Best 629 quotes in «theory quotes» category

I imagine that the intelligent people are the ones so intelligent that they don't even need or want to look 'intelligent' anymore.

I know what theory... the possibility of impossibility.

I know the strategy, I know the logic, I know the way but everything is on theory, but fuck me without action it's just a one peace which isn't assembled!

Imagination is the other end of Reality.

In ancient times people weren't just male or female, but one of three types: male/male, male/female, or female/female. In other words, each person was made out of the components of two people. Everyone was happy with this arrangement and never really gave it much thought. But then God took a knife and cut everybody in half, right down the middle. So after that the world was divided just into male and female, the upshot being that people spend their time running around trying to locate their missing other half.

In ‘A Scandal in Bohemia’, he said it was a capital mistake to theorize without data, because you ended up twisting facts to suit theories instead of the other way around.

In order to enter that zone we must finally let go of the embodied distances that place grants. But what does this do to what we commonly think of as the past? I think of cyberspace, which is no place at all, as akin to the dark imaginary out of which poems come, their rhythms, their discrete music punctuating the inner life.

Indeed ethnography and theory resemble nothing so much as the two arcs of a hyperbola, which cast their beams in opposite directions, lighting up the surfaces, respectively, of mind and world. They are back to back, and darkness reigns between them. But what if each arc were to reverse its orientation, so as to embrace the other in an encompassing, brightly illuminated ellipse? We would then have neither ethnography nor theory, nor even a compound of both. What we would have is an undivided, interstitial field of anthropology. If ethnographic theory is the hyperbola, anthropology is the ellipse. For ethnography, when it turns, is no longer ethnography but the educational correspondences of real life. And theory, when it turns, is no longer theory, but an imagination nourished by its observational engagements with the world. The rupture between reality and imagination—the one annexed to fact, the other to theory—has been the source of much havoc in the history of consciousness. It needs to be repaired. It is surely the task of anthropology, before all else, to repair it. In calling a halt to the proliferation of ethnography, I am not asking for more theory. My plea is for a return to anthropology.

In the business people with expertise, experience and evidence will make more profitable decisions than people with instinct, intuition and imagination.

In theory, there is no difference between theory and practice. But in practice, there is.

I still feel glad to emphasize the duty, the defining characteristic of the pure scientist—probably to be found working in universities—who commit themselves absolutely to specialized goals, to seek the purest manifestation of any possible phenomenon that they are investigating, to create laboratories that are far more controlled than you would ever find in industry, and to ignore any constraints imposed by, as it were, realism. Further down the scale, people who understand and want to exploit results of basic science have to do a great deal more work to adapt and select the results, and combine the results from different sources, to produce something that is applicable, useful, and profitable on an acceptable time scale.

I suspect that 'Kindness and Cruelty' and 'Mercy and Justice' all have secret affairs, as though they rendezvous only within certain sophisticated souls: those who hate being offensive, but love telling the truth.

It dawned on me I'd never considered the possibility she didn't talk to people because she was weird as hell, but that was my new working theory.

I" theory take a later of course without "O" and you will see that all are build with "I".

I think a strong claim can be made that the process of scientific discovery may be regarded as a form of art. This is best seen in the theoretical aspects of Physical Science. The mathematical theorist builds up on certain assumptions and according to well understood logical rules, step by step, a stately edifice, while his imaginative power brings out clearly the hidden relations between its parts. A well constructed theory is in some respects undoubtedly an artistic production. A fine example is the famous Kinetic Theory of Maxwell. ... The theory of relativity by Einstein, quite apart from any question of its validity, cannot but be regarded as a magnificent work of art.

I think actually if you take the analogy with other areas of engineering, and increasingly of science and even mathematics, you can see people do not have to learn the vast number of formulae they used to learn. Instead, they have to learn to use the computer effectively. This frees them, I feel, to understand concepts and the foundations while they’re learning the mechanics of the application of the theory.

It may be asked how I know that there are any Reals. If this hypothesis is the sole support of my method of inquiry, my method of inquiry must not be used to support my hypothesis. The reply is this: 1. If investigation cannot be regarded as proving that there are Real things, it at least does not lead to a contrary conclusion; but the method and the conception on which it is based remain ever in harmony. No doubts of the method, therefore, necessarily arise from its practice, as is the case with all the others. 2. The feeling which gives rise to any method of fixing belief is a dissatisfaction at two repugnant propositions. But here already is a vague concession that there is some one thing which a proposition should represent. Nobody, therefore, can really doubt that there are Reals, for, if he did, doubt would not be a source of dissatisfaction. The hypothesis, therefore, is one which every mind admits. So that the social impulse does not cause men to doubt it. 3. Everybody uses the scientific method about a great many things, and only ceases to use it when he does not know how to apply it. 4. Experience of the method has not led us to doubt it, but, on the contrary, scientific investigation has had the most wonderful triumphs in the way of settling opinion. These afford the explanation of my not doubting the method or the hypothesis which it supposes; and not having any doubt, nor believing that anybody else whom I could influence has, it would be the merest babble for me to say more about it. If there be anybody with a living doubt upon the subject, let him consider it.

It will be seen how subjectivism and objectivism, spiritualism and materialism, activity and suffering, only lose their antithetical character, and thus their existence, as such antitheses in the social condition; it will be seen how the resolution of the theoretical antitheses is only possible in a practical way, by virtue of the practical energy of men. Their resolution is therefore by no means merely a problem of knowledge, but a real problem of life, which philosophy could not solve precisely because it conceived this problem as merely a theoretical one.

Mankind has uncovered two extremely efficient theories: one that describes our universe's structure (Einstein's gravity: the theory of general relativity), and one that describes everything our universe contains (quantum field theory), and these two theories won't talk to each other.

Misunderstanding me probably means that I am Alien. (As far from here I can tell you sounds pretty interesting Theory... - DeYtH Banger is Alien. I like it!)

Modern art always projects itself into a twilight zone where no values are fixed. It is always born in anxiety, at least since Cézanne. And Picasso once said that what matters most to us in Cézanne, more than his pictures, is his anxiety. It seems to me a function of modern art to transmit this anxiety to the spectator, so that his encounter with the work is--at least while the work is new-- a genuine existential predicament. Like Kierkegaard's God, the work molests us with its aggressive absurdity [...]. It demands a decision in which you discover something of your own quality; and this decision is always a "leap of faith," to use Kierkegaard's famous term. And like Kierkegaard's God, who demands a sacrifice from Abraham in violation of every moral standard: like Kierkegaard's God, the picture seems arbitrary, cruel, irrational, demanding your faith, while it makes no promise of future rewards. In other words, it is in the nature of original contemporary art to present itself as a bad risk. And we the public, artists included, should be proud of being in this predicament, because nothing else would seem to us quite true to life; and art, after all, is supposed to be a mirror of life.

My action is my prayer.

Non-fiction is to theory as fiction is to experience.

Nonetheless, it remains the case that the psychological literature on organised abuse has not provided a coherent explanation for the emergence of sexually abusive groups in a range of contexts, or for the difficulties that victims experience in disclosing their abuse and accessing care and support. The psychological model of organised abuse emphasises individual rather than social factors and so it tends to characterise organised abuse as a drama of psychological energies. Similar deficiencies can be found in attempts to theorise organised abuse that draw from psychiatric understandings of ‘paedophilia’ (eg Wyre 1996). This is a perspective that has proved particularly influential in public inquiries into allegations of organised abuse (for examples from Australia, see NCA Joint Committee Report 1995, Wood Report 1997, for examples from Britain, see Corby et at. 2001). These public inquiries have integrated the psychiatric notion of ‘paedophilia’ with existing stereotypes of organised crime to generate a model of ‘organised paedophilia’ or the ‘paedophile ring’, in which otherwise solitary sexual offenders with deviant sexual interests conspire to sexually abuse children for pleasure and/or profit. This psychiatric model may accurately describe some abusive men and groups but it has proven problematic as a catch-all explanation for organised abuse. Attempts to establish the existence of ‘paedophile rings’ often founders on semantic debates over whether alleged perpetrators meet the diagnostic criteria of a ‘paedophile’, sometimes leading to the confused and misleading conclusion that no ‘paedophile ring’ existed even where there is strong evidence that multiple perpetrators have colluded in the sexual abuse of multiple children.

In short, philosophical theories are largely the product of the hidden hand of the cognitive unconscious.

It is the theory which decides what can be observed

It’s so easy to lose faith and become lost in all of the politics of the world. That’s why we need the arts. To sublimate our frustration and anger into something beautiful. Freud called sublimation a virtuous defence mechanism because it is in the arts that we can find our humanity.

I will repeat the following until I am hoarse: it is contagion that determines the fate of a theory in social science, not its validity.

Marx made theory... Lenin applied it with his sense of large-scale social organization... And Henry Ford made the work of the socialist state possible.

Moral relativism sounds good in theory but is impossible to practice.

Night had fallen, and Diane admired the deep sky behind Steve's calm countenance. They looked into each other's eyes again and felt the spark and excitement of discovery. As if to celebrate the perfect, life-enabling distance of the earth from the sun, Diane and Steve kissed again." "-The Grand Unified Story (a Short Story) from Stories and Scripts: an Anthology

One of the recent arguments from design, that based on the so-called fine-tuning life of some fundamental physical constants, founders on the following objections: an extremely small prior probability merited by the God of theism in light – if that is the right word – of the Problem of Evil; the fact that it is not unreasonable to place a substantial probability on the hypothesis that a future theory will fix those values; and the sheer incoherence of computations of the ‘chances’ of fine-tuning were there no fine-tuner.

one will not break through to the enemy with theory. Directness is most important, when in front of the lion’s den…

Padauža išsyk atkreipė ginklą į mane. Vargšelis visas tirtėjo, prakaitas liejosi kaip iš kibiro, todėl labai jau išmintingai nutariau, kad pistoletas neužtaisytas ir man tik reikia jį atimti. Pirmoji kulka pataikė į pilvą ir ištaškė į skutus visą mano teoriją.

People are tired of being told that it's possible... It's time to show them how it can be possible. Leadership is demonstration.

On a basic level- everything we say- essentially anything that comes out of our mouths is a rationalisation in some form or another

Perhaps the nearest one could get to a common characteristic of poststructuralism would be a radical suspicion of reason, order and certainty as governing principles of knowledge and existence...the absurd and the irrational can no longer be distinguished from the real and the rational

People ignore facts which contradict the theory in the mind of the investor. Dis-confirming evidence must be seeked out to beat this theory.

People who always arrive early aren't worth waiting for.

Police officers are well known for their aggressive behaviors, search "Police Officer Angry Aggression Theory". I can speak from personal experience that they do cover up for each other and target individuals that they have a vendetta on. Police Internal Affairs is just an extension of the cover up machine, they uphold very few complaints.

Philo of Larisa, head of the Academy in Athens....inspired Cicero with a passion for philosophy, and in particular for the theories of Skepticism, which asserted that knowledge of the nature of things is in the nature of things unattainable. Such ideas were well judged to appeal to a student of rhetoric who had learned to argue all sides of a case. In his early twenties Cicero wrote the first two volumes of a work on 'inventin'--that is to say, the technique of finding ideas and arguments for a speech; in it he noted that the most important thing was 'that we do not recklessly and presumptuously assume something to be true.' This resolute uncertainty was to be a permanent feature of his thought.

...[P]hilosophical theories are structured by conceptual metaphors that constrain which inferences can be drawn within that philosophical theory. The (typically unconscious) conceptual metaphors that are constitutive of a philosophical theory have the causal effect of constraining how you can reason within that philosophical framework.

Police Officer Angry Aggression Theory (POAAT) is why you need to video record the police before they shoot you. Always start the video camera at the first contact, as it can go sour at any time and without warning.

on "idea technology"--Science creates ideas, science creates ways of understanding. And in the social sciences, ways of understanding ourselves. And they have an enormous influence on how we think, what we aspire to, and how we act. ......idea technology may be the most profoundly important technology that science gives us.......we do have to worry about the theories we have of human nature, because human nature will be changed by the theories we have that are designed to explain and help us understand human beings....it is only human nature to have a human nature that is very much the product of the society in which people live. --TED The way we think about work is broken

resistance often lacks an overt political project and frequently reflects social practices that are informal, disorganised, apolitical, and atheoretical in nature. In some instances it can reduce itself to an unreflective and defeatist refusal to acquiesce to different forms of domination; on some occasions it can be seen as a cynical, arrogant, or even naive rejection of oppressive forms of moral and political regulation

Religion, culture, education are all things that sound wonderful in theory. In practice, however, they are not so wonderful.

Reward theory. Some people just aren't worth your tears.

Ronald, remember our deal? Keep feeding me the children. You'll stay rich while I stay full.

Right now I'm thinking a good deal about emancipation. One of our sins was slavery, another was emancipation. It's a paradox. In theory, emancipation was one of the glories of our democracy - and it was. But the way it was done led to tragedy, turning four million people loose with no jobs or trades or learning. And then in 1877 for a few electoral votes, just abandoning them entirely. A huge amount of pain and trouble resulted. Everybody in America is still paying for it.

Say whatever, plan whatever (I really don't care), but the action and the result is the important the other is theory.