Best 1014 quotes in «mental health quotes» category

Forging fake smiles to hide painful truths doesn't take away the hurt, but sometimes safeguards our emotions from those adamant not to understand.

For me to have sat around calling the crazy stuff "crazy" would have been the most wasteful, unimaginative thing I could have done. There were so many much better things to do with it.

For me to simply tell you to find your life’s purpose, would only worsen your anxiety, not make it better. But that’s not what I want you to do. I simply want you to realise that there is something to be found. That your calling is still out there, and that’s why you might be unhappy.

For people like us, looking towards the future can feel daunting. It can literally make us feel sick to the stomach and often induces panic attacks. Trust me, I’ve been there; I get it. That’s why the far-future should never be at the top of our “to-plan” list. It’s alright to have goals but to stress ourselves out with plans and options and worries of the future is a good way to drive us crazy. However, there is one time when I want you to consider the future. Always have something to look forward to.

Friends are great, except, I never know what to do with them. I see other people and it all seems so natural. They laugh and talk and make plans to talk and laugh some more at a later date. I would probably throw a fry at them and hope they were distracted enough not to notice me running away.

from: The Portrayal of Child Sexual Assault in Introductory Psychology Textbooks - Elizabeth J. Letourneau, Tonya C. Lewis One of the central questions surrounding the debate on memories of CSA is how often false or repressed memories actually occur. The APA working group (Alpert et al., 1996) and other experts (e.g., Loftus, 1993a) noted that no reliable method can distinguish between accurate and inaccurate memories. Therefore, no one can determine the prevalence of false or repressed memories. Nevertheless, six texts (30%) implied that false memories occur frequently (see Table 1). Of these, three included the opinionated suggestion that a "witch hunt" may be occurring in which innocent parents are routinely accused of, and then severely punished for, CSA. Two texts suggested that false memories of CSA must occur because an entire support group (the FMSF) has been formed for falsely accused parents. These authors apparently failed to consider that some members of the FMSF may actually have sexually assaulted children but are motivated to appear innocent. (85)

from the foreword by Dan Bloom: It[this book] is a call for us gestalt therapists to welcome our patients as fellow beings-in the embodied life-word where we meet in a "primordial contact," that is, in an "embodied perception" that makes knowing one anotehr, contact one another, possible. Kennedy inevitably takes this a step further. [it is in the trust of this meeting that the healing happens. It is this dialogic contact in their shared world, an embodied meeting, that heals not only the client but the therapist also.

Gard the doors of your temple, do not let anyone pollute it with there mess.

Genuine self esteem – please understand this – genuine self esteem is not competitive or comparative. Genuine self esteem isn’t expressed by self-glorification at the expense of others, or by trying to make yourself superior to everyone else, or diminishing others in order to elevate yourself. Arrogance, boastfulness, the overestimation of your abilities, reflect low self esteem, even though we’re often encouraged to believe the opposite. In human beings, joy in the simple fact of existence is a core meaning of healthy self esteem. Thus understood, how can you possibly have too much of it?

Get off the Medical System and onto the Self Care System

God, the only thing worse than having a panic attack was trying to have one in secret while someone else was watching.

Guard the doors of your temple, do not let anyone pollute it with their mess.

Greed subsumes love and compassion; living simply makes room for them. Living simply is the primary way everyone can resist greed every day. All over the world people are becoming more aware of the importance of living simply and sharing resources. While communism has suffered political defeat globally, the politics of communalism continue to matter. We can all resist the temptation of greed. We can work to change public policy, electing leaders who are honest and progressive. We can turn off the television set. We can show respect for love. To save our planet we can stop thoughtless waste. We can recycle and support ecologically advanced survival strategies. We can celebrate and honor communalism and interdependency by sharing resources. All these gestures show a respect and a gratitude for life. When we value the delaying of gratification and take responsibility for our actions, we simplify our emotional universe. Living simply makes loving simple. The choice to live simply necessarily enhances our capacity to love. It is the way we learn to practice compassion, daily affirming our connection to a world community.

Guard your heart, mind and time. Those three things will determine the health of everything else in your life.

Grief isn't always a knife-sharp twist in your heart or a dull bludgeon in your stomach, sometimes it's a net, cast suddenly and silently over your soul so that you feel trapped and suffocated by its grasp. I feel the loss in the deepest recesses of myself, hidden parts of my mind and my matter, united in missing someone I will never see again.

Health is life energy in abundance.

Had I not been dissociative, I never would have survived.

Happiness is a state of mental,physical and spiritual well-being. Think pleasantly,engaged sport and read daily to enhance your well-being.

Having the capacity to pause for a moment and question a thought is powerful.

Happiness" alone does not guarantee mental health and well-being. A tempering dose of disappointment- an occasional taste of frustration and learning that you do recover from it- goes a long way toward producing long-term contentment. Indeed the ability to ride out the bad times without feeling doomed is essential to survival. When happiness is not taken for granted, and when one is acquainted with its opposite it is more easily savored and has more lasting effects.

Happiness isn’t something you work toward, the same way misery isn’t something you work toward.

Have you ever suddenly realized it's someone else's mood swing and you're just along for the ride?

Having DID is, for many people, a very lonely thing. If this book reaches some people whose experiences resonate with mine and gives them a sense that they aren't alone, that there is hope, then I will have achieved one of my goals. A sad fact is that people with DID spend an average of almost seven years in the mental health system before being properly diagnosed and receiving the specific help they need. During that repeatedly misdiagnosed and incorrectly treated, simply because clinicians fail to recognize the symptoms. If this book provides practicing and future clinicians certain insight into DID, then I will have accomplished another goal. Clinicians, and all others whose lives are touched by DID, need to grasp the fundamentally illusive nature of memory, because memory, or the lack of it, is an integral component of this condition. Our minds are stock pots which are continuously fed ingredients from many cooks: parents, siblings, relatives, neighbors, teachers, schoolmates, strangers, acquaintances, radio, television, movies, and books. These are the fixings of learning and memory, which are stirred with a spoon that changes form over time as it is shaped by our experiences. In this incredibly amorphous neurological stew, it is impossible for all memories to be exact. But even as we accept the complex of impressionistic nature of memory, it is equally essential to recognize that people who experience persistent and intrusive memories that disrupt their sense of well-being and ability to function, have some real basis distress, regardless of the degree of clarity or feasibility of their recollections. We must understand that those who experience abuse as children, and particularly those who experience incest, almost invariably suffer from a profound sense of guilt and shame that is not meliorated merely by unearthing memories or focusing on the content of traumatic material. It is not enough to just remember. Nor is achieving a sense of wholeness and peace necessarily accomplished by either placing blame on others or by forgiving those we perceive as having wronged us. It is achieved through understanding, acceptance, and reinvention of the self.

He had always found hope harder to deal with than despair. Despair didn't get disappointed.

He had tricked her. She'd been right not to trust him. Well, it wouldn't happen again. No chance in hell!

He knew lounging was dangerous because he could already sense depression creeping over him like a vampire’s shadow. In the past, he’d found that the best way to combat this feeling was to keep moving, as if misery were a barnacle that couldn’t latch on to him if he didn’t sit still for too long.

He kept asking me what was wrong that night and I kept responding, "Nothing." But it's all the nothings that silently strangle us and our relationships, isn't it?

He now sees that I’ve clearly been crying for years.

He pondered his turmoil, wondering which he feared most—losing his father or being alone in the world. Both were inevitable. Neither could be stopped or slowed down. All he could do now was brace for impact.

He was that driven, that smart. But he could not sit still within himself.

He realised that he was probably unwell in some way, but it did not seem to be a state of ill health about which anything could be done; you could not go to the doctor and say that you didn't know what season it was.

Here's a thought to help ease the stress: "Good enough is the new perfect.

...his condition in Roanoke is a strong testament that lassitude, indifference and the peculiarities of his thought were primarily the consequences of his illness and not of the early attempts to treat it. The popular view that anti-psychotics were chemical straight jackets that suppressed clear thinking and voluntary activity seems not to be borne out in Nash's case. If anything, the only periods when he was relatively free of hallucinations, delusions and the erosion of will were the periods following either insulin treatment or the use of anti psychotics. In other words, rather than reducing Nash to a zombie, medication seemed to reduce zombie like behavior.

Honesty can force any dysfunction in your life to the surface. Are you in an abusive relationship? A refusal to lie to others – How did you get that bruise? – would oblige you to come to grips with this situation very quickly. Do you have a problem with drugs or alcohol? Lying is the lifeblood of addiction. If we have no recourse to lies, our lives can unravel only so far without others noticing. Telling the truth can also reveal ways in which we want to grow but haven’t.

Hoarding does not discriminate on the basis of income or intellect.

His mental disorder was not beautiful. It was not an attention-driven kamikaze mission. It was not a plea for sympathy.

Holding one's self responsible is a critical feature in stigma and in the generation of shame since violation of standards, rules, and goals are insufficient in its elicitation unless responsibility can be placed on the self. Stigma may differ from other elicitors of shame and guilt, in part because it is a social appearance factor. The degree to which the stigma is socially apparent is the degree to which one must negotiate the issue of blame, not only for one's self but between one's self and the other who is witness to the stigma. Stigmatization is a much more powerful elicitor of shame and guilt in that it requires a negotiation not only between one's self and one's attributions, but between one's self and the attributions of others.

I am always in a state of Eunoia. And I'm not in it just for the vowels.

How could two people who were so lost be so complete together?

How did I get to the place where I would be considering that darkest of all escapes — suicide — on the day when we commemorate our Lord’s death for us all? That is the question this story seeks to answer.

How can you be mad that something doesn't happen, when it would hurt another person? If she had to quit for her health, then I'm glad she did. You shouldn't have to kill yourself for your art.

Humans are mental. You be gentle.

I Am Crying For You ...The only thing That remains Is hope; I don’t want to lose you; I pray for a miracle That will unite us again I had a long time To cry And it took me By surprise That these days I am crying for you

I Am Crying For You I had a long time To cry And it took me By surprise That these days I am crying for you

I am mad. The thought calms me. I don't have to try to be sane anymore. It's over. I sleep

I came unglued and went back together the wrong way and fell apart again.

I am to stupid to give up, not smart enough to die

I believe, Stevie, that human beings...we're oriented toward health. Meaning, your body wants to heal. Your mind wants to heal. If you can get to a place where you let your mind and body do what they want to do, you will start to move toward health.

I believe with all my heart that just understanding the metapurpose of the anxious struggle helps to make it beautiful. Purposeful, creative, bold, rich, deep things are always beautiful.

I am strange; I show different things; So please Don’t think I don’t love you Because the truth Is the opposite