Best 279 quotes in «consumerism quotes» category

Nothing short of the end of the world would get our eco-conscious techies to toss their latest gadgets onto the street.

Now, it so happens that our culture—or lack of it, for our culture is in a state of flux and crisis—places a high value on materialism, and, by extension, greed. Our culture’s emphasis on greed is such that people have become immune to satisfaction. Having acquired one thing, they are immediately ready to desire the next thing that might suggest itself. Today, the object of desire is no longer satisfaction, but desire itself.

Now, sorcery rules the world. Of course, most don't call it sorcery; indeed, many would be horrified by such a notion. Instead, they use words like ideology, politics, defence, security, patriotism, commerce, industry, marketing, consumerism and belief. But where there is power-seeking, especially power over others or for oneself, though also over oneself, and be it wittingly or unwittingly conjured up, make no mistake: there is sorcery afoot. It just comes in different shades and colours, that's all.

Obesity is a double victory for consumerism. Instead of eating little, which will lead to economic contraction, people eat too much and then buy diet products - contributing to economic growth twice over.

Obsession over possession only brings destruction.

Once employed, the employed's friends are reduced to creatures that he only sees when he has a new problem, or, something new to show off.

On ne peut pas tout avoir. Et puis d'abord où le mettrait-on?

Our modern cities have become in large part agglomerations of bedroom apartments in which men and women spiritually wither away and their personalities become trivialized by the petty concerns of amusement, consumption, and small talk.

Our culture has bred consumers and addicts. We eat too much, buy too much, and want too much. We set ourselves on the fruitless mission of filling the gaping hole within us with material things. Blindly, we consume more and more, believing we are hungry for more food, status, or money, yet really we are hungry for connection.

Our identity is affected less and less by what we produce and more and more by what we consume.

Our entire life we chase the wrong things because we think having more money and buying more stuff will make us more happy. But it doesn't. You know why a billionaire has 100 Ferraris? Because 99 weren't enough.

Our political process renders the public mute in a contest of volume.

Papa what is the moon supposed to advertise?

Ownership breeds slavery: with every single thing that you acquire, comes a new worry of not losing that thing.

Page: Don't keep the world on tenterhooks, Tom! Out with it! What's the best thing we can do to ensure a long, happy, healthy future for mankind? Grey: We can just about restore the balance of the ecology, the biosphere, and so on-in other words we can live within our means instead of on an unrepayable overdraft, as we've been doing for the past half century-if we exterminate the two hundred million most extravagant and wasteful of our species. Page: Follow that if you can, Mr. President.

People should make use of resources that work for them, but as with any act of consumption, carefully considering the necessity and ramifications makes for more mindful, meaningful living.

Pigeons act like customers during sales.

Perhaps we now need to engineer scarcity in our communications, in our interactions, and in the things we consume. Otherwise our lives become like a Morse code transmission that's lacking breaks - a swarm of noise blanketing the valuable data beneath.

Quick reminder for Amazon Prime Day: If you didn’t need to buy it at full price, you don’t need to buy it on sale.

Psychotherapy and counselling should make people aware of themselves and of the difficulties which they face. This then gives them the freedom to choose for themselves. In this sense, unlike behaviour therapy, psychotherapy is value-free: no advice, suggestions or recriminations are given. Indeed the only value of psychotherapy is respect for the individual. Such respect, however, in a mechanistic and objectifying society ... becomes a political act.

Reduction is the least observed of the three R’s of environmentalism (‘reduce, reuse, recycle’) but it’s probably the most important. Reuse and recycling are sensible measures in an over-productive society, but why not neutralise the problem of overproduction at the source? Instead of choosing to act efficiently at the end of a product’s life cycle by reusing or recycling it, we should stop said product from being made in the first place by eliminating consumer demand for it. If the rainforests must be burned and the oceans poisoned to cater for the essentials of human life, then so be it and we’ll call it an inevitable pity; but for that to happen in the name of games consoles, cell phones and chocolate fountains is a wanton and avoidable shame.

So in the twentieth century, there’s a major current of American thought―in fact, it’s probably the dominant current among people who think about these things [political scientists, journalists, public relations experts and so on]―which says that precisely because the state has lost the power to coerce, elites need to have more effective propaganda to control the public mind. That was Walter Lippmann’s point of view, for example, to mention probably the dean of American journalists―he referred to the population as a “bewildered herd”: we have to protect ourselves from “the rage and trampling of the bewildered herd.” And the way you do it, Lippmann said, is by what he called the “manufacture of consent”―if you don’t do it by force, you have to do it by the calculated “manufacture of consent.

Shit jobs tend to be blue collar and pay by the hour, whereas bullshit jobs tend to be white collar and salaried. Those who work shit jobs tend to be the object of indignities; they not only work hard but also are held in low esteem for that very reason. But at least they know they're doing something useful. Those who work bullshit jobs are often surrounded by honor and prestige; they are respected as professionals, well paid, and treated as high achievers - as the sort of people who can be justly proud of what they do. Yet secretly they are aware that they have achieved nothing; they feel they have done nothing to earn the consumer toys with which they fill their lives; they feel it's all based on a lie - as, indeed, it is.

Ruined land was accepted as the collateral damage of progress.

Salesmanship is usually the art of making it the prospect’s problem, the salesperson’s need or desire to earn money.

Should consumerism be the last thing we accomplish as a species, after all this evolution and the miraculous series of accidents that granted our sentience? Would that not be an utterly dull and inane end to our history?

Some people are way less tortured by poverty than some are tormented by wealth.

Some people are chronically unhappy only because they do not have some of the things some people expect them to want.

Some people will each start investing more of their salary on ‘their’ house and spending less of it on ‘their’ car or cars only when they start being able to take ‘their’ house to work, funerals, weddings, etc.

So much about life in a global economy feels as though it has passed beyond the individual's control--what happens to our jobs, to the prices at the gas station, to the vote in the legislature. But somehow food still feels a little different. We can still decide, every day, what we're going to put into our bodies, what sort of food chain we want to participate in. We can, in other words, reject the industrial omelet on offer and decide to eat another.

Some things are made way more appealing than they are by our lack of them.

Some things are good for our image but bad for our pockets.

So my life has come to this: all I ever make is laundry. Awake or asleep, I'm always shuffling round some shopping mall, raking through knitwear carousels that whirl into infinity, searching, with the fever or teething gums, for the ultimate cardigan. Is it any wonder the wardrobe's bursting, the linen basket overflowing like an archive of disproved hypotheses? The grey bras, the shrinking T-shirts, that embarrassed puddle of lycra, my favourite dress -- now ruined dress -- my lost remembered, perfect dress: all laundry, in the end. More laundry.

So they tell you to buy stuff. More and more and more stuff. Even if you don't need any more stuff, buy more stuff! Because capitalism is like a pyramid scheme. It must constantly grow, constantly shovel more money to the top, like a sand monster feeding itself sand, or it dies.

Somewhere along the way, the conversation was shifted away from the vision of directors to that of producers. Yes, art is commerce, but I sometimes wonder if general audiences truly like art, or do they prefer accounting?

Space reserved for being serious is hard to come by in a modern society, whose chief model of a public space is the mega-store (which may also be an airport or a museum).

The creek that was once a fishery for Atlantic salmon, a swimming hole for kids, and a focal point of community life now runs as brown as chocolate milk. Allied Chemical and its successors deny any role in the formation of the mudboils. They claim it was an act of God. What kind of God would that be?

The Christmas presents once opened are Not So Much Fun as they were while we were in the process of examining, lifting, shaking, thinking about, and opening them. Three hundred sixty-five days later, we try again and find that the same thing has happened. Each time the goal is reached, it becomes Not So Much Fun, and we're off to reach the next one, then the next one, then the next. That doesn't mean that the goals we have don't count. They do, mostly because they cause us to go through the process and it's the process that makes us wise, happy, or whatever. If we do things in the wrong sort of way, it makes us miserable, angry, confused, and things like that. The goal has to be right for us, and it has to be beneficial, in order to ensure a beneficial process. But aside from that, it's really the process that's important.

The child tends to be stripped of all social influences but those of the market place, all sense of place, function and class is weakened, the characteristics of region and clan, neighborhood or kindred are attenuated. The individual is denuded of everything but appetities, desires and tastes, wrenched from any context of human obligation or commitment. It is a process of mutilation; and once this has been achieved, we are offered the consolation of reconstituting the abbreviated humanity out of the things and the goods around us, and the fantasies and vapors which they emit. A culture becomes the main determinant upon morality, beliefs and purposes, usurping more and more territory that formerly belonged to parents, teachers, community, priests and politics alike.

Suppose you woke up one morning to discover that you were the last person on earth. [...] In the situation described, you could satisfy many material desires that you can't satisfy in our actual world. You could have the car of your dreams. You could even have a showroom full of expensive cars. You could have the house of your dreams - or live in a palace. You could wear very expensive clothes. You could acquire not just a big diamond ring but the Hope Diamond itself. The interesting question is this: without people around, would you still want these things?

Suppose every photo of me ever taken was an infinitesimal piece? Every magazine ad, every negative, every frame of motion picture film - another tiny molecule of me, stolen away to feed an audience that is *never* satiated. And when someone is fully consumed - vampirized - they move on, still hungry, to pick their next victim by making him or her a star. That's why they're called consumers. ("Red Light")

Terrified executives saw that they had a simple choice: convince consumers that your brand stands for Something Important - and thus that buying your merchandise is not just crass materialism, but something closer to an artistic statement - or fall into a price-cutting bloodbath with the generics.

The consumer is influenced in his choice of styling by two opposing factors: (a) attraction to the new and (b) resistance to the unfamiliar,” he wrote. “When resistance to the unfamiliar reaches the threshold of a shock-zone and resistance to buying sets in, the design in question has reached its MAYA stage: Most Advanced Yet Acceptable.

The culture industry is not the art of the consumer but rather the projection of the will of those in control onto their victims. The automatic self-reproduction of the status quo in its established forms is itself an expression of domination.

The decadent artist markets other people's pain

The different strategies and visions of ‘reformists’ and ‘radicals’ are not the only subject of major debate within lesbian, gay, bisexual and queer politics. The fact is that only a tiny minority of non-heterosexuals are involved in any sort of political activism. Various writers and activists have noted with rising alarm an almost mass depoliticisation of lesbian and gay communities in the 1990s. The crass commercialism of the gay scene and the rise of the so-called pink pound and of ‘lifestyle’ as a signifier of sexual identity (and human worth) has allowed huge profits to be reaped. Playing on the insecurities of people sells ‘packages’ which can include everything from ‘gay apartments’ to ‘gay holidays’ and ‘gay clothes’ to designer drugs.

The eighteenth and nineteenth centuries abandoned the idea of spiritual or intellectual happiness in order to have this material happiness, consisting of a certain number of essential consumer goods. And hence, in the nineteenth century, happiness was linked to a well-being obtained by mechanical means, industrial means, production. The new thing that Saint-Just spoke about was that, in the past, happiness could appear as a very vague, very distant prospect for humanity, whereas now, people seemed to be within reach of the concrete, material possibility of attaining it. That was why happiness was to become an absolutely essential image for the nineteenth-century bourgeoisie, and for modern society. Happiness was attainable thanks to industrial development, and this image of happiness brought us fully into the consumer society.

The human animal is a beast that dies and if he's got money he buys and buys and buys and I think the reason he buys everything he can buy is that in the back of his mind he has the crazy hope that one of his purchases will be life everlasting!--Which it never can be....

The first enslaving illusion is the idea that people are born to be consumers and that they can attain any of their goals by purchasing goods and services....What people do or make but will not or cannot put up for sale is as immeasurable and as invaluable for the economy as the oxygen they breathe.

The happiest people are not those who have the most, but those who are the most grateful for what they have.