Best 181 quotes in «stereotypes quotes» category

Sometimes, the reason that people don’t get along is because they feel that their role is to be selfish or submissive—not understanding that American simply means understanding who we are so that we can help others do the same.

Split is doing well at the box office around the world, but it misrepresents people with dissociative identity disorder (DID; previously called multiple personality disorder). The trailer is particularly gripping, luring in audiences by depicting a man with DID kidnapping and preparing to torture three teenage girls. Kevin (played by James McAvoy) juggles 24 personalities that are based on stereotypes: a cutesy 9-year-old infatuated with Kanye West, a flamboyant designer, and the “Beast,” a superhuman monster who sees the girls as “sacred food.” Kevin falsely represents people with DID through exaggerated symptoms, extreme violence, and unrealistic physical characteristics. The senior author, an expert in DID, has not seen any DID patient who is this violent in 25 years of clinical practice. Kevin’s ghastly personalities are so over-the-top that terrifying scenes are making audiences laugh.

Stereotype: a cage for the free spirit.

Stereotypes could be straitjackening our flexible, plastic brains. So, yes, challenging them does matter.

Stenham had always taken it for granted that the dichotomy of belief and behavior was the cornerstone of the Moslem world. It was too deep to be called hypocrisy; it was merely custom. They said one thing and they did something else. They affirmed their adherence to Islam in formulated phrases, but they behaved as though they believed, and actually did believe, something quite different. Still, the unchanging profession of faith was there, and to him it was this eternal contradiction which made them Moslems. But Amar’s relationship to his religion was far more robust: he believed it possible to practice literally what the Koran enjoined him to profess. He kept the precepts constantly in his hand, and applied them on every occasion, at every moment. The fact that such a person as Amar could be produced by this society rather upset Stenham’s calculations. For Stenham, the exception invalidated the rule instead of proving it: if there were one Amar, there could be others. Then the Moroccans were not the known quantity he had thought they were, inexorably conditioned by the pressure of their own rigid society; his entire construction was false in consequence, because it was too simple and did not make allowances for individual variations.

Stereotypes are ready made patterns of deception

The artist and the politician stand at opposite poles. The artist enhances life by his prolonged concentration upon it, while the politician emphasizes the impersonal aspect of life by his attempts to fit men into groups.

Summary There is a small group of cases, initially treated as rape where there is no evidence of an assault: primarily where a third party makes the report and the victim subsequently denies; or where the victim suspects being assaulted while asleep, unconscious or affected by alcohol/drugs but the medical/forensic examination suggests no sex has taken place. How the police should designate such cases is problematic. - Eight per cent of reported cases in the sample were designated false by the police. - A higher proportion of cases designated false involved 16- to 25-year-olds. - A greater degree of acquaintance between victim and perpetrator decreased the likelihood of cases being designated false. - Cases were most commonly designated false on the grounds of: the complainant admitting it; retractions; evidential issues; and non co-operation by the complainant. - In a number of cases the police also cited mental health problems, previous allegations, use of alcohol/drugs and lack of CCTV evidence. - The pro formas and the interviews with police officers suggested inconsistencies in the complainant’s account could be interpreted as ‘lying’. - The authors’ analysis suggests that the designation of false allegations in a number of cases was uncertain according to Home Office counting rules, and if these were excluded, would reduce the proportion of false complaints to three per cent of reported cases. - This is considerably lower than the estimates of police officers interviewed." A gap or a chasm?: attrition in reported rape cases.

Taught from their infancy that beauty is woman's sceptre, the mind shapes itself to the body, and roaming round its gilt cage, only seeks to adorn its prison.

The careful reader, and even the careless reader who's had a few too many drinks, will notice that the Point of View is not all male. You'll see plenty of male nakedness here, and the women are not the rocket-breasted, uber-sexualized portrayals of women that comics often offer.

The breakdown of mummies and daddies was an important part of lesbian relationships in the Bagatelle...For some of us, however, role-playing reflected all the depreciating attitudes toward women which we loathed in straight society. It was the rejection of these roles that had drawn us to 'the life' in the first place. Instinctively, without particular theory or political position or dialectic, we recognized oppression as oppression, no matter where it came from. But those lesbians who had carved some niche in the pretend world of dominance/subordination rejected what they called our 'confused' lifestyle, and they were in the majority.

The boxes that are supposed to help us understand one another ultimately wedge us further apart. Even worse is that we rage against the artificial divisions the boxes create, claim that we’re more complex and complicated than how we’re defined by others, and then turn around and stuff the next person we meet into one and tape the lid shut. And then, as if the indignity of life isn’t enough, when a person dies, we cram what’s left of them into one final box for eternity.

The mind is part of the body, not separate, and we must take care of our bodies and listen to them. Develop your mind and body, make goals and reach them. But have “no mind” when experiencing and learning. You will be more open to what is happening rather than fitting everything into stereotypes and preconceptions.

The DSM concept of pathological dissociation has evolved from the early inclusive concept of a dissociative reaction in DSM-I to five distinct dissociative disorders in DSM-IV: dissociative amnesia, dissociative fugue, depersonalization disorder, DDNOS, and MPD/DID [Dissociative Identity Disorder]. The first four disorders are rarely challenged, but the existence of MPD/DID has been more or less continually under attack for more than a century. I perceive many of these attacks as misdirected at a mass media stereotype that does not resemble the actual clinical condition.

[T]he enduring problem for liberals, as for everyone else, is not whether history will judge them wise or foolish regarding the war on terrorism; it is, rather, the way that the past decade has splintered them away from other Americans. This fracture comes with a steep price: in today's toxic atmosphere, liberals are no less cynical, shortsighted, and parochial than anyone else, and they understand their fellow-Americans just as badly as they themselves are understood. When liberals look at red-state voters, they see either a mob of pious know-nothings or the insensible victims of militarism and class warfare. Yet.... [such people] defy fixed categories, which means that they have to be figured out the hard way--on their own terms.

The Great Bitch is the deadly female, a worthy opponent for the omnipotent hero to exercise his powers upon and through. She is desirous, greedy, clever, dishonest, and two jumps ahead all the time. The hero may either have her on his side and like a lion-tamer sool her on to his enemies, or he may have to battle for his life at her hands.

The only measure of judging a human being is through that person’s character, because character is not determined by race, religion, gender or social status. And one who recognizes this simple fact of human life behaves the same with the scientist, the janitor and the sex-worker.

The patterns of gratification are simple, and seem to fall into two patterns, the Great Bitch and the Poison Maiden.

The people we find truly anathema are the ones who reduce the past to caricature and distort it to fit their own bigoted stereotypes. We’ve gone to events that claimed to be historic fashion shows but turned out to be gaudy polyester parades with no shadow of reality behind them. As we heard our ancestors mocked and bigoted stereotypes presented as facts, we felt like we had gone to an event advertised as an NAACP convention only to discover it was actually a minstrel show featuring actors in blackface. Some so-called “living history” events really are that bigoted. When we object to history being degraded this way, the guilty parties shout that they are “just having fun.” What they are really doing is attacking a past that cannot defend itself. Perhaps they are having fun, but it is the sort of fun a schoolyard brute has at the expense of a child who goes home bruised and weeping. It’s time someone stood up for the past. I have always hated bullies. The instinct to attack difference can be seen in every social species, but if humans truly desire to rise above barbarism, then we must cease acting like beasts. The human race may have been born in mud and ignorance, but we are blessed with minds sufficiently powerful to shape our behavior. Personal choices form the lives of individuals; the sum of all interactions determine the nature of societies. At present, it is politically fashionable in America to tolerate limited diversity based around race, religion, and sexual orientation, yet following a trend does not equate with being truly open-minded. There are people who proudly proclaim they support women’s rights, yet have an appallingly limited definition of what those rights entail. (Currently, fashionable privileges are voting, working outside the home, and easy divorce; some people would be dumbfounded at the idea that creating beautiful things, working inside the home, and marriage are equally desirable rights for many women.) In the eighteenth century, Voltaire declared, “I disagree with what you say but I will fight to the death for your right to say it.”3 Many modern Americans seem to have perverted this to, “I will fight to the death for your right to agree with what I say.” When we stand up for history, we are in our way standing up for all true diversity. When we question stereotypes and fight ignorance about the past, we force people to question ignorance in general.

The human mind is a symposium of conscience and nonsense. When conscience is nourished and strengthened by the self, it keeps all nonsense in check, both primitive and modern. And this is only possible, when the self becomes the pure, indivisible embodiment of conscience – when the self and conscience become inseparable. And once you the self and the conscience in you fuse together and become one, any dream can be made a reality by you.

The idea of reappropriation isn’t a new one. The process of turning negative words, symbols, or ideas into positive parts of our own identity – was used for social justice movements long before hipsters thought that being ironic was cool. Whether it is repurposing a racial epithet or taking on a stereotype for sociopolitical empowerment, it’s an important process that has been around for thousands of years and continues to change society today.

The prediction of false rape-related beliefs (rape myth acceptance [RMA]) was examined using the Illinois Rape Myth Acceptance Scale (Payne, Lonsway, & Fitzgerald, 1999) among a nonclinical sample of 258 male and female college students. Predictor variables included measures of attitudes toward women, gender role identity (GRI), sexual trauma history, and posttraumatic stress disorder (PTSD) symptom severity. Using linear regression and testing interaction effects, negative attitudes toward women significantly predicted greater RMA for individuals without a sexual trauma history. However, neither attitudes toward women nor GRI were significant predictors of RMA for individuals with a sexual trauma history." Rape Myth Acceptance, Sexual Trauma History, and Posttraumatic Stress Disorder Shannon N. Baugher, PhD, Jon D. Elhai, PhD, James R. Monroe, PhD, Ruth Dakota, Matt J. Gray, PhD

The races are like America's children. White people are the firstborn, so they were Dad's favorite. Black people are the second kids, the abused ones, so they still hate Dad. Latinos are the third, caught in the middle and always trying to make peace between the other siblings. Asians are the youngest, and get good marks in school, but basically are just trying to keep their heads down and not get involved. And Native Americans are the old uncle who owns a house and everyone else in the family was like, "He's not using that! Let's move in!

...there is a predator-like mental scan that black women have to do before speaking, and even after we've done risk assessment, things can still go astray.

There is no such thing as a woman who doesn’t work. There is only a woman who isn’t paid for her work.

...The need to situate someone inside his or her ethnicity and the frustration that comes when it can't be easily done

There is nothing innate, immutable or inevitable about boys or girls doing particularly well or badly in different subjects. Girls in Shanghai outperform western boys in math, the same boys that outshine the girls in the US. The variable factor is the educational system, the society and the parents.

There is nothing I detest so much as the contortions of these great time-and-lip servers, these affable dispensers of meaningless embraces, these obliging utterers of empty words, who view every one in civilities

There’s a tremendous need to implode the myths of mental illness, to put a face on it, to show people that a diagnosis does not have to lead to a painful and oblique life....We who struggle with these disorders can lead full, happy, productive lives, if we have the right resources.

There is nothing mixed up about a woman who loves women, who wants to have sex with them, or who identifies as a lesbian. It is society that is mixed up because it punishes people for not conforming to its gender stereotypes.

There is not much difference between a person drunk on alcohol and a person drunk on biases. Both do things, that they wouldn't do, had they not been under the influence.

The stereotype of the supercrip, in the eyes of its critics, represents a sort of overachieving, overdetermined self-enfreakment that distracts from the lived daily reality of most disabled people.

The true champions of a nation's freedom are those who reject the limitations of stereotypes and affirm the rich diversity of human nature to be found.

The way to peace is acceptance.

The worst thing about social conditioning is that it makes an individual of that society genuinely believe that he or she is being moral, while in reality, the person may be committing the worst kind of immoral atrocities ever.

ʺThey are all the same!ʺ Is the cruelest gallows humankind ever built. - On Stereotypes and Sweeping Statements

Today, many of us are trying to understand just what male and female energies are, since we are calling old rigid stereotypes into questions. There is a risk of replacing such stereotypes with even more politically correct rigid stereotypes. The destructive aspect of the masculine has been emphasized in recent years, but both the feminine and the masculine have destructive sides. (The evil witch in fairy tales is an example of the destructive feminine.) Love is the ultimate nature of everything; it is not just the feminine that is loving. We tend to think of female energy as nurturing because it is undirected—it includes everything—but perhaps one could say that the feminine loves and nurtures in a being way, and the masculine does so in a doing way. We are each capable of loving in both ways.

Today someone asked me if that old stereotype about hot-headed Italians is true. I answered this way: About 2,000 years ago, there was a guy running around hollering about peace & love ... and we nailed his ass to a cross! (Hope that answers your fuckin' question!)

TR on using extramarital accusations against Wilson: "It won't work. You can't cast a man as Romeo who looks and acts like an apothecary's clerk.

... unfools of unbeing ... means quite clearly people who are too stereotyped to be eccentric – people who are too dead spiritually to exist at all and who call alive individual fools

Violists hate it when we violinists crack viola jokes.

Was it love or wasn't it that she felt for Carol? And how absurd it was that she didn't even know. She had heard about girls falling in love, and she knew what kind of people they were and what they looked like. Neither she nor Carol looked like that. Yet the way she felt about Carol passed all the tests for love and fitted all the descriptions.

Wash out the darkness like the scarlet sun - be the cloud and run towards the thirsty land to drench it with your soothing monsoon - be the breeze and share happiness with others beyond all petty selfishness.

The Poison Maiden has conceived by him, and is plumb ready to enter the divine category of mother, only one last fiend clubs her to death. The final clinch of male romanticism is that each man kills the thing he loves; whether she be Catharine in A Farewell to Arms, or the Grecian Urn, the 'tension that she be perfect' means that she must die, leavinf the hero's status as a great lover unchallenged. The pattern is still commonplace: the hero cannot marry. The sexual exploit must be conquest, not cohabitation and mutual tolerance.

the stigma of severe mental illness leads to prejudice and discrimination. Stigmas are negative and erroneous attitudes about these persons. Unfortunately, stigma's impact on a person's life may be as harmful as the direct effects of the disease. Corrigan, P. W., & Penn, D. L. (1999). Lessons from social psychology on discrediting psychiatric stigma. American Psychologist, 54(9), 765–776.

[...] we argue against the false equivalency of viewing anti-immigrant and pro-integration laws in the same light: the former often play on misperception and group stereotypes and explicitly call out particular groups for differential treatment. By contrast, many of the integrationist measures passed by state legislatures have couched their policies in universalistic terms, and often do not make reference to particular classes of persons.

We could choose to celebrate our differences, rather than over-analyze them. This might help us become more realistic about the generalizations to which we subscribe. For example, consider this. If women are the overemotional ones, why do so many bar fights break out between men? Such brawls do not spring from logical, calm places.

We hold all people to unspoken rules about who and how they should be, how they should think, and what they should say. We say we hate stereotypes but take issue when people deviate from those stereotypes. Men don't cry. Feminists don't shave their legs. Southerners are racist. Everyone is, by virtue of being human, some kind of rule breaker, and my goodness, do we hate when the rules are broken.

We hold all people to unspoken rules about who and how they should be, how they should think, and what the should say. We say we hate stereotypes but take issue when people deviate from those stereotypes.

We were checked in by a man who looked exactly how the guy checking you in at a cheap motel in the middle of the night is supposed to.