a presentation of past or present facts that is not in agreement with either of these views.

For no medium is excessively dangerous if its users understand what its dangers are. It is not important that those who ask the questions arrive at my answers or Marshall McLuhan's (quite different answers, by the way). This is an instance in which the asking of the questions is sufficient. To ask is to break the spell.

How very like humans to pervert a message of love and peace to make it into an ideology of war and oppression to serve their own ends.

Here we come upon the old, old craze of the world, which has not yet learned to do without clericalism--that to live and work *for an idea*is man's calling, and according to the faithfulness its fulfilment his *human worth* is measured

Human believe what they want to believe and individual could believe according to his mind that why human never has any agreement on one ideology.

Human ideologies are based on human believe and acceptance of one ideology by all human is not possible as long as each human could find answers about his existence by his own mind.

I am a moderate – a radical moderate. I believe profoundly in the ultimate value of human dignity and equality. I therefore believe as well in such essential contributions to these ends as fairness, tolerance, and mutual respect. In seeking to be fair, tolerant, and respectful I need to call upon all the empathy, understanding, rationality, skepticism, balance, and objectivity I can muster.

...I always thought youth were idealists - now, I'm not so sure - I'm more idealistic now then at 17...

I am apt, however, to entertain a Suspicion, that the World is still too young to fix any general stable Truths in Politics, which will remain true to the latest Posterity. We have not as yet had Experience of above three thousand Years; so that not only the Art of Reasoning is still defective in this Science, as well as in all others, but we even want sufficient Materials, upon which we can reason. 'Tis not sufficiently known, what Degrees of Refinement, either in Virtue or Vice, human Nature is susceptible of; nor what may be expected of Mankind from any great Revolution in their Education, Customs, or Principles.

Ideologies get corrupt in time, because humans following those ideologies cannot help but foster an implicit, i.e. subconscious hatred towards other humans following different ideologies.

I am willing to contribute for a grand tombstone for Political Correctness (PC). This mouthplug has made us cowards, afraid to exercise our freedom of expression. It has stifled frank exchange of ideas and has made debates one-sided and pre-concluded. It has given strength to ideas which cannot defend themselves in an open debate. PC may be acceptable in private space but it is diastrous in public space as it makes that public space an oxymoron by making it restricted to only the "acceptable". Democracy is about competitive ideas and PC is undemocratic as it discounts the possibility of a level playing field. All growth of ideas is through cross fertilisation and PC leads to degeneration of ideas by restricting the process to inbreeding. Only those who use weakness as leverage to gain advantage without effort or have an hidden agenda will root for PC. It is the tool of the lazy and the devious. My offer for its tombstone stands.

Ideological conformity depends on conditions of prosperity; it has no staying-power of its own.

Ideology must be our foundation as it was for the Bolsheviks, but the new archives show that the personalities and patronage of a minuscule oligarchy were the essence of politics under Lenin and Stalin, as they were under the Romanov emperors—and just as they are today under the 'managed democracy' of twenty-first-century Russia.

I am not a feminist, because, in my opinion, this is a political ideology. I am a humanist, and I care about the problems of all mankind, and I wonder how these problems can be solved by scientific methods. In this case, I am a positivist, that is, I think that functional dynamics in a social system can be supported by a rational design, taken in a certain space-time continuum, but not by abstract metaphysical concepts, such as freedom, equality, and so on. If we consider humanism as a whole system, then feminism will be its subsystem. If the whole system - all of humanity is in prosperity, then all its subsystems will be a satisfactory condition for this. If our attention is concentrated solely on a specific subsystem, then we can now relatively regenerate it due to the degeneration of the entire system in the long term.

I am sometimes asked, "How do you know there won't be a war tomorrow (or a genocide, or an act of terrorism) that will refute your whole thesis?" The question misses the point of this book. The point is not that we have entered an Age of Aquarius in which every last earthling has been pacified forever. It is that substantial reductions in violence have taken place, and it is important to understand them. Declines in violence are caused by political, economic, and ideological conditions that take hold in particular cultures at particular times. If the conditions reverse, violence could go right back up.

Idealism and dogma are easier to sustain in a modern university campus than anywhere else on earth. There, you are free from the influences of home, subsidised into a fake independence which you think you have earned, spared the need to earn your bread, spared contact with the true drama of provincial life, and surrounded by arrogant and self-righteous people in their late teens, much like yourself - who think that they have discovered sex and idealism for the first time in the history of the human race.

Ideology is the light that creates darkness.

I'd gone to Central America because I didn't think politics was simply a matter of opinion. It wasn't about having the right "line," having an ideologically pure analysis. It had to be incarnate. And now I was seeing the same thing with faith. It couldn't be about wrangling over the Bible to find justification for your convictions. Like politics, faith had to be about action.

Ideology is strong exactly because it is no longer experienced as ideology… we feel free because we lack the very language to articulate our unfreedom.

Ideologies are the product of a kind of mad logic.

I don't mean a 1905 Republican---I don't know what his Tennessee politics were, or if he had any---I mean a 1961 Republican. He was more: he was a Conservative. Like this: a Republican is a mad who made his money; a Liberal is a man who inherited his; a Democrat is a barefooted Liberal in a cross-country race; a Conservative is a Republican who has learned to read and write.

If Stalin gives you a love advice, it has to succeed.

If Marxism is the delusion that one can run society purely on altruism and collectivism, then libertarianism is the mirror-image delusion that one can run it purely on selfishness and individualism.

If the oppressed must be alert enough to follow the rulers' instructions, they are therefore conscious enough to be able to challenge them.

If it’s not core, change it! Once you are clear about the core ideology, you should feel free to change absolutely anything that is not part of it. From then on, whenever someone says something should not change because “it’s part of our culture” or “we’ve always done it that way” or any such excuse, mention this simple rule: If it’s not core, it’s up for change. The strong version of the rule is, If it’s not core, change it! Articulating core ideology is just a starting point, however. You also must determine what type of progress you want to stimulate.

If your ideology cannot withstand the harsh sunlight of reality, then you may very well be playing around with ideas, but it's doubtful you have an ideal.

if you do not share the universities' values, it could be a big mistake to send your children to college before they are intellectually and morally prepared for the indoctrination-rather-than-education they will receive there. Therefore, prepare them morally and intellectually and, if possible, do not send them to college right after high school. Let them work for a year, or perhaps travel (for example, given the antipathy to Israel on campuses, a trip to Israel would be both morally clarifying and maturing). The younger the student, the less life experience and maturity they have, the more they are likely to embrace the rejection of your values.