Best 1014 quotes in «mental health quotes» category

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    I sometimes sit on my roof. Not to be closer to god. To be further from y'all.

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    I soon realised that just because it appeared that way didn't mean it was true. As my thinking changed, my experience changed.

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    I sometimes feel like my head is a computer with too many windows open.

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    I started something that day. I began creating. Like a stunning, orange-flame phoenix rising from the ashes, I began construction on a new paradigm born from the ruins of old patterns of behavior. I broke the cycle. There was no going back. I was still red-hot angry and looking to fight.

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    Is stress inflicted on you — or created by you?

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    I start to count. This is the important part. I have to count right. Not too fast, nor too slow. All the way to one hundred. It must be spoken aloud, without interruption. Whispering is acceptable; the count keeps my wolf to the Dark Wood. It keeps me on safety’s slender path.

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    Is there such a thing as being too happy?

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    Is this stress I’m feeling mine, or someone else’s?

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    I still need you. Killer, boyfriend, friend, whatever…I need you in my life…if for nothing else, to show me that it’s OK to be broken. It’s OK for things not to be OK.

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    I still had my own notions. How McMurphy was a giant come out of the sky to save us from the combine that was networking the land with copper wire and crystal

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    It can be a good thing, too, to learn to sit in your own weirdness.

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    It dawned on me that we have to breathe and to find reasons to stay alive on our own terms.

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    It’d be easy to get lost here, in the spaces where I feel like a ghost. A spirit who couldn’t touch, or be touched. It’d be easy, so easy, to drown. But I keep swimming back towards the shore.

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    It didn't matter that so much of what they said made logical sense- or that I couldn't find any more plausible alternatives. I didn't have multiple personalities, I just didn't - and that was that. And then one day, several years after our first meeting, I walked out of Professor Morton's room and thought. What if he's right? What if there are multiple personalities living in this same body? Suddenly, for the first time in my life. the whole world began to make perfect sense to me.

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    It doesn't really matter how you look in [family holiday] pictures, it just matters that you're there.

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    It feels like I’m stuck in one spot. It’s been this way for a long time. I know you understand, but now you’re moving on without me. And I—I’m not ready to be alone.

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    It got to the point where it became logical: if a woman was fiercely intelligent, outspoken and passionate, I’d look towards her arms for the scars. They were almost always there.

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    I think I am suffering from a severe kind of depression, seriously. And there is no shame in accepting it.

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    I think I just said it, but I think it’s worth repeating. They gave me hope that there is good in the world out there. There really is. It really does exist. Regardless of how bad things can be, and how down on your luck you can be, or how bad your trust is broken when it comes to warming up to people and all that stuff, I know that there’s people out there that genuinely wanna help. Putting yourself in that position is a huge step, and it’s a very risky and fragile step, but it’s also a step that needs to be taken because there is help. And you can get through something like this. You really can. - Jim, from "To the Survivors

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    I think …” I say slowly, “’God makes our bodies want to live, no matter what our minds want to do.

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    I think of two landscapes- one outside the self, the other within. The external landscape is the one we see-not only the line and color of the land and its shading at different times of the day, but also its plants and animals in season, its weather, its geology… If you walk up, say, a dry arroyo in the Sonoran Desert you will feel a mounding and rolling of sand and silt beneath your foot that is distinctive. You will anticipate the crumbling of the sedimentary earth in the arroyo bank as your hand reaches out, and in that tangible evidence you will sense the history of water in the region. Perhaps a black-throated sparrow lands in a paloverde bush… the smell of the creosote bush….all elements of the land, and what I mean by “the landscape.” The second landscape I think of is an interior one, a kind of projection within a person of a part of the exterior landscape. Relationships in the exterior landscape include those that are named and discernible, such as the nitrogen cycle, or a vertical sequence of Ordovician limestone, and others that are uncodified or ineffable, such as winter light falling on a particular kind of granite, or the effect of humidity on the frequency of a blackpoll warbler’s burst of song….the shape and character of these relationships in a person’s thinking, I believe, are deeply influenced by where on this earth one goes, what one touches, the patterns one observes in nature- the intricate history of one’s life in the land, even a life in the city, where wind, the chirp of birds, the line of a falling leaf, are known. These thoughts are arranged, further, according to the thread of one’s moral, intellectual, and spiritual development. The interior landscape responds to the character and subtlety of an exterior landscape; the shape of the individual mind is affected by land as it is by genes. Among the Navajo, the land is thought to exhibit sacred order…each individual undertakes to order his interior landscape according to the exterior landscape. To succeed in this means to achieve a balanced state of mental health…Among the various sung ceremonies of this people-Enemyway, Coyoteway, Uglyway- there is one called Beautyway. It is, in part, a spiritual invocation of the order of the exterior universe, that irreducible, holy complexity that manifests itself as all things changing through time (a Navajo definition of beauty).

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    I this I could reach out, put a hand on his shoulder, and ask him if he is all right. A side effect of worrying about everything and everyone; I cry at least once a week over things that shouldn't concern me.

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    It is a rare person who can cut himself off from mediate and immediate relations with others for long spaces of time without undergoing a deterioration in personality.

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    It is hard to bring paedophile rings to justice. Thankfully it does happen. Perhaps the most horrific recent case came before the High Court in Edinburgh in June 2007. It involved a mother who stood by and watched as her daughter of nine was gang-raped by members of a paedophile ring at her home in Granton, in the north of Edinburgh. The mother, Caroline Dunsmore, had allowed her two daughters to be used in this way from the age of five. Sentencing Dunsmore to twelve years in prison judge, Lord Malcolm, said he would take into account public revulsion at the grievous crimes against the two girls. He told the forty-three-year-old woman: 'It is hard to imagine a more grievous breach of trust on the part of a mother towards her child.' Morris Petch and John O'Flaherty were also jailed for taking part in raping the children. Child abuse nearly always takes place at home and members of the family are usually involved.

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    It is nearly impossible to feel anything negative in here. Because you’re really connected, to everything, here… but it’s only meant to be a temporary sanctuary, a place to remember yourself. In time you’ll want your negative thoughts, your emotional baggage back, and you’ll have hopefully bolstered yourself enough with the Sanctum’s reminder of your Source that you can come out with fresh perspective. When you’ve had enough of it, you’ll know, and then come and join us outside.

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    It is necessary to make this point in answer to the `iatrogenic' theory that the unveiling of repressed memories in MPD sufferers, paranoids and schizophrenics can be created in analysis; a fabrication of the doctor—patient relationship. According to Dr Ross, this theory, a sort of psychiatric ping-pong 'has never been stated in print in a complete and clearly argued way'. My case endorses Dr Ross's assertions. My memories were coming back to me in fragments and flashbacks long before I began therapy. Indications of that abuse, ritual or otherwise, can be found in my medical records and in notebooks and poems dating back before Adele Armstrong and Jo Lewin entered my life. There have been a number of cases in recent years where the police have charged groups of people with subjecting children to so-called satanic or ritual abuse in paedophile rings. Few cases result in a conviction. But that is not proof that the abuse didn't take place, and the police must have been very certain of the evidence to have brought the cases to court in the first place. The abuse happens. I know it happens. Girls in psychiatric units don't always talk to the shrinks, but they need to talk and they talk to each other. As a child I had been taken to see Dr Bradshaw on countless occasions; it was in his surgery that Billy had first discovered Lego. As I was growing up, I also saw Dr Robinson, the marathon runner. Now that I was living back at home, he was again my GP. When Mother bravely told him I was undergoing treatment for MPD/DID as a result of childhood sexual abuse, he buried his head in hands and wept. (Alice refers to her constant infections as a child, which were never recognised as caused by sexual abuse)

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    It is not the darkness of shadows: one that follows you, haunts you, terrifies you. Instead, it consumes you, becomes you, weighs you down. It IS you. It is comforting. Familiar. I have walked with it. Eaten with it. Loved with it. Smiled with it. Yet I feel it destroying me. Like cancer. But I can’t remove it. It stays inside of me, taunting me to kill it, myself, but it does not realize that this seduction keeps me alive.

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    It is not depression or anxiety that truly hurts us. It is our active resistance against these states of mind and body. If you wake up with low energy, hopeless thoughts, and a lack of motivation - that is a signal from you to you. That is a sure sign that something in your mind or in your life is making you sick, and you must attend to that signal. But what do most people do? They hate their depressed feelings. They think "Why me?" They push them down. They take a pill. And so, the feelings return again and again, knocking at your door with a message while you turn up all the noise in your cave, refusing to hear the knocks. Madness. Open the door. Invite in depression. Invite anxiety. Invite self-hatred. Invite shame. Hear their message. Give them a hug. Accept their tirades as exaggerated mistruths typical of any upset person. Love your darkness and you shall know your light.

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    It is perhaps fortunate that Sylvia was oblivious to the commotion behind the scenes. Apparently, Henry O. Teltscher had written a letter to Betsy Talbot Blackwell, warning her that one of her guest editors was on the brink of a nervous breakdown.

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    It is quite common for people to be nervous or embarrassed about visiting a psychiatrist. It shouldn't be, but it is.

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    It just takes time. I have to ride the roller coaster to the end.

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    It is time to embrace mental health and substance use/abuse as illnesses. Addiction is a disease.

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    It is very sad that most of us just aren’t grateful for what we have. If you’re reading this, I think it’s safe to assume that you’re not homeless. You’re not blind. You might be ill, but you’re still alive. And yet, we find it hard to be thankful. To see the gift each day brings us. It is from this lack of true gratitude that we become sad. We have told ourselves over and over that we aren’t happy. That our lives aren’t good. That we’re no good.

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    I took a step toward her. 'It is my right to reside in my own mind. It is my right,' I said.

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    I tried to figure out the answer in books. The more books I read, though, the more it became clear that there was no simple answer as to what schizophrenia is, or what causes it. There was, if anything, a charged and polarized disagreement, a complicated one, one I had never known about before.

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    It's exhausting to fight a war inside your head every single day. Mental health issues are people’s everyday lives. And, as a society, we need to accept that.

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    It's actually such a tragedy that I live in a world that is inspired by me putting my body or mental state on the line

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    It’s a little-known secret, and it should probably stay that way: attempting suicide usually jump-starts your brain chemistry. There must be something about taking all those pills that either floods the brain sufficiently or depletes it so completely that balance is restored. Whatever the mechanism, the result is that you emerge on the other side of the attempt with an awareness of what it means to be alive. Simple acts seem miraculous: you can stand transfixed for hours just watching the wind ruffle the tiny hairs along the top of your arm. And always, with every sensation, is the knowledge that you must have survived for a reason. You just can’t doubt it anymore. You must have a purpose, or you would have died. You have the rest of your life to discover what that purpose is. And you can’t wait to start looking.

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    …it seemed to Kirsch that the most reliable guide to the mental landscape of a patient was the patient himself. He was better placed to explain his behaviour and his experiences than anyone else. Yet wherever Kirsch went, the patient was the very last person anyone thought to consult. Because, of course, the patient was insane.

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    It’s important to point out that mental health is more about wellness rather than sickness.

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    It’s like everyone has their own little recipe for happiness, but no one really seems all that happy.

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    It's as if all the tears I cried were there for a reason, slowly watering my mind to allow for something beautiful to grow in place of the pain.

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    It’s hard to feel supported when you can’t tell people everything. People haven’t really got a clue what it’s like. It’s hard to trust anyone. It’s hard to believe people won’t let you down. I’m feeling like I want to cry. My body feels hollow. Empty. I don’t feel like I’m 17. I feel young. I’m not sure how old, maybe about 10 yrs. It’s hard to accept that I can’t get all the support I need from one person. From any person. It’s hard that no one can fully understand. It’s hard for me to admit that inside I feel a really lonely person. What do I need to do to take care of myself right now? Well I need to cuddle my teddies — it sounds silly, but I need some comfort... I was still cuddling teddies when I should have been cuddling boys. The sick imagery in my mind, rather than making me sexually active, had closed that door completely.

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    It’s like you’re always living in your head. . . . Relax and appreciate your surroundings a little.

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    It's not easy trying to stay afloat when the current keeps pulling you under.

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    It’s not impermanence per se, or even knowing we’re going to die, that is the cause of our suffering, the Buddha taught. Rather, it’s our resistance to the fundamental uncertainty of our situation. Our discomfort arises from all of our efforts to put ground under our feet, to realize our dream of constant okayness. When we resist change, it’s called suffering. But when we can completely let go and not struggle against it, when we can embrace the groundlessness of our situation and relax into its dynamic quality, that’s called enlightenment, or awakening to our true nature, to our fundamental goodness. Another word for that is freedom—freedom from struggling against the fundamental ambiguity of being human.

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    It sometimes entered Mr. Pontellier's mind to wonder if his wife were not growing a little unbalanced mentally. He could see plainly that she was not herself. That is, he could not see that she was becoming herself and daily casting aside that fictitious self which we assume like a garment with which to appear before the world.

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    It's okay to not be okay - it means that your mind is trying to heal itself.

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    It's the broken that find a way, because the cracks, although deep, let out as much light as the darkness they let in

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    It struck Hsing suddenly that Masada didn't even understand the nature of his own genius. To him the patterns of thought and motive that he sensed in the virus were self-explanatory, and those who could not see them were simply not looking hard enough. Yet he would readily admit to his own inability to analyze more human contact, even on the most basic level. That was part and parcel of being iru. What a strange combination of skills and flaws. What an utterly alien profile. Praise the founders of Guera for having taught them all to nurture such specialized talent, rather than seeking to "cure" it. It was little wonder that most innovations in technology now came from the Gueran colonies, and that Earth, who set such a strict standard of psychological "normalcy," now produced little that was truly exciting. Thank God their own ancestors had left that doomed planet before they, too, had lost the genes of wild genius. Thank God they had seen the creative holocaust coming, and escaped it.

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