Best 433 quotes in «activism quotes» category

History has seen many who claim to be deliverer and saviour of the people. They might come with force and violence and parade their might and splendour as conquerors. The pharaohs of Egypt, Sennacherib king of Assyria, Nebuchadnezzar of Babylon, Darius of Persia, Alexander the Great, Hannibal, Napoleon, Clive of India, Bismarck, the Kaiser, Hitler, Stalin. The story and scene is always the same. They claim to deliver the people from bondage and to establish justice, freedom and peace. They come in might, riding in splendour, dragging prisoners.

Home is where you feel safe, a place with people you can count on and where you can be yourself

Home was within.
 Home was without.
 Home was here and now. 
Home was everything that already was and always is. There were so many chases and trips, and directions and events and places and experiments, and relationships all searching and never finding.
It wasn't anything I ever expected. It wasn't anywhere I expected it. Or with who. It didn't come into being by me doing anything. It simply existed within my heart space, when I could look at and be with and face my fear, knowing it was only an illusion to keep me from seeing the truth.
The truth of myself. In love. 
Eyes wide open.
 Home.

Hopefulness is risky, since it is after all a form of trust, trust in the unknown and the possible, even in discontinuity. To be hopeful is to take on a different persona, one that risks disappointment, betrayal...

Hope is not a door, but a sense that there might be a door at some point, some way out of the problems of the present moment even before that way is found or followed.

Horizontal governance does not mean no one gets a voice, it means everyone does. A person or group who attempts to suppress the voices of others is attempting to seize control.

How can you not be involved? These are your times, your world, even if those events are on the other side of it. And as for the narrative--you are a part of that, for better or for worse, whether the grey inexorable economic inevitabilities--recessions and recoveries and having less money or more--or the grand perilous global story.

How do the day’s event(s) compare with the famous quote you’ve picked to write about in So This Just Happened: The Journal for USA Current Events? Journal your thoughts on current events inside, in light of the 101 famous and thought-provoking quotes about the United States of America, democracy and more. Abnormal times call for first person accounts: witness current events compared to the United States of America’s values, laws, and principles. So This Just Happened: The Journal for USA Current Events includes 101 thought-provoking and insightful quotes by Founding Fathers’, famous historical figures, past Presidents and more for you to compare and contrast with current events. With a quote on every other lined journal page; you can write in order or flip to the most relevant quote for the day’s events to write about. Each lined page for you to write on has a spot to write the date at the top.

How do you photograph injustice? It is the easiest to photograph, for it is as common as the number of people on the earth; each person staggers under its weight.

How many little kids were being orphaned or killed, right that minute, while I was sitting there watching TV?

I am saying that there is a time to do, and a time not to do, and that when we are slave to the habit of doing we are unable to distinguish between them.

If I were to do nothing, I'd be guilty of complicity.

I believe in hope as an act of defiance, or rather as the foundation for an ongoing series of acts of defiance, those acts necessary to bring about some of what we hope for while we live by principle in the meantime. There is no alternative, except surrender. And surrender not only abandons the future, it abandons the soul.

If collapse is anything, it is a planetary immersion in the maelstrom of paradox. Unless we understand and honor paradox, we will end up, like all of the mainstream media on earth, asking all of the wrong questions.

If, having endured much, we have at last asserted out "right to know," and if by knowing, we have concluded that we are being asked to take senseless and frightening risks, then we should no longer accept the counsel of those who tell us that we must fill our world with poisonous chemicals; we should look about and see what other course is open to us.

I am political in spite of myself. I don't want to do the things I know I have to do, don't want to expose myself to disapproval, to retribution, don't want to go to meetings and demonstrations, distribute leaflets, don't want to ask people for signatures, for money. I don't do these things as naturally as I breathe, the way I imagine real political people do, real communists, real socialists and feminists, real radicals, real troublemakers, real champions of the people. I do them because I know I've got to, because I am convinced it's the only way to make changes, to stop abuses. I do them almost as a last resort. I do them because I've been putting off doing them, avoiding them for months, because finally the necessity has gripped me and overcome my reluctance, my desire for the warmth of my room, for my books, for my people, for the reassurance of my homely habits.

I became a feminist activist propelled in part by outrage and despair, and a stubborn determination to shape a life, and create a literature, that was not a lie.

I don't think that God says, "Go to church and pray all day and everything will be fine." No. For me God says, "Go out and make the changes that need to be made, and I'll be there to help you.

I do what I can,' I said. 'When I can do more, I will. You know that.

If a fight looks like a lot of fun, you should be suspicious. 'If you ain't scared of standing up for what's right, you ain't standing up for much.

If not you, who? If not now, when? The worst thing well-meaning people can do is simply let things remain as they are.

If one wants to act, the dilemma is how and where; there is no "when?" with time running out, the time is obviously now.

If Paul Revere had been a modern day citizen, he wouldn't have ridden down Main Street. He would have tweeted.

If the apostles reminded even Paul himself to remember the poor (Galatians 2:10), then surely the rest of us need such a reminder.

If you behaved nicely, the communists wouldn't exist.

If we truly believe in the power of cultural institutions to impact communities and engage authentically with social justice issues, if we believe in museums’ capacity to bring about social change, improve cultural awareness, and even transform the world, than we must also believe that our internal practices have an impact, and must act according to the changes we seek.

If we know, then we must fight for your life as though it were our own-which it is-and render impassable with our bodies the corridors to the gas chamber. For if they come for you in the morning, they will be coming for us that night.

If you had the option to pray for me or fight with me, you better choose the fight.

If you don't challenge things, all you have done is passed it on to the next woman to deal with.

If you don't fight for your rights, you won't be able to help others fight for their own.

If you have a voice, use it. If you have legs, stand up. If you have feet, step up. If you have eachother, fight together.

I guess it's the curse of our generation, having to put aside our lives to do the right thing.

If you look at the science that describes what is happening on earth today and aren't pessimistic, you don't have the correct data. If you meet people in this unnamed movement and aren't optimistic, you haven't got a heart.

I guess you hate the people most who make justifiable demands. Because they go to the heart of our psyche. We know they are right, and therefore, we have to destroy them if we can. I think a lot of people are really afraid of justifiable Indian claims to land and resources. They're most afraid of the fact that the claims are morally right, because when you are confronted with a moral imperative against an immoral imperative on your part, you've got to hate the people who assert that moral imperative...We hate them because their claims are totally justified--and we know it.

If you really want change to happen, if you really want to "help" fat people, you need to understand that shaming an already-shamed population is, well, shameful.

I have often wondered how empathetic women have the courage to repeatedly expose themselves to trauma—entering animal labs, factory farms, and slaughterhouses to witness and record insidious treatment of nonhuman animals—while maintaining a semblance of emotional and psychological equilibrium. Authors in this anthology provide an answer: empathic people face misery head-on, not only to bring about much-needed change but as a means of coping. In a world where unconscionable violence and pervasive injustices are the norm, they have come to see activism as the lesser of two miseries. These women have found that their only hope for peace of mind is to walk straight into that pervasive misery and work for change

I have always preferred the contemplative to the active life. I prefer the freedom to see matters from several viewpoints, to appreciate ironies, and indeed to change my opinion as I learn something new. To be politically active means to surrender this freedom. I say nothing against activism for others. It is only through the committed that necessary changes come. But each to his own path. [A Cautious Case for Socialism, Dissent Magazine, 1978]

I have no interest in eliminating the tension between justice and forgiveness by taking justice off the table. Given the subtleties of sin and the persistence of evil, we would soon be living in moral anarchy and political chaos if there were no provision for justice.

I'll never forget. I'll never give up. I'll never be quiet. I promise.

I'm a person who is unpractical and idealistic. A rebellious dreamer plagued by night terrors. An affinity for the story of Superman, drinking, sex, jazz, writing, drugs, activism, golf, family, cooking, eating good food, reading books and savoring their hypnotic bouquet, for me, is like stumbling over a rock and recovering my equilibrium. This is the story of me.

Imagine life without water, without the sun, a friend, television, salt and vinegar chips, and you become aware of how important or unimportant that thing is. She tried to imagine a world without words. She realised that with words, we made love, got angry, showed empathy, remembered our history and made our future. Words were magical.

In an interactive, decentralized world, the voiceless do not need someone to be their voice. They need a megaphone.

Immersion in the ugliness of injustice, in the hope of change, seems preferable to turning away. . . . there is a reward for courage and determination in the face of helplessness and suffering: Walking into pain in the hope of bringing change moves a person from helplessness and despair to empowered activism

In April 2001, a student group called the Progressive Student Labor Movement took over the offices of the university’s president, demanding a living wage for Harvard janitors and food workers. That spring, a daily diversion on the way to class was to see which national figure—Cornel West or Ted Kennedy one day, John Kerry or Robert Reich another—had turned up in the Yard to encourage the protesters. Striding past the protesters and the politicians addressing them, on my way to a “Pizza and Politics” session with a journalist like Matt Bai or a governor like Howard Dean, I did not guess that the students poised to have the greatest near-term impact were not the social justice warriors at the protests […] but a few mostly apolitical geeks who were quietly at work in Kirkland House

I'm for truth, no matter who tells it. I'm for justice, no matter who is for or against it.

In advanced societies it is not the race politicians or the "rights" leaders who create the new ideas and the new images of life and man. That role belongs to the artists and intellectuals of each generation. Let the race politicians, if they will, create political, economic or organizational forms of leadership; but it is the artists and the creative minds who will, and must, furnish the all important content. And in this role, they must not be subordinated to the whims and desires of politicians, race leaders and civil rights entrepreneurs whether they come from the Left, Right, or Center, or whether they are peaceful, reform, violent, non-violent or laissez-faire. Which means to say, in advanced societies the cultural front is a special one that requires special techniques not perceived, understood, or appreciated by political philistines.

In the past, when gays were very flamboyant as drag queens or as leather queens or whatever, that just amused people. And most of the people that come and watch the gay Halloween parade, where all those excesses are on display, those are straight families, and they think it's funny. But what people don't think is so funny is when two middle-aged lawyers who are married to each other move in next door to you and your wife and they have adopted a Korean girl and they want to send her to school with your children and they want to socialize with you and share a drink over the backyard fence. That creeps people out, especially Christians. So, I don't think gay marriage is a conservative issue. I think it's a radical issue.

In the case of Tunisia, it was indeed this single act that sparked what had been long-standing active protest movements and moved them forward. But that's not so unusual. Let's look at our own history. Take the civil rights movement. There had been plenty of concern and activism about violent repression of blacks in the South, and it took a couple of students sitting in at a lunch counter to really set it off. Small acts can make a big difference when there is a background of concern, understanding, and preliminary activism.

In the spirit of being a reflective practitioner of ourselves we must notice your own behavior as an educator and realize how it influences other. Recognize your privileges: race, gender, ability, career, citizenship, language is all privilege. Imagine how you feel in the visitors shoes and adjust to best help them process and contextualize.

In this struggle for our freedom of expression, there comes a point when this gender system reveals itself to be not only repressive but silly. When we begin to see how ridiculous it is, we can try begin to dismantle it.