Best 1014 quotes in «mental health quotes» category

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    Had I not been dissociative, I never would have survived.

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    Happiness" alone does not guarantee mental health and well-being. A tempering dose of disappointment- an occasional taste of frustration and learning that you do recover from it- goes a long way toward producing long-term contentment. Indeed the ability to ride out the bad times without feeling doomed is essential to survival. When happiness is not taken for granted, and when one is acquainted with its opposite it is more easily savored and has more lasting effects.

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    Happiness is a state of mental,physical and spiritual well-being. Think pleasantly,engaged sport and read daily to enhance your well-being.

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    Happiness isn’t something you work toward, the same way misery isn’t something you work toward.

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    Have you ever suddenly realized it's someone else's mood swing and you're just along for the ride?

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    Having DID is, for many people, a very lonely thing. If this book reaches some people whose experiences resonate with mine and gives them a sense that they aren't alone, that there is hope, then I will have achieved one of my goals. A sad fact is that people with DID spend an average of almost seven years in the mental health system before being properly diagnosed and receiving the specific help they need. During that repeatedly misdiagnosed and incorrectly treated, simply because clinicians fail to recognize the symptoms. If this book provides practicing and future clinicians certain insight into DID, then I will have accomplished another goal. Clinicians, and all others whose lives are touched by DID, need to grasp the fundamentally illusive nature of memory, because memory, or the lack of it, is an integral component of this condition. Our minds are stock pots which are continuously fed ingredients from many cooks: parents, siblings, relatives, neighbors, teachers, schoolmates, strangers, acquaintances, radio, television, movies, and books. These are the fixings of learning and memory, which are stirred with a spoon that changes form over time as it is shaped by our experiences. In this incredibly amorphous neurological stew, it is impossible for all memories to be exact. But even as we accept the complex of impressionistic nature of memory, it is equally essential to recognize that people who experience persistent and intrusive memories that disrupt their sense of well-being and ability to function, have some real basis distress, regardless of the degree of clarity or feasibility of their recollections. We must understand that those who experience abuse as children, and particularly those who experience incest, almost invariably suffer from a profound sense of guilt and shame that is not meliorated merely by unearthing memories or focusing on the content of traumatic material. It is not enough to just remember. Nor is achieving a sense of wholeness and peace necessarily accomplished by either placing blame on others or by forgiving those we perceive as having wronged us. It is achieved through understanding, acceptance, and reinvention of the self.

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    Having the capacity to pause for a moment and question a thought is powerful.

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    Health is life energy in abundance.

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    He had always found hope harder to deal with than despair. Despair didn't get disappointed.

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    He had tricked her. She'd been right not to trust him. Well, it wouldn't happen again. No chance in hell!

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    He kept asking me what was wrong that night and I kept responding, "Nothing." But it's all the nothings that silently strangle us and our relationships, isn't it?

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    He knew lounging was dangerous because he could already sense depression creeping over him like a vampire’s shadow. In the past, he’d found that the best way to combat this feeling was to keep moving, as if misery were a barnacle that couldn’t latch on to him if he didn’t sit still for too long.

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    He now sees that I’ve clearly been crying for years.

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    He pondered his turmoil, wondering which he feared most—losing his father or being alone in the world. Both were inevitable. Neither could be stopped or slowed down. All he could do now was brace for impact.

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    He realised that he was probably unwell in some way, but it did not seem to be a state of ill health about which anything could be done; you could not go to the doctor and say that you didn't know what season it was.

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    Here's a thought to help ease the stress: "Good enough is the new perfect.

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    He was that driven, that smart. But he could not sit still within himself.

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    Hoarding does not discriminate on the basis of income or intellect.

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    His mental disorder was not beautiful. It was not an attention-driven kamikaze mission. It was not a plea for sympathy.

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    ...his condition in Roanoke is a strong testament that lassitude, indifference and the peculiarities of his thought were primarily the consequences of his illness and not of the early attempts to treat it. The popular view that anti-psychotics were chemical straight jackets that suppressed clear thinking and voluntary activity seems not to be borne out in Nash's case. If anything, the only periods when he was relatively free of hallucinations, delusions and the erosion of will were the periods following either insulin treatment or the use of anti psychotics. In other words, rather than reducing Nash to a zombie, medication seemed to reduce zombie like behavior.

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    Holding one's self responsible is a critical feature in stigma and in the generation of shame since violation of standards, rules, and goals are insufficient in its elicitation unless responsibility can be placed on the self. Stigma may differ from other elicitors of shame and guilt, in part because it is a social appearance factor. The degree to which the stigma is socially apparent is the degree to which one must negotiate the issue of blame, not only for one's self but between one's self and the other who is witness to the stigma. Stigmatization is a much more powerful elicitor of shame and guilt in that it requires a negotiation not only between one's self and one's attributions, but between one's self and the attributions of others.

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    Honesty can force any dysfunction in your life to the surface. Are you in an abusive relationship? A refusal to lie to others – How did you get that bruise? – would oblige you to come to grips with this situation very quickly. Do you have a problem with drugs or alcohol? Lying is the lifeblood of addiction. If we have no recourse to lies, our lives can unravel only so far without others noticing. Telling the truth can also reveal ways in which we want to grow but haven’t.

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    How could two people who were so lost be so complete together?

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    How can you be mad that something doesn't happen, when it would hurt another person? If she had to quit for her health, then I'm glad she did. You shouldn't have to kill yourself for your art.

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    How did I get to the place where I would be considering that darkest of all escapes — suicide — on the day when we commemorate our Lord’s death for us all? That is the question this story seeks to answer.

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    Humans are mental. You be gentle.

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    I am always in a state of Eunoia. And I'm not in it just for the vowels.

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    I am mad. The thought calms me. I don't have to try to be sane anymore. It's over. I sleep

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    I Am Crying For You I had a long time To cry And it took me By surprise That these days I am crying for you

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    I Am Crying For You ...The only thing That remains Is hope; I don’t want to lose you; I pray for a miracle That will unite us again I had a long time To cry And it took me By surprise That these days I am crying for you

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    I am to stupid to give up, not smart enough to die

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    I am strange; I show different things; So please Don’t think I don’t love you Because the truth Is the opposite

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    I believe the perception of what people think about DID is I might be crazy, unstable, and low functioning. After my diagnosis, I took a risk by sharing my story with a few friends. It was quite upsetting to lose a long term relationship with a friend because she could not accept my diagnosis. But it spurred me to take action. I wanted people to be informed that anyone can have DID and achieve highly functioning lives. I was successful in a career, I was married with children, and very active in numerous activities. I was highly functioning because I could dissociate the trauma from my life through my alters. Essentially, I survived because of DID. That's not to say I didn't fall down along the way. There were long term therapy visits, and plenty of hospitalizations for depression, medication adjustments, and suicide attempts. After a year, it became evident I was truly a patient with the diagnosis of DID from my therapist and psychiatrist. I had two choices. First, I could accept it and make choices about how I was going to deal with it. My therapist told me when faced with DID, a patient can learn to live with the live with the alters and make them part of one's life. Or, perhaps, the patient would like to have the alters integrate into one person, the host, so there are no more alters. Everyone is different. The patient and the therapist need to decide which is best for the patient. Secondly, the other choice was to resist having alters all together and be miserable, stuck in an existence that would continue to be crippling. Most people with DID are cognizant something is not right with themselves even if they are not properly diagnosed. My therapist was trustworthy, honest, and compassionate. Never for a moment did I believe she would steer me in the wrong direction. With her help and guidance, I chose to learn and understand my disorder. It was a turning point.

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    I became skilled at covering my tracks, filling in the blanks. Sometimes the blanks were never filled. At other times, I would recall places where I had been or things I had done as if from a dream, which made the playback of my father and other men abusing me seem I even less real, fantasies conjured up from my imagination, not my memory. Perhaps somebody else’s memory. I didn’t think of myself as having mental-health problems. You don’t at sixteen. I thought of myself as being special, highly strung, moody.

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    I believe, Stevie, that human beings...we're oriented toward health. Meaning, your body wants to heal. Your mind wants to heal. If you can get to a place where you let your mind and body do what they want to do, you will start to move toward health.

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    I came unglued and went back together the wrong way and fell apart again.

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    I believe with all my heart that just understanding the metapurpose of the anxious struggle helps to make it beautiful. Purposeful, creative, bold, rich, deep things are always beautiful.

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    I can't answer you in a nutshell. We wouldn't fit unless we saw the same shrink.

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    Identity confusion is defined by the SCID-D as a subjective feeling of uncertainty, puzzlement, or conflict about one's own identity. Patients who report histories of childhood trauma characteristically describe themes of ongoing inner struggle regarding their identity; of inner battles for survival; or other images of anger, conflict, and violence. P13

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    i collapsed like a skyscraper: once upon a time, i lived in an enclave of stars. i wore a coat of clouds, and the sun kissed me before the moon cradled me in its gaze. but now... now i lie in a pile of my own remains.

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    I do not sleep because I am not only afraid of the monsters at my door, but also of the monsters my own mind can conjure. The ones that live within.

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    I didn't really have any sharable anecdotes. That's the thing about anxiety - it limits your experiences so the only stories you have to tell are the "I went mad" ones.

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    I didn't want to be in a relationship that required me to erase parts of who I was

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    ...I'd learned right away, a psychiatric diagnosis like schizophrenia is a hypothesis. There is no test to prove you have schizophrenia. The best doctor on earth cannot 'see' schizophrenia in your blood, in your hair, in your piss, in your genes.

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    I don’t have an inspiring story of spiraling into a drug or alcohol addiction just for God to swoop in and save me. Instead, I self-medicated my depression by shopping. I’d spend to forget the pain, get the bill, freak out, then would subsequently go shop some more. At one point, my bill got too high, and I snapped. As I fought to get out from under the debt, I prayed for God to deliver me from the crushing anxiety I felt, which was brought on by the debt and which had added to the debt. One morning God said to me, “Get help. Get well. Be healed.

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    I don’t like psychiatrists,” Alecto told her. “Not because they don’t think I’m real, but because they have no idea what they’re doing.

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    If an innovation doesn't solve a problem, it's an innovation that you can live without.

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    If all of human knowledge is like a library that we can borrow from or add to, then when men don't put these kinds of stories [(their abuse from others)] on the shelves, nobody can borrow them--we all miss out.

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    I don’t want people to fall in love with my smile, my face or my body. I am waiting for somebody to love the mess I can be and fall in love with my emotional scars.

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    I existed in a world that never is , a prison of the mind.