Best 118 quotes in «jewish quotes» category

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    But how has it happened that millions of fables, tales, legends, have been blended with both Jewish and Christian revelation that have made them the most bloody religion that ever existed? How has it happened that all the fine arts, architecture, painting, sculpture, statuary, music, poetry, and oratory, have been prostituted, from the creation of the world, to the sordid and detestable purposes of superstition and fraud? [Letter to judge F.A. Van der Kamp, December 27, 1816.]

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    Caroline has laid out a beautiful spread, which is a combination of some of my favorite things that she has cooked, and traditional Sikh wedding dishes provided by Jag's friends. There is a whole roasted beef tenderloin, sliced up with beautiful brioche rolls for those who want to make sandwiches, crispy brussels sprouts, potato gratin, and tomato pudding from Gemma's journal. The savory pudding was one of the dishes from Martha's wedding, which gave me the idea for this insanity to begin with, so it seemed appropriate. I actually think Gemma would strongly approve of this whole thing. And she certainly would have appreciated the exoticism of the wonderful Indian vegetarian dishes, lentils, fried pakoras, and a spicy chickpea stew. From what I can tell, Gemma was thrilled anytime she could get introduced in a completely new cuisine, whether it was the Polish stonemason introducing her to pierogi and borsht, or the Chinese laundress bringing her tender dumplings, or the German butcher sharing his recipe for sauerbraten. She loved to experiment in the kitchen, and the Rabins encouraged her, gifting her cookbooks and letting her surprise them with new delicacies. Her favorite was 'With a Saucepan Over the Sea: Quaint and Delicious Recipes from the Kitchens of Foreign Countries,' a book of recipes from around the world that Gemma seemed to refer to frequently, enjoying most when she could alter one of the recipes to better fit the palate of the Rabins. Mrs. Rabin taught her all of the traditional Jewish dishes they needed for holiday celebrations, and was, by Gemma's account, a superlative cook in her own right. Off to the side of the buffet is a lovely dessert table, swagged with white linen and topped with a small wedding cake, surrounded by dishes of fried dough balls soaked in rosewater syrup and decorated with pistachios and rose petals, and other Indian sweets.

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    Christ’s public life extended only over three years, and for this he had been silently training his mind for around thirty years. For years he had been breaking all the sociologically imposed ties of religious fundamentalism. For years he had been working in solitude to become liberated from the manacles of dogmatic bondage. And it is in the solitude that legends are born, and idiots are born in packs.

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    Churchill's 2,054 page book "Second World War" makes no mention of genocide or the murder of Jews. Coincidentally, Churchill was a strong proponent of eugenic legislation prior to the outbreak of WWII.

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    Given all the centuries of hatred toward them, it is a miracle any Jews survived. Consider the historical record and look at the mighty empires, regimes and civilizations the Jewish people have outlasted: Ancient Egypt, the Philistines, the Assyrian Empire, the Babylonian Empire, the Persian Empire, the Greek Empire, the Roman Empire, the Byzantine Empire, the Crusaders, the Spanish Empire, the Soviet Union and the Third Reich. All have crumbled one way or another and none remain today. And yet, against all odds, the Jewish people – a tiny community in the scheme of things – are still here, punching above their weight.

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    Different should make no difference! Hell: I’m a liberal Democrat Jewish transsexual. My husband was a conservative Republican Christian 40 years older— I’m not someone who thinks you have to be the same to be friends—

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    Father, I can’t take this,” I said. “Why not?” “Because you’re a priest, Father.” “And my money’s no good because of it? What are you? A member of the Masonic Lodge?” “Naw, Father,” I said. “I just feel guilty taking money from you.” “Well, you’re Irish and Jewish. You have to feel guilty over somethin’, don’t ya? Take the money and be happy ye have it.

  • By Anonym

    For all the pain you suffered, my mama. For all the torment of your past and future years, my mama. For all the anguish this picture of pain will cause you. For the unspeakable mystery that brings good fathers and sons into the world and lets a mother watch them tear at each other’s throats. For the Master of the Universe, whose suffering world I do not comprehend. For dreams of horror, for nights of waiting, for memories of death, for the love I have for you, for all the things I remember, and for all the things I should remember but have forgotten, for all these I created this painting—an observant Jew working on a crucifixion because there was no aesthetic mold in his own religious tradition into which he could pour a painting of ultimate anguish and torment.

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    Devareux also made mention of finding "angel hair" that melted when touched but was so radioactive as to break a Geiger counter, as well as having been shot with lasers coming from the graves in the Jewish Cemetery. As a lapsed Episcopalian, Jasmine might have been vague as to the details of Jewish burials, but felt confident no Goldstein on record had consented to laser turrets atop their dearly departed Uncle Morrie.

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    Doctor doctor, what do you say, lets put the id back in yid

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    FDR appointed a eugenic zealot named Isiah Bowman to his "M Project" that kept Jews from the safety of US shores.

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    Fidelity is a living, breathing entity. On wobbly footing, it can wander, becoming something different entirely.

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    Gert has a voice like the poppy seed filling of hamantaschen, inky and sweet, but it's her Cuban pastries I really remember. Even now, remembering, the taste of her coconut turnovers fills my mouth. Creamy, papery white filling. Rich yellow pastry falling apart in flakes.

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    Gnosticism is undeniably pre-Christian, with both Jewish and gentile roots. The wisdom of Solomon already contained Gnostic elements and prototypes for the Jesus of the Gospels...God stops being the Lord of righteous deed and becomes the Good One...A clear pre-Christian Gnosticism can be distilled from the epistles of Paul. Paul is recklessly misunderstood by those who try to read anything Historical Jesus-ish into it. The conversion of Paul in the Acts of the Apostles is a mere forgery from various Tanakh passages... [The epistles] are from Christian mystics of the middle of the second century. Paul is thus the strongest witness against the Historical Jesus hypothesis...John's Gnostic origin is more evident than that of the synoptics. Its acceptance proves that even the Church wasn't concerned with historical facts at all.

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    Grandpa Sereno: "There is nothing as dangerous as fear, fear of people who are different than you. Fear is the REAL danger and we must start to put all our efforts into fighting THAT instead of each other. Fight fear not people!!! Let there be light!

  • By Anonym

    He has the memory of a convict, the balls of a fireman, and the eyesight of a housebreaker. When there is crime to fight, Landsman tears around Sitka like a man with his pant leg caught on a rocket. It's like there's a film score playing behind him, heavy on the castanets. The problem comes in the hours when he isn't working, when his thoughts start blowing out the open window of his brain like pages from the blotter. Sometimes it takes a heavy paperweight to pin them down.

  • By Anonym

    However it—or the kind of extreme individualistic epistemology it embraces—can lead historians to an overly skeptical approach particularly to those sources that were intended to recount and inform events of the past, that is, testimony in this restricted sense. Particularly in Gospels scholarship there is an attitude abroad that approaches the sources with fundamental skepticism, rather than trust, and therefore requires that anything the sources claim be accepted only if historians can independently verify it…..

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    He is the God who loved you so much that His Son stripped Himself of all heavenly glory to live as an impoverished Jewish carpenter so He could shed His blood, suffer, and die for the forgiveness of our sins.

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    ...his hope was that she would finish her damn book quietly and just leave; that one morning he would awaken and go up to the attic, and Anne Frank would be gone, and he could go on with his life, Anne-free. One hundred percent Frankless. Now with Less Genocide.

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    Herman and I have been doing a lot of talking about the cake the past couple of days, and we think we have a good plan for the three tiers. The bottom tier will be the chocolate tier and incorporate the dacquoise component, since that will all provide a good strong structural base. We are doing an homage to the Frango mint, that classic Chicago chocolate that was originally produced at the Marshall Field's department store downtown. We're going to make a deep rich chocolate cake, which will be soaked in fresh-mint simple syrup. The dacquoise will be cocoa based with ground almonds for structure, and will be sandwiched between two layers of a bittersweet chocolate mint ganache, and the whole tier will be enrobed in a mint buttercream. The second tier is an homage to Margie's Candies, an iconic local ice cream parlor famous for its massive sundaes, especially their banana splits. It will be one layer of vanilla cake and one of banana cake, smeared with a thin layer of caramelized pineapple jam and filled with fresh strawberry mousse. We'll cover it in chocolate ganache and then in sweet cream buttercream that will have chopped Luxardo cherries in it for the maraschino-cherry-on-top element. The final layer will be a nod to our own neighborhood, pulling from the traditional flavors that make up classical Jewish baking. The cake will be a walnut cake with hints of cinnamon, and we will do a soaking syrup infused with a little bit of sweet sherry. A thin layer of the thick poppy seed filling we use in our rugelach and hamantaschen, and then a layer of honey-roasted whole apricots and vanilla pastry cream. This will get covered in vanilla buttercream.

  • By Anonym

    [Biographical info on Rita] Born and raised in a Sephardic Jewish family in which culture and love of learning were categorical imperatives, she abandoned religion and embraced atheism. She devoted herself to Science, getting to the point of renouncing marriage for scientific research. ...Unlike other people, Rita Levi Montalcini was a complete human being.

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    I am a typical example of Western Jew. This means I don't have a moment of peace, that nothing has come easily to me, not just the present and the future, but even the past, that thing that each man receives as his birth-right: even that I have to conquer, and perhaps that is the hardest task.

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    I am certainly anti-Israel, and I have become anti-Semitic.

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    I do not believe in the creed professed by the Jewish church, by the Roman church, by the Greek church, by the Turkish church, by the Protestant church, nor by any church that I know of. My own mind is my own church. All national institutions of churches, whether Jewish, Christian, or Turkish, appear to me no other than human inventions set up to terrify and enslave mankind, and monopolize power and profit.

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    I cling to this notion now because it is what allows me to feel a connection to a vast body of knowledge of which I am not master, much as I am able to live in a society bursting with information that I will never wholly comprehend. I take comfort from a lesson that seems implicit in the Talmud itself, which is that not knowing Torah is part of the lesson of Torah.

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    I do not use psychiatric terms in my writing because the entrenched and developing behaviours were perfectly normal reactions to abnormal situations.

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    I do not go to church. I don’t go to Christian church or Jew church or any other church. I don’t go to church at all. Not ever. A perfect Sunday for me is spent drinking green tea while reading the Sunday New York Times. Yikes! Why don’t I just turn in my Al-Qaeda membership form and call it a day? As if that wasn’t bad enough, not only do I not go to church: I don’t believe in God. How can I say the Pledge of Allegiance if I don’t believe in God? How can I spend our American currency which pledges “In God We Trust?” How can I swear to tell the truth, the whole truth, so help me God? Answer: I can’t. It’s a real problem. Don’t get me wrong – I’d like to believe in God. I wish I did, especially if He was the kind of God that thought America was #1. But I don’t, which to many people is the same as not believing in America. Up until recently, I thought those people were lunatics.

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    I don't carol, said Simon. I'm Jewish. I only know the dreidel song.

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    If God never gave me one more thing in my life, then you, right now, would be enough. You are my Dayeinu

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    I don't trust the everyday: it is a mask, a sham. It gives the illusion of permanence, of an unshatterable calm, a placid surface; and yet underneath the pot is slowly coming to a boil.

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    I like his optimism,' I said. 'I like the way when he and some other rabbis saw a jackal in the ruins of Jerusalem, and the others began to cry, he laughed and said that just as the prophecy of the destruction of the temple was fulfilled, so the prophecy of the rebuilding would also be fulfilled. I like that.

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    If I were asked under what sky the human mind has most fully developed some of its choicest gifts, has most deeply pondered over the greatest problems of life, and has found solutions of some of them which well deserve the attention even of those who have studied Plato and Kant, I should point to India. And if I were to ask myself from what literature we who have been nurtured almost exclusively on the thoughts of Greeks and Romans, and of the Semitic race, the Jewish, may draw the corrective which is most wanted in order to make our inner life more perfect, more comprehensive, more universal, in fact more truly human a life... again I should point to India.

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    If the future of the free world depends on me, please accept my apology in advance

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    If you aren't any religion, how will you know if you should join the Y or the Jewish Community Center?

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    If I were in his(Prophet Muhammad) presence, I would wash his feet.

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    I had sex with a really hot guy last night,” I told my mother by phone the morning after Adam and I met. “Is he Jewish, and were you careful?” she asked, typically the first two questions out of her mouth when I broached the subject of romance. “I don’t know his religion, and yes, we were safe,” I answered. “He’s a porn star whom I hired, but there was definitely something between us.” “If it’s just for fun, that’s fine, but I don’t think you should get too involved,” my mother said.

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    I love ben

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    I love to help children's souls shine.

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    In fact, all the evil you find around you is dwelt in your hearts and not in me". - Samael

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    In my philosophy, I think churches should not argue and be greedy with money. I think different churches like the synagogues, mosques, and Christian/Catholic churches should focus on bringing peace in the world and not compete. I know in today's world, people are defending one religion to another and try to show off. Has God, Jesus, or the disciples mentioned about competition in the Bible? I don't think so. Because if we compete, we turn to selfish needs and be greedy. So whatever religion you're in, have faith in it as much as you can and help others. Because in every religion I know, you have to give back the poor and have peace in your mind.

  • By Anonym

    In the center of the table is a classic deli platter of lox and tuna salad with all the fixings, bagels, and cream cheeses. And on a trivet, a noodle kugel, a casserole of egg noodles suspended in a light sweet custard, with a crunchy topping of crushed cornflakes mixed with cinnamon and brown sugar. It was always my favorite thing my mom ever made. "All my favorites." My mom beams at me. "And mine too. Let's eat!" my dad says, swatting my mom on her ample tush. We make our plates, I grab a plain bagel and top one up with tuna salad and dill pickle, and the other with chive cream cheese and cucumber. I also help myself to a large corner chunk of kugel, for maximum crispy edges, and some coleslaw. Clearly someone went all the way out to Kaufman's on Dempster in Skokie; I can tell by the bagels. A slight crunch on the outside gives way to perfect dense chewiness.

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    In the Catskills, nostalgia runs backwards. The upwardly mobile Jewish masses of the 1950s and 1960s have been replaced by the Jews of 19th century Poland.

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    In the end, I listen to my fear. It keeps me awake, resounding through the frantic beating in my breast. It is there in the dry terror in my throat, in the pricking of the rats’ nervous feet in the darkness. Christian has not come home all the night long. I know, for I have lain in this darkness for hours now with my eyes stretched wide, yearning for my son’s return.

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    In the end both people realized something so utterly simple and yet horrifyingly distant- by removing the ‘otherness’ from their respective identification, they can embrace a land that animates their historical sense of purpose and direction. They can embrace fate by embracing each other as joint caretakers of a historical location that witnessed rivers of blood and the silent weeping of those who dream of a New Jerusalem.

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    In WASP families, if you don't get along with someone, you have as little to do with them as possible. In Jewish families, you move next door, to make them as miserable as possible.

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    io, mio caro, non credo nell'amore universale. L'amore esiste in dosi modiche. Si possono amare forse cinque fra uomini e donne, dieci magari, talvolta financo quindici. E anche questo solo assai di rado. Ma se uno arriva e mi dice che ama tutto il Terzo mondo, o ama l'America Latina, o ama il sesso femminile, quello non è amore ma retorica. Pura demagogia. Slogan. Non siamo nati per amare più di una manciata di persone.

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    In the Jewish hypogæum and subterranean cell at Rome, was little observable beside the variety of lamps and frequent draughts of Anthony and Jerome we meet with thigh-bones and death's-heads; but the cemeterial cells of ancient Christians and martyrs were filled with draughts of Scripture stories; not declining the flourishes of cypress, palms, and olive, and the mystical figures of peacocks, doves, and cocks; but iterately affecting the portraits of Enoch, Lazarus, Jonas, and the vision of Ezekiel, as hopeful draughts, and hinting imagery of the resurrection, which is the life of the grave, and sweetens our habitations in the land of moles and pismires.

  • By Anonym

    It has often been said that Christian Poles did nothing to help Jews during the war. Don't believe it. There were indeed those who turned their backs on the hounded, hungry people who came to them in desperation; there were others who did their little bit to help where they realistically could, often not without some risk to themselves; and there were those who were ready to risk their lives and to share their last meal with a fugitive. I don't believe that in these matters the Polish people in the last war were different from any others caught in a similar stranglehold. And what is more, the rescued have no right to assume that they would automatically become rescuers if roles were reversed. We simply don't know, any of us, how we would react until put to the test. And the not-knowing troubles me. You see, I don't believe as many people do that courage is a characteristic like optimism or generosity; I think of it more as a mood, like laughter or sadness, a child of the moment, which might come to any of us in certain circumstances - and desert us in others.

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    [Said during a debate when his opponent asserted that atheism and belief in evolution lead to Nazism:] Atheism by itself is, of course, not a moral position or a political one of any kind; it simply is the refusal to believe in a supernatural dimension. For you to say of Nazism that it was the implementation of the work of Charles Darwin is a filthy slander, undeserving of you and an insult to this audience. Darwin’s thought was not taught in Germany; Darwinism was so derided in Germany along with every other form of unbelief that all the great modern atheists, Darwin, Einstein and Freud were alike despised by the National Socialist regime. Now, just to take the most notorious of the 20th century totalitarianisms – the most finished example, the most perfected one, the most ruthless and refined one: that of National Socialism, the one that fortunately allowed the escape of all these great atheists, thinkers and many others, to the United States, a country of separation of church and state, that gave them welcome – if it’s an atheistic regime, then how come that in the first chapter of Mein Kampf, that Hitler says that he’s doing God’s work and executing God’s will in destroying the Jewish people? How come the fuhrer oath that every officer of the Party and the Army had to take, making Hitler into a minor god, begins, “I swear in the name of almighty God, my loyalty to the Fuhrer?” How come that on the belt buckle of every Nazi soldier it says Gott mit uns, God on our side? How come that the first treaty made by the Nationalist Socialist dictatorship, the very first is with the Vatican? It’s exchanging political control of Germany for Catholic control of German education. How come that the church has celebrated the birthday of the Fuhrer every year, on that day until democracy put an end to this filthy, quasi-religious, superstitious, barbarous, reactionary system? Again, this is not a difference of emphasis between us. To suggest that there’s something fascistic about me and about my beliefs is something I won't hear said and you shouldn't believe.

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    I should have spit in your eyes and called you a szhlob a long time ago

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