Best 87 quotes in «essays quotes» category

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    What makes us endure pain so poorly is that we are not accustomed to find our principal contentment in the soul, and that we do not concentrate enough on it; for the soul is the one and sovereign mistress of our condition and conduct. The body has, except for differences of degree, only one gait and one posture. The soul may be shaped into all varieties of forms, and molds to itself and to its every condition the feelings of the body, and all other accidents. Therefore we must study the soul and look into it, and awaken in it its all-powerful springs. There is no reason, prescription, or might that has power against its inclination and its choice. Out of the many thousands of attitudes at its disposal, let us give it one conducive to our repose and preservation, and we shall be not only sheltered from all harm, but even gratified and flattered, if it please, by ills and pains. The soul profits from everything without distinction. Error and dreams serve it usefully, being suitable stuff for giving us security and contentment.

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    I'm interested in directing movies about situations that I've lived, so they are almost a personal essay about what I've come to believe in.

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    Whether people need nature or not, it was clear that nature needed people. But perhaps nature needs us like a hostage needs her captors: nature needs us not to annihilate her, not to run her over, not to cover her with cement, not to chop her down. We can hardly admire ourselves, then, when we stop to accommodate nature's needs: we are dubious heroes who create peril and then save it's victims, we who rescue the animals and the trees from ourselves.

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    Youth must triumph... now. Afterwards, it will be life.

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    I consider myself an essayist and a fiction writer. In the essays, I certainly have been influenced by some of the leading science essayists. Like Loren Eiseley, Stephen Jay Gould, Lewis Thomas.

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    I don't like writing essays or theory.

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    I love to run smart essays and commentary. But it doesn't replace the other kind of reporting

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    You are more likely to find three TVs inside a randomly selected house than you are to find a single book that is or was not read to pass an exam, to please God, or to be a better cook.

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    Don't deliver an essay with so many points. No one can absorb it. Just say one thing... Of course, you can say the point in many different ways over and over again with different illustrations.

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    Fiction and essays can create empathy for the theoretical stranger.

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    [George] Orwell's essays. It's got it all. Great writing, a worldview that I find interesting and useful, and most of it timelessly true.

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    History begins in novel and ends in essay.

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    I'm always trying to bring as many poetic properties as possible to the essay without making it too overburdened.

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    Life isn't like coursework, baby. It's one damn essay crisis after another.

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    I read Carver. Julio Cortázar. Amis's essays. Baldwin. Lorrie Moore. Capote. Saramago. Larkin. Wodehouse. Anything, anything at all, that doesn't sound like me.

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    The best essays come from the moment in which people really need to work something out.

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    The essays are different because ultimately it's things I'm interested in, and I'm really just writing about myself and using those subjects as a prism.

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    The last time I was asked that, I said "A Year Without Spoons." Normally you get asked the same questions over and over, so it feels boring to say the same thing. But then I was like, I don't even know another essay I like. They're all good.

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    All people who work with their hands are party invisible, and the more important the work they do, the more invisible they are.

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    The law of the innermost form of the essay is heresy

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    What I'm exploring right now is the subject of my own mortality, It's an area that I'm curious about, and I'm researching it to see if there's a photographic essay in it for me. If images don't start to come, I'll go to something else.

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    The point of the essay is to change things.

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    There is no room for the impurities of literature in an essay.

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    You must read a lot of personal essays - you needn't reinvent the wheel.

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    A good writer should be able to communicate to the reader, 'I know your life. I know what you have truly experienced. It’s not right or wrong. It’s survival. It’s making mistakes, and trying to redeem yourself. It’s imperfections, and trying to make yourself better. It’s outrages, and crimes, and insults, which often are not righted, which you have to fix yourself, in your own mind, in your own heart, so that you are not poisoned'.

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    At this point, I want to say point-blank what I hope is already clear: though agrarianism proposes that everybody has agrarian responsibilities, it does not propose that everybody should be a farmer or that we do not need cities. Nor does it propose that every product be a necessity. Furthermore, any thinkable human economy would have to grant to manufacturing an appropriate and honorable place. Agrarians would insist only that any manufacturing enterprise should be formed and scaled to fit the local landscape, the local ecosystem, and the local community, and that it should be locally owned and employ local people. They would insist, in other words, that the shop or factory owner should not be an outsider, but rather a sharer in the fate of the place and the community. The deciders should live with the results of their decisions.

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    A man cannot really be called (sexually) confident if he has never bought his woman a vibrator.

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    Apparently Burgess shares the gutter press assumption that those who achieve fame should be made to suffer from it.

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    As far as I am concerned, all reading is for pleasure.

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    Can Religion Cure Our Troubles: Mankind is in mortal peril, and fear now, as in the past, is inclining men to seek refuge in God. Throughout the West there is a very general revival of religion. Nazis and Communists dismissed Christianity and did things which we deplore. It is easy to conclude that the repudiation of Christianity by Hitler and the Soviet Government is at least in part the cause of our troubles and that if the world returned to Christianity, our international problems would be solved. I believe this to be a complete delusion born of terror. And I think it is a dangerous delusion because it misleads men whose thinking might otherwise be fruitful and thus stands in the way of a valid solution. The question involved is not concerned only with the present state of the world. It is a much more general question, and one which has been debated for many centuries. It is the question whether societies can practise a sufficient modicum of morality if they are not helped by dogmatic religion. I do not myself think that the dependence of morals upon religion is nearly as close as religious people believe it to be. I even think that some very important virtues are more likely to be found among those who reject religious dogmas than among those who accept them. I think this applies especially to the virtue of truthfulness or intellectual integrity. I mean by intellectual integrity the habit of deciding vexed questions in accordance with the evidence, or of leaving them undecided where the evidence is inconclusive. This virtue, though it is underestimated by almost all adherents of any system of dogma, is to my mind of the very greatest social importance and far more likely to benefit the world than Christianity or any other system of organised beliefs.

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    Being treated like shit is not an amusing game or a transgressive intellectual experiment. It's something you accept, condone, and learn to believe you deserve.

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    Daniel C. Dennett, un filosofo della Tufts University che ne sa sia di neuroscienze che di informatica, sostiene che la coscienza stessa ha un aspetto essenzialmente narrativo, radicato nell’evoluzione biologica del cervello. Non ho la competenza per riassumere le argomentazioni di Dennett, ma vengo persuaso d’acchito dalle sue conclusioni – perlomeno se considerate come una narrazione esplicativa. Egli concepisce la coscienza essenzialmente come «creatrice di situazioni immaginarie in stesure multiple»; concepisce il sé come un come se, un «ipotetico Centro di Gravità Narrativa» – in breve, una fantastica e incessante narrazione. «Noi siamo le storie che raccontiamo a noi stessi e agli altri riguardo a chi siamo», afferma il professor Dennett – storie che rivediamo e rettifichiamo in continuazione e che in continuazione rivedono e rettificano noi stessi. A questo punto vi chiedo: il meditare su domande del genere ha mai reso chicchessia uno scrittore migliore? Non sarebbe più saggio se un narratore meditasse sulla casistica dell’amore, sui particolari di un tramonto, o magari sulle vicissitudini della nave spaziale U.S.S. Enterprise? Forse sì, forse no. Ma nel porci domande del genere, come nel creare di continuo situazioni ipotetiche, facciamo quello che ci viene naturale – che forse viene più naturale ad alcune persone che ad altre.

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    Dante Alighieri wrote his first book in the prosimetrum genre – La Vita Nuova – in 14th century Florence. Since I’m compiling this collection – my first indie publication – in Florence, just blocks from Dante’s house, and since his book involves a lost love, and ‘A New Life,’ I thought it fitting to emulate this style in my own casual, intuitive fashion. My hope is that the juxtaposition of poems, journal entries, essays and prose will create a story; a memoir in anarchistic vignettes.

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    Coco Chanel is said to have said that a girl should be two things: who and what she is. I say a girl should do two things: what and who she wants.

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    Every article and review and book that I have ever published has constituted an appeal to the person or persons to whom I should have talked before I dared to write it. I never launch any little essay without the hope—and the fear, because the encounter may also be embarrassing—that I shall draw a letter that begins, 'Dear Mr. Hitchens, it seems that you are unaware that…' It is in this sense that authorship is collaborative with 'the reader.' And there's no help for it: you only find out what you ought to have known by pretending to know at least some of it already. It doesn't matter how obscure or arcane or esoteric your place of publication may be: some sweet law ensures that the person who should be scrutinizing your work eventually does do so.

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    Dickens seems to have succeeded in attacking everybody and antagonizing nobody.

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    Gazing from the moon, we see one earth, without borders, Mother Earth, her embrace encircling one people, humankind.

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    Every fall into love is the triumph of hope over self-knowledge

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    For the modern consciousness, the artist (replacing the saint) is the exemplary sufferer. And among artists, the writer, the man of words, is the person to whom we look to be able best to express his suffering.

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    I was by now used to people being surprised by me and my background, and their surprise offended me. I was always having to be what I was looking for in the world, wishing the person I would become already existed — some other I before me. I was forever finding even the tiniest way to identify with someone to escape how empty the world seemed to be of what I was.

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    Had I been placed among those nations which are said to live still in the sweet freedom of nature's first laws, I assure you I should very gladly have portrayed myself here entire and wholly naked. Thus, reader, I am myself the matter of my book; you would be unreasonable to spend your leisure on so frivolous and vain a subject.

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    [He who can describe how his heart is ablaze is burning on a small pyre] ~ Petrarch, Sonnet 137 (from Montaigne, On sadness)

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    I don't understand how I can always want to sleep, hate waking up, and yet be afraid of death.

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    If I did compress what I know and think about the spanish civil war into 6 lines you wouldn't print it. You wouldn't have the guts.

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    I go on writing in both respectable and despised genres because I respect them all, rejoice in their differences, and reject only the prejudice and ignorance that dismisses any book, unread, as not worth reading." -- "On Despising Genres," essay

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    In my defense, I was left unsupervised.

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    In this essay, John Zwerenz gives amazingly objective political insights into what makes our current President tick.

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    In writing choose the common words; avoid rhapsody and eloquence – yet, it is true, poetry is delicious; the best prose is that which is most full of poetry.

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    I think it would be well, and proper, and obedient, and pure, to grasp your one necessity and not let it go, to dangle from it limp wherever it takes you. Then even death, where you're going no matter how you live, cannot you part.

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    I think—the hero observes that nothing is so frightening as a labyrinth with no center.