Best 172 quotes in «political correctness quotes» category

And yet it was a fact that if Syme grasped, even for three seconds, the nature of his, Winston's, secret opinions, he would betray him instantly to the Thought Police. So would anybody else for that matter: but Syme more than most. Zeal was not enough. Orthodoxy was unconsciousness.

Sufficiently advanced political correctness is indistinguishable from sarcasm.

A 'black' man who draws a 'black' person with big lips is called observant. A 'white' man who does the same is called a racist.

A comedian is better than a politician; at least there is no doubt.

...[A] good laugh is a mighty good thing, and rather too scarce a good thing... So if any one man, in his own proper person, afford stuff for a good joke to anybody, let him not be backward, but let him cheerfully allow himself to spend and be spent in that way.

All of the wars in the world are fueled by power struggles either at individual, national or international levels

An elementary school student asked me the NOT “politically correct” question, “Is an idiot smarter than a moron?” I had to Google it because I was afraid to respond in today’s PC society and didn’t want to offend him, his parents, or anyone else. Here’s what I found. Technically, a moron is smarter than an idiot. An imbecile is also smarter than an idiot. Although today the words are considered insulting and derogatory, prior to the 1960s they were widely used as actual psychology terms associated with intelligence on an IQ test. An IQ between: 00-25 = Idiot 26-50 = Imbecile 51-70 = Moron Explaining all of this to a nine year old with an IQ of 130 made me feel like society has turned all adults into one of the above, myself included. When I told him that I’m afraid to openly say it, the nine year old said, “Adults are idiots!

A politician is a man in his natural state

A politician will promise the moon but deliver an ant hill

As clear as it is important, the death of Detroit is still mostly ignored. Generally, the slow destruction of a major city would get a fair amount of attention, but the lack of coverage is hardly surprising. After all, the “bad guys” aren’t the popular ones. In most circles, condemning taxation, regulation, unionization, welfarism and protectionism is unfashionable. It’s necessary to check political correctness at the door and appreciate that the case of Detroit isn’t an isolated tragedy. What happened in Detroit could be coming to a city near you.

Being a prophet in the wilderness speaking truth to power typically leads to poverty and punishment. It is far easier to follow the lucrative trade winds of popular opinion but withheld honesty results in forgotten words.

As we become more self-righteous it becomes easier and easier to project the face of our own sins onto the faces of those we blame our fears, so that we might still feign having been decent people when the next generation examines our history.

As with most revolutions, the counterculture's call for total freedom quickly turned into a demand for total control. The phenomenon of 'political correctness', with its speech codes and other efforts to enforce ideological conformity, was one predictable result of this transformation. What began at the University of California at Berkeley with the Free Speech Movement (called by some the 'Filthy Speech Movement'} soon degenerated into an effort to abridge freedom by dictating what could and could not be said about any number of politically sensitive issues.

Claiming to be a victim gives people perverse authority. Subjective experience becomes key: 'I am a sexual abuse victim. I am allowed to speak on this. You are not because you have never experienced what it is like to be...'. Victim status can buy special privileges and gives the green light to brand opposing views or even mild criticisms as tantamount to hate speech. So councils, who have become chief cheerleaders for policing subjective complaints, define hate speech as including 'any behavior, verbal abuse or insults, offensive leaflets, posters, gestures as perceived by the victim or any other person as being motivated by hostility, prejudice or hatred'. This effectively incites 'victims' to shout offense and expect a clamp-down. Equally chilling, if a victim aggressively accuses you of offense, it is dangerous to argue back, or even to request that they should stop being so hostile, should you be accused of 'tone policing', a new rule that dictates: '[Y]ou can never question the efficacy of anger ... when voiced by a person from a marginalized background'. No wonder people are queueing up to self-identify into any number of victim camps: you can get your voice heard loudly, close down debate and threaten critics.

But what is identity really? What is it to ‘belong’ when we cast ourselves in the mold of a social group? I ask this, in spite of my implicit allegiance to one; yet, it is a worthwhile question. I mean, really, what does it even mean to share a commonality of blood or language or religion or heritage or context or economy or trade—and what value does this sharing of common traits, values and experiences truly have when there exists already a larger model of connection and commonality enveloping these disparate identities whole...? Do we pout at our inadequacies in the face of a “something” that is slightly more heterogeneous in its model of belonging? Sometimes, we simply must let go and chalk up all these movements to an inveterate (and arbitrary) sense of pride.

Can’t call ‘em zombies anymore,” sighed Manny. He seemed almost wistful. “Now we gotta be all politically correct. It’s like the Cold Wars never happened.

Captured by the ideological animus, both socialist and liberal-democratic art abandoned the criterion of beauty - considered anachronistic and of dubious political value - and replaced it with the criterion of correctness.

Children are nothing but a problem people create and then congratulate themselves on solving.

Claiming to be offended is a great way to elevate yourself at the expense of others: “Look at me! I'm a much better person than you! And I judge you! I condemn you! Shame! Shame! SHAME! I shame you for being a bad person. That means I'm a good person! Look at how really really offended I am! That means I'm a really really good person!” According to the bible, Jesus said "let he who is without sin throw the first rock." But a lot of people seem to think he said: "If you throw rocks at someone else, it proves that you're without sin.

Comrade, your statement is factually incorrect.” “Yes, it is. But it is politically correct.” (The Rise of Political Correctness)

Cultural Marxism, now called "Political Correctness" is a loaded gun that one puts to their own head. The narrative illusion normalizes the abnormal and is an elitist weapon over minions for citizen vs. citizen policing for establishment control.

Day by day, month by month, doubt by doubt, law and order became fascism; education, constraint; work, alienation; revolution, mere sport; leisure, a privilege of class; marijuana, a harmless weed; family, a stifling hothouse; affluence, oppression; success, a social disease; sex, an innocent pastime; youth, a permanent tribunal; maturity, the new senility; discipline, an attack on personality; Christianity... and the West... and white skin...

Do I shock you? I think I do. That’s the problem these days – nobody speaks their mind. No, don’t smile. They really don’t. We’ve been browbeaten into conformity by all sorts of people who tell us what we can and cannot say. Haven’t you noticed it? The tyranny of political correctness. Don’t pass any judgement on anything. Don’t open your trap in case you offend somebody or other.

Don't worry about offending people. Any time you write something thought provoking, some idiots will complain, because they hate it when you make them think.

Do we say that one must never willingly do wrong, or does it depend upon the circumstances? Is it true, as we have often agreed before, that there is no sense in which wrongdoing is good or honourable? Or have we jettisoned all our former convictions in these last few days? Can you and I at our age, Crito, have spent all these years in serious discussions without realizing that we were no better than a pair of children? Surely the truth is just what we have always said. Whatever the popular view is, and whether the alternative in pleasanter than the present one or even harder to bear, the fact remains that to do wrong is in every sense bad and dishonourable for the person who does it.

Each category is generalized to the greatest possible extent, so that it eventually loses all specificity and is reabsorbed by all the other categories. When everything is political, nothing is political anymore, the word itself is meaningless. When everything is sexual, nothing is sexual any more, and sex loses its determinants. When everything is aesthetic, nothing is beautiful or ugly any more, and art itself disappears.

Good art is becoming hard to find these days. With political correctness, the internet, globalization, and multiculturalism, people are becoming pressured to be the same as everyone else, act the same, and express themselves in the same way. Great art will soon be as rare as gold or diamonds.

Good taste, the last and vilest of human superstitions, has succeeded in silencing us where all the rest has failed.

Had Jung been a Nazi sympathizer, would this provide grounds for rejecting analytical psychology in toto? Some insist that it would, apparently in the belief that a man's views should conform to contemporary notions of political correctness before serious attention can be granted to his work. Their contention could be justified were it proved that analytical psychology, so closely derived from the psychology of its founder, is imbued with a Fascist spirit. Fortunately, its emphasis on the primary importance of the individual psyche and the personal quest for wholeness, combined with its resistance to dogmatism, collectivism, and social conformity, places analytical psychology in an intellectual position as far removed from Fascism as it is possible to be.

Harvard Law School professor Jannie Suk writes about how hard it is to teach rape law in an era of trigger warnings. She explains how women's organizations now 'routinely advise students that they should not feel pressured to attend or participate in class sessions that focus on the law of sexual violence, and which might therefore be traumatic' as they might "trigger" traumatic memories'. She describes the way many students appear to equate 'the risk . . . of traumatic injury' incurred while discussing sexual misconduct as 'analogous to sexual assault itself'. As a consequence, more and more teachers of criminal law are not including rape law in their courses: 'it's not worth the risk of complaints of discomfort by students' and they fear being accused of inflicting 'emotional injuries' in classroom conversation.

A mother was thinking of how to keep her naughty child in line she tried using the boogey man it didn't work ... she thought and thought then said "the Politician is going to get you" and he was never naughty again

Every mother want her children to be like their father; except politicians

Everyone believes in sin, the people who charge their peers with political incorrectness and the people who regard political correctness as the bogey of a little mind. What everyone does not believe in, as nearly as I can tell, is forgiveness.

Extreme political correctness makes entire populations weak, and unable to defend themselves.

far too many politicians suffer from foot and mouth disease; they always put a foot in their mouths

For emotion is the enemy of rational argument.

Free speech is very precious, we may not like what some people say but at least the elephant is there in full display

From this state of bewildered scepticism the student may take a leap of faith. And the leap is never backwards into the old curriculum, the old canon, the old belief in objective standards and settled ways of life. It is always a leap forward, into the world of free choice and free opinion, in which nothing has authority and nothing is objectively right or wrong. In this postmodern world there is no such things as adverse judgement – unless it be judgement of the adverse judge. It is a playground world, in which all are equally entitled tot their culture, their lifestyle and their opinions. And that is why, paradoxically, the postmodern curriculum is so censorious – in just the way that liberalism is censorious. When everything is permitted, it is vital to forbid the forbidder. All serious cultures are founded on the distinctions between right and wrong, true and false, good and bad taste, knowledge and ignorance. It was to the perpetuation of those distinctions that the humanities, in the past were devoted. Hence the assault on the curriculum, and the attempt to impose a standard of 'political correctness' – which means, in effect, a standard of non-exclusion and non-judgement – is also designed to authorise a vehement kind of judgement, against all those authorities that question the orthodoxy of the left.

Generation to generation, these pseudo-revolutionaries could never handle not being the cool kids. Something was always wrong. No sense of humor, no sense of self, just anger, vitriol, and misery.

He even let me smoke a cigarette in his office, but he urged me to quit smoking because of the health risks. He even had a pamphlet in his desk that he gave me. I now use it as a bookmark.

He who says the truth is not necessarily truthful - On Honesty.

Honesty is the rarest commodity in the 21st century. No one looks to the political class or journalists for truth these days. The average Joe seems to spend most of their time peddling a ludicrous, flawless Facebook version of their lives. The peer pressure of political correctness forgoes truth for the sake of groupthink. It seems that comedians and writers represent the last bastion of candour out there today.

I am willing to contribute for a grand tombstone for Political Correctness (PC). This mouthplug has made us cowards, afraid to exercise our freedom of expression. It has stifled frank exchange of ideas and has made debates one-sided and pre-concluded. It has given strength to ideas which cannot defend themselves in an open debate. PC may be acceptable in private space but it is diastrous in public space as it makes that public space an oxymoron by making it restricted to only the "acceptable". Democracy is about competitive ideas and PC is undemocratic as it discounts the possibility of a level playing field. All growth of ideas is through cross fertilisation and PC leads to degeneration of ideas by restricting the process to inbreeding. Only those who use weakness as leverage to gain advantage without effort or have an hidden agenda will root for PC. It is the tool of the lazy and the devious. My offer for its tombstone stands.

If you are my food, how am I supposed to feel pity towards you? That would mean starvation for me. “A hungry leopard told a fallen, panting, imploring gazelle

If you had to choose between art and the slogan, or between history and the slogan, you might as well choose the slogan and have done with pretending even to care about art and history. The reduction of all things to politics must reduce them, in their own right, to irrelevance.

If you play devil's advocate with political correctness, you'll get the horns - deliberate misinterpretation leading to you being fully demonized.

Claiming to be offended is a great way to elevate yourself at the expense of others: “Look at me! I'm a much better person than you! And I judge you! I condemn you! Shame! Shame! SHAME!

Claiming to be offended is a great way to elevate yourself at the expense of others: “Look at me! I'm a much better person than you! And I judge you! I condemn you! Shame! Shame! SHAME!” These social media shamings bear an uncanny resemblance to medieval witch hunts.

If you think that political correctness is no big deal, just remember that the communists started by eliminating inconvenient people and ended by eliminating inconvenient people.

If you thing political correctness is no big deal, just remember that the communists started by eliminating inconvenient speech and ended by eliminating inconvenient people.