Best 433 quotes in «activism quotes» category

I will act now. I will act now. I will act now. Henceforth, I will repeat these words each hour, each day, everyday, until the words become as much a habit as my breathing, and the action which follows becomes as instinctive as the blinking of my eyelids. With these words I can condition my mind to perform every action necessary for my success. I will act now. I will repeat these words again and again and again. I will walk where failures fear to walk. I will work when failures seek rest. I will act now for now is all I have. Tomorrow is the day reserved for the labor of the lazy. I am not lazy. Tomorrow is the day when the failure will succeed. I am not a failure. I will act now. Success will not wait. If I delay, success will become wed to another and lost to me forever. This is the time. This is the place. I am the person.

I wonder sometimes what would happen if victory was imagined not just as the elimination of evil but the establishment of good...

Love and Hate are two of the most used, abused, and misused words of mankind.

Many social justice activists--many feminists--continue to work against one form of oppression while feeding the flames of another, without noticing that the blow torch behind the flames must be tuned off before we can have any hope of putting out the resultant fires.

Media who pretend to write stories about groups whose voices are never heard but write almost universally through the lens of western men instead, are ensuring that all interpretations and solutions come from the same small segment of society.

Maybe the same essential download was also being delivered to other people—a massive, compassionate battalion of us—at the same time.

Museum education has the power and the responsibility to do the challenging inner work of tackling tough topics and turning them into teachable moments.

Modern industrial civilization has developed within a certain system of convenient myths. The driving force of modern industrial civilization has been individual material gain, which is accepted as legitimate, even praiseworthy, on the grounds that private vices yield public benefits in the classic formulation. Now, it's long been understood very well that a society that is based on this principle will destroy itself in time. It can only persist with whatever suffering and injustice it entails as long as it's possible to pretend that the destructive forces that humans create are limited: that the world is an infinite resource, and that the world is an infinite garbage-can. At this stage of history, either one of two things is possible: either the general population will take control of its own destiny and will concern itself with community-interests, guided by values of solidarity and sympathy and concern for others; or, alternatively, there will be no destiny for anyone to control. As long as some specialized class is in a position of authority, it is going to set policy in the special interests that it serves. But the conditions of survival, let alone justice, require rational social planning in the interests of the community as a whole and, by now, that means the global community. The question is whether privileged elites should dominate mass-communication, and should use this power as they tell us they must, namely, to impose necessary illusions, manipulate and deceive the stupid majority, and remove them from the public arena. The question, in brief, is whether democracy and freedom are values to be preserved or threats to be avoided. In this possibly terminal phase of human existence, democracy and freedom are more than values to be treasured, they may well be essential to survival.

Most good things have already been said far too many times and just need to be lived.

My activism does not need proof to be real. It exists in the work of my bones against weight in the morning.

Meditation is a social and political act. Listening and not-doing are actions far more powerful than most of us have yet begun to realize.

Much of the oxygen we breathe comes from plants that died long ago. We can give thanks to these ancestors of our present-pay foliage, but we can't give back to them. We can, however, give forward. When we are unable to return the favor, we can pay it forward to someone or something else. Using this approach, we can see ourselves as part of a larger flow of giving and receiving throughout time. Receiving from the past, we can give to the future. When tackling issues such as climate change, the stance of gratitude is a refreshing alternative to guilt or fear as a source of motivation.

My eyes are wide open I will not squash the pain I feel I will not succumb to my disbelief I will not hide from my depression I will not disavow my anger I will not turn away I will expand the love I feel within And if I don’t yet feel the love within I will expand my sense of connection I will be a bridge to hope I will let humanity sing -I am a Magnificent Woman

My hope is that we can navigate through this world and our lives with the grace and integrity of those who need our protection. May we have the sense of humor and liveliness of the goats; may we have the maternal instincts and protective nature of the hens and the sassiness of the roosters. May we have the gentleness and strength of the cattle, and the wisdom, humility, and serenity of the donkeys. May we appreciate the need for community as do the sheep and choose our companion as carefully as do the rabbits. May we have the faithfulness and commitment to family as the geese, and adaptability and affability of the ducks. May we have the intelligence, loyalty, and affection of the pigs and the inquisitiveness, sensitivity, and playfulness of the turkeys. My hope is that we learn from the animals what it is we need to become better people.

My own concern is primarily the terror and violence carried out by my own state, for two reasons. For one thing, because it happens to be the larger component of international violence. But also for a much more important reason than that; namely, I can do something about it. So even if the U.S. was responsible for 2 percent of the violence in the world instead of the majority of it, it would be that 2 percent I would be primarily responsible for. And that is a simple ethical judgment. That is, the ethical value of one's actions depends on their anticipated and predictable consequences. It is very easy to denounce the atrocities of someone else. That has about as much ethical value as denouncing atrocities that took place in the 18th century.

No matter what our intentions, everything we say and do in the pursuit of justice will one day be outdated, ineffective, and yes, probably wrong. That is the way progress works. What we do now is important and helpful so long as what we do now is what is needed now.

Never explain, never retract, never apologize. Just get the thing done and let them howl.

No man voluntarily expresses his opinion without some intent to make a difference, and even if he does, he shouldn't.

None of us really has any idea how many lives we touch or what impact we have on those lives. In most cases, we will never get to see what difference we made, but living out loud isn’t about noticing the results. It is about doing what we came here to do, for no reason other than that it is our life purpose.

nonviolent action succeeds twice as often as violent means, in a third of the amount of time, and with a fraction of the casualties.

No anti-slavery crusader aimed for a partial solution or settled on a regimen of interim targets. The fight to end slavery was a fight to end 100 percent of slavery for all time. In just that way, we can't settle for partial measures if we are going to win the war for our world. We need to fight for 100 percent sustainability, now.

. . . no human being would wish to trade places with nonhuman animals in factory farms or laboratories. . . . The legal status of women and nonwhite racialized minorities has improved markedly in the past fifty years; matters have grown considerably worse for nonhuman animals.

nonviolence worked not because it melted the heart of the oppressor, but because people seized their social, political, and economic power, and refused to let business-as-usual continue until their demands were met.

Obviously these are some exceptional young people, but what they have in common is that they were ordinary people who cared. They wanted to act, to do something, to make life better for other people—and they have.

Not only do we harbor patriarchal indifference to uniquely female suffering, but additionally, most of us are ignorant of the horrible cruelty inherent in factory farming. It is easy to buy a bucket of chicken or a carton of vanilla yogurt without even knowing about the females whose sad lives lie behind these unnecessary products. It is easy to forget that mozzarella and cream come from a mother’s munificence—mothers who would have desperately preferred to tend their young, and to live out their lives with a measure of freedom and comfort—or not to be born at all. Most consumers are unaware of the ongoing, intense suffering and billions of premature deaths that lurk behind mayonnaise and cream, cold cuts and egg sandwiches. Even with the onset of contemporary animal advocacy, and the unavoidability of at least some knowledge of what goes on in slaughterhouses and on factory farms, most of us choose to look away—even feminists. Collectively, feminists remain largely unaware of the well-documented links between the exploitation of women and girls, and the exploitation of cows, sows, and hens.

One of the most astounding and telling features of the Women's March and the #MeToo movement is that they both illustrate how many angry women it takes to generate public response.

One of the most important skills we can develop for collapse is the capacity to listen.

One of the most useful skills advocates can develop is a sincere satisfaction in changing their mind, putting the goal of effectiveness before the goal of having been correct.

One problem for the student of color is the feeling that if she is silent about a piece of writing that is racially problematic or insensitive or simply racist , she will be condoning such writing. Moreover, the student may believe that to be silent is to be a coward. At the same time, if the student of color persists in her critiques she will be increasingly attacked and begin to feel isolated and powerless. The student may feel then that to persist with her critiques is an attempt to maintain or regain power. But Sun Tzu teaches that to retreat or lay low in times when one does not have power or sufficient number is not weakness; it is wisdom. Sun Tzu teaches that taking time to build allies and gather forces is not weakness, but wisdom. ... Or as I wrote to one such student, being an activist artist is not a sprint. It is a marathon. Artists need to plan and strategize and build their forces for the larger battles to come, to fight from strength not weakness.

Or perhaps it's "activist," but on environmental and economic problems, without understanding that pressuring women to have too many children is the biggest cause of environmental distress, and economic courses should start with reproduction, not just production.

On reflection, most of us recognize that we would rather protect citizens than corporations—human rights rather than corporate capitalism. On reflection, most of us recognize that anymal advocates who defend life against exploitative industries hold the high moral ground—their compassionate motivation and social justice actions are supported by core teachings in every major religion. Anymal liberationists demonstrate self-sacrificing service on behalf of the exploited. They risk long-term imprisonment on behalf of the defenseless and downtrodden, the maimed and condemned. Those who take core religious teachings seriously will respect anymal liberationists because these dedicated activists treasure life above property and profits, and risk their freedom on behalf of those who cannot help themselves. Anymal liberationists exemplify religious commitment in action, most notably compassionate, self-sacrificing service to those who are most in need.

Oppressions are linked. We cannot free human beings without freeing cows, sows, and hens along with women and men who are systematically oppressed by those in power. Rather than seek to fight our way up the patriarchal ladder, those working for social justice need to dismantle hierarchies, and cease to exploit all those who are less powerful—even if we must give up a few culinary favorites in the process . . . . Each of us decides, over the course of our daily lives, whether we will ignore the suffering of nonhuman animals . . . . We choose where our money goes, and in the process, we choose whether to boycott cruelty and support change, or melt ambiguously back into the masses.

Our ailing planet needs spiritual warriors, ones capable of standing up to the Western materialism machine, so we can create sustainable societies that care for their citizens, harmonize with the cycles of nature, and receive and honor the vast healing light that quietly connects us all.

Our democracy is threatened whenever we take it for granted.

Our world needs more love, more acceptance, more generosity, more compassion. Justice is a struggle. Don't be disheartened. Don't give up.

Our individual power to effect change may not seem like much, but remember, we are all interconnected: We are One. Powerlessness itself is an illusion. Every positive action we take, no matter how small, will have an impact.

Our intellectual habit is to find the One Cause, our scientific programming is to measure it, and our political gearing is to attack it. When the One Cause is global, we cross our fingers and hand over responsibility and power to distant global institutions. They'll take care of it. We hope. But too often, blaming climate change means not doing anything at all.

Our minds must be as ready to move as capital is, to trace its paths and to imagine alternative destinations.

Pain makes people warriors, you just have to hurt enough!

Pay equality is not going to happen because we scream and yell about it, it's going to happen when we start demanding it." (On Beauty: Susan Sarandon, Vogue, January 8, 2016)

Poésie, philosophie et théologie naissent de l'affrontement lucide à l'injustifiable qu'aucune action ne saurait définitivement éliminer.

Please your mother: just lie around upstairs and smoke some pot. Be a revolutionary.

People don't move into action because of statistics. They move because of their hearts. We're hardwired with empathy neurons, billions of them, and human beings are evolutionarily programmed to help one another.

Poetry wakes us up

Poets can't march in protest or do that sort of thing. I feel that's against the rules, and pointless. If mankind wants a great big final bang, that's what it'll get. One should never protest against anything unless it's going to have an effect. None of those marches do. One should either be silent or go straight to the top.

Political issues are too serious to be left only to politicians.

Punishment is not something inflicted by the good upon the bad, but rather by the powerful upon the powerless.

Sadly, we live in a world where if you do good things, there are no financial rewards. If you poison the earth, there is a fortune to be made.

Resistance is singing your grandmother's songs so the next generation will know them.

Resistance is more than a battle; it is the indomitable presence of life against forces of destruction.