Best 17621 quotes in «war quotes» category

There are things we don't do. From this moment forth, let us all ensure our every action reflects well on us and our ancestors. Let us live to the highest standards, lest we win this war only to find ourselves staring in the mirror at the face of our late enemy.

There are some whose only reason for inciting war is to use it as a means to exercise their tyranny over their subjects more easily. For in times of peace the authority of the assembly, the dignity of the magistrates, the force of the laws stand in the way to some extent of the ruler doing what he likes. But once war is declared then the whole business of state is subject to the will of a few ... They demand as much money as they like. Why say more?

There are some who've forgotten why we have a military. It's not to promote war. It's to be prepared for peace. There's a sign over the entrance to the Fairchild Air Force Base in Washington state, and that sign says it all: 'Peace is our profession'.

There are still to be found visionary or designing men, who stand ready to advocate the paradox of perpetual peace between the states, though dismembered and alienated from each other.... The genius of republics, say they, is pacific; the spirit of commerce has a tendency to soften the manners of men, and to extinguish those inflammable humours which have so often kindled into wars. Commercial republics, like ours, will never be disposed to waste themselves in ruinous contentions with each other. They will be governed by mutual interest, and will cultivate a spirit of mutual amity and concord.

There are some who, for varying reasons, would appease Red China. They are blind to history's clear lesson, for history teaches with unmistakable emphasis that appeasement but begets new and bloodier war. It points to no single instance where this end has justified that means, where appeasement has led to more than a sham peace. Like blackmail, it lays the basis for new and successively greater demands until, as in blackmail, violence becomes the only other alternative.

There are some who've forgotten why we have a military. It's not to promote war, it's to be prepared for peace.

There are three ways in which a ruler can bring misfortune on his army: By commanding the army to advance or to retreat, being ignorant of the fact that it cannot obey. This is called hobbling the army. By attempting to govern an army in the same way as he administers a kingdom, being ignorant of the conditions which obtain in an army. This causes restlessness in the soldier's minds. By employing the officers of his army without discrimination, through ignorance of the military principle of adaptation to circumstances. This shakes the confidence of the soldiers.

There are those who view the abolitionists as just maniacs, apolitical fanatics who helped to cause the war, and Lincoln is the model of responsible statesmanship. I think that is a misconception, the idea that Lincoln knows what's possible and the abolitionists don't.

There are those who would keep us slipping back into the darkness of division, into the snake pit of racial hatred, of racial antagonism and of support for symbols of the struggle to keep African-Americans in bondage.

There are three ways of securing a society that shall be stable as regards population. The first is that of birth control, the second that of infanticide or really destructive wars, and the third that of general misery except for a powerful minority.

There are times for making war and times for making peace.

There are times for all of us when all the laughter seems to be gone, but we should not permit these periods to last too long. When we've lost our sense of humor, there isn't very much left. We become ridiculous. We must then go to war against the whole world, and that's a war we cannot win.

There are times when only America can make the difference between war and peace, between freedom and repression, between life death. We cannot save all the world's children but we can save many of them.

There are two kinds of people in this world. There are the people that will have you think that there are two kinds of people in this world, and there are the 'good; people. There is no good, there is no evil, there is just a war going on between the people that want you to think there's a war going on and the people that know there doesn't have to be one.

There are two parts to the human dilemma. One is the belief that the end justifies the means. That push-button philosophy, that deliberate deafness to suffering, has become the monster in the war machine. The other is the betrayal of the human spirit: the assertion of dogma that closes the mind, and turns a nation, a civilization, into a regiment of ghosts--obedient ghosts or tortured ghosts.

There are two problems for our species' survival - nuclear war and environmental catastrophe - and we're hurtling towards them. Knowingly.

There are two tendencies in all our war talk.... The first is to boast, if not of ourselves and our deeds, at least of our army, our corps, our regiments. The other is to find fault with, to criticize, to censure, to condemn others. If there is a victory, we gained it and must have the credit of it. If there is a failure, it was the fault of the other fellow,--he must be blamed for it.

There are two things which a democratic people will always find very difficult - to begin a war and to end it.

There are two types of laws: there are just laws and there are unjust laws... What is the difference between the two?...An unjust law is a man-made code that is out of harmony with the moral law.

There are two ways that you can go wrong in our long-term fight against jihadis. One would be to not acknowledge that terrorism and especially jihadi-motivated terrorism, comes from specific places in the world and is connected to specific ideologies. But another way to fall off a cliff and harm our long-term interests would be to imply that the U.S. is at war with Islam.

There are two ways to tell the story. Funny or sad. Guys like it funny, with lots of gore and a grin on your face when you get to the end. Girls like it sad, with a thousand-yard stare out to the distance as you gaze upon the horrors of war they can't quite see. Either way, it's the same story.

There are wars, there's pestilence, there are plagues, there is corruption in religious circles, corruption in the government, when was it not?

There are two ways of resisting war: the legal way and the revolutionary way. The legal way involves the offer of alternatinve service not as a privilege for a few but as a right for all. The revolutionary view involves an uncompromising resistance, with a view to breaking the power of militarism in time of peace or the resources of the state in time of war.

There are two ways to lose you sanity in Juarez. One is to believe the violence results from a cartel war. The other is to claim to understand what is behind each murder.

There are very interesting books about these events, for instance one by a very well-known American historian named William R. Polk called Violent Politics. It's a record of what are basically guerrilla wars from the American Revolution right up through the wars in Afghanistan and Iraq.

There are wars and poverty and so on - it's based on fear. You can cure that with your being by not being afraid.This is quotes copyright © By Pumpkin Limited

There are war-torn countries, people full of poverty, who still voted, 60, 70 percent. If here in the United States of America, we voted at 60 percent, 70 percent, it would transform our politics.

The reason given by the President in asking Congress to declare war against Germany is that the German government has declared certain war zones, within which, by the use of submarines, she sinks, without notice, American ships and destroys American lives.

The reason I called the president Donald Trump a disrupter is that he came into office 70 years after World War II, 25-plus years after the end of the Cold War. Like any president, he didn't come into office with a blank slate - he entered with an enormous inheritance of relationships with institutions, policies and the like. And in my view he is much too quick to pull the U.S. out of various institutions and various agreements, and he's been much too quick to question the value of allies and alliances.

The reason I make movies now has a lot to do with having seen Star Wars when I was seven years old. That's the formative movie-going experience of my life.

The reason is that nature has so created men that they are able to desire everything but are not able to attain everything: so that the desire being always greater than the acquisition, there results discontent with the possession and little satisfaction to themselves from it. From this arises the changes in their fortunes; for as men desire, some to have more, some in fear of losing their acquisition, there ensues enmity and war, from which results the ruin of that province and the elevation of another.

The reason territorial monarchs failed time after time against maritime powers was not that absolutist, non-consensual governments were incapable of building great fleets in peace - quite the reverse - but that they were unable to fund them in the crises of war. Mainly this was because they were forced to divert resources from the fleet to their armies, to fight territorial rivals frequently financed by their maritime enemy from the profits of sea trade.

The reason that so many times we don't win the battle is that we never show up for the war!

The reason the first three Star Wars movies were so terrific, and the second three sucked so bad, is actually very simple. The first three were about rebels, shooting guns and driving fast, and speaking with American accents. The second three were about politicians, discussing treaties and holding court, and speaking with British accents.

The reason why many young people in the Vietnam War era were active was their lives were threatened by the draft and they were going to perhaps be forced to go overseas and fight in an immoral war.

There can be no compromise with war.

The reason why there is now no communist government in Paris is because in the circumstances of 1945 the Soviet army was not able to reach French soil.

The reason we don't often confront the larger question of whether or not war is survivable is because of a failure of imagination. We honestly cannot imagine having reached a state in our own evolution in which we do not fight.

There can be no compromise with war; it cannot be reformed or controlled; cannot be disciplined into decency or codified into common sense; for war is the slaughter of human beings, temporarily regarded as enemies, on as large a scale as possible.

There can be no doubt about this. It even held true for the soldiers involved in the Kosovo War. For the soldiers stayed mostly in their barracks! In this way, polar inertia has truly become a mass phenomenon. And not only for the TV audiences watching the war at home but also for the army that watches the battle from the barracks.

The reason why China suffers bitterly from endless wars is because of the existence of feudal lords and kings.

The reason why the war ended in Bosnia was not because of amnesty but because a combined Croat-Bosnian offensive defeated the Serbs on the battlefield. Sometimes naïveté belongs not to the human rights activists but to the politicians.

The reason why we find ourselves in a position of impotency is not because the enemy has sent men to invade our shores, but rather because of the traitorous actions of those who have had all the benefits that the wealthiest nation on earth has had to offer - the finest homes, the finest college educations, and the finest jobs in Government we can give.

There can be no peace among men and nations, so long as the strong continues to oppress the weak, so long as injustice is done to other peoples, just so long we will have cause for war, and make a lasting peace an impossibility.

The reason we must put on the whole armor of God is to withstand evil. We don't war against people, but against a spiritual hierarchy of invisible power.

The reason why you do history, and particularly why you do war, is that you want to make sure that in the next war, some lessons were learned. There's a saying: "History doesn't repeat itself, but it does rhyme." Or Ecclesiastes: "What has been will be again. What has been done will be done again." Human nature always superimposes itself - its strength and its frailty over the rush of chaos of ongoing events - and we can perceive patterns and themes and motifs.

There can be no freedom for Africa without justice; and no justice without declaring war on Africa's poverty, disease and famine with as much vehemence as we remove the tyrant and the terrorist.

There can be no profit in the making or selling of things to be destroyed in war. Men may think that they have such profit, but in the end the profit will turn out to be a loss.

There can be no peace on earth as long as there is war in love.

There cannot be any greater challenge to the law than trying to adjudicate mass crimes like war crimes.