Best 105 quotes in «definition quotes» category

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    Identity was just a box people liked to put themselves in, a mast to tether to in a storm, a security blanket.

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    Identity was a liquid state, ever interchangeable, and adaptable to its surroundings... It was better to not have favourites - a snake didn't mourn when it had to shed its skin.

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    I’d rather be the creep in the night and the fire that burns your eyes than the way you use and define life.

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    'Mysticism' here means, in the literal sense, a change of sensory impressions and organ sensations into something unreal and beyond this world.

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    I have loved every single person I met in my life, just the definition and situation varied.

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    I like the word 'fuck'. The word means what it means, but it also means whatever you need it to mean.

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    I'm agnostic. By definition, I'm unsure of what to believe in, but I'm also borderline-capable of believing in anything and everything, or nothing at all... and I want to believe in something.

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    In despair, I offer your readers their choice of the following definitions of entropy. My authorities are such books and journals as I have by me at the moment. (a) Entropy is that portion of the intrinsic energy of a system which cannot be converted into work by even a perfect heat engine.—Clausius. (b) Entropy is that portion of the intrinsic energy which can be converted into work by a perfect engine.—Maxwell, following Tait. (c) Entropy is that portion of the intrinsic energy which is not converted into work by our imperfect engines.—Swinburne. (d) Entropy (in a volume of gas) is that which remains constant when heat neither enters nor leaves the gas.—W. Robinson. (e) Entropy may be called the ‘thermal weight’, temperature being called the ‘thermal height.’—Ibid. (f) Entropy is one of the factors of heat, temperature being the other.—Engineering. I set up these bald statement as so many Aunt Sallys, for any one to shy at. [Lamenting a list of confused interpretations of the meaning of entropy, being hotly debated in journals at the time.]

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    Logic, it is often said, is the study of valid arguments. It is a systematic attempt to distinguish valid arguments from invalid arguments.

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    Iskari let others define her because she thought she didn't have a choice. Because she thought she was alone and unloved.

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    It seems to me that those who claim to be 'true' and 'bible believing' Christians and yet spend all their time and energy spreading unhappiness and hatred for others - and are themselves consumed by it - are by the very definition of the term - false prophets.

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    It was characteristic of the rise of the Nazi movement in Germany and of the Communist movements in Europe after 1930 that they recruited their members from this mass of apparently indifferent people whom all other parties had given up as too apathetic or too stupid for their attention. The result was that the majority of their membership consisted of people who never before had appeared on the political scene. This permitted the introduction of entirely new methods into political propaganda, and indifference to the arguments of political opponents; these movements not only placed themselves outside and against the party system as a whole, they found a membership that had never been reached, never been "spoiled" by the party system. Therefore they did not need to refute opposing arguments and consistently preferred methods which ended in death rather than persuasion, which spelled terror rather than conviction. They presented disagreements as invariably originating in deep natural, social, or psychological sources beyond the control of the individual and therefore beyond the power of reason. This would have been a shortcoming only if they had sincerely entered into competition with other parties; it was not if they were sure of dealing with people who had reason to be equally hostile to all parties.

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    Logically, this kind of atheism did not prove that there was no God.... On the contrary, Southwell was typical in placing the onus probandi on those who affirmed the existence of God and Holyoake regarded himself as an atheist only in his inability to believe what the churches would have him believe. They were content to show that the Christian concept of the supernatural was meaningless, that the arguments in its favor were illogical, and that the mysteries of the universe, insofar as they were explicable, could be accounted for in material terms.

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    Logic is the science of the justification of conclusions we have reached by natural reasoning. My point is that, for such natural reasoning to occur, consciousness is not necessary. The very reason we need logic at all is because most reasoning is not conscious at all.

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    Love don't have definition .It was just as it was since the world was created. People are just trying to explain it in vain.

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    Influence is when you are not the one talking and yet your words fill the room; when you are absent and yet your presence is felt everywhere.

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    In old days, instead of asking a teacher, people looked at the dictionary to know the complete definition of teacher. Now Google becomes our teacher and to know about Google, people Google it.

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    Love is always by definition a choice

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    Most people are afflicted with an inability to say what they see or think. They say there’s nothing more difficult than to define a spiral in words; they claim it is necessary to use the unliterary hand, twirling it in a steadily upward direction, so that human eyes will perceive the abstract figure immanent in wire spring and a certain type of staircase. But if we remember that to say is to renew, we will have no trouble defining a spiral; it’s a circle that rises without ever closing. I realize that most people would never dare to define it this way, for they suppose that defining is to say what others want us to say rather than what’s required for the definition. I’ll say it more accurately: a spiral is a potential circle that winds round as it rises, without ever completing itself. But no, the definition is still abstract. I’ll resort to the concrete, and all will become clear: a spiral is a snake without a snake, vertically wound around nothing. All literature is an attempt to make life real. All of us know, even when we act on what we don’t know, life is absolutely unreal in its directly real form; the country, the city and our ideas are absolutely fictitious things, the offspring of our complex sensation of our own selves. Impressions are incommunicable unless we make them literary. Children are particularly literary, for they say what they feel not what someone has taught them to feel. Once I heard a child, who wished to say that he was on the verge of tears, say not ‘I feel like crying’, which is what an adult, i.e., an idiot, would say but rather, ’ I feel like tears.’ And this phrase -so literary it would seem affected in a well-known poet, if he could ever invent it - decisively refers to the warm presence of tears about to burst from eyelids that feel the liquid bitterness. ‘I feel like tears’! The small child aptly defined his spiral. To say! To know how to say! To know how to exist via the written voice and the intellectual image! This is all that matters in life; the rest is men and women, imagined loves and factitious vanities, the wiles of our digestion and forgetfulness, people squirming- like worms when a rock is lifted - under the huge abstract boulder of the meaningless blue sky.

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    Netiquette Positive Word of The Day: Able - having skill to do something. Intelligence is a synonym. NetworkEtiquette.net

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    Pleasure” is different from “happiness”. It has its own definition. Pleasure may or may not come from hard work; Pleasure may or may not come from sin; However, happiness is always divine and comes from fulfillment!

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    My definition of Theology My proverb of theology is a doctrine study of overall foundation of biblical notions, transcendence, an scriptures relativist, researcher and conservative of the Word of God with sensible and measured pursuit of infinite growth, a marriage of the spiritual knowledge (Gnosis), and unutterable love for the faith in constant pursuits and mission for truths with devoutness to prowess faith and love from faith’s vocation and noetic that’s flamed within that gives us the calling (vocation) of theologian. For theology pursues and endless journey of the Lord’s knowledge while maintaining the faith and is the strength hold of creed that manifest purpose, ontology and guardianship of the soul and wisdom, in a relation, a sound mind for divinity. . .

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    Nonetheless, it remains the case that the psychological literature on organised abuse has not provided a coherent explanation for the emergence of sexually abusive groups in a range of contexts, or for the difficulties that victims experience in disclosing their abuse and accessing care and support. The psychological model of organised abuse emphasises individual rather than social factors and so it tends to characterise organised abuse as a drama of psychological energies. Similar deficiencies can be found in attempts to theorise organised abuse that draw from psychiatric understandings of ‘paedophilia’ (eg Wyre 1996). This is a perspective that has proved particularly influential in public inquiries into allegations of organised abuse (for examples from Australia, see NCA Joint Committee Report 1995, Wood Report 1997, for examples from Britain, see Corby et at. 2001). These public inquiries have integrated the psychiatric notion of ‘paedophilia’ with existing stereotypes of organised crime to generate a model of ‘organised paedophilia’ or the ‘paedophile ring’, in which otherwise solitary sexual offenders with deviant sexual interests conspire to sexually abuse children for pleasure and/or profit. This psychiatric model may accurately describe some abusive men and groups but it has proven problematic as a catch-all explanation for organised abuse. Attempts to establish the existence of ‘paedophile rings’ often founders on semantic debates over whether alleged perpetrators meet the diagnostic criteria of a ‘paedophile’, sometimes leading to the confused and misleading conclusion that no ‘paedophile ring’ existed even where there is strong evidence that multiple perpetrators have colluded in the sexual abuse of multiple children.

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    Novel: A small tale, generally of love.

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    One or two steps alone do not guarantee the evidence of your success unless you have your own peculiar definition for success. And I assure you; that definition is wrong! Do it again and again!

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    Over the years I have had much occasion to ponder this word, the intelligentsia. We are all very fond of including ourselves in it—but you see not all of us belong. In the Soviet Union this word has acquired a completely distorted meaning. They began to classify among the intelligentsia all those who don't work (and are afraid to) with their hands. All the Party, government, military, and trade union bureaucrats have been included. All bookkeepers and accountants—the mechanical slaves of Debit. All office employees. And with even greater ease we include here all teachers (even those who are no more than talking textbooks and have neither independent knowledge nor an independent view of education). All physicians, including those capable only of making doodles on the patients' case histories. And without the slightest hesitation all those who are only in the vicinity of editorial offices, publishing houses, cinema studios, and philharmonic orchestras are included here, not even to mention those who actually get published, make films, or pull a fiddle bow. And yet the truth is that not one of these criteria permits a person to be classified in the intelligentsia. If we do not want to lose this concept, we must not devalue it. The intellectual is not defined by professional pursuit and type of occupation. Nor are good upbringing and good family enough in themselves to produce and intellectual. An intellectual is a person whose interests in and preoccupation with the spiritual side of life are insistent and constant and not forced by external circumstances, even flying in the face of them. An intellectual is a person whose thought is nonimitative.

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    Power is defined as an ability to do qualitative work with a quantitative passion, backed by a compelling conviction, directed by a propelling purpose, fulfilling a divine destiny. That is power!

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    Quit analyzing me. My crazy needs no definition.

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    SAINT, n. A dead sinner revised and edited.

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    She asked me the definition of beauty. So I told her name in my reply!

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    She found a second blanket in the closet and curled up on the bed, feeling like the discarded toy of a spoiled child. She found a strange sort of comfort in the heat of her misery as the cold chilled her tears. In time, she would look up words like 'doormat' and 'wimp,' with Merriam-Webster definitions that would expose her to the faulty clockwork of her heart.

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    Sin, in its simplest definition, is the misuse or abuse of anything GOD created.

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    Slavery of the heart, oh Love - a prisoner of will thou art - proof that love, while blissful, can oft also be Hell. Demonstrative definition thou art, that love can be strategic as well!

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    Successful people are defined as ordinary people who never gave up on their dreams and passion is the secret of that persistence!

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    Success is an acknowledgement honored by a group who values your actions in the specificity of the venture they cherish - Nothing More! They may not represent the values you personally cherish.

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    The answer to what defines a smear often lies in the motivation behind, and scale of, the response.

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    The boundaries of this world are forever shifting – from day to night, joy to sorrow, love to hate, and from life itself to death; and who can say at what moment we may suddenly cross over the border, from one state of existence to another, like heat applied to some flammable substance? I have been given my own ever-changing margins, across which I move, continually and hungrily, like a migrating animal. Now civilized, now untamed; now responsive to decency and human concern, now viciously attuned to the darkest of desires.

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    The coining of their new catch-phrase 'homophiliac' displayed in contrast to 'homophobic' was rather amusing, though to think that they believe it means anything different to 'homophobic' is just facetious. It's like someone trying to create a difference in definition between 'genocide' and 'ethnic cleansing' - or to make the one look better or less reprehensible than the other.

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    The definition of management is literally "control," but the definition of true leadership is love.

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    The definition of 'Employment' by an employer, and, that by an employee, are seldom the same.

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    The definition of tragedy is when people do not communicate yet struggle to conceal the pain.

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    The literature on ritualistic abuse suggests that ritualistic sexual practices with young children are a characteristic of particularly abusive groups, and that such practices typically occur alongside a diverse range of other abusive practices, such as child prostitution and the manufacture of child abuse images. One of the shortcomings of the available literature, however, is the general presumption (implicit or explicit) that abusive groups are motivated by a religious or spiritual conviction. In clinical and research literature, abusive groups are generally referred to as 'cults', and 'cult abuse' is a term that has been used interchangeably with 'ritual abuse'." p38

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    The men in my life have always been the folks who are wary of using the word 'love' lightly. They are wary because they believe women make too much of love. And they know that what we think love means is not always what they believe it means. Our confusion about what we mean when we use the word 'love' is the source of our difficulty in loving. If our society had a commonly held understanding of the meaning of love, the act of loving would not be so mystifying.

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    The military meets the definition of domestic terrorism.

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    The nature of atheism merits clarification on two further points which involve less common ideas about theism. The first involves the idea of 'God' which is metaphorical — for example, a theist who believes in 'God' as a principle of conscience or morality. This 'God' exists in a person’s mind and it is not something which atheists will dispute. Atheists agree that gods exist as ideas in people’s minds; the disagreement lies over whether any gods actually exist independently of human beliefs. Those are the gods which atheists disbelieve in or deny. The second type of theism involves gods that exist as physical objects: stones, trees, rivers, or even the universe itself. Believers treat these objects are their gods, but do atheists reject their existence? Of course not — but how do they then remain atheists? The point of disagreement here is whether the label 'god' communicates any information beyond the more common label of 'stone,' 'tree,' or 'universe.' If not, then as far as atheists are concerned, those objects don’t merit the extra label 'god' and they remain atheists.

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    The obvious definition of a monarchy seems to be that of a state, in which a single person, by whatsoever name he may be distinguished, is entrusted with the execution of the laws, the management of the revenue, and the command of the army. But, unless public liberty is protected by intrepid and vigilant guardians, the authority of so formidable a magistrate will soon degenerate into despotism. The influence of the clergy, in an age of superstition, might be usefully employed to assert the rights of mankind; but so intimate is the connection between the throne and the altar, that the banner of the church has very seldom been seen on the side of the people. A martial nobility and stubborn commons, possessed of arms, tenacious of property, and collected into constitutional assemblies, form the only balance capable of preserving a free constitution against enterprises of an aspiring prince.

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    The only thing that comes close to defining me correctly is my love.

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    The reader who thinks that rationality does not require a definition should ponder the following: I'll give you a million dollars to do something irrational.

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    There are occasions, however, when even S holds a secret delight or two in the form of a pink, such as the one I found among the citations (or "cits" for short) for "sex kitten": sex kitten sex pot There is no essential difference in these defs [definitions], but they're not the same. Some differentiation shd be made. The pink was written by one of our former physical science editors infamous for commenting as brusquely as possible on things beyond his remit... Another one of our science editors who was reviewing the batch later was apparently irritated by this note, and decided to comment on what he no doubt saw as needless meddling. His typewritten response to the note about "sex kitten" reads, "I will no doubt regret saying this but I think you have misconstrued the meaning of 'physical' science somewhere along here." But a pink's a pink. Steve acted on it for the Tenth, adding the word "young" to the definition for "sex kitten.

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    The truth is the very definition of excellence.