Best 17621 quotes in «war quotes» category

Are you about to strike an enemy? No threat of bodily harm can hold you back. You? It is the death of your enemy that is you. You? It is the rescue of your child that is you. In that moment you exchange yourself against something else; and you have no feeling that you lost by the exchange. Your members? Tools. A tool snaps in your hand: how important is that tool? You exchange yourself against the death of your enemy, the rescue of your child, the recovery of your patient, the perfection of your theorem. Here is a pilot of my Group wounded and dying. A true citation in general orders would read: “Called out to his observer, ‘They’ve got me! Beat it! And for God’s sake don’t lose those notes!’” What matters is the notes, the child, the patient, the theorem. Your true significance becomes dazzlingly evident. Your true name is duty, hatred, love, child, theorem. There is no other you than this.

Are these soldiers really our enemy, or only the worst reflection of our own selves?... We made them. We have to unmake them, not just defeat or kill them.

Are you for peace? The great test of your devotion to peace is not how many words you utter on its behalf. It’s not even how you propose to deal with people of other countries, though that certainly tells us something. To fully measure your “peacefulness” requires that we examine how you propose to treat people in your own backyard. Do you demand more of what doesn’t belong to you? Do you endorse the use of force to punish people for victimless “crimes”? Do you support politicians who promise to seize the earnings of others to pay for your bailout, your subsidy, your student loan, your child’s education or whatever pet cause or project you think is more important than what your fellow citizens might personally prefer to spend their own money on? Do you believe theft is OK if it’s for a good cause or endorsed by a majority? If you answered yes to any of these questions, then have the courage to admit that peace is not your priority. How can I trust your foreign policy if your domestic policy requires so much to be done at gunpoint?

Are you okay, man?" "Yeah, I'm good." It's a lie. I wonder if I will ever be good again.

Are you preparing for another war, Plutarch?" I ask. "Oh, not now. Now we're in a sweet period where everyone agrees that our recent horrors should never be repeated," he says. "But collective thinking is usually short-lived. We're fickle, stupid beings with poor memories and a great gift for self-destruction. Although who knows? Maybe this will be it, Katniss.

As ages passed we the people, were all blinded and misled in their ventures, by the heralds of the past. In the art of suppression apartheid and slavery were born and raised. In the final stage we established our earth as a drain of fuel and the religion of money made his appearance.

As a ground-combat force approaches the deadly zone and moves within range of the enemy’s rifles, mortars, and machine guns, the dynamics of war become more art than science. Intangibles such as training, confidence, leadership, and cohesion provide more secure mantle of protection than the possession of superior equipment.” There is as much folklore as science in the accounts of maneuver units that do exceptionally well in close combat. Empirical and anecdotal evidence gathered from combat studies of the Second World War, Korea, and Vietnam has shown conclusively that elite maneuver units, carefully selected and trained, not only perform better in combat but do so with many fewer casualties from all sources of combat incapacitation (for example, from disease and combat fatigue). Such units fight so effectively because they are composed of soldiers of exceptionally quality – better trained and better led as well as coalesced through long-term association that builds familiarity and mutual trust. The difference between carefully trained and led units and those of lesser quality is dramatic.

As anyone who has experienced it will know, war is many contradictory things. There is brutality and heroism, comedy and tragedy, friendship, hate, love and boredom. War is absurd yet fundamental, despicable yet beguiling, unfair yet with its own strange logic. Rarely are people 'back home' exposed to these contradictions — society tends only to highlight those qualities it needs, to construct its own particular narrative.

A screaming comes across the sky. It has happened before, but there is nothing to compare it to now.

As concerning the things whereof thou asked me, I will tell thee; for the evil is sown, but the destruction thereof is not yet come.

… as General Berringer would readily admit, “If you’re in a fair fight, I’ve done something wrong.

As for the belief that humanity is mostly good, Secular humanism, when in that alignment, always presumes the existence of a higher power, or some god-like influence on man. Because it then becomes the belief that people are generally good and should be protected from the wiles of religion, as though this dark, vague and ignorant force once fell from the heavens, latched onto the purer hearts and minds of men and women, and, in all its forms, controlled and polluted the whole of human history. He says, 'When we defeat religion, humanity will be free.' But, if he were duly consistent, if he were really at all as secular as he claims, he might as well admit to what is actually an underlying brand of nihilistic cynicism: 'When we defeat humans, humanity will be free.

As for the military advantage of such a bombardment, I simply cannot grasp it. I have seen housewives disemboweled, children mutilated; I have seen the old itinerant market crone sponge from her treasure the brains with which they were spattered. I have seen a janitor's wife come out of her cellar and douse the sullied pavement with a bucket of water, and I am still unable to understand what part these humble slaughterhouse accidents play in warfare.

As for the new world war that's waiting in the womb of time, a healthily developed foetus, who can say what will spark it, how destructive it will be? We've already played at this war in film and fiction, indicating that there's a part of us that desperately wants it. What nonsense writers and filmmakers talk when they say that their terrible visions are meant as a warning. [...] It's sheer wish fulfillment. War... is a culture pattern. It's a legitimate mode of cultural transmission....

As for you, you're unwise: how may you then speak of these things whereof thou ask you?

As for the tokens whereof thou ask me, I may tell thee of them in part: but as touching thy life, I am not sent to shew thee.

As for the problem of overproduction, which has been latent in our society since the development of the machine technique, it is solved by the device of continuous warfare, which is also useful in keying up public morale to the necessary pitch. ... The problem, that is to say, is educational. It is a problem of continuously molding the consciousness both of the directing group and of the larger executive group that lies immediately below it. The consciousness of the masses needs only to be influenced in a negative way.

A Shield for An Arrow, A Proof for a Gun, But Love Conquers Them All.

Aside from clinically-diagnosed psychopaths, I have not met one person in war who thoroughly enjoyed killing. If someone ended up bragging over a kill, it was safe to assume that their story was mere fabrication or that they were one bad day away from an inpatient psychiatric ward. No matter how much someone may appear to deserve to be killed, something dies within us when we kill. It's contradictory, the antithesis of our species survival instinct.

A siege is always a hospital - a hospital where mad thoughts abound and where mad things are done; where, under the stimulus of an unnatural excitement, new beings are evolved, beings who, while having the outward shape of their former selves, and, indeed, most of the old outward characteristics, are yet reborn in some subtle way and are no longer the same. ... The salt of life! Is it true, or is it merely a mistake, such as life-loving man naturally makes? For it can be nothing but the salt of death which has lain for a brief instant on the tongue of every soldier - a revolting salt which the soldier refuses to swallow and only is compelled to with strange cries and demon-like mutterings. Sometimes, poor mortal, all his struggles and his oaths are in vain. The dread salt is forced down his throat and he dies. The very fortunate have only an acrid taste which defines analysis left them. Of these more fortunate there are, however, many classes. Some, because they are neurotic or have some hereditary taint, the existence of which they have never suspected, in the end succumb; others do not entirely succumb but carry traces to their graves; yet others do not appear to mind at all. It is a very subtle poison, which may lie hidden in the blood for many months and years. I believe it is a terrible thing. ... And yet even this nobody understands or cares to speak of... Englishmen are proud, and want to know if you were inside the British Legation, their Legation, and when they have heard yes or no their interest ceases. They little know what the Legation stood for. The Americans march up to the Tartar Wall, talk about "Uncle Sam's boys," and exclaim that it requires no guessing to tell who saved the Legations. The French are the same, so are the Germans, so even the Italians. Only the Japanese and the Russians say nothing. ... I am, therefore, tired of it all, inexpressibly tired. I wish to escape from my hospital, to go away to some clean land where they understand so little of such things that their indifference will in the end, perhaps, convince me and make me forget. Yet can one ever forget?

As I looked at the stains on the coral, I recalled some of the eloquent phrases of politicians and newsmen about how "gallant" it is for a man to "shed his blood for his country," and "to give his life's blood as a sacrifice," and so on. The words seemed ridiculous. Only the flies benefited.

A single strand appeared to unite these conflicts, and that was the advancement of a small coterie's concept of American interests in the guise of the fight against terrorism... I recognized that if this was to be the single most important priority of our species, then the lives of those of us who lived in lands in which such killers also lived had no meaning except as collateral damage.

Ask him where his shame is." They spoke. "He says this is war. There is no shame in war." "Tell him he's wrong. War doesn't negate decency. It demands it, even more than in times of peace.

As it stands, our patrols and bases are just targets, and the more firepower we use, the more enemies we make.

Ask the womb of a woman, and say unto her, If thou bring forth children, why dost thou it not together, but one after another? pray her therefore to bring forth ten children at once.

As long as greed is the root of all evil, there will not be peace. Get rid of selfishness and greed too will disappear.

As long as we have MEMORIES, yesterday REMAINS and as long as we have HOPE, tomorrow AWAITS...

as long as there are human beings about there is never going to be any peace for any individual upon this earth (or anywhere else they might escape to). all you can do is maybe grab ten lucky minutes here or maybe an hour there. something is working toward you right now, and I mean you and nobody but you.

As long as they killed people with conventional rather than nuclear weapons, they were praised as humanitarian statesmen. As long as they did not use nuclear weapons, it appeared, nobody was going to give the right name to all the killing that had been going on since the end of the Second World War, which was surely “World War Three.

As long as we’re comparing analogies,” Jack added, “how about this one? A person being chased by a bear doesn’t have to be able to run faster than the bear. He only has to be faster than his slowest companion. Driver picks. I’m going to catch up with the convoy, find a way to pass several of the cars, and not be last in line.

As long as the forest stood the Tchetchens were unconquerable... and it is literally the fact that they were beaten in the long run not by the sword but by the axe.

As melancholia replaced the jarring of my invention, I sat. Unable to breathe in the smog I had created, unable to stand on my betraying legs, unable to howl at the heavens over my sordid soul. In this inferno, I became paroxysmic, my self-hatred, superparamount, numbness dulling the agony of such a devilish act, An iron curtain fell upon the surrounding world, or at least what I had left of it to be owned by the laconic eclipse. All the angels fled, disowning my prayers, the lurid world backed away, leaving me forsaken and detached, I could no longer hear the bombings, hear them fall, my own fabrication, only the dead air that came after, the intense silence. Cynical and paralyzed, I realized I had purloined a portion of Hell and given it to the unwilling Earth, Punishing those I had no right to punish, judging those I had no reason to condemn, destroying cities I had never set foot in. This is how I became Death, the destroyer of Worlds.

A soldier never goes to war without his weapon.

As the map of the Great Plain was being redrawn by a young Shazarian councillor, the ageing Shylonian king interrupted mid-speech to ask him his name. With a piercing glare and a haughty flick of his cloak, he retorted ‘Lord Ratilla, Shazarian Imperial Secretary, and who might you be?’ Behind the gasps of horror, the message was clear. It was Shazaria who now bestrode the Amaran world, henceforth the office of Shazarian minister now held greater prestige than even that of foreign monarchs. What became even clearer were the depths of Shazarian treachery. The impudent youth who stood before the kings of Amara stripping them of ancient provinces, was the same adolescent reputed to have delivered an eloquent speech which swayed the Shazarian councillors in favour of war. Had this been their intention all along?

As politicians weigh courses of action against their political agendas the death toll weighs heavy on the conscience of the world. The once vibrant Syrian streets are now haunted by the souls of the innocent and the historic monuments that told of an unrivalled Arab civilisation no longer stand tall.

As thou know not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou know not the works of what makes all.

As the sun disappeared below the horizon and its glare no longer reflected off a glassy sea, I thought of how beautiful the sunsets always were in the Pacific. They were even more beautiful than over Mobile Bay. Suddenly a thought hit me like a thunderbolt. Would I live to see the sunset tomorrow?

As the tension between the Protestants and the Church of Rome intensified, so did the desire for a third way among dissenting groups. Soon a new group emerged, though in some senses it was also an old group—one that felt it could trace its origins all the way back to the New Testament. Known collectively as the Radical Reformation, these persecuted groups often advocated a nonviolent ethic, the separation of church and state, and a desire for both personal and corporate holiness. The ideas of these radicals spread through Europe, and over the years the Amish, Mennonites and Anabaptists, and to a lesser degree the Covenanters and Quakers, emerged or were influenced by this movement.

As the years go by and I grow older, I feel compelled to record my experiences in wartime Germany. It is important that my children, grandchildren and future generations know about the difficult times we all endured and of the horrors that existed in Nazi Germany during the Second World War. Due to my advanced age and present condition, I am aware of the urgency to document my memories. If I fail in this, I will fail those who follow me, for they will never know!” Adeline Perry This book had its origin many years ago when Adeline Perry tried to recount her experiences and found that she would become overcome by her emotions every time she tried. The horrors and trials that she had experienced, plus the responsibility of raising her two daughters proved to be overwhelming. It was not until the twilight of her life when her daughters gently persuaded her to try again so that future generations might hear and perhaps learn from her experiences. In fact a good portion of these manuscripts were written while she was in the care of Hospice and only now survive because of immense personal strength and devotion to her family and the desire that what had happened to her would never happen again. Her daughter, and my wife, Ursula can take a great deal of pride in the effort it took to make these manuscripts a reality. After Adeline’s passing I had the privilege to develop the book Suppressed I Rise. Staying true to her story I gave her the authorship of the first edition of this book, which adhered to, and did not exceed what she had left in her original manuscripts. This book which was printed in limited numbers became an instant success and deserved more exposure. Readers also felt that there were questions that went unanswered requiring a follow-up. How did Adeline justify going to Germany prior to World War II? What happened to her marriage to Richard and how did she resume her own life, as a single mother, when she returned to South Africa! With additional reflections by her daughters Brigitte Grigsby and Ursula Bracker, and travel to the areas discussed in Suppressed I Rise, I expanded the book to include the prewar years. I also corrected minor contradictions and factual discrepancies that were inadvertently caused by the passage of time. Talking to people in Germany I confirmed some of what had happened including the hanging of the Russian prisoner of war. The book has now become a powerful example of not only personal courage but also of human tragedy. It is a book that I am proud to have written and share in the concept that it was a story that had to be told.

As we all know, as if forever exploiting or attempting to exploit each other were not enough, a group of sane human beings who have just reached the end of a war against a common enemy of theirs will sooner or later start or continue killing and/or fighting against each other.

As you can no doubt imagine, we often say in despair, 'What's the point of the war? Why, oh, why can't people live together peacefully? Why all this destruction?' I don't believe the war is simply the work of politicians and capitalists. Oh no, the common man is every bit as guilty; otherwise, people and nations would have rebelled long ago! There's a destructive urge in people, the urge to rage, murder and kill. And until all of humanity, without exception, undergoes a metamorphosis, wars will continue to be waged, and everything that has been carefully built up, cultivated and grown will be cut down and destroyed, only to start all over again!

At a time like this maybe the world is looking at us not just at a miracle crusade or sunday church service but the way we are living. Maybe they want to see whether what our Master left for us worked for us; there is a counter spirit to the spirit of fear, it is the love of God.

Atârnați tăblițe deasupra mormintelor, ciopliți în piatră că totul a fost degeaba! Spuneți-le asta și morților!...

As thou hast said unto thy servant, that thou, which gives life to all, hast given life at once to the creature that thou hast created, and the creature bare it: even so it might now also bear them that now be present at once.

A story is a wondrous invention.

...[A]s you read opinions and history in school about 2004... I want you to know... that going to this war was right. No matter what you hear 20 years from now by elite media and historians, things get distorted... Just like Vietnam, I fear OIF (Operation Iraqi Freedom) will be abused in the same way. Just as you hear more about American soldiers in Vietnam raping women and children and shooting unarmed men, today the media is focused about this detainee debacle for two weeks solid, in contrast to American Soldiers being dragged in the streets and dismembered, which was covered for less than 72 hours. I am part of the Special Operations Forces elite... We are harder than anyone at these detention centers and let me tell you, we treat these guys with the utmost professionalism. We do not hit them, we don't humiliate them or cause them any bodily harm for the purpose of entertainment. As a Christian, one assumes great compassion... This is WAR and treated very seriously. People are being killed and it is our job to get information... The humanity in me wants me to warm them, tell them their family is okay, feed them, and even embrace them in a loving way... Most, even in my stature, feel the same way. This is the American Soldier.

At dawn, they call in a napalm airplane, but it drop the shit damn near right on top of us. Our own fellers be all signed and burnt up - come running out into the open, eyes big as biscuits, everybody cussing and sweating and scared, woods set on fire, damn near put the rain out!

- A! Tę wojnę będzie warto zobaczyć... Żadnego pijanego rzucania się do gardeł bandytów-imbecyli... - Moja matka by zwariowała! - powiedziała Sylwia. - Bynajmniej - odparł. - To ją podnieci, o ile dożyje.

At one point in time, I had thought that my writing was a product of my circumstances.

A true revolution of values will soon cause us to question the fairness and justice of many of our past and present policies. On the one hand we are called to play the good Samaritan on life’s roadside; but that will be only an initial act. One day we must come to see that the whole Jericho road must be transformed so that men and women will not be constantly beaten and robbed as they make their journey on life’s highway. True compassion is more than flinging a coin to a beggar; it is not haphazard and superficial. It comes to see that an edifice which produces beggars needs restructuring. A true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth. With righteous indignation, it will look across the seas and see individual capitalists of the West investing huge sums of money in Asia, Africa and South America, only to take the profits out with no concern for the social betterment of the countries, and say: “This is not just.” It will look at our alliance with the landed gentry of Latin America and say: “This is not just.” The Western arrogance of feeling that it has everything to teach others and nothing to learn from them is not just. A true revolution of values will lay hands on the world order and say of war: “This way of settling differences is not just.” This business of burning human beings with napalm, of filling our nation’s homes with orphans and widows, of injecting poisonous drugs of hate into veins of people normally humane, of sending men home from dark and bloody battlefields physically handicapped and psychologically deranged, cannot be reconciled with wisdom, justice and love. A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death.