Best 125 quotes in «fasting quotes» category

I approach this project in the spirit of a fast: an intentional reduction, a deliberate abstinence to summon God's movement in my life. A fast creates margin for God to move.

If you eat on a Friday, you will get into trouble, it will cost you thousands of years.

Interestingly, I’ve seen the highest success rates with husbands and wives who try fasting together: the mutual support is a big help and makes fasting far easier.

In the afternoon the digestion of the meal deprives me of the incomparable lightness which characterizes the fast days.

In the evening I came home and read about the Messina earthquake, and how the relief ships arrived, and the wretched survivors crowded down to the water's edge and tore each other like wild beasts in their rage of hunger. The paper set forth, in horrified language, that some of them had been seventy-two hours without food. I, as I read, had also been seventy-two hours without food; and the difference was simply that they thought they were starving.

Meditation is a spiritual human activity like mourning, fasting, or praying, and is not limited to one religious group while remaining unavailable to others. (103)

Moms are so hard to understand! They'll never allow us to go on diet for fitness but forcefully make us fast in the name of God! ~Swapna Rajput~

If physical fasting is not accompanied by mental fasting it is bound to end in hypocrisy and disaster.

If your prayers remain unanswered, start fasting

In fact, according to physicians, the functioning of the digestion depends less on the brain than on hormonal mechanisms and autoregulators. However, during a fast, the digestive system gets an increasing rest. About ten hours after a meal, the contractions stop and the feeling of hunger disappears; five or six hours later the glucose stops coming directly from the intestines and begins to produce itself from the reserve of glycogen contained in the liver. From then on, the body works on itself in a closed circuit, becoming itself the source of the energy it uses. Instead of destroying an appropriating to himself nourishment taken from outside, man enters a state of nonviolence and detachment relative to the outside world.

Instead of destroying and appropriating to himself nourishment taken from outside, man enters a state of nonviolence and detachment relative to the outside world.

Solemn three-day fasts, which were instituted by Adhemar of Le Puy, were decreed after an earthquake which took place on 30 December 1097, before the battle of Antioch on 28 June 1098, before an ordeal undergone by Peter Bartholomew on 8 April 1099 and before the procession round Jerusalem on 8 July 1099. These fasts certainly made an impression on the crusaders; they could hardly have failed to have done so, since they can only have made their hunger worse. It was reported that during their fast at Antioch Turks came up to walls with loaves of white bread, with which they tempted and mocked the starving men within. The achievement of the crusaders becomes even more remarkable — in fact it is quite incredible - when one considers that soldiers already weakened by starvation, who certainly appreciated die importance of taking food before battle since they took care to give their horses extra rations, deliberately fasted before their more important engagements. One wonders how they managed to fight at all.

Pierre Janet, a French professor of psychology who became prominent in the early twentieth century, attempted to fully chronicle late- Victorian hysteria in his landmark work The Major Symptoms of Hysteria. His catalogue of symptoms was staggering, and included somnambulism (not sleepwalking as we think of it today, but a sort of amnesiac condition in which the patient functioned in a trance state, or "second state," and later remembered nothing); trances or fits of sleep that could last for days, and in which the patient sometimes appeared to be dead; contractures or other disturbances in the motor functions of the limbs; paralysis of various parts of the body; unexplained loss of the use of a sense such as sight or hearing; loss of speech; and disruptions in eating that could entail eventual refusal of food altogether. Janet's profile was sufficiently descriptive of Mollie Fancher that he mentioned her by name as someone who "seems to have had all possible hysterical accidents and attacks." In the face of such strange and often intractable "attacks," many doctors who treated cases of hysteria in the 1800s developed an ill-concealed exasperation.

Practice at hunger makes the fast easier.

Prayer and fasting is what every Christian needs because prayer empowers you while fasting humbles you to be a better child of God.

The discrepancy between the modern observance and the prescriptions of the Rule had struck me ever since the novitiate, and no satisfactory explanation had ever been given to me. People said that man had changed: the weakness of people's health no longer allows us to fast. Was it true?

Try to physically remove yourself from all food stimuli during a fast. Cooking a meal or even just seeing and smelling food while fasting is almost unbearably difficult. This is not simply a matter of weak willpower. Our cephalic phase responses are fully activated, and to feel those responses without actually eating is like trying to stop a piranha feeding frenzy. This, of course, is the same reason you should not shop for food when hungry, or keep snacks in the pantry.

Ukipata matatizo kumbuka kwamba Yesu alipata matatizo pia, na kutokana na matatizo hayo mimi na wewe tulipata uhuru. Soma Biblia. Soma nyimbo katika kitabu cha Zaburi zinazomsifu Mungu katika kipindi cha matatizo. Funga na kuomba ukiamini kwamba mapenzi ya Mungu kwetu ni huru, yasiyokuwa na masharti yoyote. Toa msamaha kwa waliokukosea. Ni kitu cha muhimu kujilimbikizia imani katika kipindi cha amani, ili matatizo yakitokea usiweze kuyumba.

Upavas' (fasting in the relative sense) means to dwell in One's real form as the Self (Swaroop) , to dwell in the realm of the Self (Swakshetra).

We suffer these things and they fade form memory. But daily, hourly, to give up our own possessions and especially to subordinate our own impulses and wishes to to others - these are hard, hard things; and I don't think they ever get any easier. You can strip yourself, you can be stripped, but still you will reach out like an octopus to seek your own comfort, your untroubled time, your ease, your refreshment. It may mean books or music - the gratification of the inner sense - or it may mean food and drink, coffee and cigarettes. The one kind of giving up is no easier than the other.

When I walk in the forest just before the meal, while reciting the scriptural phrase that I "meditate" for that day, spiritual joy comes over me as if by appointment.

You should not fast just to get the anointing. That won’t be very effective. Fasting is rather a means of abasing yourselves for the service of God and man.

Christian fasting, at its root, is the hunger of a homesickness for God

One of my confreres sketched an explanation that attracted me: since the process of digestion is under the control of the brain, its cessation gave repose to the brain, allowed it a vacation.

Purify, purify.

Purify, Purify. Purify thy sacred soul.

Religious fasting is the best way to cure an anorexic's spirit: in heaven her condition will be normal.

The best of all medicines are resting and fasting.

The flesh resists this daily humiliation, first by a frontal attack, and later by hiding itself under the words of the spirit (i.e. in the name of 'evangelical liberty'). We claim liberty from all legal compulsion, from self-martyrdom and mortification, and play this off against the proper evangelical use of discipline and asceticism; we thus excuse our self-indulgence and irregularity in prayer, in meditation and in our bodily life. But the contrast between our behavior and the word of Jesus is all too painfully evident. We forget that discipleship means estrangement from the world, and we forget the real joy and freedom which are the outcome of a devout rule of life. As soon as a Christian recognizes that he has failed in his service, that his readiness has become feeble, and that he has sinned against another's life and become guilty of another's guilt, that all his joy in God has vanished and that his capacity for prayer has quite gone, it is high time for him to launch an assault upon the flesh, and prepare for better service by fasting and prayer (Luke 2:37; 4:2: Mark 9:29; 1 Cor. 7:5).

The power of fasting is miraculous.

There he died; and as thou seest me, saw I the three fall one by one, between the fifth day and the sixth: whence I betook me, already blind, to groping over each, and for three days called them, after they were dead; then fasting had more power than grief.

The rewards of fasting ultimately lead to a more intimate and satisfying experience with the God who made me.

The word of lust touches the body, the word of love touches the soul: feed the soul and starve the body.

Tomorrow is the start of Ramadan, a month of daily fasting, broken by an iftar, a special meal after sunset and a bite before sunrise. Han has told her that the idea behind the fast of Ramadan is to remind everyone of the poor and less fortunate, a time of charity, compassion, abstinence, and forgiveness. And even though Um-Nadia claims to have no religion and many of their customers are Christians, they all like to eat the traditional foods prepared throughout the Middle East to celebrate the nightly fast-breaking during Ramadan. There are dishes like sweet qatayif crepes and cookies and creamy drinks and thick apricot nectar.

We can accomplish a lot with prayer and fasting.

When a person eats shortly before going to bed, digestion accompanies sleep. The two great physiological functions are completed together, leaving the maximum of freedom to the mind during the day.

You must not only pray and fast, but read and mediate on word of God.

All satyagraha and fasting is a species of tyaga. It depends for its effects upon an expression of wholesome public opinion shorn of all bitterness.

Begin a fast, and trust God to work that in your heart.

Blessing will happen to you and your family throughout the year because you faster in January.

Fasting breaks the spirit of heaviness.

Fasting is a medicine.

Fasting lowers your blood pressure and can lower your cholesterol.

Fasting stirs a hunger in your spirit that goes deeper than the temporary you experience in your flesh.

Fasting and feasting are universal human responses, and any meal, shared with love, can be an agape.

Fasting gives your body time to heal itself. It relieves nervousness and tension and gives your digestive system a rest.

Fasting (is) for the maintainance and firmness of your sincerity.

Fasting makes sense if it really chips away at our security and, as a consequence, benefits someone else, if it helps us cultivate the style of the good Samaritan, who bent down to his brother in need and took care of him.

Having soon discovered to be great, I must appear so, and therefore studiously avoided mixing in society, and wrapped myself in mystery, devoting my time to fasting and prayer.

Fasting confirms our utter dependence upon God by finding in Him a source of sustenance beyond food.