Best 17621 quotes in «war quotes» category

It's possible to avoid a war. It's impossible to stop it.

It’s something of a cliché, at least among war correspondents, that war makes people unusually horny; what it actually does is make you want to touch as much flesh as you can get your hands on.

It’s said that if you can hear a bomb whistle, then you’re safe. It’s the bomb you don’t hear that rips the roof from your building, pulverizes the walls, and buries you alive in a heap of smoldering slag. Still, the whistling builds up inside you like a scream. You can’t help but hold your breath.

It's something that this country hasn't had to deal with. But there's going to be a whole new generation that doesn't know their father. It's almost selfish of us to die. They train us as warriors. But they don't teach us how to take the pain away.

It's the whistling," Laila said to Tariq, "the damn whistling, I hate more than anything" Tariq nodded knowingly. It wasn't so much the whistling itself, Laila thought later, but the seconds between the start of it and impact. The brief and interminable time of feeling suspended. The not knowing. The waiting. Like a defendant about to hear the verdict. Often it happened at dinner, when she and Babi were at the table. When it started, their heads snapped up. They listened to the whistling, forks in mid-air, unchewed food in their mouths. Laila saw the reflection of their half-lit faces in the pitch-black window, their shadows unmoving on the wall. The whistling. Then the blast, blissfully elsewhere, followed by an expulsion of breath and the knowledge that they had been spared for now while somewhere else, amid cries and choking clouds of smoke, there was a scrambling, a barehanded frenzy of digging, of pulling from the debris, what remained of a sister, a brother, a grandchild. But the flip side of being spared was the agony of wondering who hadn't. After every rocket blast, Laila raced to the street, stammering a prayer, certain that, this time, surely this time, it was Tariq they would find buried beneath the rubble and smoke. At night, Laila lay in bed and watched the sudden white flashes reflected in her window. She listened to the rattling of automatic gunfire and counted the rockets whining overhead as the house shook and flakes of plaster rained down on her from the ceiling. Some nights, when the light of rocket fire was so bright a person could read a book by it, sleep never came. And, if it did, Laila's dreams were suffused with fire and detached limbs and the moaning of the wounded. Morning brought no relief. The muezzin's call for namaz rang out, and the Mujahideen set down their guns, faced west, and prayed. Then the rugs were folded, the guns loaded, and the mountains fired on Kabul, and Kabul fired back at the mountains, as Laila and the rest of the city watched as helpless as old Santiago watching the sharks take bites out of his prize fish.

It's their failure, my little Anna, not yours. Men who try to understand the world without the help of children are like men who try to bake bread without the help of yeast.

It’s the wide variation of women in our little shared petri dish that makes our lives never boring. Really all that we have in common is we each fell in love with a dude in uniform. The rest of it is a wild card. . . . Each of us trying to get through the day, the deployment, and the time in between.

It's the anonymity of the war that makes the killing possible. When the nameless dead are named again on tombstone and on cenotaph, then they regain the identity they lost as soldiers, and take their place in grief and memory, the ghosts of sons and lovers.

It’s too bad war gets all the attention; it’s too bad the plant is easier to see than the root.

It's very painful... I see a lot of poverty. I see a lot of spiritual poverty. This is a nation that has been deceived and abused. And you can't be a happy people when your reality is based on deception... we're causing incredible harm to countries like Syria and Iraq and Afghanistan... but the other side of the sword is cutting us.

It takes a whole government to really screw up a war. A dollop of American hubris goes a long way too.

It's when the 'international community' expresses 'concern' about your 'situation' that your situation is well and truly fucked.

It’s when your plans look dead that God’s resurrection power begins to operate in your life in greater measure

It takes skill to win a battle, but brains to win a war.

It turned out to be a war which, unfortunately for Comrade Pillai, would end almost before it began. Victory was gifted to him wrapped and beribboned, on a silver tray. Only then, when it was too late, and Paradise Pickles slumped softly to the floor without so much as a murmur or even the pretense of resistance, did Comrade Pillai realize that what he really needed was the process of war more than the outcome of victory. War could have been the stallion that he rode, part of, if not all, the way to the Legislative Assembly, whereas victory left him no better off than when he started out. He broke the eggs but burned the omelette.

Iturbide exclaimed: "Don't frighten me, General!" "Don't be frightened," said the General in a calm voice. "Go to Mexico, even if they kill you or even if you die. And go now while you're still young, because one day it will be too late, and then you won't feel at home here or there. You'll feel like a stranger everywhere, and that's worse than being dead." He looked him straight in the eye, placed his open hand on his own chest, and concluded: "Just look at me.

It used to be thought, when the candid images were not common, that showing something that needed to be seen, bringing a painful reality closer, was bound to goad viewers to feel more. In a world in which photography is brilliantly at the service of consumerist manipulations, no effect of a photograph of a doleful scene can be taken for granted.

It was a lesson the world had already taught me and was teaching me still. You don't know what's possible until you actually see it.

It was a frightening metaphor for what the United States was becoming – a Titanic of rich, proud dimwits heading for the iceberg of anti-colonialist backlash.

It was a long time since I had had anything to eat and I was becoming very hungry. I didn’t know where my next meal would come from and I knew that I was facing a long journey ahead. Hunger was something we all learned to live with in wartime Germany. The compartment was now completely full. Looking out to the passageway through the inside window, I could see a German soldier standing in the crowded passageway. He had his back to the outside window and I could see his reflection and knew that he had field rations attached to his belt. As he glanced towards me, he could see how hungry and drawn I looked. I was grateful when he kindly offered to share his rations with me. Although many people became nasty and bitter because of the trials of war, there were still some kind and decent people left. There was no doubt but that this war had left an indelible imprint on everyone!

It was a good thing, we told ourselves; the eyes grow weary with looking at new things; sleeping late, we said, has its genuine therapeutic value; we would be better for it, would be able to work more effectively. We have little doubt that all this was true, but we wish we could build as good a rationalization every time we are lazy. For in some beastly way this fine laziness has got itself a bad name. It is easy to see how it might have come into disrepute, if the result of laziness were hunger. But it rarely is. Hunger makes laziness impossible. It has even become sinful to be lazy. We wonder why. One could argue, particularly if one had a gift for laziness, that it is relaxation pregnant of activity, a sense of rest from which directed effort may arise, whereas most busy-ness is merely a kind of nervous tic. ... How can such a process have become a shame and a sin? Only in laziness can one achieve a state of contemplation which is a balancing of values, a weighing of oneself against the world and the world against itself. A busy man cannot find time for such balancing. We do not think a lazy man can commit murders, nor great thefts, nor lead a mob. He would be more likely to think about it and laugh. And a nation of lazy contemplative men would be incapable of fighting a war unless their very laziness were attacked. Wars are the activities of busy-ness.

It was always the poor grass that suffered most when two kings went to war.

It was as if hell itself had taken human form and come up from the abyss.

It was an earthquake, tearing at the sons of America, trying to swallow them up. Beautiful, beautiful, beautiful sons, that women had reared, had kissed and screamed at, and that fathers had stared intently in their cots, to see themselves in the wondrous mirrors of their babies.

It was a tragic end to a heroic life.

It was during this terrible night that the three wounded died, and the jeeps froze solid.

It was a war, and in a war there are always casualties. Never winners, but always plenty of casualties.

It was clearly a lot more difficult in the field than in the office, where you could keep your distance and maintain a calculated composure. Being faced with real people was a far tougher call on one’s judgement.

It was Colonel Parkman who upped stakes, crossed the border, and named our town, thus perversely commemorating a battle in which he'd lost. (Though perhaps that's not so unusual: many people take a curatorial interest in their own scars.) He's shown astride his horse, waving a sword and about to gallop into the nearby petunia bed: a craggy man with seasoned eyes and pointed beard, every sculptor's idea of every cavalry leader. No one knows what Colonel Parkman really looked like, since he left no pictorial evidence of himself and the statue wasn't erected until 1885, but he looks like this now. Such is the tyranny of Art. On the left-hand side of the lawn, also with a petunia bed, is an equally mythic figure: the Weary Soldier, his three top shirt buttons undone, his neck bowed as if for the headman's axe, his uniform rumpled, his helmet askew, leaning on his malfunctioning Ross rifle. Forever young, forever exhausted, he tops the War Memorial, his skin burning green in the sun, pigeon droppings running down his face like tears.

It was easy to imagine the beginning of time here, but also, perhaps, its end.

It was a wartime story, goodies versus baddies, lots of explosions and shooting. The Germans always shouted 'Aiiieeee!' as they died. Atkins wondered what he would choose, confronted with similar circumstances. 'Aiiieeee!' seemed to him to lack the necessary gravitas and originality, as well as sounding a bit, well, German. But then who knew what might come to mind, in those final moments?

It was far easier for me to see how the war in Syria was in part an unintended consequence of other American wars, no matter how well-meaning they might have been. The toppling of “Saddam Hussein had strengthened Iran, provoked Putin, opened up a Pandora’s box of sectarian conflict that now raged in Iraq and Syria, and led to an insurgency that had given birth to ISIL. The toppling of Muammar Gaddafi had made plain to dictators that you either cling to power or end up dead in a sewer. Syria looked more and more like a moral morass—a place where our inaction was a tragedy, and our intervention would only compound the tragedy. Obama kept probing for options that could make a positive difference, finding none.

It was "Boom Boom" Dupont who had ripped Kit out of the Humvee after the IED went off, the IED that turned the entire undercarriage of his truck into a fiery wall that consumed the five men inside.

It was a war, and in a war there are always casualties. Never winners, but always plenty of casualties." -- Nenya, The Water Warrior

It was called the Smiling War because it left so many skulls, white and grinning, in the fields.

It was harder for the ones who were waiting, Annemarie knew. Less danger, perhaps, but more fear.

It was hard to live through the early 1940s in France and not have the war be the center from which the rest of your life spiraled.

It was humanity's ability to heal so quickly, by means of babies, which encouraged so many people to think of explosions as show business, as highly theatrical forms of self-expression, and little more.

It was nearly ten years since the peace though her memories of the war still felt fresh.

It was not,' said Jutta, reaching the limits of her French, 'very easy to be good then.

It was sometimes feebly argued, as the political and military war against this enemy ran into difficulties, that it was 'a war without end.' I never saw the point of this plaintive objection. The war against superstition and the totalitarian mentality is an endless war. In protean forms, it is fought and refought in every country and every generation. In bin Ladenism we confront again the awful combination of the highly authoritarian personality with the chaotically nihilist and anarchic one. Temporary victories can be registered against this, but not permanent ones. As Bertold Brecht's character says over the corpse of the terrible Arturo Ui, the bitch that bore him is always in heat. But it is in this struggle that we develop the muscles and sinews that enable us to defend civilization, and the moral courage to name it as something worth fighting for.

It was part of war; men died, more would die, that was past, and what mattered now was the business in hand; those who lived would get on with it. Whatever sorrow was felt, there was no point in talking or brooding about it, much less in making, for form’s sake, a parade of it. Better and healthier to forget it, and look to tomorrow. The celebrated British stiff upper lip, the resolve to conceal emotion which is not only embarrassing and useless, but harmful, is just plain commons sense

It was strange to us that none of these three victims made any attempt to resist the attack. Indeed, not one inhabitant in any of these worlds considered for a moment the possibility of resistance. In every case the attitude to disaster seemed to express itself in such terms as these: "To retaliate would be to wound our communal spirit beyond cure. We choose rather to die. The theme of spirit that we have created must inevitably be broken short, whether by the ruthlessness of the invader or by our own resort to arms. It is better to be destroyed than to triumph in slaying the spirit. Such as it is, the spirit that we have achieved is fair; and it is indestructibly woven into the tissue of the cosmos. We die praising the universe in which at least such an achievement as ours can be. We die knowing that the promise of further glory outlives us in other galaxies. We die praising the Star Maker, the Star Destroyer.

It was such a heavenly dream: dreamed between the reality of war and the reality of hereditary madness.

It was the fact that I didn't want to kill anyone. I wasn't put on this earth to murder my fellow man. I'd grown up with violence - can't you see that? I can't bear it.

It was uncanny. You press a button and a man drops dead a hundred meters away. It seemed hollow and remote, falsifying everything. It was a trick of the lenses. The man is an accurate picture. Then he is upside down. Then he is right side up. You shoot at a series of images conveyed to you through a metal tube. The force of a death should be enormous but how can you know what kind of man you’ve killed or who was the braver and stronger if you have to peer through layers of glass that deliver the image but obscure the meaning of the act? War has a conscience or it’s ordinary murder.

it was too loud for hope it was too silent for victory.

It was unreal, grotesquely unreal, that morning skies which dawned so tenderly blue could be profaned with cannon smoke that hung over the town like low thunder clouds, that warm noontides filled with the piercing sweetness of massed honeysuckle and climbing roses could be so fearful, as shells screamed into the streets, bursting like the crack of doom, throwing iron splinters hundreds of yards, blowing people and animals to bits.

It would be well to realize that the talk of ‘humane methods of warfare’, of the ‘rules of civilized warfare’, and all such homage to the finer sentiments of the race are hypocritical and unreal, and only intended for the consumption of stay-at-homes. There are no humane methods of warfare, there is no such thing as civilized warfare; all warfare is inhuman, all warfare is barbaric; the first blast of the bugles of war ever sounds for the time being the funeral knell of human progress… What lover of humanity can view with anything but horror the prospect of this ruthless destruction of human life. Yet this is war: war for which all the jingoes are howling, war to which all the hopes of the world are being sacrificed, war to which a mad ruling class would plunge a mad world.

I understand now that you cannot fight for a noble cause with heinous actions.