Best 1717 quotes in «atheist quotes» category

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    In a city a man may feel second to none. But alone in the immensity of the universe, among all the creatures that preceded man and built up the human species, even a most fervent atheist will wonder if Darwin found the visible road but not the invisible mechanism.

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    In agony or danger, no nature is atheist. The mind that knows not what to fly to, flies to God.

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    In America, now, let us - Christian, Jew, Muslim, agnostic, atheist, wiccan, whatever - fight nativism with the same strength and conviction that we fight terrorism. My faith calls on its followers to love one's enemies. A tall order, that - perhaps the tallest of all.

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    In a power hungry, power worshipping society, men label themselves atheist.

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    In a public dialogue with Salman in London he [Edward Said] had once described the Palestinian plight as one where his people, expelled and dispossessed by Jewish victors, were in the unique historical position of being 'the victims of the victims': there was something quasi-Christian, I thought, in the apparent humility of that statement.

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    In a religiously uniform culture, it is natural for people to take for granted the truth of the prevailing religion and its associated metaphysical propositions.

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    In Christianity neither morality nor religion come into contact with reality at any point.

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    Indeed, it's futile to try and use Holy Scripture to support any political position. I deeply distrust anyone who does. Just look at what an Islamic Republic is like.

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    Indeed, organizing atheists has been compared to herding cats, because they tend to think independently and will not conform to authority.

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    Independent of the critique I'm making, I'm just trying to paint a more comprehensive portrait of American religion than you get from a right versus left, religious conservatives versus secular liberal, believer versus atheist, binary. Too often, we just look at religion in America through that kind of either/or lens. I think it's much more complicated than that.

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    I never understood redemption when I was young. Even before I was an atheist, I always thought with the prodigal son, "well, why's he getting the special treatment?

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    I never wavered in my certainty that God did not exist. I was simply liberated by the thought that there might be a way to engage with religion without having to subscribe to its supernatural content - a way, to put it in more abstract terms, to think about Fathers without upsetting my respectful memory of my own father. I recognized that my continuing resistance to theories of an afterlife or of heavenly residents was no justification for giving up on the music, buildings, prayers, rituals, feasts, shrines, pilgrimages, communal meals and illustrated manuscripts of the faiths.

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    In every country and in every age, the priest has been hostile to liberty. He is always in alliance with the despot, abetting his abuses in return for protection to his own.

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    In fact, the answers that religion, as we have come to know it, provides to the question of human worth have played so dominant a role in the preceding centuries that believers often cannot conceive how non-believers can muster sufficient commitment to their own lives to get out of bed each morning, let alone the ethical wherewithal to regard others as deserving of moral regard. Once one "comes out" as an atheist, these are the inquisitions to which one is often subjected.

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    In Gilead, the narrator's friend's son describes himself not as an atheist but in "state of categorical unbelief." He says, "I don't even believe God doesn't exist, if you see what I mean." I pointed this passage out to Mom and said it closely matched my own views-I just didn't think about religion.

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    In God We Trust. I don't believe it would sound any better if it were true.

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    In His boundless love God permits the atheist to live.

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    In Latin America, even atheists are Catholics.

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    In his book Modern Times, the historian Paul Johnson referred to Hitler, Stalin, and Mussolini as the three devils of the twentieth century. Interestingly, Nietzshean dogma influenced each of them.

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    In Italy, the Inquisition was condemning people to death until the end of the eighteenth century, and inquisitional torture was not abolished in the Catholic Church until 1816. The last bastion of support for the reality of witchcraft and the necessity of punishment has been the Christian churches.

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    In New York, Catholic groups have forced an art gallery to shut down an exhibition of a six-foot image of Jesus in chocolate. So, the Archbishop of New York was very upset. He said, 'It is appalling to make Jesus out of food! Now, if you'll excuse me, I have to go bake some communion wafers.'

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    In my most extreme fluctuations I have never been an atheist in the sense of denying the existence of a God ... I think that generally (& more and more so as I grow older) but not always, that an agnostic would be the most correct description of my state of mind.

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    In no instance have... the churches been guardians of the liberties of the people.

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    In prosperity our friends know us; in adversity we know our friends.

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    In order to obey God, one must receive his commands. How did it happen that I received them in adolescence, while I was professing atheism? To believe that the desire for good is always fulfilled - that is faith, and whoever has it is not an atheist.

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    In other words, they decided right from the start that there's no God, and they're setting out to try to prove that there's no God, ... That's their bias to start with.

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    In ridiculing a pathetic human fallacy, which seeks explanation where none need be sought and which multiplies unnecessary assumptions, one should not mimic primitive ontology in order to challenge it. Better to dispose of the needless assumption altogether. This holds true for everything from Noah's flood to the Holocaust.

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    I noticed that all the prayers I used to offer to God, and all the prayers I now offer to Joe Pesci, are being answered at about the same 50% rate. Half the time I get what I want, half the time I don't... Same as the four-leaf clover and the horseshoe...same as the Voodoo Lady who tells you your fortune by squeezing the goat's testicles, it's all the same: 50-50. So just pick your superstition, sit back, make a wish, and enjoy yourself.

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    In short, I didn't become a Christian because God promised I would have an even happier life than I had as an atheist. He never promised any such thing. Indeed, following him would inevitably bring divine demotions in the eyes of the world. Rather, I became a Christian because the evidence was so compelling that Jesus really is the one-and-only Son of God who proved his divinity by rising from the dead. That meant following him was the most rational and logical step I could possibly take.

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    [...] intelligent people only have a certain amount of time (measured in subjective time spent thinking about religion) to become atheists. After a certain point, if you're smart, have spent time thinking about and defending your religion, and still haven't escaped the grip of Dark Side Epistemology, the inside of your mind ends up as an Escher painting.

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    In theater or movies you see either 'I'm religious' or 'I'm an atheist.' I've never seen too much discussion of 'I believe there's a higher power but I'm hesitant to reach out to him because I don't know if I'm worthy of his attention.

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    In the 'bullshit department' a businessman can't hold a candle to a clergyman.

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    In the long run, nothing can withstand reason and experience, and the contradiction religion offers to both is palpable.

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    In the early days of the December that my father was to die, my younger brother brought me the news that I was a Jew. I was then a transplanted Englishman in America, married, with one son and, though unconsoled by any religion, a nonbelieving member of two Christian churches. On hearing the tidings, I was pleased to find that I was pleased.

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    In the religion of Love the courtesan is a heretic; but the nun is an atheist.

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    In the old days, it was not called the Holiday Season; the Christians called it "Christmas" and went to church; the Jews called it "Hanukka" and went to synagogue; the atheists went to parties and drank. People passing each other on the street would say "Merry Christmas!" or "Happy Hanukka!" or (to the atheists) "Look out for the wall!

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    In the theater you create a moment, but in that moment, there is a touch, a twinkle of eternity. And not just eternity, but community. . . . That connection is a sense of life for me.

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    In the past 10,000 years, humans have devised roughly 100,000 religions based on roughly 2,500 gods. So the only difference between myself and the believers is that I am skeptical of 2,500 gods whereas they are skeptical of 2,499 gods. We're only one God away from total agreement.

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    I once wanted to become an atheist, but I gave up - they have no holidays.

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    In two senses: One is that you cannot go on the street and shout that you are an atheist, the other is that you are never given the intellectual framework for calling your faith into question.

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    I persist in preferring philosophers to rabbis priests imams ayatollahs and mullahs. Rather than trust their theological hocus-pocus I prefer to draw on alternatives to the dominant philosophical historiography: the laughers materialists radicals cynics hedonists atheists sensualists voluptuaries. They know that there is only one world and that promotion of an afterlife deprives us of the enjoyment and benefit of the only one there is. A genuinely deadly sin.

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    I prayed for twenty years but received no answer until I prayed with my legs.

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    I received your letter of June 10th. I have never talked to a Jesuit priest in my life and I am astonished by the audacity to tell such lies about me. From the viewpoint of a Jesuit priest I am, of course, and have always been an atheist.

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    I profess no belief in God, which by definition is true, especially if we take the accepted definition of God. But to be an atheist is to also have a belief, and have a system, and I don't know that I like that either.

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    "I refuse to prove that I exist" says God, "for proof denies faith, and without faith, I am nothing." "Oh," says man, "but the Babel Fish is a dead give-away, isn't it? It proves You exist, and so therefore You don't. Q.E.D." "Oh, I hadn't thought of that," says God, who promptly vanishes in a puff of logic.

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    I reject her [Ayn Rand's] philosophy. It's an atheist philosophy. It reduces human interactions down to mere contracts and it is antithetical to my worldview. If somebody is going to try to paste a person's view on epistemology to me, then give me Thomas Aquinas. Don't give me Ayn Rand.

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    I refuse to believe in a god who is the primary cause of conflict in the world, preaches racism, sexism, homophobia, and ignorance, and then sends me to hell if I'm 'bad'.

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    I say again that I am an atheist. I do not believe in God.

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    I say I’m an atheist but I wouldn’t mind being visited by a ghost.

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    I say quite deliberately that the Christian religion, as organized in its Churches, has been and still is the principal enemy of moral progress in the world.