Best 45 quotes in «scholarship quotes» category

Most evangelicals have bought into the need for apparent indifference when writing about massively important things.

...most people in the ancient world, did not make a sharp distinction between myth and reality. The two were intimately tied together in their spiritual experience. That is to say, they were less interested in what actually happened, than in what it meant. It would have been perfectly normal, indeed expected, for a writer in the ancient world, to tell tales of gods and heroes, whose fundamental facts would have been recognized as false, but whose underlying message would have been seen as true.

Politics bores you?" Bronsen said. Julien smiled. "It does. Apologies, sir, and it is not that I haven't tried to be fascinated. But careful and meticulous research has suggested the hypothesis that all politicians are liars, fools, and tricksters, and I have as yet come across no evidence to the contrary. They can do great damage, and rarely any good. It is the job of the sensible man to try and protect civilization from their depradations.

Philosophy is garbage. But the history of garbage is scholarship.

The science of government it is my duty to study, more than all other sciences; the arts of legislation and administration and negotiation ought to take the place of, indeed exclude, in a manner, all other arts. I must study politics and war, that our sons may have liberty to study mathematics and philosophy. Our sons ought to study mathematics and philosophy, geography, natural history and naval architecture, navigation, commerce and agriculture in order to give their children a right to study painting, poetry, music, architecture, statuary, tapestry and porcelain.

Statements that will hold good for all time are difficult to obtain in archaeology. The most that can be done at any one time is to report on the current state of knowledge.

The best fiction is history

...the ongoing suspicion that scientific discoveries or rigorous biblical scholarship will undermine faith is a tacit admission that faith is threatened by knowledge, because it is ultimately constructed on weak or faulty assumptions and, like the proverbial house of cards, needs to be "protected" from collapsing. (p. 21)

The only way to educate oneself is by making books a life companion.

Scholars may contribute their knowledge or insight to public debate on important issues. They may contribute it in a form that is understandable to a policymaker, or even to the public, consistently with their duty of rigorous intellectual honesty. Scholars should not feel constrained to publish only turgid prose in obscure journals. They should not leave the public debate to those who feel no scruples whatever to conform their claims to the evidence.

Shulman argues that work that is valued is work that is presented to colleagues. The failure to make this kind of wider connection weakens the sense of community. This happens in scholarly life when such essential functions as professional service or teaching do not get discussed openly or often enough.

The point of Christian scholarship is not recognition by standards established in the wider culture. The point is to praise God with the mind. Such efforts will lead to the kind of intellectual integrity that sometimes receives recognition. But for the Christian that recognition is only a fairly inconsequential by-product. The real point is valuing what God has made, believing that the creation is as "good" as he said it was, and exploring the fullest dimensions of what it meant for the Son of God to "become flesh and dwell among us." Ultimately, intellectual work of this sort is its own reward, because it is focused on the only One whose recognition is important, the One before whom all hearts are open.

I paid for my own education by scholarship until I left university.

This is insanity!" "No, this is scholarship!

I greatly enjoyed Tom Reiss's The Orientalist, for its mingled scholarship and sleuthing, and for so elegantly solving the puzzle of one of the Twentieth Century's most mysterious writers.

They too, knew this beautiful and harrowing landscape; they'd had the same experience of looking up from their books with fifth-century eyes and finding the world disconcertingly sluggish and alien, as if it were not their home.

To be a scholar study math, to be a smart study magic.

You do not know the madness of scholarly curiosity, Mr Webster. To be interested, and at the same time disinterested…

A book is quite a beautiful thing, even more so learning. Together, however, all they amount to is called book-learning.

How we hate this solemn Ego that accompanies the learned, like a double, wherever he goes.

Scholarship is polite argument.

Scholarship is to be created not by compulsion, but by awakening a pure interest in knowledge.

I went to the High School for Performing Arts, and to Howard University on a talent scholarship.

All scholars are a bit mad. All obsessions are dangerous.

The resources of the scholar are proportioned to his confidence in the attributes of the intellect.

University convention submerges nature. It issues licenses, and hunting without one is forbidden.

When the word of God says one thing and scholarship says another, scholarship can go to hell.

Almost nothing is known about Homer, which explains why so much has been written about him.

Things take indeed a wondrous turn When learned men do stoop to learn.

To go to USC without a scholarship is next to impossible.

Academia is the death of cinema. It is the very opposite of passion. Film is not the art of scholars, but of illiterates.

Bauer's 'Criticism of the Gospel History' is worth a good dozen Lives of Jesus, because his work, as we are only now coming to recognise, after half a century, is the ablest and most complete collection of the difficulties of the Life of Jesus which is anywhere to be found.

An intellectual snob is someone who can listen to the William Tell Overture and not think of The Lone Ranger.

How many people know 10 good things about America? Almost anyone can tell that. But thing is that cities in America is not certain or similar to each other. The many popular cities are also popular due to their food style like Portland Oregon, San Francisco, California, Las Vegas, Nevada, and Seattle Washington etc and many other cities like this including Miami too. According to wallet hub, Miami stands at 3rd position about their craze of food and other things. But Miami is not just a food city but also claimed a name as a crime city.

Be an Action Dreamer!

Cinema is the ultimate pervert art. It doesn't give you what you desire - it tells you how to desire.

Fine scholar though he was, he was an even better teacher; and it may truly be said of him...that in turning men's minds to the Middle Ages he 'stimulated their mental thirst...silently indoctrinating them with nobler ideas, which might afterwards be appealed to as first principles'.

For every well-attested, heavily researched, and eminently authoritative argument made about the historical Jesus, there is an equally well-attested, equally researched, and equally authoritative argument opposing it.

It is usually unbearably painful to read a book by an author who knows way less than you do, unless the book is a novel.

Islamic tradition does not recognize such presumptuous and conceited preoccupation as "reviewing", which is now widely practised among scholars who regard highly this legacy of the Western tradition modern scholarship. a Muslim scholar, with the work of another before him, would either - according to Islamic tradition - refute it (radd), or elaborate it further in commentary (sharh) as the occasion demands. there is no such thing as "reviewing" it, whether the "review" is termed as such or as any other term which describes it. If there are petty mistakes they turn a blind eye to them; if there are obscurities they explain them in commentary - they polish a positive work and make it shine.

I am a great scholar, my mind is full of wonders.

I had seen other women embark on spiritual journeys only to become frightened and turn back. Become frightened of what, I needed to ask. Today I believe that it was the collective remembrance of being his­torically, systematically, and culturally shamed, which was accompanied by the real annihilation that followed. At least in part, I believe it was actually the long-forgotten memory residing in the collective unconscious of what happened to women during the 700 years of the Inquisition, a memory which tells us that strong-willed, independent women seeking alternatives are still never very far from "the stake.

MAN: Mr. Chomsky, I’m wondering what specific qualifications you have to be able to speak all around the country about world affairs?   None whatsoever. I mean, the qualifications that I have to speak on world affairs are exactly the same ones Henry Kissinger has, and Walt Rostow has, or anybody in the Political Science Department, professional historians—none, none that you don’t have. The only difference is, I don’t pretend to have qualifications, nor do I pretend that qualifications are needed. I mean, if somebody were to ask me to give a talk on quantum physics, I’d refuse—because I don’t understand enough. But world affairs are trivial: there’s nothing in the social sciences or history or whatever that is beyond the intellectual capacities of an ordinary fifteen-year-old. You have to do a little work, you have to do some reading, you have to be able to think, but there’s nothing deep—if there are any theories around that require some special kind of training to understand, then they’ve been kept a carefully guarded secret. In fact, I think the idea that you’re supposed to have special qualifications to talk about world affairs is just another scam—it’s kind of like Leninism [position that socialist revolution should be led by a “vanguard” party]: it’s just another technique for making the population feel that they don’t know anything, and they’d better just stay out of it and let us smart guys run it. In order to do that, what you pretend is that there’s some esoteric discipline, and you’ve got to have some letters after your name before you can say anything about it. The fact is, that’s a joke.   MAN: But don’t you also use that system too, because of your name-recognition and the fact that you’re a famous linguist? I mean, would I be invited to go somewhere and give talks?   You think I was invited here because people know me as a linguist? Okay, if that was the reason, then it was a bad mistake. But there are plenty of other linguists around, and they aren’t getting invited to places like this—so I don’t really think that can be the reason. I assumed that the reason is that these are topics that I’ve written a lot about, and I’ve spoken a lot about, and I’ve demonstrated a lot about, and I’ve gone to jail about, and so on and so forth—I assumed that’s the reason. If it’s not, well, then it’s a bad mistake. If anybody thinks that you should listen to me because I’m a professor at M.I.T., that’s nonsense. You should decide whether something makes sense by its content, not by the letters after the name of the person who says it. And the idea that you’re supposed to have special qualifications to talk about things that are common sense, that’s just another scam—it’s another way to try to marginalize people, and you shouldn’t fall for it.

What is a woman's place in this modern world? Jasnah Kholin's words read. I rebel against this question, though so many of my peers ask it. The inherent bias in the inquiry seems invisible to so many of them. They consider themselves progressive because they are willing to challenge many of the assumptions of the past. They ignore the greater assumption--that a 'place' for women must be defined and set forth to begin with. Half of the population must somehow be reduced to the role arrived at by a single conversation. No matter how broad that role is, it will be--by-nature--a reduction from the infinite variety that is womanhood. I say that there is no role for women--there is, instead, a role for each woman, and she must make it for herself. For some, it will be the role of scholar; for others, it will be the role of wife. For others, it will be both. For yet others, it will be neither. Do not mistake me in assuming I value one woman's role above another. My point is not to stratify our society--we have done that far to well already--my point is to diversify our discourse. A woman's strength should not be in her role, whatever she chooses it to be, but in the power to choose that role. It is amazing to me that I even have to make this point, as I see it as the very foundation of our conversation.

Many are the scholars who make it their professional occupation to occupy themselves in this towering edifice of culture, exploring its nook and crannies, developing their responses, making their contributions here and there, and helping to hand it on to succeeding generations. For some the temptation proves irresistible to go yet farther and make this the concern of their lives, letting society go its own sorry way while they lock themselves away in this abiding, socially transcendent cultural stronghold, acquiescing in society while pursuing Bildung. As Rotterdam burns, they study Sanskrit verb forms.