Best 17621 quotes in «war quotes» category

McChrystal had organized a jaw-dropping counterterrorism campaign inside Iraq, but the tactical successes did not translate into a strategic victory. This was why counterinsurgency - blanketing the population in safety and winning them over - was necessary.

Mechanized warfare still left room for human qualities to play an important part in the issue. ‘Automatic warfare’ cancels them out, except in a passive form. Archidamus is at last being justified. Courage, skill and patriotism become shrinking assets. The most virile nation might not be able to withstand another, inferior to it in all natural qualities, if the latter had some decisively superior technical appliance. (...)The advent of ‘automatic warfare’ should make plain the absurdity of warfare as a means of deciding nations’ claims to superiority. It blows away romantic vapourings about the heroic virtues of war, utilized by aggressive and ambitious leaders to generate a military spirit among their people. They can no longer claim that war is any test of a people’s fitness, or even of its national strength. Science has undermined the foundations of nationalism, at the very time when the spirit of nationalism is most rampant.

Meciéndose en la silla, el juez lo persiguió con una mirada sombría mientras limpiaba el pasamanos. El secretario lo contempló como si tuviera el propósito de no olvidarlo jamás bajo aquella luz, en ese instante y en esa posición, y dijo señalándolo con el índice: —Así como está usted ahora, ni más ni menos, estaba el juez Vitela cuando lo perforaron a tiros.

Meaning of the "White House" to the war victim children of Syria or Palestine is nothing but just a white-painted house. Perhaps, they imagine Casper lives there...or maybe some dead people. They really don't have time to think about it. Because they are busy discovering their own bloody limbs along with their parents' dead bodies from the ashes of their burnt homes.

Melodramas of moral courage provide satisfaction through the comforting fantasy that our own character would hold steady under the most extreme pressure of dreadful events. [But we must face] the painful awareness that in all likelyhood one's own character would not have stood firm.

—Me gustaría olvidar. Me gustaría… —pronuncia lentamente, casi en susurros, Olga Vasílievna—. Me gustaría vivir al menos un día sin la guerra. Sin nuestra memoria… Al menos un día así…

Mellas knew that Hawke was letting him squirm. Then, without looking up, Hawke said, 'Look, Mellas, in the Navy or Air Force they give you a medal for what the Marines call just doing their job. In the Marines you only get a medal for being braver than just doing your job." Then he looked at Mellas. 'You get in fixes where medals are handed out because you were unlucky and had to fix things, or because you were stupid and had to fix things. Be carful what you're wishing for.

Melisande lay in bed in the loft of her cottage in Graebrok Forest north of Odr. Wide awake and blinking in the dark, she listened to the mice above her head. Nearly a moon past, her swordsman had repaired a crack in the eaves before returning to the towers and yards of Merhafr, the great port on the Njorth Sea, where he served as a King’s Ranger. His name was Othin, taken from a god of wisdom, trickery and war. What such a one knew of carpentry, well, that was open to question. But he knew other things. Nice things.

Mellas continued to look at the wallet, saying nothing. Hawke, who had been watching Mellas through the steam that rose from his pear-can coffee mug, handed Mellas the cup. Mellas gave a brief smile and took a drink. His hand was shaking. Hawke said in a calm voice, 'Something happened. You want to talk about it?' Mellas didn't answer right away. Then he said, 'I think I know where the gooks are.' He pulled out his map and pointed to the spot, his hand still trembling. 'How do you know that, Mel?' Hawke asked. 'From the direction he crawled after he was shot.' Mellas tossed the wallet down at Fitch. Then he dug into his pocket and pulled out the soldier's unit and rank patches. he looked at them, then at Fitch and Hawke, who were no longer eating. 'I let him crawl toward home with his guts hanging out.' He started sobbing. 'I just left him there.' Snot was streaming from his nose. 'I'm so sorry. I'm so fucking sorry.' His hands were now shaking with his body as he clenched the two pieces of cloth to his eyes.

Men are always ready to fight; it's feeling, tenderness, that scares them to death.

Men are stupid and ignorant. That is why they suffer. Instead of thinking, they believe all that they are told, all that they are taught. They choose their lords and masters without judging them, with a fatal taste for slavery.

Memories of the past are what drive us, whether to a life of beauty or a life of insanity is up to us.

...men are poor soldiers in love's war. And it is a war-one that never ends.

Men do not relish the shield wall. They do not rush to death's embrace. You look ahead and see the overlapping shields, the helmets, the glint of axes and spears and swords, and you know you must go into the reach of those blades, into the place of death, and it takes time to summon the courage, to heat the blood, to let the madness overtake caution.

Men like you and I make myths, we weave stories to sanctify the life that has been given to us. But not Govinda. Men like him don’t make myths; they make destiny. – Kshatta Vidur

Men must either be caressed or else destroyed.

Men die in battle; women die in childbirth.

Men may fight the battle, but women wage the war.

Men like you preach change, but I wonder. Is this a battle we can really fight?” “You’re fighting it already, Goodman Mennis. You’re just losing horribly.

...men unite against none so readily as against those whom they see attempting to rule over them.

Men were snoring, twitching and whimpering, struggling with nightmares less terrible than reality.

Mercy is weakness. Offer it to your enemies and you might as well fall upon your own sword.

Men who have been in war have a different attitude about being wronged.

Militarism has been by far the commonest cause of the breakdown of civilizations. The single art of war makes progress at the expense of all the arts of peace.

Michael Ledeen—a contributing editor of National Review and a Freedom Scholar at the influential neoconservative think tank American Enterprise Institute—wrote on the National Review blog in November 2006: 'I had and have no involvement with our Iraq policy'. I opposed the military invasion of Iraq before it took place.' Ledeen, however, wrote in August 2002 of 'the desperately-needed and long overdue war against Saddam Hussein' and when he was interviewed for Front Page Magazine the same month and asked, 'Okay, well if we are all so certain about the dire need to invade Iraq, then when do we do so?' Ledeen replied: 'Yesterday.' There is obvious, substantial risk in falsely claiming that one opposed the Iraq War notwithstanding a public record of support. But that war has come to be viewed as such a profound failure that that risk, at least in the eyes of some, is outweighed by the prospect of being associated with Bush's invasion.

Military force is another element of power. It provides a nation the capability to impose it's will on another nation through the threat or use of violence. Military force also provides a state the capability to resist another's coercive actions. The types of military forces required will depend on the state's physical characteristics and its enemies' capabilities. A landlocked state has little need for a navy. If a nation's opponent has a strong air force, then the nation should have strong air defenses. The size and composition of military force available will dictate the types of operations a state may conduct. A landlocked power with no navy will never dominate the seas. A state without an air force or navy today will have great difficulty projecting and sustaining military forces over great distances. A strong army with no ability to move to another area has little impact on foreign policy, except on protecting its homeland. The technological sophistication of its weaponry versus that of an opponent's will provide a state an advantage or disadvantage in projecting its will. All other things being equal, a state weapons that can kill an opponent's soldiers faster and more efficiency that those of the opponent's has an advantage. Of course, rarely are all other things equal. Technological superiority can provide an advantage, but it cannot guarantee success. Technology will also affect the state's ability to sustain its forces. Commonality of the civilian and military technological base will enhance logistical capabilities by making it easy for civilian industry to provide military forces the equipment needed. The location of military forces with respect to the theater of war and the enemy is another component of military power. If the military forces are near their warfighting positioning, their deterrent and warfare capabilities are greater. The degree of civilian control and willingness to employ military force prescribes the manner in which a state may employ its military power. This point relates to the national will element of power. If the will to employ the military force available does not exist, the military force has no utility. No power results from the simple existence of the military force. Power results from the will to use military power, or at least an enemy's perception of the willingness to do so, and the capability of that military force to defeat all enemy. Available reserves limit the duration of combat a state can endure. Once all the trained or trainable men and women are casualties, a state cannot continue. A state's manpower pool always serves as a limit on the size of the military force it can raise.

Military men say that troops can stand twenty percent losses; more than that, they go to pieces. But we had many an outfit with only twenty percent survivors and they went on fighting.

Military strategy...has become the diplomacy of violence.

Minie balls and repeating rifles. That was why the body count was so high. We had trench warfare in America way before WW1. p128

Mirabelle always ate her lunch on Brighton beach if the weather was in any way passable, but out of sheer principle she never paid tuppence for a chair. We did not win the war to have to pay to sit down, she frequently found herself thinking.

MISUNDERSTANDING" arises only when you see the things with Closed Eyes

Misguided good men are more dangerous than honest bad men. It is because they are seen as good that, in and by good conscience, the mob will always, stubbornly back them without question.

Mogadishu the beautiful - your white-turbaned mosques, baskets of anchovies as bright as mercury, jazz and shuffling feet, bird-boned servant girls with slow smiles, the blind white of your homes against the sapphire blue of the ocean - you are missed, her dreams seem to say.

Mocniej przywarł do jej kolan - czuła przy sobie jego pierś,która opadała i wznosiła się w rytm przyspieszonego oddechu. A później jeszcze bardziej przybliżył się do jej twarzy. Jego oddech i usta spoczęły na mokrym policzku. Powoli scałowywał jej łzy. Najpierw delikatnie, łagodnie, ale z każdą minutą obsypywał ją pocałunkami coraz zachłanniej, namiętniej. Oddała się tej pieszczocie bez reszty, a wtedy ujął jej twarz w obie dłonie a na wargach poczuła jego miękkie ciepło. Całował ją zapamiętale, niemal boleśnie, jakby zaraz świat miał się skończyć, jakby za moment wszystko miało zmienić się w proch. Nieznane dotąd zniecierpliwienie wypełniło jej drobne ciało.

Modern warfare wasn't supposed to have this much blood in it. The weapons were supposed to cook everyone neatly, like eggs in their shells. (Mark Vorkosigan's first experience with warfare, on seeing Miles Vorkosigan splattered before him)

Modern war is the most highly developed of all sciences. We have perfected our weapons but failed to perfect the men who use them.

Modern sovereignty, whether expressed through killing in battle or the torture of suspects, brings together the desire to build up and the desire to destroy, to let Aid Agencies offer charity (in its original meaning of "love") while the military offers death. The two are intrinsically connected.

Monsters cut children open and call it progress. Monsters murder entire groups of people without blinking but get upset when they have to wash human ash from their garden strawberries. Monsters are the ones who watch other people do these things and do nothing to stop it.

More people have died in the name of religion than any other cause on earth. Is massacring God's creations really serving God - or the devil? And what father would want to see his children constantly divided and fighting? What God would allow a single human life to be sacrificed for monetary gain? Again, the Creator or the devil?

Moreover, when the issues at hand seem as perplexing as they often do in the case of this dreadful conflict, we are always on the verge of being mesmerized by uncertainty. But we must move on. Some of us who have already begun to break the silence of the night have found that the calling to speak is often a vocation of agony, but we must speak. We must speak with all the humility that is appropriate to our limited vision, but we must speak.

Morning comes. I go to my class. There sit the little ones with folded arms. In their eyes is still all the shy astonishment of the childish years. They look up at me so trustingly, so believingly - and suddenly I get a spasm over the heart. Here I stand before you, one of the hundreds of thousands of bankrupt men in whom the war destroyed every belief and almost every strength. Here I stand before you, and see how much more alive, how much more rooted in life you are than I. Here I stand and must now be your teacher and guide. What should I teach you? Should I tell you that in twenty years you will be dried-up and crippled, maimed in your freest impulses, all pressed mercilessly into the selfsame mold? Should I tell you that all the learning, all culture, all science is nothing but hideous mockery, so long as mankind makes war in the name of God and humanity with gas, iron, explosive and fire? What should I teach you then, you little creatures who alone have remained unspotted by the terrible years? What am I able to teach you then? Should I tell you how to pull the string of a hand grenade, how best to throw it at a human being? Should I show you how to stab a man with a bayonet, how to fell him with a club, how to slaughter him with a spade? Should I demonstrate how best to aim a rifle at such an incomprehensible miracle as a breathing breast, a living heart? Should I explain to you what tetanus is, what a broken spine is, and what a shattered skull? Should I describe to you what brains look like when they scatter about? What crushed bones are like - and intestines when they pour out? Should I mimic how a man with a stomach wound will groan, how one with a lung wound gurgles and one with a head wound whistles? More I do not know. More I have not learned. Should I take you the brown-and-green map there, move my finger across it and tell you that here love was murdered? Should I explain to you that the books you hold in your hands are but nets with which men design to snare your simple souls, to entangle you in the undergrowth of find phrases, and in the barbed wire of falsified ideas? I stand here before you, a polluted, a guilty man and can only implore you ever to remain as you are, never to suffer the bright light of your childhood to be misused as a blow flame of hate. About your brows still blows the breath of innocence. How then should I presume to teach you? Behind me, still pursuing, are the bloody years. - How then can I venture among you? Must I not first become a man again myself?

Most firefights go by so fast that acts of bravery or cowardice are more or less spontaneous. Soldiers might live the rest of their lives regretting a decision that they don’t even remember making; they might receive a medal for doing something that was over before they even knew they were doing it.

Most people coming out of a war feel lost and resentful. What had been a minute-to-minute confrontation with yourself, your struggle with what courage you have against discomfort, at the least, and death at the other end, ties you to the people you have known in the war and makes, for a time, all others seem alien and frivolous. Friends are glad to see you again, but you know immediately that most of them have put you to one side, and while it is easy enough to say that you should have known that before, most of us don't, and it is painful. You are face to face with what will happen to you after death.

Most of the time, we see only what we want to see, or what others tell us to see, instead of really investigate to see what is really there. We embrace illusions only because we are presented with the illusion that they are embraced by the majority. When in truth, they only become popular because they are pounded at us by the media with such an intensity and high level of repetition that its mere force disguises lies and truths. And like obedient schoolchildren, we do not question their validity and swallow everything up like medicine. Why? Because since the earliest days of our youth, we have been conditioned to accept that the direction of the herd, and authority anywhere — is always right.

Most of the oppression of Muslims in the world right now is carried out by other Muslims.

Most of us today can trace genealogical records — things like birth certificates, census forms and immigration records — to learn about those who came before us. For an entire generation of Azerbaijanis, however, those searches usually yield absolutely nothing.

Most people thought that we would remain in the ghetto until the end of the war, until the arrival of the Red Army. Afterward everything would be as before. The ghetto was ruled by neither German nor Jew; it was ruled by delusion.

Most people have no imagination. If they could imagine the sufferings of others, they would not make them suffer so. What separated a German mother from a French mother? Slogans which deafened us so that we could not hear the truth.

Murder's a blatant way of dying, a tautology, the art form of parrots, a manual matter, the knack for catching life's fly in the hairs of the gunsight by youngsters acquainted with blood through either hearsay or violating virgins.

Mother nature has no involvement with the existence of a dystopia in our society. . A dystoopia comes into existence when human beings neglects the importance of maintaining a clean environment or cause destruction against a massive group of other people for an illogical/negative purpose.