Best 17621 quotes in «war quotes» category

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    What does it matter who is ruler of a realm that no longer exists?

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    What do they be teaching the young these days? I declare, they think more on machines and formulas than they do on the true knowledge of the world. They blow things up, and call it progress. They kills one another by the million, and calls it civilization... But you takes a single life, just one, and that is murder most foul, and they will pin you for that, and lay it against you the rest of your life. It hardly seems fair.

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    What do we do if we come across trouble, sir?' Cahill asked, slapping at a fly. 'As much as I enjoy giving the rebel turds a walloping, it should be down to the Militia to keep the buggers in check.' 'They are doing their job,' Mullone said, glancing at a free-standing Celtic Cross that had once been a prominent feature beside the road, but was now strangled with weeds, besieged with dark moss and deeply pitted with age. 'If you call plundering, fighting and torture work, sir.' 'You don't have much faith in the peace talks then, Seán?' 'No, sir. There's more chance of me taking holy orders and becoming the Pope than there is of peace,' Cahill replied. 'The negotiations that spout from the politicians mouths are nothing but wet farts.

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    What do we do if we come across trouble, sir?' Cahill asked, slapping at a fly. 'As much as I enjoy giving the rebel turds a walloping, it should be down to the Militia to keep the buggers in check.' 'They are doing their job,' Mullone said, glancing at a free-standing Celtic Cross that had once been a prominent feature beside the road, but was now strangled with weeds, besieged with dark moss and deeply pitted with age. 'If you call plundering, fighting and torture work, sir.' 'You don't have much faith in the peace talks then, Seán?' 'No, sir. There's more chance of me taking holy orders and becoming the Pope than there is of peace,' Cahill replied. 'The negotiations that spout from the politicians mouths are nothing but wet farts.' -from Liberty or Death

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    What do you think the world is if not just an endless parade of madness? To make war is madness. To seek power is madness." She laughed louder, throwing her arms wide. "And madness is glorious!

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    What do you want? What do you want? ... To see the world burn, and a new one be born from the ashes…

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    Whatever the challenge, never quit, never give up, never surrender.

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    What had happened, for instance, at one of the war's biggest battles, the Battle of Midway? It was in the Pacific, there was something about aircraft carriers. Wasn't there a movie about it, one of those Hollywood all-star behemoths in which a lot of admirals look worried while pushing toy ships around a map? (Midway, released in 1976 and starring Glenn Ford, Charlton Heston, and -- inevitably -- Henry Fonda.) A couple of people were even surprised to hear that Midway Airport was named after the battle, though they'd walked past the ugly commemorative sculpture in the concourse so many times. All in all, this was a dispiriting exercise. The astonishing events of that morning, the "fatal five minutes" on which the war and the fate of the world hung, had been reduced to a plaque nobody reads, at an airport with a vaguely puzzling name, midway between Chicago and nowhere at all.

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    What happened to the missing prisoners? How did these men and boys end up in such a tomb, in such a place? And, a question no one inside the US government wanted to touch for more than a decade after: What did the Americans on the ground know and see as the earth was moved and the grave was filled with body after body? We made a deal with Dostum for the territory he could take for us, for the blood he could spill of enemies we shared. What was the price? What did we give up when we shook his hand? How did all the talk of smaller footprints and partner forces hold up against a femur sticking out of the dirt? These were familiar ethical quandaries in America's national-security-sensitive alliances. But, like the smell in the desert, they had become unusually hard to ignore here.

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    What Foundling does isn’t thinking outside the box so much as stealing the box and hitting her opponents with it until they stop moving.” – Extract from “A Commentary on the Uncivil Wars”, by Juniper of the Red Moon Clan

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    What had human beings become? Did war make us evil or just activate an evil already lurking within us?

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    What he wanted to say was that two thousand years of peace could be undone in a month of war.

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    What I am trying to tell you,” Trinka said softly, looking back at him, “is that there are good ways to live, and bad ones. This is not a matter of opinion; it is objective truth. The Empire fights the Wilders because we need their land; that’s true. But there are other reasons. We fight them because they are unworthy. They are not fit to share this world – this divine gift – with folk who do not murder children. With people who do not rape women, or make slaves of the weak. The Wilders are undeserving of the gift of life, of divine choice. They are not fit to be called Children of Bræa. Their way of life is a blight upon the earth. They may look like men, but they live, and behave, like beasts. “If they were able to learn to live like civilized folk,” she sighed, “then we would make it our business to teach them; indeed, I would account it our duty to bring them into the light. We have tried. It has been more than a century since we first began settling the frontiers beyond the mountains, and in the three-score years since Duncala, we have tried many times to bring them the gift of civilization. But if they will not learn to act like civilized men, then civilized men are not obliged to tolerate them. The whole of Bræa’s creation, her divine intent, and her gift of choice to all of us – the gift of choice that grants us the possibility, and therefore the obligation, of bettering ourselves! – cries out against tolerating what by any reasoned definition is utter, bestial depravity. “We are Bræa’s heirs, the inheritors of her divine design. We are not obliged to endure depravity,” she said gravely. “We are obliged to redeem it, if we can; but if we cannot, then our obligation – to ourselves, our posterity, and the Holy Mother’s design – is to end it.” She cocked her head. “In this wise, it might help to think of the Wilders as little different from the hordes of Bardan, whose legacy of death and devastation ended the ancient world, and plunged all into darkness for twice a thousand years.” Her fist clenched involuntarily. “We will not suffer the darkness again, Esuric Mason. My brothers...my former comrades, I mean...they will not allow it.” She looked down at her hands. For a wonder, they were steady. “I will not allow it,” she whispered. - The Wizard's Eye (Hallow's Heart, Book II; Forthcoming)

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    What if making peace with our warring hearts—peace within—is the first step to world peace?

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    What is at work in this report is the reduction of language to code. Cliches, coined by the state, become the only acceptable vocabulary. Everyone knows what to say and how to respond. It is scripted. Vocabulary shrinks so that the tyranny of nationalist rhetoric leaves people sputtering state-sanctioned slogans.

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    What is life but an ongoing war?

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    What is it gonna take to beat the Iran... they fight forever.... we've been conditioned to think that the Israelis are worth something to us. They're not worth a nickel. I don't care if they survive or don't survive. I hope they do their best. But they've conducted nothing but hate and war against their immediate neighborhood since they were formed. Because Truman needed money in…. 1948 he took money from them and he recognized Israel. And George Marshall told him you’re gonna have nothing but trouble from now on. And General Marshall of course was correct.

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    What is left after war is silence: The silence of the death; the silence of the debris; the silence of the birds! After war even the screams of sadness are silent because the pain is in the very depths of the soul!

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    What is peace without war?

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    What is so often said about the solders of the 20th century is that they fought to make us free. Which is a wonderful sentiment and one witch should evoke tremendous gratitude if in fact there was a shred of truth in that statement but, it's not true. It's not even close to true in fact it's the opposite of truth. There's this myth around that people believe that the way to honor deaths of so many of millions of people; that the way to honor is to say that we achieved some tangible, positive, good, out of their death's. That's how we are supposed to honor their deaths. We can try and rescue some positive and forward momentum of human progress, of human virtue from these hundreds of millions of death's but we don't do it by pretending that they'd died to set us free because we are less free; far less free now then we were before these slaughters began. These people did not die to set us free. They did not die fighting any enemy other than the ones that the previous deaths created. The beginning of wisdom is to call things by their proper names. Solders are paid killers, and I say this with a great degree of sympathy to young men and women who are suckered into a life of evil through propaganda and the labeling of heroic to a man in costume who kills for money and the life of honor is accepting ordered killings for money, prestige, and pensions. We create the possibility of moral choice by communicating truth about ethics to people. That to me is where real heroism and real respect for the dead lies. Real respect for the dead lies in exhuming the corpses and hearing what they would say if they could speak out; and they would say: If any ask us why we died tell it's because our fathers lied, tell them it's because we were told that charging up a hill and slaughtering our fellow man was heroic, noble, and honorable. But these hundreds of millions of ghosts encircled the world in agony, remorse will not be released from our collective unconscious until we lay the truth of their murders on the table and look at the horror that is the lie; that murder for money can be moral, that murder for prestige can be moral. These poor young men and woman propagandized into an undead ethical status lied to about what is noble, virtuous, courageous, honorable, decent, and good to the point that they're rolling hand grenades into children's rooms and the illusion that, that is going to make the world a better place. We have to stare this in the face if we want to remember why these people died. They did not die to set us free. They did not die to make the world a better place. They died because we are ruled by sociopaths. The only thing that can create a better world is the truth is the virtue is the honor and courage of standing up to the genocidal lies of mankind and calling them lies and ultimate corruptions. The trauma and horrors of this century of staggering bloodshed of the brief respite of the 19th century. This addiction to blood and the idea that if we pour more bodies into the hole of the mass graves of the 20th century, if we pour more bodies and more blood we can build some sort of cathedral to a better place but it doesn't happen. We can throw as many young men and woman as we want into this pit of slaughter and it will never be full. It will never do anything other than sink and recede further into the depths of hell. We can’t build a better world on bodies. We can’t build peace on blood. If we don't look back and see the army of the dead of the 20th century calling out for us to see that they died to enslave us. That whenever there was a war the government grew and grew. We are so addicted to this lie. What we need to do is remember that these bodies bury us. This ocean of blood that we create through the fantasy that violence brings virtue. It drowns us, drowns our children, our future, and the world. When we pour these endless young bodies into this pit of death; we follow it.

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    What is your motive when you go to church? To feed or to be fed? To serve or to be served? To worship or to be worshipped? To praise or to be praised? To teach or to learn? To give or to receive? Remember the woman with the issue of blood did not met Jesus in the church. Blind barthimus was blind though he could hear did not see Jesus but heard about Jesus passing; I am just wondering how many people have heard about Jesus through you? Who was this man interested in? Your answer might be Jesus of course but definitely not. The man loves himself and so was seeking healing even when the crowd could not allow him see Jesus. Let the crowd in the church not deceive you because God usually speak to one. (A bit deep).

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    What is wrong? Is this related to the notice I received from Queen Windermere that a war was being beta-tested, and might be cleared for release? I do not have time to allow my coders to be slaughtered. It seems very inefficient.

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    What line separates the lawful wartime targeting of an enemy combatant from the extrajudicial murder of a man suspected, but not convicted, of wrongdoing? (p8)

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    What magic was this, brewed from equal parts of age-old memories and total oblivion. One could have believed that the last war these people had fought had left only happy memories, had carried in its wake nothing but joy and prosperity. Women and girls were smiling as if their sons and lovers were invulnerable.

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    What man is able to do that, that thou should ask such things of me?

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    What makes a human being want to kill another who has done him no personal harm? Patriotism.

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    What matters is the notes, the child, the patient, the theorem. Your true significance becomes dazzlingly evident. Your true name is duty, hatred, love, child, theorem. There is no other you than this.

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    What people still do not like to admit is that there were two crimes in the form of one. Just as the destruction of Jewry was the necessary condition for the rise and expansion of Nazism, so the ethnic cleansing of Germans was a precondition for the Stalinization of Poland. I first noticed this point when reading an essay by the late Ernest Gellner, who at the end of the war had warned Eastern Europeans that collective punishment of Germans would put them under Stalin's tutelage indefinitely. They would always feel the guilty need for an ally against potential German revenge.

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    What seems like the right thing to do could also be the hardest thing you have ever done in your life

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    What starts in the heart doesn't stay in the heart, it either turn into action or words.

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    What’s the harm in forgetting? What does remembering do? Kugel had read that the war in the Balkans was referred to as the War of the Grandmothers; that after 50 years of peace, it was the grandmothers who reminded their offspring to hate each other, the grandmothers who reminded them of past atrocities, of indignities long gone. Never forget! shouted the grandmothers. So their grandchildren remembered, and their grandchildren died.

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    What’s up with your hair?’ I ask. ‘Aren’t you worried you’ll be spotted by angels flying above with all that blue?’ ‘War paint,’ says Dee, fastening his seatbelt. ‘Except it’s in our hair instead of on our faces,’ says Dum, starting the engine. ‘Because we’re original like that.’ ‘Besides, are poisonous frogs worried about being spotted by birds?’ asks Dee. ‘Are poisonous snakes? They all have bright markings.’ ‘You’re a poisonous frog now?’ I ask. ‘Ribbit.’ He turns and flicks out his tongue at me. It’s blue. My eyes widen. ‘You dyed your tongue too?’ Dee smiles. ‘Nah. It’s just Gatorade.’ He lifts up a bottle half-full of blue liquid. ‘Gotcha.’ He winks. ‘“Hydrate or Die,” man,’ says Dum as we turn onto El Camino Real. ‘That’s not Gatorade’s marketing,’ says Dee. ‘It’s for some other brand.’ ‘Never thought I’d say this,’ says Dum, ‘but I actually miss ads. You know, like “Just Do It.” I never realized how much of life’s good advice came from ads. What we really need now is for some industrious soul to put out a product and give us a really excellent saying to go with it. Like “Kill ’Em All and Let God Sort ’Em Out.”’ ‘That’s not an advertising jingle,’ I say. ‘Only because it wasn’t good advice back in the day,’ says Dum. ‘Might be good advice now. Attach a product to it, and we could get rich.

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    What the [Clinton/Lewinsky scandal] showed was that a matter of personal behavior could crowd out of the public's attention far more serious matters, indeed matters of life and death. The House of Representatives would impeach the president on matters of sexual behavior, but it would not impeach him for endangering the lives of children by welfare reform, or for violating international law in bombing other countries (Iran, Afghanistan, Sudan), or for allowing hundreds of thousands of children to die as a result of economic sanctions (Iraq).

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    What the hell does liberty mean anyhow? It's just a word like house or table or any other word. Only it's a special kind of word. A guy says house and he can point to a house to prove it. But a guy says come on let's fight for liberty and he can't show you liberty. He can't prove the thing he is talking about so how in the hell can he be telling you to fight for it?

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    What they could tell from an imprint I could barely see was astonishing. “This one old man—short steps,” they’d say, touching the ground with a walking stick; or “This is woman carrying baby;” or “This one Swapo—man with gun walks proud. You see?” “Ah, yes, mm-hmm,” I nodded, seeing nothing I could remotely identify as a footprint.

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    What the war did to the dreamers.

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    What was it like? Hell if I know. But next time someone asks.... I'll answer crooked, and I'll answer long. And when they get confused or angry, I'll smile. Finally, I'll think. Someone who understands.

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    What violent, good luck you had. When you bought your home you received stolen property, but the blood had dried, the war forgotten, and it seemed your god himself had granted you this land.

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    What will he then do unto his name whereby we are called? ...of these things have I asked.

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    What would yield the greater benefit to mankind: if I spent the afternoon taking stock in my dispensary, or if I went to the beach and took off my clothes and lay in my underpants absorbing the benign spring sun, watching the children frolic in the water, later buying an ice-cream from the kiosk on the parking lot, if the kiosk is still there? What did Noël ultimately achieve labouring at his desk to balance the bodies out against the bodies in? Would he not be better off taking a nap? Maybe the universal sum of happiness would be increased if we declared this afternoon a holiday and went down to the beach, commandant, doctor, chaplain, PT instructors, guards, dog-handlers all together with the six hard cases from the detention block, leaving behind the concussion case to look after things. Perhaps we might meet some girls. For what reason were we waging the war, after all, but to augment the sum of happiness in the universe? Or was I misremembering, was that another war I was thinking of?

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    What worries me is that out of so much hatred for the military, out of fighting them so much and thinking about them so much, you've ended up as bad as they are. And no ideal in life is worth that much baseness.

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    What you need to succeed is already there, just lean on God. For your faith's sake, God can still disappoint the devil.

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    What you say about your situation matters a lot in life than what you do to it. It helps when you know what to say. When things are not going the way they are supposed to go, God does not keep quiet, He always say something. Do the same, change your situation with the words of your mouth.

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    What you see and what you listen to will determine how high you will go.

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    What you need is not too big for God to supply.

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    When a man carries an instrument of violence, he'll always find the justification to use it. If we really want to escape this war, we have to stop bringing it with us.

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    When an invading force crosses a river in its onward march, do not advance to meet it in mid-stream.  It will be best to let half the army get across, and then deliver your attack.

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    When a relationship becomes more war than love, more conflict than understanding, it is time to let it go and find peace.

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    When Chief Black Hawk was defeated and captured in 1832, he made a surrender speech: I fought hard. But your guns were well aimed. The bullets flew like birds in the air, and whizzed by our ears like the wind through the trees in the winter. My warriors fell around me. . . The sun rose dim on us in the morning, and at night it sunk in a dark cloud, and looked like a ball of fire. That was the last sun that shone on Black Hawk. . . He is now a prisoner to the white men. . . He has done nothing for which an Indian ought to be ashamed. He has fought for his countrymen, the squaws and papooses, against white men, who came year after year, to cheat them and take away their lands. You know the cause of out making war. It is known to all white men. They ought to be ashamed of it. Indians are not deceitful. The white men speak bad of the Indian and look at him spitefully. But the Indian does not tell lies. Indians do not steal.

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    When civility is illusory, war is inevitable.