Best 1487 quotes in «wonder quotes» category

Yes I have loved, as no one on earth ever loved, with an insensate and furious love, so violent that I wonder it did not break my heart

You cannot create a piece of art merely for money. Doing it as part of commerce so denudes art of wonder that it ceases to be art.

You do not know what you are going to do,the only thing you know is that God knows what He is doing.......It is this attitude that keeps you in perpetual wonder-you do not know what God is going to do next.

You can spend too much time wondering which of identical twins is the more alike.

You go through life wondering what is it all about but at the end of the day it's all about family.

You ever wonder if Adam and Eve were just the puppies God dumped because they wouldn't house-train?

You keep wondering whether people will see that Barack Obama is a liar and not very bright.

You know economists; they're the sort of people who see something works in practice and wonder if it would work in theory.

You know you knit too much when ... Before you buy anything, such as a hammock or curtains, you seriously wonder whether you could knit it.

You may be wondering why I went from over there to over here. Well, that was choreography.

You may be wondering why there are words on my hands. That's because I'm a dork. And I'm gonna choose not to explain myself.

You meet these people who are confident all the time. They annoy me. And I wonder if it's because I'm envious or if it's because they're shallow.

You must be filled with expectancy. You must be awash in hope. You must wonder who will love you, whom you will love next.

You need not wonder whether you should have an unreliable person as a friend. An unreliable person is nobody's friend.

You ever wonder when God's coming back with a lot of barbecue sauce?

You kill me, Rose," he said melodramatically. "Every day is agony without you. Empty. Alone. I pine for you, wondering if you're even still alive.

You go through stages where you wonder whether you are Christ, or just looking for him.

You realize that there's no point in doing anything if nobody's watching. You wonder, if there had been a low turnout at the crucifixion, would they have rescheduled?

You kissed me like that when I was a blushing bride ...? I wonder what I was blushing about?

Young children have no sense of wonder. They bewilder well, but few things surprise them. All of it is new to young children, after all, and equally gratuitous.

You see him coming in with an 0-2 record and a 5 ERA and you wonder, 'How? How's that possible?

You wonder and you wonder until you wander out into Infinity, where - if it is to be found anywhere - Truth really exists.

You wonder if God has a place for a person like you. Find your answer in the Bethlehem stable.

A breeze wafted through the trees and settled like a fog. It did't smell like peaches at all. It smelled, strangely, like cinnamon and cayenne pepper. It smelled like far away.

A Brief Awakening In the vastness of the out-rushing cosmos, you are but tiny—a warm and pulsing spark. Against all odds, your birth a brief awakening from silent eons spent sleeping in the dark. When you feel your heart swell with wild wonder at the dazzling diamond chandeliers of night, know your body was built from ancient stardust and the universe now sees through your eyes. So let the breath of sweet gratitude fill you, as the light of each new day begins. For this moment itself is a miracle, and to live it is your privilege my friend.

A core fundamental of human existence is wonder—and its analogue is fear. You can’t have one without the other, flip sides of the coin.

Adam understood, then, that Gansey and Blue’s awe changed this place. Ronan and Adam may have seen this place as magical, but Gansey and Blue’s wonder made it holy.

A day ago, the sight of a man removing his face would have blown thick chunks of Aiden’s mind out the back of his head, but not today. Today Aiden was fresh out of shock and running low on wonder.

Ahimsa smiled at the confused boy. He knew he had fed Jack impossible questions and because of it, he knew Jack would remain hungry. Ahimsa understood that this was his real purpose, the reason why he existed: To keep Jack hungry for answers. He never intended to cause Jack any hurt. Quite the opposite. He wanted to make Jack feel real—more real than he had ever felt in his whole life. That was the gift Ahimsa wanted to give to Jack, even if it wasn’t yet Christmas in Dhyāna Land. He knew it was the best gift Jack would ever receive: the gift of wonder, the gift of curiosity.

A joyful life,reaching out to people from all walks of life.

A kind of northing is what I wish to accomplish, a single-minded trek towards that place where any shutter left open to the zenith at night will record the wheeling of all the sky’s stars as a pattern of perfect, concentric circles. I seek a reduction, a shedding, a sloughing off. At the seashore you often see a shell, or fragment of a shell, that sharp sands and surf have thinned to a wisp. There is no way you can tell what kind of shell it had been, what creature it had housed; it could have been a whelk or a scallop, a cowrie, limpet, or conch. The animal is long since dissolved, and its blood spread and thinned in the general sea. All you hold in your hand is a cool shred of shell, an inch long, pared so thin that it passes a faint pink light. It is an essence, a smooth condensation of the air, a curve. I long for the North where unimpeded winds would hone me to such a pure slip of bone. But I’ll not go northing this year. I’ll stalk that floating pole and frigid air by waiting here. I wait on bridges; I wait, struck, on forest paths and meadow’s fringes, hilltops and banksides, day in and day out, and I receive a southing as a gift. The North washes down the mountains like a waterfall, like a tidal wave, and pours across the valley; it comes to me. It sweetens the persimmons and numbs the last of the crickets and hornets; it fans the flames of the forest maples, bows the meadow’s seeded grasses and pokes it chilling fingers under the leaf litter, thrusting the springtails and the earthworms deeper into the earth. The sun heaves to the south by day, and at night wild Orion emerges looming like the Specter over Dead Man Mountain. Something is already here, and more is coming.

All children are born rebels and explorers until they're taught to sit still and obey.

All at once, something wonderful happened, although at first, it seemed perfectly ordinary. A female goldfinch suddenly hove into view. She lighted weightlessly on the head of a bankside purple thistle and began emptying the seedcase, sowing the air with down. The lighted frame of my window filled. The down rose and spread in all directions, wafting over the dam’s waterfall and wavering between the tulip trunks and into the meadow. It vaulted towards the orchard in a puff; it hovered over the ripening pawpaw fruit and staggered up the steep faced terrace. It jerked, floated, rolled, veered, swayed. The thistle down faltered down toward the cottage and gusted clear to the woods; it rose and entered the shaggy arms of pecans. At last it strayed like snow, blind and sweet, into the pool of the creek upstream, and into the race of the creek over rocks down. It shuddered onto the tips of growing grasses, where it poised, light, still wracked by errant quivers. I was holding my breath. Is this where we live, I thought, in this place in this moment, with the air so light and wild? The same fixity that collapses stars and drives the mantis to devour her mate eased these creatures together before my eyes: the thick adept bill of the goldfinch, and the feathery coded down. How could anything be amiss? If I myself were lighter and frayed, I could ride these small winds, too, taking my chances, for the pleasure of being so purely played. The thistle is part of Adam’s curse. “Cursed is the ground for thy sake, in sorrow shalt thou eat of it; thorns also and thistles shall it bring forth to thee.” A terrible curse: But does the goldfinch eat thorny sorrow with the thistle or do I? If this furling air is fallen, then the fall was happy indeed. If this creekside garden is sorrow, then I seek martyrdom. I was weightless; my bones were taut skins blown with buoyant gas; it seemed that if I inhaled too deeply, my shoulders and head would waft off. Alleluia.

All of life is a continuous state of wonder interrupted by bedtime and light snacks.

And for a second, just for a second I forget. I forget that this isn't real.

You’re a wondering soul, looking for a peace that doesn’t exist. Lost you will be until you find the one inner truth. We can never hide from what we are. The only hope is to embrace it.’ (Old Seer)

A man who needs the unusual to make him "wonder" shows that he has lost the capacity to find the true answer to the wonder of being. The itch for sensation, even though disguised in the mask of Boheme, is a sure indication of a bourgeois mind and a deadened sense of wonder.

An anchorite’s hermitage is called an anchor-hold; some anchor-holds were simple sheds clamped to the side of a church like a barnacle to a rock. I think of this house clamped to the side of Tinker Creek as an anchor-hold. It holds me at anchor to the rock bottom of the creek itself and keeps me steadied in the current, as a sea anchor does, facing the stream of light pouring down. It’s a good place to live; there’s a lot to think about. The creeks are an active mystery, fresh every minute. Theirs is the mystery of the continuous creation and all that providence implies: the uncertainty of vision, the horror of the fixed, the dissolution of the present, the intricacy of beauty, the pressure of fecundity, the elusiveness of the free, and the flawed nature of perfection. The mountains are a passive mystery, the oldest of them all. Theirs is the simple mystery of creation from nothing, of matter itself, anything at all, the given. Mountains are giant, restful, absorbent. You can heave your spirit into a mountain and the mountain will keep it, folded, and not throw it back as some creeks will. The creeks are the world with all its stimulus and beauty; I live there. But the mountains are home.

And, as always happens, and happens far too soon, the strange and wonderful becomes a memory and a memory becomes a dream. Tomorrow it's gone.

A Presbyterian minister recently said to me that science and religion share a sense of wonder. I agree.

And under the cicadas, deeper down that the longest taproot, between and beneath the rounded black rocks and slanting slabs of sandstone in the earth, ground water is creeping. Ground water seeps and slides, across and down, across and down, leaking from here to there, minutely at a rate of a mile a year. What a tug of waters goes on! There are flings and pulls in every direction at every moment. The world is a wild wrestle under the grass; earth shall be moved. What else is going on right this minute while ground water creeps under my feet? The galaxy is careening in a slow, muffled widening. If a million solar systems are born every hour, then surely hundreds burst into being as I shift my weight to the other elbow. The sun’s surface is now exploding; other stars implode and vanish, heavy and black, out of sight. Meteorites are arcing to earth invisibly all day long. On the planet, the winds are blowing: the polar easterlies, the westerlies, the northeast and southeast trades. Somewhere, someone under full sail is becalmed, in the horse latitudes, in the doldrums; in the northland, a trapper is maddened, crazed, by the eerie scent of the chinook, the sweater, a wind that can melt two feet of snow in a day. The pampero blows, and the tramontane, and the Boro, sirocco, levanter, mistral. Lick a finger; feel the now. Spring is seeping north, towards me and away from me, at sixteen miles a day. Along estuary banks of tidal rivers all over the world, snails in black clusters like currants are gliding up and down the stems of reed and sedge, migrating every moment with the dip and swing of tides. Behind me, Tinker Mountain is eroding one thousandth of an inch a year. The sharks I saw are roving up and down the coast. If the sharks cease roving, if they still their twist and rest for a moment, they die. They need new water pushed into their gills; they need dance. Somewhere east of me, on another continent, it is sunset, and starlings in breathtaking bands are winding high in the sky to their evening roost. The mantis egg cases are tied to the mock-orange hedge; within each case, within each egg, cells elongate, narrow, and split; cells bubble and curve inward, align, harden or hollow or stretch. And where are you now?

...and you will hold me with your wondering eyes in the serenity of purest mind at the dreams edge of my quiet golden shores accompanied by the melodies of emerald blue rippling waves where I will always remain voicing harmony in the over the rainbow soothing memories of your heart...

A Puritan twist in our nature makes us think that anything good for us must be twice as good if it's hard to swallow. Learning Greek and Latin used to play the role of character builder, since they were considered to be as exhausting and unrewarding as digging a trench in the morning and filling it up in the afternoon. It was what made a man, or a woman -- or more likely a robot -- of you. Now math serves that purpose in many schools: your task is to try to follow rules that make sense, perhaps, to some higher beings; and in the end to accept your failure with humbled pride. As you limp off with your aching mind and bruised soul, you know that nothing in later life will ever be as difficult. What a perverse fate for one of our kind's greatest triumphs! Think how absurd it would be were music treated this way (for math and music are both excursions into sensuous structure): suffer through playing your scales, and when you're an adult you'll never have to listen to music again. And this is mathematics we're talking about, the language in which, Galileo said, the Book of the World is written. This is mathematics, which reaches down into our deepest intuitions and outward toward the nature of the universe -- mathematics, which explains the atoms as well as the stars in their courses, and lets us see into the ways that rivers and arteries branch. For mathematics itself is the study of connections: how things ideally must and, in fact, do sort together -- beyond, around, and within us. It doesn't just help us to balance our checkbooks; it leads us to see the balances hidden in the tumble of events, and the shapes of those quiet symmetries behind the random clatter of things. At the same time, we come to savor it, like music, wholly for itself. Applied or pure, mathematics gives whoever enjoys it a matchless self-confidence, along with a sense of partaking in truths that follow neither from persuasion nor faith but stand foursquare on their own. This is why it appeals to what we will come back to again and again: our **architectural instinct** -- as deep in us as any of our urges.

A quite specific astonishment stands at the beginning of every theological perception, inquiry, and thought.

Aren't most wonderful things a little bit strange?

Artists must remain in a state of awe to remain artists.

As a small child, I felt in my heart two contradictory feelings, the horror of life and the ecstasy of life.

A Second Childhood.” When all my days are ending And I have no song to sing, I think that I shall not be too old To stare at everything; As I stared once at a nursery door Or a tall tree and a swing. Wherein God’s ponderous mercy hangs On all my sins and me, Because He does not take away The terror from the tree And stones still shine along the road That are and cannot be. Men grow too old for love, my love, Men grow too old for wine, But I shall not grow too old to see Unearthly daylight shine, Changing my chamber’s dust to snow Till I doubt if it be mine. Behold, the crowning mercies melt, The first surprises stay; And in my dross is dropped a gift For which I dare not pray: That a man grow used to grief and joy But not to night and day. Men grow too old for love, my love, Men grow too old for lies; But I shall not grow too old to see Enormous night arise, A cloud that is larger than the world And a monster made of eyes. Nor am I worthy to unloose The latchet of my shoe; Or shake the dust from off my feet Or the staff that bears me through On ground that is too good to last, Too solid to be true. Men grow too old to woo, my love, Men grow too old to wed; But I shall not grow too old to see Hung crazily overhead Incredible rafters when I wake And I find that I am not dead. A thrill of thunder in my hair: Though blackening clouds be plain, Still I am stung and startled By the first drop of the rain: Romance and pride and passion pass And these are what remain. Strange crawling carpets of the grass, Wide windows of the sky; So in this perilous grace of God With all my sins go I: And things grow new though I grow old, Though I grow old and die.

As the hand held before the eye conceals the greatest mountain, so the little earthly life hides from the glance the enormous lights and mysteries of which the world is full, and he who can draw it away from before his eyes, as one draws away a hand, beholds the great shining of the inner worlds.

A stubborn refusal of the conditions of 20th Century 'reality', surrealism has denied intransigently and consistently that modern man can live without a sense of wonder at the world that was once embodied in myth. In approaching literature, it has aimed at restoring to the word its magical qualities. And at giving back to language the elemental power it once had within society. This determinism lies at the heart of the surrealist attitude and distinguishes it radically from the modernism which took shape contemporaneously with it.